Part, Question
1 1, 90 | in view; and he does not prefer to make it of glass, though
2 2, 15 | but choice according as we prefer it to those that do not
3 2, 22 | Greeks call {pathe}, we prefer ~to call disturbances rather
4 2, 24 | Greeks call {pathe}, we prefer to call disturbances rather
5 2, 67 | that prudence will neither ~prefer nor equal any good to God;
6 2, 105 | Further, every one should prefer the common good of virtue
7 2, 19 | 1/1~OBJ 2: Further, to prefer one's own guilt to God's
8 2, 23 | fact that a man chooses to prefer sin to God's ~friendship,
9 2, 25 | between citizens, we should prefer our ~fellow-citizens, and
10 2, 25 | our ~benefactors. For we prefer such benefactors as God
11 2, 28 | counter to what he ~would prefer. Consequently men seek by
12 2, 51 | It belongs to prudence to prefer the greater good to ~the
13 2, 110 | Unless perchance he were to ~prefer this to the love of God,
14 2, 116 | too much, yet he does not prefer the love of ~them to the
15 2, 149 | of the mind that does not prefer the lesser to the greater ~
16 2, 150 | one, methinks, ~would dare prefer virginity to martyrdom,"
17 2, 151 | conjugal chastity, yet we prefer the good of the widow Anna, ~
18 2, 180 | particular case one should prefer the ~active life on account
19 2, 182 | the choice, where would I ~prefer to please, in the priestly
20 2, 182 | does not say that "he would prefer the priestly office ~to
21 2, 183 | afterwards he adds: "Nor prefer your ~ease to the needs
22 2, 183 | passage quoted above: "Nor prefer your own ease to the needs ~
23 2, 183 | flee as a hireling is to prefer temporal advantage or ~one'
24 2, 184 | No ~one, methinks, would prefer virginity to the monastic
25 2, 186 | receive, you must obey one you prefer not to obey, you ~must be
26 3, 1 | man is taught by it not to prefer the devil to himself, nor
27 3, 1 | these proud spirits dare to prefer themselves to man, because
28 3, 44 | also: . . . or if anyone prefer, it may be ~extended to
29 3, 44 | below the sun, except we prefer to say that the duration
30 3, 80 | secret sinner ought rather to prefer ~infamy than approach the
31 Suppl, 3 | sins; for they would not prefer to suffer the pains of hell
32 Suppl, 86| earthly concerns, yet so as to prefer ~nothing to Christ, but
33 Suppl, 93| one, ~methinks, would dare prefer virginity to martyrdom."
34 Suppl, 95| this sense the damned can ~prefer "not to be" according to
35 Suppl, 95| increase that they will prefer to be more tormented with
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