Part, Question

 1   1, 1   |        same ~sentence, while it describes a fact, it reveals a mystery."~
 2   1, 57  |          that "Sacred Scripture describes some heavenly essences ~
 3   1, 70  |       ii, text. 43). But Moses ~describes what is obvious to sense,
 4   1, 58  |          that "Sacred Scripture describes some heavenly essences as
 5   1, 71  |       ii, text. 43). But Moses ~describes what is obvious to sense,
 6   1, 77  |       Gen. ad lit. xii, 6,7,24) describes three ~kinds of vision;
 7   1, 82  |   intellectual appetite when he describes choice as "a ~desire proceeding
 8   2, 72  |    Augustine (De Trin. xii, 12) describes three ~stages of sin, of
 9   2, 14  |         in speaking of dulness ~describes it as "dullness of sense
10   2, 78  |          and as the Philosopher describes it in Ethic. ~viii and ix.
11   2, 78  |  justice of exchange," which he describes ~as "the habit of observing
12   2, 78  | legislative ~justice," which he describes as "the science of political
13   2, 120 |       precept of the ~decalogue describes the exterior worship of
14   2, 126 |         magnificence," which he describes ~as being "the discussion
15   2, 126 |  mentions "patience," which ~he describes as "the voluntary and prolonged
16   2, 126 |           which ~accordingly he describes as "the fixed and continued
17   2, 156 |       aforesaid. For "wrath" he describes ~as "having beginning and
18   2, 156 |          persons: "ill-will" he describes as "an anger ~that endures
19   2, 156 |           sullenness"; while he describes "rancour" as "reckoning
20   2, 166 |         of the virtues, ~and he describes it as a habit whereby a
21   2, 172 |       man calls him Samuel, and describes his prediction as ~prophetic,
22   2, 178 |       the angels. Now Dionysius describes these ~movements as being
23   2, 178 |       are above it." Again, he ~describes differently their respective
24   2, 178 |          On the other hand, he ~describes the straight movement of
25   2, 178 |      movement in the ~angels he describes as being composed of the
26   2, 178 |         2). That alone which he describes as immobility belongs to
27   2, 178 |       is evident that Dionysius describes the movement of ~contemplation
28   3, 45  |       real body. The Evangelist describes the manner of His transfiguration ~
29   3, 58  |         as his helper. But Mark describes Him as seated ~after the
30 Suppl, 36|         I answer that, Our Lord describes the faithful servant whom
31 Suppl, 80|         this reason the Apostle describes ~as being "spiritual" the
32 Suppl, 85|        energy which the ~Gospel describes as speech (Mt. 25:84-46),
33 Suppl, 93|       is before ~me," says: "He describes the peculiar reward which