Part, Question
1 1, 3 | the accidental qualities distinguishing this ~particular matter,
2 1, 5 | Platonists, ~who, through not distinguishing primary matter from privation,
3 1, 13 | addressed to the end of distinguishing clearly and ~praiseworthily
4 1, 16 | but by the absence of all distinguishing form. In this manner ~all
5 1, 29 | or with the addition of a distinguishing adjective; as when we ~say, "
6 1, 40 | remains undivided; but the distinguishing principles ~themselves must
7 1, 40 | not add to hypostasis a distinguishing property ~absolutely, but
8 1, 40 | property ~absolutely, but a distinguishing property of dignity, all
9 1, 40 | the difference. Now, this distinguishing property is one of ~dignity
10 1, 40 | rational ~nature. Hence, if the distinguishing property be removed from
11 1, 40 | Consequently, in God the distinguishing relation ~belongs essentially
12 1, 42 | who sunder the Trinity by ~distinguishing degrees as of numbers, thus
13 1, 50 | whatever is subject to this distinguishing form, as it ~were something
14 1, 74 | is because the work of ~distinguishing the waters was only begun
15 1, 40 | remains undivided; but the distinguishing principles ~themselves must
16 1, 40 | not add to hypostasis a distinguishing property ~absolutely, but
17 1, 40 | property ~absolutely, but a distinguishing property of dignity, all
18 1, 40 | the difference. Now, this distinguishing property is one of ~dignity
19 1, 40 | rational ~nature. Hence, if the distinguishing property be removed from
20 1, 40 | Consequently, in God the distinguishing relation ~belongs essentially
21 1, 42 | who sunder the Trinity by ~distinguishing degrees as of numbers, thus
22 1, 51 | whatever is subject to this distinguishing form, as it ~were something
23 1, 73 | is because the work of ~distinguishing the waters was only begun
24 1, 84 | afterwards we know it by distinguishing its principles and ~elements."
25 1, 94 | grace. For ~the Apostle, distinguishing between Adam and Christ,
26 2, 3 | perfect virtue." And in ~distinguishing the virtues, he gives no
27 2, 31 | there is ~equal reason for distinguishing gladness, exultation, and
28 2, 54 | Para. 1/1~Reply OBJ 1: In distinguishing powers, or also habits,
29 2, 104| is a distinct reason for distinguishing them.~Aquin.: SMT FS Q[104]
30 2, 186| the Abbot ~Nesteros in distinguishing the various aims of religious
31 3, 63 | re-creating Trinity, and distinguishing him from those who ~are
32 3, 80 | the Lord," that is, not distinguishing it from other food: and
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