Part, Question
1 1, 63 | desire in this way to be Godlike, he commits ~no sin; provided
2 1, 64 | desire in this way to be Godlike, he commits ~no sin; provided
3 2, 4 | contemplation, as being more Godlike, ~approaches nearer than
4 2, 22 | taught by a kind of yet more Godlike instruction; not ~only by
5 2, 26 | love means something more Godlike than dilection does."~Aquin.:
6 2, 26 | signifies something more Godlike than ~"dilection," was because
7 2, 26 | consequently love is more Godlike than dilection.~Aquin.:
8 2, 45 | it is well ~in regard to godlike things," as the Philosopher
9 2, 50 | by which is indicated the godlike nature of their habits."~
10 2, 50 | that their habits are "godlike," that is ~to say, that
11 2, 54 | human virtue and heroic or godlike virtue, as the Philosopher ~
12 2, 54 | nature, is ~distinct from godlike or heroic virtue, which
13 2, 61 | human, but ~"super-human" or godlike virtues.~Aquin.: SMT FS
14 2, 97 | good of the nation is more godlike than the good of ~one man."
15 2, 29 | common good of many is more Godlike than the good of an ~individual.
16 2, 37 | multitude is greater and more godlike ~than the good of the individual,"
17 2, 139 | the many is more of the godlike than the good of the individual," ~
18 2, 178 | those sublime beings and godlike ~substances, and though
19 2, 182 | things, unites them in a ~Godlike union and a perfection beloved
20 2, 182 | culminates in its respective godlike hierarch or bishop." Also
21 2, 184 | and is ~taught by their godlike enlightenment." Hence neither
22 2, 186 | invisible things, to ~the Godlike unity and the perfection
23 3, 7 | with a "certain heroic or godlike habit" which is attributed ~
24 3, 7 | which is attributed ~to godlike men. But this belongs chiefly
25 3, 7 | Reply OBJ 2: A heroic or godlike habit only differs from
26 3, 63 | adds "by making ~them Godlike and communicators of Divine
27 3, 66 | conferring of our most sacred and Godlike regeneration."~Aquin.: SMT
28 3, 79 | shall be inflamed and made godlike." But the fire of our desire
29 3, 80 | incur ~the sin of lying to Godlike things, as sinners do in
30 Suppl, 36| habits he be most deiform and godlike." ~Wherefore, since in every
31 Suppl, 40| the common good is more ~Godlike than the particular good.
32 Suppl, 41| good of the State is more Godlike than the good of ~one man" (
33 Suppl, 71| Eccl. Hier. vii) that the "godlike priest in ~praying for the
34 Suppl, 72| than which ~nothing is more Godlike," as Dionysius declares (
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