Part, Question

 1   1, 67  |      equally in a circle as in a straight line. ~Hence it appears
 2   1, 68  |      equally in a circle as in a straight line. ~Hence it appears
 3   1, 84  |         Euclid defines a ~finite straight line: and therefore he mentions
 4   2, 13  |       motion of ~the archer goes straight towards the target, as though
 5   2, 26  |     figure is to one composed of straight lines." But ~these have
 6   2, 100 |     crooked line is known by the straight" (De Anima i): and "by ~
 7   2, 9   |        never to ~wander from the straight path of justice. This is
 8   2, 9   |     known through evil: for "the straight line rules both itself and
 9   2, 31  |         happen to stray from the straight path, they ~should not disdain
10   2, 42  |         life? For one cannot run straight unless one knows whither
11   2, 51  |          25): "Let thy eyes look straight ~on, and let thine eye-lids
12   2, 177 |         contemplation, namely, ~"straight," "circular," and "oblique" [*
13   2, 178 |    threefold movement, circular, straight and oblique?~Aquin.: SMT
14   2, 178 | threefold movement, "circular," "straight," and "oblique" ~(Div. Nom.
15   2, 178 |     differently their respective straight movements. For he says ~
16   2, 178 | movements. For he says ~that the straight movement of the angel is
17   2, 178 |          hand, he ~describes the straight movement of the soul as
18   2, 178 |          center, another is the "straight" movement, ~by which a thing
19   2, 178 |       another is compared to the straight movement; while the ~intelligible
20   2, 178 |         and the beautiful." The "straight" movement of the angel cannot ~
21   2, 178 |        angel's movement takes ~a straight line when he proceeds to
22   2, 178 |         Whereas he ascribes the "straight" ~movement in the soul to
23   2, 178 |         as being composed of the straight and circular ~movements,
24   2, 178 |       also declares to be partly straight and partly circular, in
25   2, 178 |          comprised under either ~straight and oblique movement, because
26   2, 178 |          reason, belongs to ~the straight movement; but if it be according
27   3, 41  | Consequently the devil ~does not straight away tempt the spiritual
28   3, 45  |          in order that anyone go straight along a road, he must have
29   3, 45  |         will not shoot the arrow straight ~unless he first see the
30   3, 83  |       notwithstanding to proceed straight on, because the addition
31   3, 87  |        from mortal sin, would go straight to heaven if sprinkled ~
32 Suppl, 13|     Therefore the latter will go straight to heaven, if he die after
33 Suppl, 54| continuous ~quantity: and thus a straight line contains actually but
34 Suppl, 80|      that there be more than one straight ~line between two points:
35 Suppl, 80|        place, there would be two straight lines corresponding to the