Part, Question

 1   1, 7   |              indivisible in time and circular movement is both ~a beginning
 2   1, 7   |             circularly; forasmuch as circular motion requires that one
 3   1, 7   |        happen as regards an infinite circular body: for if two ~lines
 4   1, 7   |        tricubical magnitude, whether circular or triangular, and so on.
 5   1, 22  |           move corporeal things in a circular direction. The third providence,
 6   1, 50  |            bronze be deprived of its circular shape. Now to be ~belongs
 7   1, 67  |             are brought about by the circular movement ~of a luminous
 8   1, 51  |            bronze be deprived of its circular shape. Now to be ~belongs
 9   1, 68  |             are brought about by the circular movement ~of a luminous
10   1, 84  |         indefinite length, and in a ~circular line, there is no point,
11   2, 26  |               appetitive movement is circular," as stated in De Anima
12   2, 26  |              on to other things by a circular movement so to speak; for
13   2, 32  |              that there is a kind of circular ~movement in the actions
14   2, 162 |             being appropriate to the circular movement that causes ~this
15   2, 177 | contemplation, namely, ~"straight," "circular," and "oblique" [*Cf. Q[
16   2, 178 |          into a ~threefold movement, circular, straight and oblique?~Aquin.:
17   2, 178 |          into a threefold movement, "circular," "straight," and "oblique" ~(
18   2, 178 |              Div. Nom. iv) that the "circular" movement in the ~angel
19   2, 178 |           other hand, he assigns the circular movement of the soul to ~
20   2, 178 |             kinds; for there is the "circular" movement, by which a thing
21   2, 178 |        simply uniform is compared to circular movement; the intelligible
22   2, 178 |     Wherefore Dionysius assigns the "circular" movement of the angels
23   2, 178 |         beginning nor end: even as a circular movement having neither
24   2, 178 |            he mentions regarding the circular movement of the ~soul is "
25   2, 178 |         composed of the straight and circular ~movements, inasmuch as
26   2, 178 |           partly straight and partly circular, in so far as ~in reasoning
27   2, 178 |        remote, the movement ~will be circular. The discoursing of reason
28   2, 178 |           immobility belongs to the ~circular movement.~Aquin.: SMT SS
29 Suppl, 40|             perfection, ~since it is circular; and those who are appointed
30 Suppl, 72|        unreasonable for it to take a circular or a downward course, especially ~
31 Suppl, 74|             its end, for since it is circular, it is for this ~very reason
32 Suppl, 80|              at a ~point. Now if two circular bodies were in the same
33 Suppl, 88|              needs have some kind of circular movement. This ~consists
34 Suppl, 88|              world, by reason of its circular movement. Therefore if the
35 Suppl, 88|           movement. Therefore if the circular ~movement of the heaven
36 Suppl, 93|       perfection, ~on account of its circular shape, so that for this