Part, Question

 1   2, 2  |         longer be a ~virtue, but ambition.~Aquin.: SMT FS Q[2] A[2]
 2   2, 75 |         of simony for the end of ambition, or fornication for the ~
 3   2, 84 |       man desires money through ~ambition, or in order to sate his
 4   2, 105|           it would not tempt the ambition of the common people; and ~
 5   2, 108|           life," which refers to ambition for renown and honor. Now
 6   2, 128|     three, namely, ~presumption, ambition, and vainglory. Secondly,
 7   2, 129|         131] Out. Para. 1/1 - OF AMBITION (TWO ARTICLES)~We must now
 8   2, 129|   ARTICLES)~We must now consider ambition: and under this head there
 9   2, 129|          Thes. Para. 1/1~Whether ambition is a sin?~Aquin.: SMT SS
10   2, 129|         1/1~OBJ 1: It seems that ambition is not a sin. For ambition
11   2, 129|       ambition is not a sin. For ambition denotes the ~desire of honor.
12   2, 129|         are reproved. ~Therefore ambition is not a sin; rather is
13   2, 129|          3; viii, 14). Therefore ambition of honor is not a sin.~Aquin.:
14   2, 129|    fosters the arts." Therefore ~ambition is not a sin.~Aquin.: SMT
15   2, 129|            except sin. Therefore ambition is a sin.~Aquin.: SMT SS
16   2, 129|    profit of others. ~Since then ambition denotes inordinate desire
17   2, 129|          Thes. Para. 1/1~Whether ambition is opposed to magnanimity
18   2, 129|         1/1~OBJ 1: It seems that ambition is not opposed to magnanimity
19   2, 129|          130], ~A[2]). Therefore ambition is not opposed to it by
20   2, 129|         is about honors; whereas ambition seems to ~regard positions
21   2, 129|      high priesthood." Therefore ambition is not ~opposed to magnanimity.~
22   2, 129|        Para. 1/1~OBJ 3: Further, ambition seems to regard outward
23   2, 129|          outward show. Therefore ambition is not opposed to magnanimity.~
24   2, 129|             But this pertains to ambition. Therefore ambition denotes
25   2, 129|  pertains to ambition. Therefore ambition denotes an excess of ~magnanimity.~
26   2, 129|          As stated above (A[1]), ambition signifies inordinate ~love
27   2, 129|     Wherefore it is evident that ambition is opposed to ~magnanimity
28   2, 129|       right use: and in this way ambition ~is opposed to magnanimity
29   2, 129| positions of dignity pertains to ambition. For if a ~man were to have
30   2, 129|       here well," etc. Wherefore ambition does not regard outward ~
31   2, 130|        this way ~presumption and ambition are opposed to magnanimity,
32   2, 130|         this ~is its effect. Now ambition which is inordinate desire
33   2, 183|     pertains to ~covetousness or ambition. Wherefore our Lord said
34   3, 41 |        Ambrose says on Lk. 4:5: "Ambition ~harbors yet another danger