Part, Question

 1   1, 63  |        certain skill coupled with deceit. Wherefore it is not evil ~
 2   1, 64  |        certain skill coupled with deceit. Wherefore it is not evil ~
 3   2, 70  |         but also through fraud or deceit. To this ~pertains "faith,"
 4   2, 53  |           12:20): "Guile [Douay: 'Deceit'] is ~in the heart of them
 5   2, 53  |           His interior is full of deceit," but ~this is to devise
 6   2, 60  |     extorted overmuch by fraud or deceit, she would be bound to restitution.~
 7   2, 75  |        sinful to have recourse to deceit in ~order to sell a thing
 8   2, 75  | Accordingly, if without employing deceit the seller disposes of his
 9   2, 93  |         inventions of the devil's deceit, as ~Augustine says (De
10   2, 95  |    wickedness in our hearts." Now deceit is ~opposed to the virtue
11   2, 95  |       relation to man. Wherefore ~deceit is accidental to the temptation
12   2, 111 |           his interior is full of deceit," and it is ~in this sense
13   2, 114 |         to be a certain amount of deceit in ~flattery, since the
14   2, 114 |        quarrelsome man is without deceit, for he contradicts openly.
15   2, 114 |        that are committed through deceit ~are viler, in so far as
16   2, 114 |     through ~being accompanied by deceit, seems to be a viler sin;
17   2, 116 |          to "violence," sometimes deceit, and then ~if he has recourse
18   2, 116 |       recourse to ~deeds, and the deceit affects things, we have "
19   2, 129 |        the good arts, make use of deceit and falsehood." Yet ~they
20   2, 163 |          possessed of the lust of deceit, he could only do so by
21   2, 165 |           by philosophy and ~vain deceit, according to the tradition
22   2, 182 |           not guilty of lying ~or deceit through not being perfect,
23   3, 39  |    character, void of cunning and deceit: whence it is said (Mt. ~
24   3, 48  |          deprived of it, ~because deceit and cunning should not benefit
25   3, 59  |         actions: just as from the deceit of ~Arius and other false
26   3, 60  |        you by philosophy and vain deceit." ~Therefore it seems that
27   3, 77  |  furthermore it seems to savor of deceit, since accidents are naturally ~
28 Suppl, 11|          priest, so ~that by this deceit he may know what is on another'
29 Suppl, 45|          present. For "fraud ~and deceit should benefit no man,"
30 Suppl, 45|         but of acting in jest ~or deceit, he would not be baptized;
31 Suppl, 45|           the evidence - and the ~deceit in the words, which does
32 Suppl, 46|       there appear clear signs of deceit or fraud [*According to
33 Suppl, 51|           blamed for ~the other's deceit.~