|    Part, Question1   2, 57  |           mentions yet others: viz. "caution, docility," and the like. ~
 2   2, 57  | understanding and foresight, as also caution and ~docility and the like,
 3   2, 59  |             joy"; instead of fear, ~"caution." But they denied that anything
 4   2, 105 |          depositary: wherefore great caution should be observed in such ~
 5   2, 105 |              Old Law observed little caution in regard ~to deposits:
 6   2, 105 |    Nevertheless the Law observed due caution ~in the matter, by providing
 7   2, 46  |          foresight," "docility" and "caution." Aristotle says (Ethic.
 8   2, 46  |                 circumspection" and "caution." The reason of their ~difference
 9   2, 46  |      obstacles, and this belongs to "caution."~Aquin.: SMT SS Q[48] A[
10   2, 46  |   enumeration. Thus Tully ~includes "caution" and "circumspection" under "
11   2, 47  |               7) Circumspection;~(8) Caution.~Aquin.: SMT SS Q[49] A[
12   2, 47  |              Thes. Para. 1/1~Whether caution should be reckoned a part
13   2, 47  |            OBJ 1: It would seem that caution should not be reckoned a
14   2, 47  |              no evil is possible, no caution is required. Now no ~man
15   2, 47  |             Arb. ii, ~19). Therefore caution does not belong to prudence
16   2, 47  |            to avoid ~evil. Therefore caution should not be accounted
17   2, 47  |            possible evils. Therefore caution does ~not belong to prudence.~
18   2, 47  |             Wherefore prudence needs caution, so that we may ~have such
19   2, 47  |             1 Para. 1/1~Reply OBJ 1: Caution is required in moral acts,
20   2, 47  |            different in ~idea. Hence caution differs from foresight,
21   2, 47  |             reason, and against them caution ~is directed, either that
22   2, 87  |            without necessity and due caution. For if a man ~calls God
23   2, 87  |              because thought ~brings caution and avoids hasty words."~
24   2, 94  |           two ~points seem to demand caution. The first is the thing
25   2, 138 |        wherein one must proceed with caution; nor is ~it necessary to
26   2, 166 |               which require especial caution. The first and chief is
27   3, 15  |             joy, delight - for fear, caution. But as regards sorrow,
28   3, 29  |        virgins who, through want ~of caution, fall into dishonor. Hence
29   3, 80  |           the greatest reverence and caution are ~called for, lest anything
30   3, 80  |            discretion to observe due caution ~in using this sacrament,
31 Suppl, 2 |              for future sins, but of caution, which is a ~part of prudence
32 Suppl, 12|             but of prudence of which caution is a part. But it belongs
33 Suppl, 56|         relationship acted with due ~caution, it is the same with him
 
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