Part, Question

 1   2, 108|     the truth in speech, and "irony," which falls ~short of
 2   2, 108|  truth, and ~this belongs to "irony." This division is an essential
 3   2, 110|     now consider boasting and irony, which are parts of lying ~
 4   2, 111|       Q[113] Out. Para. 1/1 - IRONY* (TWO ARTICLES) [*Irony
 5   2, 111|       IRONY* (TWO ARTICLES) [*Irony here must be given the signification
 6   2, 111| points.]~We must now consider irony, under which head there
 7   2, 111|      of ~inquiry:~(1) Whether irony is a sin?~(2) Of its comparison
 8   2, 111|       Thes. Para. 1/1~Whether irony is a sin?~Aquin.: SMT SS
 9   2, 111|      1/1~OBJ 1: It seems that irony, which consists in belittling
10   2, 111|    not a prophet." Therefore ~irony, whereby a man belittles
11   2, 111| well-disposed mind. Therefore irony is not a sin.~Aquin.: SMT
12   2, 111|      Ethic. iv, 7). Therefore irony is not a sin.~Aquin.: SMT
13   2, 111|        way does not belong to irony, nor is it a sin in respect
14   2, 111|     possess: this pertains to irony, and is always a sin.~Aquin.:
15   2, 111|       which would be a lie of irony.~Aquin.: SMT SS Q[113] A[
16   2, 111|       Thes. Para. 1/1~Whether irony is a less grievous sin than
17   2, 111|      1/1~OBJ 1: It seems that irony is not a less grievous sin
18   2, 111|     diminishing it. Therefore irony is not a less grievous sin
19   2, 111|   Philosopher (Ethic. iv, 7), irony ~sometimes is boasting.
20   2, 111| boasting. But boasting is not irony. Therefore irony is not ~
21   2, 111|       is not irony. Therefore irony is not ~a less grievous
22   2, 111|    heart." Now it ~belongs to irony to speak low. Therefore
23   2, 111|         Those who speak ~with irony and belittle themselves
24   2, 111| officious or jocose lie. Now ~irony and boasting lie about the
25   2, 111|     of gain or honor: whereas irony arises from a man's averseness, ~
26   2, 111|        more grievous sin than irony."~Aquin.: SMT SS Q[113]
27   2, 111|   deceive cunningly: and then irony ~is more grievous.~Aquin.:
28   2, 111|      This argument applies to irony and boasting, according
29   2, 111|    are guilty of ~both vices, irony and boasting, although in
30   2, 127|   action; thirdly, he employs irony [*Cf. Q[113]] towards many; ~
31   2, 127|       third place, to employ ~irony, not as opposed to truth,