Part, Question

 1   1, 63 |   spiritual sins, so are sloth, ~avarice, and anger. But spiritual
 2   1, 63 |           but likewise sloth and avarice.~Aquin.: SMT FP Q[63] A[
 3   1, 63 |         2 Para. 1/1~Reply OBJ 2: Avarice, considered as a special
 4   1, 63 |         pleasures. ~Consequently avarice properly so called cannot
 5   1, 63 |       any created good be termed avarice, in ~this way avarice is
 6   1, 63 |     termed avarice, in ~this way avarice is contained under the pride
 7   1, 64 |   spiritual sins, so are sloth, ~avarice, and anger. But spiritual
 8   1, 64 |           but likewise sloth and avarice.~Aquin.: SMT FP Q[63] A[
 9   1, 64 |         2 Para. 1/1~Reply OBJ 2: Avarice, considered as a special
10   1, 64 |         pleasures. ~Consequently avarice properly so called cannot
11   1, 64 |       any created good be termed avarice, in ~this way avarice is
12   1, 64 |     termed avarice, in ~this way avarice is contained under the pride
13   2, 29 |       says (De Consol. ii) that "avarice makes a man ~hateful"; whence
14   2, 29 |      himself. Or we may say that avarice ~makes man hateful to others,
15   2, 72 |          Moral. xxxiv, 18); and ~avarice is about different kinds
16   2, 72 | reference to various things; and avarice seeks abundance of things ~
17   2, 77 |       which goes by the name of "avarice," is ~the root of all sins,
18   2, 84 |   Further, it often happens that avarice, which is another name for ~
19   2, 84 |          sins, besides pride and avarice, should be ~called capital?~
20   2, 84 |         sins, besides pride and ~avarice, should be called capital.
21   2, 84 |          just as covetousness or avarice is the root of sin, so ~
22   2, 84 |         stated above (A[2]). But avarice is ~reckoned to be one of
23   2, 102|           members; which denotes avarice. Lastly, he is rejected "
24   2, 102|           they should be ~led by avarice into idolatry to which the
25   2, 105|          inclined to cruelty and avarice, which vices ~above all
26   2, 105|         proneness of the Jews to avarice; and in order to promote
27   2, 51 |        would be a case of simple avarice. Hence the lack of those
28   2, 76 |      evil, lest, to wit, through avarice to which they were ~prone
29   2, 97 |          involves no occasion of avarice.~
30   2, 98 |          appearance of simony or avarice, according to the saying
31   2, 116|           covetousness" [Douay: 'avarice'], etc.~Aquin.: SMT SS Q[
32   2, 116|           covetousness [Douay: ~'avarice']," etc. adds (Rm. 1:32): "
33   2, 185|         business from motives of avarice; but from ~motives of charity,
34   2, 185|         business from motives of avarice, but not from motives of
35   2, 185|          of pleasure, ~glory, or avarice is not becoming to religious,
36   3, 88 |         habit or disposition of ~avarice previously dispelled, so