Part, Question

 1   1, 58  | befalls us. For we sometimes get at the ~quiddity of a thing
 2   1, 59  | befalls us. For we sometimes get at the ~quiddity of a thing
 3   2, 5   |    lack nothing ~that he can get, there can be no still greater
 4   2, 5   |    with which he is able to ~get these things for himself;
 5   2, 31  |    desire naturally, when we get them, ~and in those things
 6   2, 32  |   good to ~another, hopes to get some good for himself, either
 7   2, 32  |      that, It is pleasant to get what one desires, as stated
 8   2, 40  |    for that which one cannot get at all: and, in this ~respect,
 9   2, 40  |     he reckons impossible to get. Consequently hope differs
10   2, 40  |      that ~which he hopes to get by another's help as though
11   2, 40  |    good which man intends to get, but also on the thing by
12   2, 40  |     whose power he ~hopes to get it; according to Ecclus.
13   2, 40  |      and reckons that he can get it, ~he believes that he
14   2, 40  |      he believes that he can get it, he believes that he
15   2, 40  |     he believes that he will get it; and from ~this belief
16   2, 40  |      esteemed impossible ~to get. Hence despair, like hope,
17   2, 40  |  regards the good we hope to get, it is caused ~by love:
18   2, 46  |    the use of reason, do not get angry: but those who are
19   2, 46  |   who are slightly drunk, do get angry, through being still
20   2, 60  |    this good as difficult to get, and as ~being the object
21   2, 100 |      evident that one cannot get away from it by denying
22   2, 100 |   which ~they think they can get by entering into a compact
23   2, 1   |    thereto." Now we can only get a glimpse of Divine truth
24   2, 23  |    this way we advance as we get nigh to God, Who is ~approached, "
25   2, 24  | reason of his ~own desire to get something from him. Such
26   2, 34  |  have spent much in order to get ~something, envy those who
27   2, 77  |   drunk at night, and cannot get up for ~matins, as he ought
28   2, 93  |    future, when one tries to get it from a ~source whence
29   2, 108 |     truth it is necessary to get at the sense, will conclude
30   2, 130 |     as long as ~one does not get it, it is difficult not
31   3, 46  |  instance, when a man cannot get away owing to the violence
32 Suppl, 65|   offspring. But one man may get children of several women,
33 Suppl, 65|     one man is sufficient to get children of several wives, ~
34 Suppl, 96|      pit whence he could not get out without help, one ~might