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Part, Question
1 1, 1 | strengthened." But this can be said of no science except sacred
2 1, 1 | science; and ~such, as we have said, are the principles of sacred
3 1, 1 | speculative science is said to be nobler than another,
4 1, 1 | of lesser things, as is said in de Animalibus xi.~Aquin.:
5 1, 1 | higher principle, he is said to be wise in ~any one order
6 1, 1 | called wise. Hence wisdom is said to be the knowledge of ~
7 1, 1 | some also of your own poets said: For ~we are also His offspring" (
8 1, 2 | from what has been already said, therefore, in our endeavor
9 1, 2 | self-evident. Now those ~things are said to be self-evident to us
10 1, 2 | Further, those things are said to be self-evident which
11 1, 2 | mentally admitted: "The fool said in his ~heart, There is
12 1, 2 | 1~On the contrary, It is said in the person of God: "I
13 1, 2 | maximum, as ~a thing is said to be hotter according as
14 1, 3 | which ~supposes posture is said of God in the Scriptures: "
15 1, 3 | Reply OBJ 1: As we have said above (Q[1], A[9]), Holy
16 1, 3 | 1/1~Reply OBJ 2: Man is said to be after the image of
17 1, 3 | animals. Hence, ~when it is said, "Let us make man to our
18 1, 3 | incorporeal, ~that man is said to be according to the image
19 1, 3 | pleasing to His will is said to be pleasing to His soul.~
20 1, 3 | i.e. the ~Godhead - is said to be in God. Therefore
21 1, 3 | 1~On the contrary, It is said of God that He is life itself,
22 1, 3 | whether" God exists as said above (Q[2], ~A[2]); but
23 1, 3 | answer that, From all we have said, it is clear there can be
24 1, 3 | Therefore it cannot be said that God is ~altogether
25 1, 3 | even if this ~could be said of whatever has a form,
26 1, 3 | heaven. Again, others have ~said that God is the formal principle
27 1, 4 | Whether creatures can be said to be like God?~Aquin.:
28 1, 4 | less can other creatures be said to be like God.~Aquin.:
29 1, 4 | which is against what is said by Isaias: "To whom have
30 1, 4 | in form. ~Some things are said to be like, which communicate
31 1, 4 | same mode; and ~these are said to be not merely like, but
32 1, 4 | things equally white are said to be alike in whiteness;
33 1, 4 | something less ~white is said to be like another thing
34 1, 4 | third way some things are said to be alike which ~communicate
35 1, 5 | thing is, in consequence, said simply to have being, accordingly
36 1, 5 | substantial being, everything is said to have being simply; but
37 1, 5 | further actuality it is said to have being relatively.
38 1, 5 | ultimate perfection is said to be simply good; but that
39 1, 5 | some perfection), is not said to be perfect simply nor ~
40 1, 5 | substantial) being a thing is said to be simply, and to be ~
41 1, 5 | complete actuality, a thing is said to be relatively, and to
42 1, 5 | is desirable; for it ~is said of Judas: "It were better
43 1, 5 | 1~On the contrary, It is said by Aristotle (De Causis)
44 1, 5 | primary matter from privation, said that ~matter was non-being,
45 1, 5 | objection. Or it may ~be said that goodness extends to
46 1, 5 | lacks being. Thus a man is said to be evil, because he ~
47 1, 5 | some virtue; and an eye is said to be evil, because it lacks
48 1, 5 | primary matter ~may be said to be a non-being on account
49 1, 5 | idea of goodness, as was said in the preceding ~article.~
50 1, 5 | the sense that ~an end is said to move.~Aquin.: SMT FP
51 1, 5 | 3: He who has a will is said to be good, so far as he
52 1, 5 | may have. Hence a man is said to be good, not by his good
53 1, 5 | answer that, Everything is said to be good so far as it
54 1, 5 | AA[1],3). Now a ~thing is said to be perfect if it lacks
55 1, 5 | by the ~mode: hence it is said that the measure marks the
56 1, 5 | form. Hence the number is said to give the species, for ~
57 1, 5 | Mode, species and order are said to be good, and to be ~beings,
58 1, 5 | good: thus whiteness is not said to be a ~being as though
59 1, 5 | good" (and the same can be said of species and order). "
60 1, 6 | as appears from what is said above (Q[4]~, A[3]). And
61 1, 6 | appears also ~from what is said (Lk. 18:19): "None is good
62 1, 6 | attributed to God, as was ~said in the preceding article,
63 1, 6 | of good. And when it is said, "None is ~good but God
64 1, 6 | being," so is "good"; as we said ~above (Q[5], A[1]). But
65 1, 6 | being and absolute one, he said was the supreme good. And
66 1, 7 | parts and matter, as ~is said in Phys. iii. But God is
67 1, 7 | first principle, as is said (Phys. iii), and with reason;
68 1, 7 | attributed to God; as was said ~above, in this article.~
69 1, 7 | cannot have a beginning, as said in Phys. ~iii. But everything
70 1, 7 | which movement passes, as is said in Phys. iv. ~But it is
71 1, 7 | as ~Avicenna and Algazel, said that it was impossible for
72 1, 7 | impossible. A multitude is said to be infinite ~absolutely,
73 1, 7 | Para. 2/3~A multitude is said to be accidentally infinite
74 1, 7 | infinite time. In this way they said that there can be an accidentally ~
75 1, 8 | Although corporeal things are said to be in another as in ~
76 1, 8 | corporeal things, it is said that all things are in God;
77 1, 8 | in itself. But things are said to be ~distant from God
78 1, 8 | i.e. as one thing is ~said to be in another no matter
79 1, 8 | like a body, ~for a body is said to fill place inasmuch as
80 1, 8 | Therefore it ~ought not to be said that God is in things by
81 1, 8 | and will. But it is not said ~that He is in things by
82 1, 8 | added. Therefore if God is ~said to be in certain persons
83 1, 8 | substance; still He is said to be present more familiarly
84 1, 8 | 5~I answer that, God is said to be in a thing in two
85 1, 8 | shown later (Q[12]). He is said to be thus in the saints
86 1, 8 | A king, for example, is said to be in the whole kingdom
87 1, 8 | present. Again a thing is said ~to be by its presence in
88 1, 8 | as things in a house are said to be present to anyone,
89 1, 8 | house. Lastly, ~a thing is said to be by way of substance
90 1, 8 | some (the Manichees) who said ~that spiritual and incorporeal
91 1, 8 | the person of these it is said, "He walketh ~about the
92 1, 8 | Para. 4/5~Further, others said that, although all things
93 1, 8 | 1/1~Reply OBJ 1: God is said to be in all things by essence,
94 1, 8 | Reply OBJ 2: A thing can be said to be present to another,
95 1, 8 | by power an agent may be ~said to be present to another.~
96 1, 8 | as appears from what is said ~above (Q[3]). Therefore
97 1, 8 | everywhere primarily is said of that which in its whole ~
98 1, 8 | Reply OBJ 6: When it is said that the soul sees anywhere,
99 1, 9 | 1~OBJ 2: Further, it is said of Wisdom, that "it is more
100 1, 9 | movement. But these ~are said of God in Scripture, "Draw
101 1, 9 | similar way to Plato, who said ~that the first mover moves
102 1, 9 | Himself, in that ~respect they said that God moves Himself,
103 1, 9 | lesser degree, there is ~said to be a kind of procession
104 1, 9 | OBJ 3: These things are said of God in Scripture metaphorically. ~
105 1, 9 | metaphorically. ~For as the sun is said to enter a house, or to
106 1, 9 | reach the house, so God is said to approach to us, or to
107 1, 9 | are ~invariable; for it is said (Sex Princip. i) that "form
108 1, 9 | places - which cannot be said of God, who by His infinity
109 1, 10 | Therefore it is improperly said to be "whole."~Aquin.: SMT
110 1, 10 | in the plural, for it is said, ~"His going forth is from
111 1, 10 | Micah ~5:2); and also it is said, "According to the revelation
112 1, 10 | Further, those things are said to be measured by time which
113 1, 10 | simultaneously whole; as was said in the preceding article.
114 1, 10 | now" that stands still, is said to make eternity ~according
115 1, 10 | Second Objection. For ~God is said to be before eternity, according
116 1, 10 | in the same book, it is said that ~"intelligence is equal
117 1, 10 | rendering has it. Thus it is said that the Lord will reign
118 1, 10 | period of each thing, as is ~said in the book De Coelo i.
119 1, 10 | exist; in that sense it is said of the earth, "it ~standeth
120 1, 10 | Hence those who see God are said to have ~eternal life; according
121 1, 10 | 1~Reply OBJ 1: There are said to be many eternities, accordingly
122 1, 10 | measure of ~every movement, as said in Phys. iv, it thus appears
123 1, 10 | time." But aeviternity is said to be the measure of spiritual
124 1, 10 | spiritual substances. Some said that all proceeded from
125 1, 10 | certain equality, as Origen said (Peri Archon. i); or at
126 1, 10 | some others thought. Others said that all spiritual substances ~
127 1, 10 | have thought so, when he said that among spiritual ~substances
128 1, 10 | first opinion, it must be said that ~there are many aeviternities
129 1, 11 | and in the same way it is said of God that He is one.~Aquin.:
130 1, 11 | and unity. But a ~thing is said to be more "one" according
131 1, 12 | as appears from what was ~said above (Q[7], A[1]).~Aquin.:
132 1, 12 | Reply OBJ 3: God is not said to be not existing as if
133 1, 12 | A[4]), which cannot be said of any created form; and
134 1, 12 | 3/3~Therefore it must be said that to see the essence
135 1, 12 | as appears from what is said above (A[1]). Therefore ~
136 1, 12 | God. Therefore it may be said that this light is ~to be
137 1, 12 | creature is made deiform, as is said in ~this article.~Aquin.:
138 1, 12 | as appears from what is said ~above, in the preceding
139 1, 12 | Objection. For when it is said ~that one intellect does
140 1, 12 | follow in ~vain; for he said (1 Cor. 9:26): "I . . .
141 1, 12 | men teach it, he cannot be said to ~comprehend the thing
142 1, 12 | who attains to anyone is said to ~comprehend him when
143 1, 12 | boundaries of ~a thing are said to be completely surveyed
144 1, 12 | understand the ~least, as is said in De Anima iii. But all
145 1, 12 | in the rapture; hence he said: "I have ~heard secret words
146 1, 12 | 4). Therefore it must be said that certain similitudes
147 1, 12 | Divine essence. For ~Jacob said: "I have seen God face to
148 1, 12 | OBJ 2: Further, the Lord said to Moses: "I speak to him
149 1, 12 | reason is because, as ~was said above (A[4]), the mode of
150 1, 12 | Coel. Hier. iv) a man is said in ~the Scriptures to see
151 1, 12 | Reply OBJ 3: All things are said to be seen in God and all
152 1, 12 | light; as likewise we are said to see and ~judge of sensible
153 1, 12 | retracting ~what he had said before: "I do not approve
154 1, 12 | I do not approve what I said in prayer, 'God ~who willest
155 1, 13 | names applied to God are said of Him literally, or are ~
156 1, 13 | Therefore no name can be said of God.~Aquin.: SMT FP Q[
157 1, 13 | why God has no name, or is said to be above ~being named,
158 1, 13 | Hence, as some things are said of God in a concrete sense,
159 1, 13 | Orth. i, 9): "Everything said of God signifies ~not His
160 1, 13 | applied to God are not said of Him substantially.~Aquin.:
161 1, 13 | been given. For some have ~said that all such names, although
162 1, 13 | might in like manner be said that God is a body, ~inasmuch
163 1, 13 | applied to God would be ~said of Him by way of being taken
164 1, 13 | healthy is ~secondarily said of medicine, forasmuch as
165 1, 13 | there are some ~which are said of Him in their literal
166 1, 13 | OBJ 2: Further, if it be said these names signify one
167 1, 13 | easy to understand, if we said that these names are used
168 1, 13 | even according to what ~was said above (A[2]), that these
169 1, 13 | clear from what has been said ~(AA 1,2) that they have
170 1, 13 | intellectual conception, as was said above.~Aquin.: SMT FP Q[
171 1, 13 | Para. 1/1~Whether what is said of God and of creatures
172 1, 13 | for if the name "dog" be said equivocally of the ~barking
173 1, 13 | the dogfish, it must be said of some ~univocally - viz.
174 1, 13 | agent: and ~thus what is said of God and creatures, is
175 1, 13 | seems ~that something can be said of God and creatures univocally.~
176 1, 13 | Therefore whatever is ~said of God and of creatures
177 1, 13 | things. In the same way, as said in the preceding article, ~
178 1, 13 | equivocal sense, as some have said. Because if that were so,
179 1, 13 | 20). Therefore it must be said that these names are said
180 1, 13 | said that these names are said of ~God and creatures in
181 1, 13 | another, thus "healthy" is said of medicine and animal, ~
182 1, 13 | this way ~some things are said of God and creatures analogically,
183 1, 13 | A[1]). Thus whatever is said of God and creatures, is ~
184 1, 13 | of God and creatures, is ~said according to the relation
185 1, 13 | from creatures to God, are said ~primarily of creatures
186 1, 13 | Therefore ~these names are said primarily of creatures rather
187 1, 13 | than to God, because when said of ~God they mean only similitudes
188 1, 13 | defined only from what ~is said of creatures. But to other
189 1, 13 | supposed. For when it is said, "God is ~good," it would
190 1, 13 | belongs to creatures, as said above ~(A[3]).~Aquin.: SMT
191 1, 13 | and to other ~names, as said above.~Aquin.: SMT FP Q[
192 1, 13 | relative ~things which are said of God and creatures are
193 1, 13 | must learn that some have said that relation is not a ~
194 1, 13 | essence. Yet both names are said of God temporarily so far ~
195 1, 13 | v) that ~the object is said to be knowable relatively
196 1, 13 | name Him from these, as ~said in A[1]; hence this name "
197 1, 13 | is the ~definition, as is said in Metaph. iv. Now from
198 1, 13 | according to the text, "I have said, You are ~gods" (Ps. 81:
199 1, 13 | way ~of similitude, as was said of individuals. Forasmuch
200 1, 13 | matter; therefore, as was said in ~the first article, we
201 1, 13 | according to the text, "I have said, You are gods" (Ps. 81:6).~
202 1, 13 | truth of ~the thing, as was said above concerning the name "
203 1, 13 | what is in ~the thing as is said in Peri Herm. i. But the
204 1, 13 | Hence it is manifestly said analogically.~Aquin.: SMT
205 1, 13 | analogically, is sometimes said to be predicated equivocally ~
206 1, 13 | essence ~itself, which can be said of no other (Q[3], A[4]),
207 1, 13 | and consignification, as said above. But as ~regards the
208 1, 14 | matter. Hence, as we have said above (Q[7], A[1]) ~forms
209 1, 14 | of knowledge. Hence it is said in De Anima ii ~that plants
210 1, 14 | matter and unmixed, as said in De Anima iii. Since therefore
211 1, 14 | retained in them. Hence it is said, "With Him is ~wisdom and
212 1, 14 | understand Himself. For it is said by ~the Philosopher (De
213 1, 14 | understands other ~things, as is said in De Anima iii. Therefore
214 1, 14 | themselves; hence it is ~said in De Causis that, "whoever
215 1, 14 | Para. 1/1~OBJ 2: If it is said that God is infinite to
216 1, 14 | thus proved. ~A thing is said to be comprehended when
217 1, 14 | as it is in actuality, as said in Metaph. ~ix. Now the
218 1, 14 | another. But ~God is not said to be comprehended by Himself
219 1, 14 | negation. But as God is said to be in Himself, forasmuch
220 1, 14 | outside of Himself; so He is said to be ~comprehended by Himself,
221 1, 14 | Reply OBJ 2: When it is said, "God is finite to Himself,"
222 1, 14 | answer that, It must be said that the act of God's intellect
223 1, 14 | same. Hence when God is said to be ~understanding, no
224 1, 14 | Augustine in which it is said that God "sees ~nothing
225 1, 14 | form and perfection, as is said in De ~Anima iii. For "a
226 1, 14 | the created essence, as said above ~(Q[12]/A[2]). Therefore
227 1, 14 | this is against what was said above (Q[4], A[1]). We must ~
228 1, 14 | perfection. Now God could not be said to know Himself perfectly
229 1, 14 | is joined to ~it, as is said above.~Aquin.: SMT FP Q[
230 1, 14 | be made, or thought, or said by the creature, as ~also
231 1, 14 | And in so far it can be said that He has knowledge even
232 1, 14 | they will be; and God is said to know all these ~with
233 1, 14 | as ~regards these He is said to have knowledge, not of
234 1, 14 | this agrees with what he said ~previously, that a point
235 1, 14 | to show how this can be, said that God knows singular ~
236 1, 14 | other hand, others have said that God knows singular
237 1, 14 | knows that thing; hence the said application cannot be the
238 1, 14 | 4/4~Therefore it must be said otherwise, that, since God
239 1, 14 | that it is ~traversable, as said in Phys. iii. But the infinite
240 1, 14 | and not successively, as said above (A[7]). Hence ~there
241 1, 14 | comprehension, because that is said ~to be comprehended which
242 1, 14 | cause of things known, as said above (A[8]). ~Since therefore
243 1, 14 | whole comprises all time, as said above (Q[10], A[2]~). Hence
244 1, 14 | may be just as true that I said a man is an ass, as that
245 1, 14 | man is an ass, as that I ~said Socrates runs, or God is:
246 1, 14 | contingent. Hence it must be said that this antecedent is
247 1, 14 | effect; as, for example, if I said, "if the sun moves, the
248 1, 14 | from the subject; thus if I said, "It ~is possible for a
249 1, 14 | hold, for instance, if I said, "A black crow can be ~white";
250 1, 14 | in that ~of creatures, as said above (A[9]), it follows
251 1, 14 | 1~On the contrary, It is said, that in God "there is no
252 1, 14 | according to which He is said to know those things ~which
253 1, 14 | The ancient Nominalists said that it was the same thing
254 1, 14 | Therefore it follows, they said, that whatever God knew,
255 1, 14 | this, therefore, it must be said that God has of ~Himself
256 1, 15 | Himself, as has been already ~said (Q[14], A[5]). But He does
257 1, 15 | forms of things knowable are said to be in him who knows them.
258 1, 15 | OBJ 3: Further, if it be said that ideas are multiplied
259 1, 15 | that thing. Hence ideas are said to be many, inasmuch as
260 1, 15 | same way, an architect is said to ~understand a house,
261 1, 15 | have ~been, as has been said above (A[9]). But of such
262 1, 15 | 1~Reply OBJ 3: Plato is said by some to have considered
263 1, 16 | ancient philosophers, who ~said that whatever seems to be
264 1, 16 | the thing understood is said to be true in so far as
265 1, 16 | essentially. Hence, everything is said to be true ~absolutely,
266 1, 16 | that artificial things are said to be true a ~being related
267 1, 16 | intellect. For a house is said to be true that ~expresses
268 1, 16 | architect's mind; and words are ~said to be true so far as they
269 1, 16 | same way natural things are said to be true in so far as
270 1, 16 | knowable. Wherefore it is said in De Anima iii that "the
271 1, 16 | and in the intellect, as said ~before (A[1]). But the
272 1, 16 | nature of truth, as has been said already (A[1]). It may,
273 1, 16 | It may, however, be ~said that being also is in the
274 1, 16 | Reply OBJ 3: When it is said that being cannot be apprehended
275 1, 16 | composing and dividing as said above (A[2]). But that which
276 1, 16 | intellect, as it has been said that truth ~exists in other
277 1, 16 | 3: Further, whatever is said of God, is said of Him as
278 1, 16 | whatever is said of God, is said of Him as of the first ~
279 1, 16 | Para. 1/1~I answer that, As said above (A[1]), truth is found
280 1, 16 | intellect. Now this cannot be said, ~properly speaking, of
281 1, 16 | indicates health. Now we have said (A[1]) that ~truth resides
282 1, 16 | to which all ~things are said to be true.~Aquin.: SMT
283 1, 16 | even as science may be said to be ~greater than the
284 1, 16 | in so far as things are ~said to be true by their relation
285 1, 16 | manner it has been already said ~that things are called
286 1, 16 | time, as primary matter is said to be one, not because it
287 1, 16 | manner ~all universals are said to be everywhere and always,
288 1, 16 | only in the intellect, ~as said before (A[1]); but things
289 1, 16 | clear ~from what has been said before (Q[14], A[15]). Hence
290 1, 16 | which natural things are said to be true, and this is
291 1, 16 | corrupted or generated, as is said in Phys. ~i, so does truth
292 1, 16 | truth, as other things are said ~to have it, in so far,
293 1, 16 | concerning them; but it said to have truth ~in a special
294 1, 17 | 3: Further, the true is said to exist in things by conformity
295 1, 17 | Wherefore artificial ~things are said to be false simply and in
296 1, 17 | art; whence a craftsman is said to produce ~a false work,
297 1, 17 | divine ~intellect. Thus it is said, "He that doth truth, cometh
298 1, 17 | signified, and ~thus a thing is said to be false as being signified
299 1, 17 | respect anything can be said to be ~false as regards
300 1, 17 | cause - and thus a thing is said to ~be false that naturally
301 1, 17 | other than themselves, are said to be false with respect
302 1, 17 | compared with the intellect is said to be true in ~respect to
303 1, 17 | Reply OBJ 3: Things are said to be false, not as compared
304 1, 17 | Hence a thing is not always said to ~be false, because it
305 1, 17 | sensible things truly, as ~said above (Q[16], A[2]), and
306 1, 17 | Reply OBJ 2: Falsity is said not to be proper to sense,
307 1, 17 | another translation it is ~said more plainly, "Sense, about
308 1, 17 | pictures, and dreams are said to be false inasmuch ~as
309 1, 17 | deceived." But falsity is said to exist in any knowledge
310 1, 17 | 1~On the contrary, It is said in De Anima iii, 21,[22]
311 1, 17 | thereto. For it has been said ~(A[2]) that sight is not
312 1, 17 | intellect, we are properly said to understand a thing when
313 1, 17 | and not, as ~some have said, as affirmation and negation.
314 1, 17 | subject, and can therefore be said of being as of not-being,
315 1, 17 | 27; for blindness is not said except of one whose ~nature
316 1, 17 | inasmuch as something is said or seems to be something
317 1, 18 | OBJ 2: Further, plants are said to live, inasmuch as they
318 1, 18 | belongs to animals, for it said in De Vegetab. i [*De Plantis ~
319 1, 18 | reason of which ~animals are said to live: and this it is
320 1, 18 | power, then its life is said to ~fail, and the animal
321 1, 18 | more general sense, as when said of the act of a perfect
322 1, 18 | Accordingly all things are ~said to be alive that determine
323 1, 18 | Further, the active life is said to be different from the ~
324 1, 18 | clear from what has been said (Q[17], A[3]), our ~intellect,
325 1, 18 | from what has already ~been said (Q[13], A[1]), so from external
326 1, 18 | in which sense body is said to be a species of ~quantity.
327 1, 18 | quantity. The same must be said of life. The name is given
328 1, 18 | ordered with a view to it, is said to be the ~life of that
329 1, 18 | that man. Hence some are said to lead to life of self-indulgence, ~
330 1, 18 | and thus to know God is said to be life ~eternal.~Aquin.:
331 1, 18 | to God. For things ~are said to live inasmuch as they
332 1, 18 | principle of life. Hence it is said by the Philosopher (De Anima
333 1, 18 | 1~On the contrary, It is said (Ps. 83:3): "My heart and
334 1, 18 | considered that since a thing is said to live in so ~far as it
335 1, 18 | which understands itself is said to move itself. It is in ~
336 1, 18 | are life in God. For it is said ~(Acts 17:28), "In Him we
337 1, 18 | contrary, (Jn. 1:3,4), it is said, "What was made, in Him
338 1, 18 | Reply OBJ 1: Creatures are said to be in God in a twofold
339 1, 18 | And creatures ~are thus said to be in God, even as they
340 1, 18 | another sense things are said to be in God, ~as in Him
341 1, 18 | things. Hence it cannot be said that bad ~things are life
342 1, 19 | In this respect will is said to be in God, as having
343 1, 19 | object, since, as already said, it is not distinct from
344 1, 19 | understanding and willing are said to be movement. This ~is
345 1, 19 | what Plato meant when he said that the first mover moves
346 1, 19 | from what has already been said ~(Q[13], A[4]). For when
347 1, 19 | ways in which a thing is said to be ~necessary, namely,
348 1, 19 | the knowledge of God, as said before (Q[14], A[8]). Therefore
349 1, 19 | 1~On the contrary, It is said (Wis. 11:26), "How could
350 1, 19 | willing all other things, as said before (A[2], ad 2).~Aquin.:
351 1, 19 | 1~On the contrary, It is said (Ps. 113:11): "God hath
352 1, 19 | an evil. Hence it may be said of a ~just judge, that antecedently
353 1, 19 | consequently. Thus it may be said that a just ~judge wills
354 1, 19 | with the will of God, as said above.~Aquin.: SMT FP Q[
355 1, 19 | 1~OBJ 2: Further, it is said in the person of the Lord: "
356 1, 19 | necessity what He wills, as said ~before (A[3]). Therefore
357 1, 19 | 1~On the contrary, It is said: "God is not as a man, that
358 1, 19 | later. Therefore God is said to have repented, by ~way
359 1, 19 | inferior causes ~might have said: "Lazarus will not rise
360 1, 19 | first cause might have said: "Lazarus will rise again."
361 1, 19 | divine will, as has been said above (A[3]).~Aquin.: SMT
362 1, 19 | becoming worse; and when He is ~said to be the cause of a thing,
363 1, 19 | cause of a thing, He is said to will it." Therefore it
364 1, 19 | ratio of appetibility, as ~said before (Q[5], A[1]), and
365 1, 19 | 1~Reply OBJ 1: Some have said that although God does not
366 1, 19 | be or be done. This they said ~because things evil in
367 1, 19 | It cannot therefore be said that such an ~ordering to
368 1, 19 | except accidentally, as said above (ad 1). Therefore ~
369 1, 19 | will evil, as has been ~said (A[9]). Therefore there
370 1, 19 | natural instinct, are not said to be moved by ~free-will.
371 1, 19 | answer that, Some things are said of God in their strict sense;
372 1, 19 | appears from what has been said before (Q[13], A[3]). ~When
373 1, 19 | Body Para. 2/2~Or it may be said that permission and operation
374 1, 19 | As God may by metaphor be said to will what by His will, ~
375 1, 19 | so He may by metaphor be said to will ~what He does, properly
376 1, 19 | of ~counsel. Or it may be said that counsel is not only
377 1, 20 | material side, as has been said (ad 1); neither can those
378 1, 20 | attributing passion to Him, as said before (Q[19], A[11]).~Aquin.:
379 1, 20 | 1~On the contrary, It is said (Wis. 11:25): "Thou lovest
380 1, 20 | things equally. For it is said: "He ~hath equally care
381 1, 20 | will extend. But God is not said to know some things more ~
382 1, 20 | beloved. In this way we are said to love that one more than
383 1, 20 | goodness in things, as has been said ~(A[2]), no one thing would
384 1, 20 | 1/1~Reply OBJ 1: God is said to have equally care of
385 1, 20 | diversity of which God may be ~said to know or will more or
386 1, 20 | more or less, as has been said with respect to God's ~love.~
387 1, 20 | loved Christ; for ~it is said: "He spared not His own
388 1, 20 | than a man. Hence it is said of man: ~"Thou hast made
389 1, 20 | loved the angels, for it is said: "Nowhere doth He ~take
390 1, 20 | him the more. For it is said: "I say to you that there ~
391 1, 20 | according to what has been said before, ~that God loves
392 1, 20 | in eternal life. Peter is said to have loved ~more, in
393 1, 20 | the more beloved. God is said to rejoice more over ~the
394 1, 21 | 1~On the contrary, It is said (Ps. 10:8): "The Lord is
395 1, 21 | is ~directed to a man is said to be his own. Thus the
396 1, 21 | essence. For this reason it is said (De ~Hebdom.) that the good
397 1, 21 | 1~On the contrary, it is said (Ps. 84:11): "Mercy and
398 1, 21 | equation of mind and thing, as said ~above (Q[16], A[1]). Now
399 1, 21 | the work of an artist ~is said to be true, when it is in
400 1, 21 | cause and rule: ~as has been said regarding the truth of justice.~
401 1, 21 | to His justice. For it is said (2 Tim. 2:13): "If we ~believe
402 1, 21 | 1~On the contrary, it is said (Ps. 110:4): "He is a merciful
403 1, 21 | considered that a person is said to be merciful [misericors],
404 1, 21 | justice, as has been already ~said (A[1]); in so far as God
405 1, 21 | remitting it he may be said to bestow a gift. Hence
406 1, 21 | thereof. And thus it is said: "Mercy exalteth ~itself
407 1, 21 | the wicked. Hence it ~is said: "Judgment without mercy
408 1, 21 | 1~On the contrary, It is said (Ps. 24:10): "All the ways
409 1, 21 | in this sense, as we have said, that anything is due ~to
410 1, 22 | 1~On the contrary, It is said (Wis. 14:3): "But Thou,
411 1, 22 | last end, which, as was said above, is the divine ~goodness (
412 1, 22 | for instance, a ~man is said to be prudent, who orders
413 1, 22 | kingdom; in which sense it is said (Mt. 24:45), "a faithful
414 1, 22 | the same time it may ~be said that the very reason of
415 1, 22 | by inquiry. Whence it ~is said: "Who worketh all things
416 1, 22 | same ~thing, as we have said above (Q[19]).~Aquin.: SMT
417 1, 22 | 1~On the contrary, It is said of Divine Wisdom: "She reacheth
418 1, 22 | towards an ~end, as we have said; it necessarily follows
419 1, 22 | particular cause, it is said to be casual or ~fortuitous
420 1, 22 | effect can happen, it is said to be ~foreseen. Thus, for
421 1, 22 | defects in natural things are said to be contrary to some ~
422 1, 22 | Reply OBJ 4: When it is said that God left man to himself,
423 1, 22 | Hence it is significantly said: "In the hand of his own ~
424 1, 22 | the evil of sin, He is ~said to abandon them: not that
425 1, 22 | over its actions, as was said above (Q[19], A[10]), it
426 1, 22 | 1~On the contrary, It is said (Job 34:13): "What other
427 1, 22 | executors of His order, as ~was said above (Q[19], AA[5],8).~
428 1, 23 | divine ~providence, as was said above (Q[22], AA[1],2).
429 1, 23 | other creatures are ~not said to be predestined by God.
430 1, 23 | their end, as was ~also said (Q[22], AA[1],2). The end
431 1, 23 | they cannot be properly said ~to be predestined; although
432 1, 23 | not. Although it ~may be said that every conferring of
433 1, 23 | who predestines. We have said above that ~predestination
434 1, 23 | understanding and willing, as said ~above (Q[14], A[2]; Q[18],
435 1, 23 | destination can only be said of someone actually ~existing.
436 1, 23 | and in this manner we are said to destine a ~thing which
437 1, 23 | In this latter way it is said ~that Eleazar "determined
438 1, 23 | an ~agent by intellect is said to prepare itself to act,
439 1, 23 | But this false. For it is said (Osee 13:9): ~"Destruction
440 1, 23 | one must perish. For it is said ~(Eccles. 7:14): "Consider
441 1, 23 | 1~On the contrary, It is said (Malachi 1:2,3): "I have
442 1, 23 | reprobate some. For it was said above (A[1]) ~that predestination
443 1, 23 | subject to ~providence, as was said above (Q[22], A[2]). Thus,
444 1, 23 | does providence, as was said above (Q[22], A[1]). Therefore,
445 1, 23 | namely, eternal ~life - He is said to hate or reprobated them.~
446 1, 23 | reprobated. Hence, when it is said that the ~reprobated cannot
447 1, 23 | conditional impossibility: as was said ~above (Q[19], A[3]), that
448 1, 23 | 1~On the contrary, It is said (Eph. 1:4): "He chose us
449 1, 23 | in His goodness, as we ~said above (Q[6], A[4]). But
450 1, 23 | it is otherwise; as was said above (Q[20], A[2]). Thus,
451 1, 23 | predestination includes will, as was said above ~(A[4]), the reason
452 1, 23 | Him that calleth, it was said of her: The ~elder shall
453 1, 23 | 5] Body Para. 3/4~Others said that pre-existing merits
454 1, 23 | Wherefore it cannot be said that ~anything begun in
455 1, 23 | Para. 4/4~And so others said that merits following the
456 1, 23 | goodness of God. Thus He is said to ~have made all things
457 1, 23 | should never happen, as was said above (Q[22], A[2]). Let
458 1, 23 | this account can there be said to be injustice in God, ~
459 1, 23 | the master of the house said: "Take ~what is thine, and
460 1, 23 | from necessity. For it was said above (A[1]), that ~predestination
461 1, 23 | Moreover all that has been said about ~the divine knowledge
462 1, 23 | OBJ 1: The crown may be said to belong to a person in
463 1, 23 | absolutely; so the same must be ~said of predestination. Wherefore
464 1, 23 | predestined is certain. Some have said ~that it was formally, but
465 1, 23 | number of the ~predestined is said to be certain to God, not
466 1, 23 | clear from what has been said above when we ~treated of
467 1, 23 | have not this knowledge are said to be half-witted or foolish; ~
468 1, 23 | neither of these things can be said of God when He ~predestines.
469 1, 23 | predestines. Whence it is said: "Who hath helped the Spirit
470 1, 23 | 1~On the contrary, It is said that "Isaac besought the
471 1, 23 | of divine predestination, said that prayers ~were superfluous,
472 1, 23 | of ~Scripture. For it is said: "But the triumpher in Israel
473 1, 23 | latter, predestination is said to be ~helped by the prayers
474 1, 23 | fulfilled. For this reason it is said: "Labor more that by good
475 1, 23 | 1/1~Reply OBJ 2: One is said to be helped by another
476 1, 23 | weak; but this cannot be said of God, and thus we are
477 1, 23 | In another way one ~is said to be helped by a person
478 1, 23 | universal cause, as has been said above (Q[19], A[6]), indeed,
479 1, 24 | pre-destination. For it is said, "All things are the book
480 1, 24 | 1~On the contrary, It is said in a gloss upon Ps. 68:29, "
481 1, 24 | book of life. A ~thing is said metaphorically to be written
482 1, 24 | it is clear from what is said: "Have not I ~chosen you
483 1, 24 | exceeding human nature, as said above (Q[23], A[1]). ~Wherefore,
484 1, 24 | an end. Hence nobody is said to be chosen to ~the life
485 1, 24 | to obtain glory, ~are not said to be chosen simply, but
486 1, 24 | Likewise they are not ~said to be written in the book
487 1, 24 | 1~On the contrary, It is said, "Let them be blotted out
488 1, 24 | I answer that, Some have said that none could be blotted
489 1, 24 | becomes ~known. Thus some are said to be written in the book
490 1, 24 | righteousness, they are then said to be blotted out. And thus
491 1, 24 | men), it can ~therefore be said that to be blotted out,
492 1, 24 | but through ~grace, are said to be written in the book
493 1, 24 | though these latter can be said to be ~blotted out of the
494 1, 24 | The way in which one is said to be blotted out of the
495 1, 24 | is that in which one is said to be written therein anew;
496 1, 25 | 1~On the contrary, It is said: "Thou art mighty, O Lord,
497 1, 25 | clear from what has been said, when we discussed the infinity
498 1, 25 | He is ~immovable, as was said above (Q[2], A[3]). Therefore
499 1, 25 | deny Himself" as it is said in 2 Tim. 2:13. Therefore
500 1, 25 | 1~OBJ 3: Further, it is said of God that He manifests
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