Part, Question

 1   2, 12  |     penetrating gaze of the soul's inner thought." ~Therefore intention
 2   2, 44  |            possible, make for ~the inner quarters. It is in resemblance
 3   2, 44  |          vital spirits towards the inner parts takes place in regard ~
 4   2, 44  |           recede from outer to the inner parts of ~the body, yet
 5   2, 44  |    contraction of heat towards the inner parts of the body, as though
 6   2, 44  |   withdrawn from the outer to the ~inner parts of the body. If, therefore,
 7   2, 44  |            from the outward to the inner parts of the body, the ~
 8   2, 44  |    withdraws from the outer to the inner parts, ~the inward heat
 9   2, 45  |    withdrawn from the outer to the inner parts of the body, as ~occurs
10   2, 60  |            bodily sense, or to the inner ~apprehension of the mind:
11   2, 60  |           by the senses, but by an inner ~power, and belonging to
12   2, 68  |           but only to follow their inner promptings, since they ~
13   2, 77  |           to do so and so, yet his inner ~thought is that he must
14   2, 77  |            senses, and even to the inner apprehensions, ~as Augustine
15   2, 77  |          outward deeds, but to the inner movement of ~concupiscence;
16   2, 102 |             year, entered into the inner tabernacle, i.e. the Holy
17   2, 102 |    perceived material ~things, the inner nature of which only wise
18   2, 102 |            of sacrifices." But the inner ~tabernacle, which was called
19   2, 102 |        priests ~were intent on the inner meaning of the sacrifices,
20   2, 102 |      already observed (ad 4), the ~inner tabernacle, called the Holy
21   2, 102 |           God, could approach ~the inner altar, whereon the very
22   2, 102 |         boards were covered on the inner side by curtains of four ~
23   2, 10  |         mind should not thwart his inner ~instinct, and the outward
24   2, 45  |         unless he be good." Now no inner is a ~good man. Therefore
25   2, 152 |          part of the soul and the ~inner man: for instance when it
26   2, 152 |           sleep, ~according as the inner sensitive powers are more
27   2, 158 | Nevertheless the moderation of the inner man may be shown by certain ~
28   2, 159 |         grace, and in this way the inner man precedes the outward
29   3, 79  |      strengthened inwardly against inner decay, and ~so by means
30   3, 82  |           offers is ~a sign of the inner sacrifice whereby he offers
31   3, 82  |       sacrifice he ~shows that the inner one is likewise his. In
32 Suppl, 85|     understood as referring to the inner word, because ~thus all