Part, Question

 1   1, 97  |        without ardent or wanton incentive, with calmness of ~soul
 2   2, 83  |      which is the most powerful incentive to ~concupiscence. Therefore
 3   2, 91  |        fomes" in itself, as an ~incentive to evil. It is not thus
 4   2, 102 |          through their being an incentive to lust, for which reason
 5   2, 102 |          or ~vice versa, has an incentive to evil desires, and offers
 6   2, 105 |    because this is a very great incentive to friendship. The Law ~
 7   2, 8   |    order that they ~may have no incentive to pride, it does withdraw
 8   2, 28  |    properly speaking, is not an incentive to mercy.~Aquin.: SMT SS
 9   2, 33  | continued thought increases the incentive to sin, as in lust; for
10   2, 33  |      the thought diminishes the incentive to sin, which ~incentive
11   2, 33  |        incentive to sin, which ~incentive arises from some trivial
12   2, 80  |      themselves, the ~strongest incentive to love ['dilectio,' the
13   2, 80  |          humanity are the chief incentive to devotion, leading us
14   2, 80  |   Christ's Passion is the chief incentive to devotion. ~But the consideration
15   2, 104 |        in him is virtuous is an incentive to friendship. In this way
16   2, 122 |        Now charity is the chief incentive to martyrdom: Thus Maximus ~
17   2, 145 |        besides are a very great incentive to lust. ~Such are the flesh
18   2, 145 |        abundant becomes a great incentive to lust. Hence the Church
19   2, 151 |        too much wine affords an incentive to venereal pleasure.~Aquin.:
20   2, 152 |       would become a very great incentive to lust: and ~this is contrary
21   2, 163 |          made use of a twofold ~incentive to sin: one on the part
22   3, 72  |        as being the ~matter and incentive of fire. And this was quite
23   3, 84  |       of obtaining pardon is an incentive to sin." If, ~therefore,
24   3, 84  |         that He ~affords man an incentive to sin, and thus He seems
25 Suppl, 9 |        one sin, might prove an ~incentive to another, since sometimes
26 Suppl, 12|     fuel," and metaphorically, "incentive." As used by ~the theologian,
27 Suppl, 54|        would prove a very great incentive to ~lust. Yet the Old Law
28 Suppl, 57|    cohabitation as might be an ~incentive to concupiscence. Therefore
29 Suppl, 58| calidity may prove a sufficient incentive to carnal ~copulation with
30 Suppl, 65|       OBJ 4: Further, where the incentive is greater the sin is less
31 Suppl, 65|   concupiscence is the greatest incentive to lust. Therefore since
32 Suppl, 65|    which he has not so great an incentive. Thus, ~too, Juda avoided
33 Suppl, 65|         of the greatness of its incentive, ~yet on account of the