Part, Question

 1   1, 2   |   possibility and necessity, and runs thus. We ~find in nature
 2   1, 14  |         as that I ~said Socrates runs, or God is: and the same
 3   1, 31  |         that is, no ~one else - "runs: and Socrates runs only" -
 4   1, 31  |       else - "runs: and Socrates runs only" - that is, he does
 5   1, 50  |   running is ~whereby the runner runs. But in God "existence"
 6   1, 56  |     amended ~in the new one, and runs thus: "furthermore they,"
 7   1, 57  |         For the ~order of things runs in this way, that the higher
 8   1, 51  |   running is ~whereby the runner runs. But in God "existence"
 9   1, 57  |     amended ~in the new one, and runs thus: "furthermore they,"
10   1, 58  |         For the ~order of things runs in this way, that the higher
11   1, 77  | disadvantages: just as the sheep runs away when it sees a wolf,
12   1, 85  |          example, that ~Socrates runs, is in itself contingent;
13   1, 85  |         that Socrates move if he runs. ~Now contingency arises
14   2, 4   |          possessed: thus one who runs ~after another is said to
15   2, 13  |        as, for ~instance, "If he runs, he is in motion."~Aquin.:
16   2, 50  |      Reply OBJ 1: This objection runs in the sense of habit as
17   2, 58  |          be blind, the faster it runs ~the more heavily will it
18   2, 68  |          understanding, while it runs ~nimbly, deviate from the
19   2, 98  |          viz. that he wills and ~runs in the commandments of God, "
20   2, 103 | substituted them for 2:21, which runs thus: 'If justice be by
21   2, 40  |         40], A[1]). But sedition runs counter to the common ~good
22   2, 56  |          removes merit, since it runs counter to the will. The
23   2, 123 |          sinful in so far as it ~runs counter to the order of
24   2, 182 |        in this life, because one runs not right ~unless one knows
25   3, 1   |   grievous the sin, the ~more it runs counter to man's salvation,
26   3, 5   |     preceding. First, because it runs counter to the Gospel ~story,
27   3, 35  |         is said to run twice who runs at two ~different times,
28   3, 57  |         this sense the objection runs. Or it may be ~considered
29   3, 63  |          grace, as the objection runs; while the latter results
30   3, 82  |          eat," Augustine's gloss runs ~thus: "In saying this he
31 Suppl, 1 |        effect of ~contrition. It runs thus: "Contrition is the
32 Suppl, 55|          accus. ~possunt.) which runs as follows: "If an accuser