Part, Question

 1   1, 80 |         Trin. xii, 12) that "the sensual ~movement of the soul which
 2   1, 80 |       seems to be taken from the sensual ~movement, of which Augustine
 3   1, 80 |      sight from seeing. ~Now the sensual movement is an appetite
 4   1, 80 |        to movement. Wherefore by sensual movement we ~understand
 5   1, 80 |        OBJ 1: By saying that the sensual movement of the soul is
 6   1, 94 |  passions of the soul are in the sensual appetite, the ~object of
 7   1, 94 |     exist in ~ourselves. For our sensual appetite, wherein the passions
 8   1, 94 |    judgment, ~accordingly as the sensual appetite obeys reason to
 9   1, 97 |        place it is not to lessen sensual pleasure, but to prevent
10   2, 4  |   account of opposition; thus a ~sensual delight that is contrary
11   2, 69 |       some have ascribed it to a sensual life, ~some, to an active
12   2, 69 |        said to be happy. Because sensual ~happiness, being false
13   2, 69 |         removing the obstacle of sensual happiness. For a life of
14   2, 69 |         humility. ~Secondly, the sensual life consists in following
15   2, 69 |       from those things in which sensual happiness consists: ~which
16   2, 74 |       that "if the consent ~to a sensual delectation goes no further
17   2, 83 |        motive ~cause of a sin is sensual pleasure, which regards
18   2, 91 |      under the ~influence of his sensual impulses: in fact this happens
19   2, 102|       yet dwell in the waters of sensual ~delights. The hawk, which
20   2, 43 |     certain wisdom is "earthly, ~sensual, devilish." Therefore wisdom
21   2, 43 |          the body, it is called "sensual wisdom," if ~in some excellence,
22   2, 44 |  according to 1 Cor. 2:14, "The ~sensual man perceiveth not these
23   2, 53 |       wisdom which is "earthly, ~sensual and devilish," as explained
24   2, 152|       Para. 1/1~Reply OBJ 1: The sensual pleasure that aggravates
25   2, 152| inclination of the will. But the sensual pleasure that is in the ~
26   2, 152|       this way that the greatest sensual pleasure is in fornication. ~
27   2, 167|         he uses these things for sensual pleasure ~or ostentation."~
28   3, 15 |        sin an inclination of the sensual appetite to what is ~contrary
29   3, 18 |       that in Christ there was a sensual appetite, or ~sensuality.
30   3, 18 |      mind that sensuality or the sensual ~appetite, inasmuch as it
31   3, 27 |         is a sinful motion. Now ~sensual concupiscence is said to
32   3, 27 |    render ~impossible in her any sensual movement not preceded by
33   3, 55 |        doubt or error: "for, the sensual men perceiveth not ~those