|    Part, Question1   1, 93  |        the idea ~that it is not derogatory to man to entertain a false
 2   2, 47  |         us, in so far as it is ~derogatory to our excellence, seems
 3   2, 47  |         is angry with anything ~derogatory thereto.~Aquin.: SMT FS
 4   2, 78  |        explains it as meaning ~'derogatory,' infra Q[108], A[2]. Cicero,
 5   2, 92  |  idolaters, because it is more ~derogatory to the divine honor, since
 6   2, 106 |        the parenthesis] "(i.e. ~derogatory), either by self-defense
 7   2, 152 |       OBJ 3: Further, something derogatory to a sacred thing may be
 8   2, 186 |       were beggars." But ~it is derogatory to religious perfection
 9   2, 186 |       own. Therefore it is also derogatory to religious perfection
10   2, 186 |         Therefore it would seem derogatory to religious ~perfection
11   3, 4   |    because this would have been derogatory to the dignity of the incarnate ~
12   3, 16  |   denominatively, since this is derogatory ~to the truth of the union.
13   3, 16  |       is defective seems to be ~derogatory to the Divine honor, and
14   3, 16  |   blasphemy, since it would be ~derogatory to His honor. But there
15   3, 27  |     original sin, this would be derogatory to the dignity of Christ, ~
16   3, 27  |      Mother, yet it is somewhat derogatory to the dignity of ~Christ,
17   3, 28  |       the first ~place, this is derogatory to Christ's perfection:
18   3, 28  |      Para. 3/5~Thirdly, this is derogatory to the dignity and holiness
19   3, 29  |           because this would be derogatory to the virginity of her
20   3, 31  |      does not seem to be at all derogatory to Christ's ~dignity. For
21   3, 51  |       Nothing that saves man is derogatory to God; showing ~Him to
22   3, 80  |         hence there is ~nothing derogatory to the perfection of this
23   3, 86  |          because ~this would be derogatory to the power of grace, whereby
24   3, 86  | Secondly, because this would be derogatory to the ~power of Christ'
25   3, 88  |    which is erroneous, as being derogatory to God's grace.~Aquin.:
26 Suppl, 8 |         1~OBJ 4: Further, it is derogatory to a sacrament, or at least
27 Suppl, 8 |   punishment. Nor is repetition derogatory to a sacrament, except ~
28 Suppl, 29| sacrament. This, however, seems derogatory to the effect of this ~sacrament,
29 Suppl, 33|       effect; and this would be derogatory to the ~sacrament. On the
30 Suppl, 54|        father, since it is more derogatory to the ~reverence due to
31 Suppl, 54|      copulation with parents is derogatory to the reverence due to ~
32 Suppl, 59|     conjugal bond, is somewhat ~derogatory to the perfection of Christian
33 Suppl, 69|      wherefore it would be more derogatory ~to the saints if the glory
 
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