Part, Question
1 1, 10 | 5] Body Para. 2/2~Others assign the difference between these
2 1, 10 | On the other hand others assign primary ~matter as the cause
3 1, 19 | the good. But we cannot assign to God any end. Therefore ~
4 1, 19 | since science seeks ~to assign causes to effects. This
5 1, 19 | and therefore we ~must assign some cause to the divine
6 1, 19 | this some have chosen to assign to ~intermediate causes,
7 1, 19 | not ~right therefore to assign one expression only in the
8 1, 23 | A[5]~), that we cannot assign any cause of the divine
9 1, 25 | ought not, therefore, to assign power to ~God; but only
10 1, 25 | and active, which we must assign to Him in the highest ~degree.
11 1, 51 | vi. super Cant.): "Let us assign incorporeity to God alone
12 1, 65 | Para. 2/2~Now if we wish to assign an end to any whole, and
13 1, 52 | vi. super Cant.): "Let us assign incorporeity to God alone
14 1, 66 | Para. 2/2~Now if we wish to assign an end to any whole, and
15 1, 77 | Further, we should not assign a particular power of the
16 1, 77 | Further, there is no need to assign an interior power of ~apprehension
17 1, 77 | this there is no need to assign an interior power, called
18 1, 77 | Therefore much less should we ~assign to the sensitive part a
19 1, 77 | reason," to which medical men assign a certain particular ~organ,
20 1, 77 | So there is no ~need to assign more than four interior
21 1, 78 | sensible. We must therefore assign on the ~part of the intellect
22 1, 78 | would still be necessary to assign ~to the human soul some
23 1, 78 | philosophers. For sometimes they assign four intellects - namely,
24 1, 79 | in general, we should not assign some particular power distinct ~
25 1, 79 | that, It is necessary to assign an appetitive power to the ~
26 1, 79 | And so it is necessary to assign an appetitive power to the ~
27 1, 79 | Therefore it is necessary to assign to the soul a particular
28 1, 80 | Damascene (De Fide Orth. ii, 12) assign two parts to the sensitive ~
29 1, 81 | intellectual. ~Therefore we must assign an irascible and concupiscible
30 1, 102 | counted. Therefore we cannot ~assign any definite number to the
31 1, 109 | of which he endeavored to assign ~according to the number
32 1, 113 | powers, to which we must assign the ~seeds above mentioned,
33 2, 31 | exists in the thing, we assign the cause of delight, viz. ~
34 2, 34 | operation; wherefore we assign a twofold ~reason for this
35 2, 35 | Therefore it is incorrect to ~assign different species of sorrow.~
36 2, 56 | these powers we must needs assign ~virtues.~Aquin.: SMT FS
37 2, 69 | 1: Augustine and Ambrose assign the beatitudes to the gifts ~
38 2, 102 | covenant with Abraham, we assign the literal cause.~Aquin.:
39 2, 104 | Whether it is possible to assign a distinct division of the
40 2, 104 | that it is impossible to assign a distinct division ~of
41 2, 104 | Therefore it is not possible to assign a distinct ~division of
42 2, 6 | Since, therefore, when we assign the cause of ~a thing, we
43 2, 6 | of ~a thing, we intend to assign the cause of that thing
44 2, 6 | its species. For we cannot assign as the ~cause of a sickness,
45 2, 6 | the humors: though we can assign as cause of a diaphanous
46 2, 77 | But it ~is not possible to assign any special virtue to which
47 2, 94 | of which man is unable to assign; for ~instance that the
48 2, 159 | that ~it is not possible to assign the aforesaid degrees to
49 3, 27 | although it is not possible to assign a reason for God's judgments, ~
50 3, 57 | are some who endeavor to assign the cause of this power
51 3, 57 | this opinion aside, others assign as the cause of this power
52 3, 75 | above (A[2]); nor can we assign any place where it may be. ~
53 Suppl, 26| But any individual can assign his own ~goods to another
54 Suppl, 26| Therefore a prelate can assign the property of the multitude
55 Suppl, 38| it belongs to a bishop to assign others to places ~in all
56 Suppl, 49| consequently there is no ~need to assign to matrimony any goods whereby
57 Suppl, 53| invalidates the contract. Some assign ~scandal as the reason.
58 Suppl, 65| be given. Now we cannot assign any other reason ~for dispensation
59 Suppl, 67| cause. Wherefore we must assign to divorce certain remote
60 Suppl, 69| Therefore ~it is absurd to assign any places for the reception
61 Suppl, 73| resurrection, we ought not to assign the sound of the trumpet
62 Suppl, 85| Indeed our Lord seems to assign this very reason when He ~
63 Suppl, 92| would seem unfitting to assign to the soul three dowries, ~
64 Appen1, 2| the venial sin away. They assign as reason for this that ~
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