Part, Question
1 1, 36 | not necessary to make any explicit declaration on that ~point;
2 2, 102 | mysteries of Christ was more explicit. Hence they entered into
3 2, 106 | faith in Christ either explicit or implicit: and by faith
4 2, 108 | increase in the number of ~explicit points of faith. On the
5 2, 1 | there was no need to be more explicit on that point. ~For this
6 2, 1 | faith to be more and more explicit. Therefore it does ~not
7 2, 1 | of faith is sufficiently explicit in the teaching ~of Christ
8 2, 2 | all are equally bound to explicit faith?~(7) Whether explicit
9 2, 2 | explicit faith?~(7) Whether explicit faith in Christ is always
10 2, 2 | are equally bound to have explicit faith?~Aquin.: SMT SS Q[
11 2, 2 | are equally bound to have explicit faith. ~For all are bound
12 2, 2 | are equally bound to have explicit faith.~Aquin.: SMT SS Q[
13 2, 2 | simple are bound to have, not explicit but only ~implicit faith,
14 2, 2 | simple should also have explicit faith; ~so that all are,
15 2, 2 | therefore, equally bound to have explicit faith.~Aquin.: SMT SS Q[
16 2, 2 | teachers were ~not bound to explicit faith in Christ.~Aquin.:
17 2, 2 | the gentiles had neither explicit nor implicit faith in Christ,
18 2, 2 | simple folk are bound to ~explicit faith in the mysteries of
19 2, 2 | revealed, all were ~bound to explicit faith in the mystery of
20 2, 2 | 1 Para. 1/1~Reply OBJ 1: Explicit faith in those two things
21 2, 5 | account of its being more explicit.~Aquin.: SMT SS Q[5] A[4]
22 2, 15 | New ~Testament contains explicit precepts of faith, for instance
23 2, 42 | yet there was need for an explicit ~precept about both, for
24 2, 42 | precepts. Nevertheless ~we find explicit precepts against the vices
25 2, 90 | with them, whether tacit or explicit. Thirdly, the end of ~divine
26 2, 93 | compact has been made, whether explicit, ~through their being invoked
27 2, 94 | latter include certain explicit invocations and trickery,
28 2, 94 | come under the head of explicit agreements made with the
29 2, 120 | some compact, ~tacit or explicit, with the demons; hence
30 3, 61 | concerning Christ more or less ~explicit. For as time went on sin
31 3, 69 | for ~Baptism, implicit or explicit: but afterwards when baptized,
32 3, 87 | forgiven without some act, explicit or ~implicit, of the virtue
33 3, 87 | that venial sin, either ~explicit or at least implicit, as
34 3, 87 | viz., the ~implicit or explicit detestation of one's sins.~
35 Suppl, 46| OBJ 2: Further, not only explicit but also interpretive consent
36 Suppl, 48| 1/1~Reply OBJ 3: Such an explicit condition is contrary not
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