Part, Question
1 1, 9 | have also immutability of election by divine ~power; nevertheless
2 1, 19 | does not intend to exclude ~election from God absolutely; but
3 1, 19 | things, ~but to all; and as election implies a certain distinction.~
4 1, 23 | comparison of predestination to election; whether, that is to ~say,
5 1, 23 | predestination, or ~reprobation, or election?~(6) of the certainty of
6 1, 23 | Para. 1/1~OBJ 2: Further, election is of things that exist.
7 1, 23 | are predestined without election.~Aquin.: SMT FP Q[23] A[
8 1, 23 | Para. 1/1~OBJ 3: Further, election implies some discrimination.
9 1, 23 | eternal salvation, is without election.~Aquin.: SMT FP Q[23] A[
10 1, 23 | Predestination presupposes election in the order of ~reason;
11 1, 23 | the order of ~reason; and election presupposes love. The reason
12 1, 23 | and to this belong both election and love: - love, inasmuch
13 1, 23 | above (Q[20], AA[2],3): - election, ~inasmuch as He wills this
14 1, 23 | as stated above (A[3]). Election and love, however, are ~
15 1, 23 | someone to love, and so election ~in us precedes love. In
16 1, 23 | clear that love ~precedes election in the order of reason,
17 1, 23 | the order of reason, and election precedes ~predestination.
18 1, 23 | predestinate are objects of election and ~love.~Aquin.: SMT FP
19 1, 23 | communicates His goodness without election; inasmuch as ~there is nothing
20 1, 23 | does not allot it without election; since He ~gives certain
21 1, 23 | conferring of grace and glory election is implied.~Aquin.: SMT
22 1, 23 | make sure your calling and election" (2 Pt. 1:10).~Aquin.: SMT
23 1, 24 | inscription of the divine election, as stated above (A[1]~).
24 1, 24 | in His regard there is no election, and in ~consequence no
25 1, 24 | Objection. For there is no ~election, nor a book of life, as
26 2, 98 | seed: but of gratuitous election and vocation. Hence it is
27 2, 98 | was merely from gratuitous election ~that the patriarchs received
28 2, 105 | establish the ~manner of election from the very beginning (
29 2, 61 | OBJ 3: In order that an election be not rebutted in a court
30 2, 61 | because otherwise every election might have a flaw. But as ~
31 2, 98 | dignity or ~prebend, by election, appointment or presentation,
32 2, 183 | designator, whether ~by election or by appointment, it is
33 2, 183 | Statutum) that a "canonical election loosens a monk from the
34 3, 31 | Abraham: ~while in David God's election was most clearly made manifest,
35 Suppl, 95| Preference ~supposes election." But "not to be" is not
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