Part, Question
1 1, 93 | the idea ~that it is not derogatory to man to entertain a false
2 2, 47 | us, in so far as it is ~derogatory to our excellence, seems
3 2, 47 | is angry with anything ~derogatory thereto.~Aquin.: SMT FS
4 2, 78 | explains it as meaning ~'derogatory,' infra Q[108], A[2]. Cicero,
5 2, 92 | idolaters, because it is more ~derogatory to the divine honor, since
6 2, 106 | the parenthesis] "(i.e. ~derogatory), either by self-defense
7 2, 152 | OBJ 3: Further, something derogatory to a sacred thing may be
8 2, 186 | were beggars." But ~it is derogatory to religious perfection
9 2, 186 | own. Therefore it is also derogatory to religious perfection
10 2, 186 | Therefore it would seem derogatory to religious ~perfection
11 3, 4 | because this would have been derogatory to the dignity of the incarnate ~
12 3, 16 | denominatively, since this is derogatory ~to the truth of the union.
13 3, 16 | is defective seems to be ~derogatory to the Divine honor, and
14 3, 16 | blasphemy, since it would be ~derogatory to His honor. But there
15 3, 27 | original sin, this would be derogatory to the dignity of Christ, ~
16 3, 27 | Mother, yet it is somewhat derogatory to the dignity of ~Christ,
17 3, 28 | the first ~place, this is derogatory to Christ's perfection:
18 3, 28 | Para. 3/5~Thirdly, this is derogatory to the dignity and holiness
19 3, 29 | because this would be derogatory to the virginity of her
20 3, 31 | does not seem to be at all derogatory to Christ's ~dignity. For
21 3, 51 | Nothing that saves man is derogatory to God; showing ~Him to
22 3, 80 | hence there is ~nothing derogatory to the perfection of this
23 3, 86 | because ~this would be derogatory to the power of grace, whereby
24 3, 86 | Secondly, because this would be derogatory to the ~power of Christ'
25 3, 88 | which is erroneous, as being derogatory to God's grace.~Aquin.:
26 Suppl, 8 | 1~OBJ 4: Further, it is derogatory to a sacrament, or at least
27 Suppl, 8 | punishment. Nor is repetition derogatory to a sacrament, except ~
28 Suppl, 29| sacrament. This, however, seems derogatory to the effect of this ~sacrament,
29 Suppl, 33| effect; and this would be derogatory to the ~sacrament. On the
30 Suppl, 54| father, since it is more derogatory to the ~reverence due to
31 Suppl, 54| copulation with parents is derogatory to the reverence due to ~
32 Suppl, 59| conjugal bond, is somewhat ~derogatory to the perfection of Christian
33 Suppl, 69| wherefore it would be more derogatory ~to the saints if the glory
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