Part, Question
1 1, 116| procures knowledge by his own research; and from an ~exterior principle,
2 1, 116| senses; then by his own research advancing from the known
3 2, 32 | more pleasing than the ~research of what we do not know.
4 2, 32 | second, it ~happens that research is sometimes more pleasing
5 2, 41 | beginning of philosophical research: whereas stupor is a hindrance ~
6 2, 62 | as they are ~open to the research of human reason. Theological
7 2, 2 | cogitatio" [thought] implies a research, for ~"cogitare" [to think]
8 2, 2 | faith is ~"an assent without research." Therefore thinking has
9 2, 2 | OBJ 1: Faith has not that research of natural reason which ~
10 2, 2 | what is believed, but a research into those things whereby
11 2, 2 | to offer itself to human research, since it presupposes many
12 2, 4 | faith ~is an assent without research," and when others say that "
13 2, 43 | acquired by the study and research of reason, and is ~compatible
14 2, 47 | vi, 7. Now counsel is a research proceeding from certain
15 2, 49 | which implies ~doubt and research, and these are marks of
16 2, 49 | counsel, since this denotes a research of the ~reason about the
17 2, 49 | in speculative sciences, research and decision belong to ~
18 2, 49 | in practical matters. Now research belongs to {euboulia} ~(
19 2, 49 | dialectics, which is directed to research and discovery, is distinct
20 2, 49 | matters some are good at research, through ~their reason being
21 2, 49 | principles thereof, whereas research is made by employing also
22 2, 49 | dialectics which aims ~at research proceeds from common principles;
23 2, 49 | deliberating well) to which the research of counsel belongs is one
24 2, 50 | to be moved through the research of reason to perform ~any
25 2, 50 | particular action, and this research is called counsel. Hence
26 2, 50 | infused, directs man in the research of counsel according to ~
27 2, 50 | Wis. 9:14). Hence in ~the research of counsel, man requires
28 2, 50 | there precede in them any research of doubt, for ~they simply
29 2, 51 | to be considered in the research of ~reason; hence the Philosopher
30 2, 51 | something. Now just as research belongs to the reason, ~
31 2, 51 | truth of the results of research by tracing those results
32 2, 93 | seriously by men in the research of the occult, ~whether
33 2, 93 | health that results from the research of the unknown by invoking
34 2, 180| devote ourselves to the research and contemplation of ~truth,
35 2, 183| devote ourselves to the research and contemplation of truth, ~
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