Part, Question
1 1, 21 | proper order displayed in ruling a family or any kind of
2 1, 103 | ad lit. iv, 12): "If the ~ruling power of God were withdrawn
3 2, 2 | make good use ~of power in ruling many, so is it a very bad
4 2, 32 | cause of pleasure. Because ~ruling and presiding seem to imply
5 2, 32 | natural to take pleasure in ruling and presiding," as stated
6 2, 32 | certain superiority, since ruling and presiding pertain ~to
7 2, 32 | Another reason is that by ruling and presiding, a ~man does
8 2, 36 | souls desire ~unity, in ruling and quickening their bodies.
9 2, 64 | prudence - of prudence as ruling and measuring, of moral
10 2, 66 | appointed according to the right ruling of prudence, as stated in ~
11 2, 69 | bounds appointed by the ruling of reason - and by a gift,
12 2, 77 | reason, for the reason is the ruling power of the ~soul's parts.
13 2, 93 | law which ~is framed for ruling the people, rightly permits
14 2, 45 | 3~But it belongs to the ruling of prudence to decide in
15 2, 45 | this purpose, and so ~the ruling of prudence is required.~
16 2, 45 | Prudence is in the reason. Now ruling and governing ~belong properly
17 2, 45 | far as he has a share in ruling and ~governing. But it is
18 2, 45 | rational, has a share in ~ruling according to the judgment
19 2, 46 | a city ~or kingdom, the ruling principle of which is "regnative
20 2, 51 | to ~submit to another's ruling. But precipitation refers
21 2, 58 | prudence conformably with the ruling of the law.~Aquin.: SMT
22 2, 58 | according to ~the right ruling of prudence. If any one
23 2, 123 | appetite be subject to the ruling of reason. And reason dictates
24 3, 8 | and motive power there ~ruling; hence the ruler is called
25 3, 8 | Further, Christ by His ruling over the Church is not only
26 3, 20 | be properly said to be ~ruling or serving in this or that
27 3, 20 | person of the Word of ~God ruling and the person of the man
28 3, 39 | in accordance with the ~ruling of Divine wisdom, it has
29 3, 58 | right hand helps him in ruling and ~judging. Hence Augustine
30 3, 83 | affairs is ~subject to the ruling of secular princes; hence
31 Suppl, 12| its mean according to the ruling of prudence, as ~is evident
32 Suppl, 72| of the ~court above, the ruling spirit of that nation is
33 Suppl, 86| over ~others, and to whose ruling those who are judged are
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