Part, Question

 1   1, 13  |    imposed from the fact that it ~hurts the foot [loedit pedem],
 2   1, 13  |    imposed to signify that ~which hurts the foot, but rather to
 3   1, 13  |         otherwise everything that hurts the foot would be a stone [*
 4   1, 13  |          as for ~instance that it hurts the foot [loedit pedem];
 5   1, 48  |        Enchiridion 12) that "evil hurts ~inasmuch as it takes away
 6   1, 48  |        evil, as long as it lasts, hurts, and takes away good. ~But
 7   1, 48  |        thing is evil "because it ~hurts." But whatever hurts is
 8   1, 48  |          it ~hurts." But whatever hurts is penal. Therefore every
 9   1, 49  |        Enchiridion 12) that "evil hurts ~inasmuch as it takes away
10   1, 49  |        evil, as long as it lasts, hurts, and takes away good. ~But
11   1, 49  |        thing is evil "because it ~hurts." But whatever hurts is
12   1, 49  |          it ~hurts." But whatever hurts is penal. Therefore every
13   2, 18  |           accordingly, because he hurts ~none save himself. And
14   2, 21  |          whole society: thus, who hurts the hand, hurts ~the man.
15   2, 21  |         thus, who hurts the hand, hurts ~the man. When, therefore,
16   2, 29  |           action of the one ~that hurts us; and actions proceed
17   2, 38  |           because a hurtful thing hurts yet more if we keep it ~
18   2, 46  | individual. ~When the whole state hurts us, the whole state is reckoned
19   2, 73  |        running to slay, slips and hurts his foot. If, on the other
20   2, 29  |           traced to love, ~so all hurts considered under the common
21   2, 32  |       said to be evil, because it hurts, as ~Augustine observes (
22   2, 32  |          are sins by which a man ~hurts his neighbor more than by
23   2, 68  |         that benefits someone and hurts no man is ~officious, and
24   2, 90  |      meaning, else iron, since it hurts ~the foot, would be a stone.
25   2, 104 |         moves him to resist ~what hurts him, and to seek what is
26   2, 121 |       gives way to the thing that hurts; though ~accidentally it
27   2, 156 |       said to ~be evil because it hurts." Now anger is most hurtful,
28   2, 156 |         revenge; and the least of hurts is that which is done by
29   3, 68  |       with the worship of demons, hurts not the children. For as ~
30 Suppl, 3 |       sensation of hurt. But some hurts are ~more keenly felt than
31 Suppl, 3 |         or even from a thing that hurts the senses, than from the ~
32 Suppl, 70|           as hurtful, not that it hurts ~through being seen, but
33 Appen1, 2|         pain caused by that which hurts it: wherefore hurts inflicted
34 Appen1, 2|         which hurts it: wherefore hurts inflicted on the more ~sensible