Part, Question

 1   1, 3 |           But a form is part of a compound. Therefore God is part of
 2   1, 3 |    Therefore God is part of some ~compound.~Aquin.: SMT FP Q[3] A[8]
 3   1, 3 |           God cannot be part of a compound. Thirdly, ~because no part
 4   1, 3 |    Thirdly, ~because no part of a compound can be absolutely primal
 5   1, 3 |        the primal parts of every ~compound. For matter is merely potential;
 6   1, 3 |           form which is part of a compound is a participated form;
 7   1, 3 |           form that is part ~of a compound.~Aquin.: SMT FP Q[3] A[8]
 8   1, 6 |    addition to anything else is a compound thing: ~therefore the supreme
 9   1, 6 |   therefore the supreme good is a compound. But God is supremely simple;
10   1, 10|          simple things by way of ~compound things, so must we reach
11   1, 10|           which first ~apprehends compound things, cannot attain to
12   1, 11|        being is either simple ~or compound. But what is simple is undivided,
13   1, 11|      potentially. Whereas what is compound, has not being whilst its
14   1, 11|        apprehend simple things by compound things; and hence we define
15   1, 11|      substance of ~some things is compound and of others simple.~
16   1, 13|         perfect and subsistent is compound; whereas their form is not
17   1, 13|          meaning as applicable to compound things; whereas names ~given
18   1, 13|      subsistences only by way of ~compound things, so we can understand
19   1, 13|        has a natural affinity to ~compound and temporal things. But
20   1, 13|            we understand ~them as compound things having forms in matter;
21   1, 13|          to signify the nature of compound things ~as to names given
22   1, 13|          understands something as compound, it follows that a true
23   1, 13|         but it apprehends them as compound things ~in which there is
24   1, 14|      contingent, because it is a ~compound of necessary and contingent;
25   1, 62|        angel. The angel is not ~a compound of different natures, so
26   1, 63|        angel. The angel is not ~a compound of different natures, so
27   1, 89|       differ must in some way be ~compound; since they differ in something,
28   2, 18|         of human being requires a compound of soul and ~body, having
29   2, 45|        the object of daring is a ~compound of good and evil; and the
30   2, 67|       denotes the whole, i.e. the compound of matter and form in material ~
31   3, 66| artificially with a body that the compound is something ~other than
32   3, 72|           Spirit." Consequently a compound matter is appropriate to
33   3, 90|       simple, as water or oil, or compound, as chrism, and so parts