Part, Question

 1   1, 8   |        and loves Him actually or habitually. And ~because the rational
 2   1, 83  |   passive intellect exist there ~habitually when it does not understand
 3   1, 85  |           for many things can be habitually known at the same time. ~
 4   1, 85  |     infinite either ~actually or habitually. Not actually, for our intellect
 5   1, 85  |   therefore neither actually nor habitually can ~our intellect know
 6   1, 85  |          cannot know actually or habitually species of ~numbers or figures
 7   1, 92  |    inasmuch as man ~actually and habitually knows and loves God, though
 8   1, 92  |         itself, not actually but habitually; though ~we might say that
 9   1, 106 | intellect in three ways; first, ~habitually, or in the memory, as Augustine
10   2, 54  |         things at the same time "habitually."~Aquin.: SMT FS Q[54] A[
11   2, 77  |  prevents a thing which is known habitually from ~not being considered
12   2, 77  |        particular what he knows ~habitually, may happen through mere
13   2, 77  |  consider actually what he knows habitually, on ~account of some hindrance
14   2, 88  |          all that one has to God habitually. Now venial sin excludes ~
15   2, 88  |         which refers man to God ~habitually. Therefore it does not follow
16   2, 88  |         to God, not actually but habitually.~Aquin.: SMT FS Q[88] A[
17   2, 94  |      they are in the reason only habitually, in this ~way the natural
18   2, 94  |         the natural law is held ~habitually; and this is granted.~Aquin.:
19   2, 94  |          of that which is in him habitually, on account ~of some impediment:
20   2, 94  |    natural ~law, which is in him habitually.~Aquin.: SMT FS Q[94] A[
21   2, 23  |     gives his whole heart to God habitually, viz. by neither thinking
22   2, 23  |          is loved for God's sake habitually though not actually. There
23   2, 42  |      that a man's whole heart be habitually directed to God, so that ~
24   2, 64  |          were to rob one another habitually, human society ~would be
25   2, 87  |        habit, and, from swearing habitually, we fall into ~perjury.
26   2, 182 |        even though we love them ~habitually; and habitual love is imperfect.
27   2, 182 |           and to each individual habitually and ~according to the preparedness
28   3, 11  |         that of a potentially or habitually existing ~knowledge. Therefore
29   3, 84  |          two ways, actually and ~habitually. It is impossible for a
30   3, 84  |         a ~man is said to repent habitually. and thus he should repent
31 Suppl, 3 |        and in this way too it is habitually more for one than for ~another.~
32 Suppl, 49|     referred either actually or ~habitually to the intention of having
33 Suppl, 49|    further directed actually or ~habitually to the offspring as a good
34 Suppl, 49|       his own sake, and himself ~habitually, though not actually, for
35 Suppl, 92|        Secondly, it may be taken habitually, i.e. for the habit whereby ~