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Alphabetical    [«  »]
safety 37
sagacious 1
sagacity 2
said 5793
saidst 2
sail 2
sailing 3
Frequency    [«  »]
6093 above
5940 no
5813 has
5793 said
5681 being
5672 power
5609 soul
St. Thomas Aquinas
Summa Theologica

IntraText - Concordances

said

1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3500 | 3501-4000 | 4001-4500 | 4501-5000 | 5001-5500 | 5501-5793

     Part, Question
5001 3, 73 | salvation. For our ~Lord said (Jn. 6:54): "Except you 5002 3, 73 | 3:20,21. And it has been said above (Q[68], ~A[2]), that 5003 3, 73 | by Christ, of Whom it is ~said (Mk. 7:37) that "He did 5004 3, 73 | accomplished. Hence ~He said expressively: "As often 5005 3, 73 | first. or else it can be said that Baptism was already ~ 5006 3, 74 | one. Hence it cannot be said that the quantity of the ~ 5007 3, 74 | sacrament: hence this day is said by ~John to precede the 5008 3, 74 | from vinegar to wine, as is said in Metaph. viii. And ~consequently, 5009 3, 74 | may be ~done: for it is said by the same Pope Julius, 5010 3, 74 | not phlegm, as some have said, in order to show that Christ' 5011 3, 74 | 1~On the contrary, It is said in the Decretals (Extra, 5012 3, 74 | And therefore others have said that as the wine is ~changed 5013 3, 75 | disciples on ~hearing it said: 'this is a hard saying'": 5014 3, 75 | spiritual meaning to what I have said. You are not to eat this ~ 5015 3, 75 | OBJ 2: Further, our Lord said (Mt. 28:20): "Behold I am 5016 3, 75 | spaces, which cannot be ~said here. Thirdly, because it 5017 3, 75 | sacrament, in which it is said: "This is My body," which 5018 3, 75 | sacrament, as shall be ~said later (A[5]), suffice for 5019 3, 75 | there. For it cannot be said ~that the substance of the 5020 3, 75 | contrary to what has been said ~above (A[2]). But if this 5021 3, 75 | now in act. ~because as is said in Phys. iii: "motion is 5022 3, 75 | in a subject," as it is said in Praedic. iii. ~Therefore 5023 3, 75 | A[1], ad 2), it must be said then that it begins to be ~ 5024 3, 75 | reason, but above it, as was said in the beginning of ~this 5025 3, 75 | 1/1~Reply OBJ 1: As is said in the book De Causis, an 5026 3, 75 | object is substance as is said in De Anima iii, is preserved ~ 5027 3, 75 | consecration. For it has been said (A[5]) that the ~accidents 5028 3, 75 | body is His soul: for it is said in ~De Anima ii, that the 5029 3, 75 | potentiality". But it cannot be said that the substantial form 5030 3, 75 | sacrament, wherein it is said: "This is My ~body."~Aquin.: 5031 3, 75 | which is against what was said ~above (A[2]). Nor could 5032 3, 75 | And therefore it must be said that the substantial form 5033 3, 75 | accidents themselves, as will be said later (Q[77], ~A[3], ad 5034 3, 75 | 34) that when Christ had said, ~"'Ephpheta,' which is ' 5035 3, 75 | measured by ~it, as was said in the FP, Q[53], A[3] concerning 5036 3, 75 | And therefore it must be said that this change, as stated 5037 3, 75 | for in such, a thing is said to be ~"in being" according 5038 3, 75 | term. ~Therefore, it is not said truly that Christ's body 5039 3, 75 | world, in ~which it is not said that non-being is converted 5040 3, 75 | thereof: hence when it is ~said, "Air can be fire," it is 5041 3, 75 | is ~no subject, it is not said that one extreme can be 5042 3, 75 | reason it cannot be properly said that "being is made of ~[ 5043 3, 75 | transmutation, as ~when it is said "a black thing is made out 5044 3, 75 | the extreme, as when it is said - "out of ~morning comes 5045 3, 75 | hand, although it may be said properly that "the body 5046 3, 75 | of bread," yet it is not said properly that "bread becomes ~ 5047 3, 75 | except by similitude, as was said above. ~Aquin.: SMT TP Q[ 5048 3, 76 | 74], A[1]). But our Lord said (Jn. 6:56): "My flesh is ~ 5049 3, 76 | sacrament, wherein it is not said: "This ~is My flesh," but " 5050 3, 76 | Accordingly, when our Lord said (Jn. ~6:56): "My flesh is 5051 3, 76 | that, After what we have said above (A[1]), it must be 5052 3, 76 | under every part of the said ~species, it would follow 5053 3, 76 | dimensive quantity. But it was said above (ad 2) that Christ' 5054 3, 76 | this sacrament. For it was said (A[3]) that Christ's entire 5055 3, 76 | coming time; for it cannot be said that it ceases to be there 5056 3, 76 | clear from what has been said, but ~only by the fact that 5057 3, 76 | is ~evident from what was said above.~Aquin.: SMT TP Q[ 5058 3, 76 | consecration and conversion, as was said above (Q[75], AA[2],3,4). 5059 3, 76 | strange guise, as will be said later (XP, Q[85], AA[2], 5060 3, 76 | Consequently, it remains to be said, that, while the dimensions 5061 3, 76 | child, is seen. And, as was said already, this is not deception, ~ 5062 3, 76 | which is principal, as was said above.~Aquin.: SMT TP Q[ 5063 3, 76 | dimensions themselves, as ~was said above.~Aquin.: SMT TP Q[ 5064 3, 77 | its name expresses," as is said in ~Metaph. iv. But it belongs 5065 3, 77 | existence and essence, as was ~said of the angels, in the FP, 5066 3, 77 | small dimensions, as is said in Phys. iv. It does ~not 5067 3, 77 | first subject of color is said to be ~the surface, on which 5068 3, 77 | substances of bodies, as is said in Metaph. iii. And since, 5069 3, 77 | substance can be divided, as is said in ~Phys. i. And therefore 5070 3, 77 | in another thing, one is said to be the subject of the 5071 3, 77 | another, as the surface ~is said to be the subject of color. 5072 3, 77 | from sensible matter, as is said in Metaph. vii. But matter ~ 5073 3, 77 | is evident from what was said above (A[1]). Therefore 5074 3, 77 | a ~sensible thing, as is said in De Anima ii.~Aquin.: 5075 3, 77 | according to what was ~said above (A[1]), it is an effect 5076 3, 77 | is ~clear from what was said above (Q[75], A[2]). Therefore 5077 3, 77 | or division; for, as is said in Metaph. ~iii, one dimension 5078 3, 77 | is evident from what was said above.~Aquin.: SMT TP Q[ 5079 3, 77 | Hence it is that others have said that the things generated 5080 3, 77 | And therefore others have said that the substance of the 5081 3, 77 | Unless perchance it be said that the said substance 5082 3, 77 | perchance it be said that the said substance returns, because 5083 3, 77 | returns. For, from what was said above (A[4]; ~Q[76], A[6], 5084 3, 77 | Unless perchance it be said that in the ~last instant 5085 3, 77 | 1~OBJ 2: Further, as is said in De Gener. ii, "We are 5086 3, 77 | passes away: hence it is said in De ~Anima ii that nourishment 5087 3, 77 | consecration bread can be said to be in this ~sacrament 5088 3, 77 | masticated: and hence it is said in the ~confession of Berengarius: " 5089 3, 77 | Others accordingly have said that there was indeed a 5090 3, 77 | Para. 3/4~But it cannot be said that Christ's true body 5091 3, 77 | evident from what has been ~said already. For it was said 5092 3, 77 | said already. For it was said above (A[3]; A[5], ad 2) 5093 3, 77 | whole; because a thing ~is said to be "diffused throughout," 5094 3, 77 | according ~to what was said at the beginning of the 5095 3, 78 | bread which He took, and ~said afterwards: "Take ye and 5096 3, 78 | are ~expressed, when it is said, "I baptize thee." But in 5097 3, 78 | all the others which are said in the mass; yet this ~seems 5098 3, 78 | to be passed over, the ~said words would be taken as 5099 3, 78 | transubstantiation, as when ~it is said, "This is My body," or, " 5100 3, 78 | exercising an act, as when it ~is said, "I baptize thee," or "I 5101 3, 78 | command, as when it is said in the sacrament of order, " 5102 3, 78 | of Extreme Unction ~it is said, "By this anointing and 5103 3, 78 | on this matter. Some have said that ~Christ, Who had power 5104 3, 78 | In good sooth it can be said that ~Christ accomplished 5105 3, 78 | the Gospel in which it is ~said that Christ "blessed," and 5106 3, 78 | 2/4~Others, again, have said that the blessing was effected 5107 3, 78 | 4/4~And therefore others said that the Evangelists did 5108 3, 78 | subject, so that it ~be said: "This bread is My body."~ 5109 3, 78 | the person, it ought to be said: "This is the body ~of Christ."~ 5110 3, 78 | of the ~bread. For it was said (A[1]) that this consecration 5111 3, 78 | is not successive, as was said above (Q[75], A[7]), but ~ 5112 3, 78 | merely His flesh; as was said above (Q[76], ~A[1], ad 5113 3, 78 | as is clear from what was said above (Q[76], AA[1],2,3). 5114 3, 78 | the nominative, when it is said: "This is the chalice of 5115 3, 78 | OBJ 4: Further, a thing is said to be new which is near 5116 3, 78 | 1~OBJ 6: Further, it was said above (Q[73], A[3], ad 3), 5117 3, 78 | especially since ~our Lord said: "This is My body, which 5118 3, 78 | Therefore it ought to be said: "Which shall be shed ~for 5119 3, 78 | Consequently it must be said that all the aforesaid words 5120 3, 78 | Passion as a chalice, when He said (Mt. 26:39): "Let this ~ 5121 3, 78 | 1/1~Reply OBJ 2: As was said above (ad 1; Q[76], A[2], 5122 3, 78 | OBJ 1: When the bread is said to be changed into Christ' 5123 3, 78 | But according to what was said above (AA[1],4, ad 3; Q[ 5124 3, 78 | on this point. Some have ~said that in this expression, " 5125 3, 78 | priest relates that Christ said: "This is My body."~Aquin.: 5126 3, 78 | And therefore it must be said that even ~when spoken by 5127 3, 78 | And therefore others have said that in this phrase the 5128 3, 78 | Consequently, others have said that the word "this" appeals 5129 3, 78 | then, it remains to be said, as stated above (A[4]), 5130 3, 78 | Some of the earlier doctors said that these two forms, ~namely, 5131 3, 78 | Para. 3/3~Hence it must be said that the first form does 5132 3, 79 | 1~OBJ 3: Further, as was said above (Q[74], A[1]), "Christ' 5133 3, 79 | way of assimilation it is said that ~in this sacrament " 5134 3, 79 | of this sacrament it is said: "This is the ~chalice of 5135 3, 79 | is evident from what was said above (Q[77], A[3], ad 3).~ 5136 3, 79 | this ~sacrament. For it is said in one of the Collects ( 5137 3, 79 | of this sacrament it is said: ~"Which shall be shed for 5138 3, 79 | sin. ~Consequently, as is said in the book De Eccles. Dogm.: " 5139 3, 79 | venial sin, against what is said in 1 Jn. 1:8: "If we say ~ 5140 3, 79 | satisfaction, to have masses said for himself. But ~if one 5141 3, 79 | of concomitance, as was said above regarding what is ~ 5142 3, 79 | On the contrary, our Lord said (Jn. 6:50): "This is the 5143 3, 79 | partake of it. For it is said in the Canon of the ~Mass: " 5144 3, 79 | salvation. Hence it is ~said in the Canon of the Mass: " 5145 3, 80 | sacrament itself, and thus are said to ~be baptized, and to 5146 3, 80 | heaven. Consequently, man is said to eat the "bread of angels," 5147 3, 80 | irrational creature: for it is said of the sinner (Ps. 48:21): " 5148 3, 80 | sinners. Hence it must be said that the sinner, and not ~ 5149 3, 80 | species. Some, ~however, have said that Christ's body would 5150 3, 80 | the less it must not be ~said that the irrational animal 5151 3, 80 | blotting it out, as will be said hereafter (XP, Q[2], A[3], 5152 3, 80 | A[3], one ~sin can be said to be graver than another 5153 3, 80 | Ch. De ~Homine) it is said: "Although he who reputes 5154 3, 80 | has no law. Hence it is said in the Canon de Consecratione: ~" 5155 3, 80 | prayer of thanksgiving is said in the Mass, and the communicants 5156 3, 80 | 2~I answer that, Men are said to be devoid of reason in 5157 3, 80 | a man who sees dimly is said not to see: ~and since such 5158 3, 80 | 2~In another way men are said not to possess fully the 5159 3, 80 | of this sacrament, as was said ~above (Q[73], A[9]) was 5160 3, 80 | properly disposed. Hence it is said in De ~Eccles. Dogmat. liii: " 5161 3, 80 | called filial fear, as ~was said in the FS, Q[67], A[4], 5162 3, 80 | with joy, whereas the other said: ~'Lord I am not worthy 5163 3, 80 | Hence, too, when Peter had said, "Depart from me, for I 5164 3, 80 | OBJ 4: Because our Lord said (Lk. 11:3), "Give us this 5165 3, 80 | On the contrary, Our Lord said (Jn. 6:54): "Except ye eat 5166 3, 80 | incorporated in Christ, as was said above (Q[73], A[3], ad 1). 5167 3, 80 | this ~sacrament, as was said above (A[1], ad 3, A[2]). 5168 3, 80 | OBJ 2: This sacrament is said not to be as necessary as 5169 3, 81 | I answer that, Some have said that Christ during the supper 5170 3, 81 | others to take. Hence when He said to the disciples, "Take ~ 5171 3, 81 | 1/1~Reply OBJ 2: As was said above (Q[76], A[5]), Christ 5172 3, 81 | sacrament. Hence He Himself said (Lk. 22:15): "With desire 5173 3, 81 | blood to the ~disciples, said to them: "I will not drink 5174 3, 81 | Himself fulfilled, as is ~said in Acts 1:1: "Jesus began 5175 3, 81 | Therefore, it remains to be ~said that Judas received our 5176 3, 81 | 1~Reply OBJ 1: Christ is said not to have given His mortal 5177 3, 81 | 1/1~Reply OBJ 2: As was said above (Q[76], A[2]), in 5178 3, 82 | a priest. Because it was said above (Q[78], A[4]) that ~ 5179 3, 82 | as is clear from what was said above (Q[74], A[1]~; Q[79], 5180 3, 82 | with them to ~whom the Lord said (Lk. 22:19): "Do this for 5181 3, 82 | Therefore, it must be said that it belongs to priests 5182 3, 82 | sacrifices, of which it ~is said (Ps. 1:19): "A sacrifice 5183 3, 82 | is evident from what was said above (Q[65], ~AA[3],4; 5184 3, 82 | the same ~host. For it was said above (Q[67], A[6]), that 5185 3, 82 | hence the ~blessed Lawrence said to the blessed Sixtus (Office 5186 3, 82 | First, because, as was said above (A[1]), he consecrates ~ 5187 3, 82 | and drink: hence, as was said above (Q[75], ~A[5]), it 5188 3, 82 | s merits: of whom it is ~said: 'Let not the priest, in 5189 3, 82 | 1~I answer that, As was said above (AA[1],3), the priest 5190 3, 82 | efficacious. Hence it is said with ~significance: "I will 5191 3, 82 | a better ~priest, as was said above (Q[64], A[1], ad 2). 5192 3, 82 | inasmuch as the prayer is said by the priest in the mass 5193 3, 82 | even in sinful men, as was said above (A[5]) in regard to ~ 5194 3, 82 | of consecration, as was said above (Q[63]~, A[5]), just 5195 3, 82 | priests, and to hear mass said by them?~Aquin.: SMT TP 5196 3, 82 | priests, and to hear mass said by them. ~Because, as Augustine 5197 3, 82 | His mystical body, ~as was said above (Q[67], A[2]). But 5198 3, 82 | 2~I answer that, As was said above (AA[5],7), heretical, 5199 3, 82 | deprived ~of the fruit, as was said above (A[7]; Q[80], A[4]). 5200 3, 82 | consecrate the Eucharist, ~as was said above (A[7]). Therefore 5201 3, 82 | I answer that, Some have said that a priest may lawfully 5202 3, 82 | Body Para. 2/2~But this is said quite unreasonably, because 5203 3, 82 | that (2 Macc. 4:14) it is ~said against some priests that 5204 3, 83 | odor ~of sweetness," as is said in Eph. 5:2. But Christ 5205 3, 83 | is Sallust.'" But, as was said above (Q[79], A[1]), ~the 5206 3, 83 | is evident from what was said above (Q[82], ~AA[1],3). 5207 3, 83 | begins at midnight, as was said above (Q[80], A[8], ad 5). 5208 3, 83 | however, several masses are said on account of ~Christ's 5209 3, 83 | which we say: "The Lord said unto Me: Thou art ~My Son, 5210 3, 83 | the other hand, it can be said that His eternal ~generation, 5211 3, 83 | a rule mass ought to be said in the day and not in the ~ 5212 3, 83 | because then the sun is said to be risen when ~the brightness 5213 3, 83 | own ordinances; ~since He said (Mt. 18:20): "Wherever two 5214 3, 83 | Passion. Nevertheless, as is said in De ~Consecr., dist. 1, " 5215 3, 83 | holiness, of which ~it was said (Lk. 1:35): "The Holy one 5216 3, 83 | distinction (De Consecr.) it is said: ~"The solemnities of the 5217 3, 83 | ordered the mass to be said with glass patens; and subsequently 5218 3, 83 | sacrament: and ~similarly it is said in the Gospel: "Take ye 5219 3, 83 | acceptable to God. Hence David said (1 Para 29:17): "In the 5220 3, 83 | supper with His disciples, "said a ~hymn" (Mt. 26:30).~Aquin.: 5221 3, 83 | John (verse 25), our ~Lord said and did many things which 5222 3, 83 | expressed, because He had said (Jn. 6:54): "Except you 5223 3, 83 | 1/1~Reply OBJ 6: As was said above (ad 3), those things 5224 3, 83 | consequently, ~the prayers that are said in connection with these 5225 3, 83 | connection with these have to be said by the ~priest in secret. 5226 3, 83 | to share; because it is said of this altar (Ex. 20:26): " 5227 3, 83 | 1~I answer that, As was said above (Q[60], A[6]), there 5228 3, 83 | to the hands: hence it is said in Ps. 25:6: "I will wash 5229 3, 83 | His persecutors when He said, "Father, forgive them"; 5230 3, 83 | entrance into glory, when He ~said, "Father, into Thy hands 5231 3, 83 | evident from what has been said (ad 3).~Aquin.: SMT TP Q[ 5232 3, 83 | chap. Ex parte), ~it is said: "The priest should always 5233 3, 83 | cannot remember ~having said the words of consecration, 5234 3, 83 | which words possibly ~he has said before, or whether he uses 5235 3, 83 | would ensue in part, as was said ~above (Q[77], A[8]). But 5236 3, 83 | there are ~things to be said and done not only regarding 5237 3, 83 | may not recollect having said some of ~the words he ought 5238 3, 83 | to mind all that ~he has said; unless perchance in uttering 5239 3, 83 | remembers soon after that he has said them; for, a thing is presented 5240 3, 83 | fact and of the person, the said ~penances may be lessened 5241 3, 83 | in the sacrarium, as was said of the scrapings of the ~ 5242 3, 84 | Penance: wherefore Peter said to Simon Magus (Acts 8:22): ~" 5243 3, 84 | properly speaking, we are said to repent of ~what we have 5244 3, 84 | Nevertheless, Penance may be said to regard ~original sin, 5245 3, 84 | heals'] thee," as Peter said to the ~palsied man (Acts 5246 3, 84 | Mt. 16:19 before it was said to Peter: "Whatsoever thou ~ 5247 3, 84 | upon earth," etc., it was said to him (Mt. 16:17): "Blessed ~ 5248 3, 84 | the contrary, As our Lord said to His disciples (Mt. 28: 5249 3, 84 | sin, in so far as sins are said ~to be the matter of Penance, 5250 3, 84 | Nevertheless the ~above prayer is said before the sacramental absolution 5251 3, 84 | expressed both: ~for He said to Peter (Mt. 16:19): "Whatsoever 5252 3, 84 | read (Acts 3:6) that Peter said to the lame man: "What I 5253 3, 84 | the revelation of faith is said to have ~been made to Peter.~ 5254 3, 84 | had ~lost, wherefore it is said in the person of the penitent ( 5255 3, 84 | contrary, When our Lord said to Peter (Mt. 16:19): "Whatsoever ~ 5256 3, 84 | hands; nor did He when He said to all the apostles (Jn. 5257 3, 84 | On the contrary, our Lord said (Lk. 13:3): "Unless you 5258 3, 84 | clear from what has been said above (Q[65], AA[1],2). ~ 5259 3, 84 | beginning of His preaching He ~said (Mt. 4:17): "Do penance, 5260 3, 84 | On the contrary, our Lord said (Lk. 24:46,47): "It behooved 5261 3, 84 | fixed by our Lord when He said to Peter (Mt. 16:19): "To 5262 3, 84 | source of its power, when He said (Lk. 24:47) that "penance 5263 3, 84 | ministers. Wherefore the Lord said ~(Lev. 5:17,18): "If anyone 5264 3, 84 | carefully what our Lord said about the necessity ~of 5265 3, 84 | shall see that this was said before His ~words about 5266 3, 84 | words ~about Penance were said after John was cast into 5267 3, 84 | 1~I answer that, One is said to repent in two ways, actually 5268 3, 84 | needs. Secondly, a ~man is said to repent habitually. and 5269 3, 84 | authorship of which ~is unknown], said that, after Baptism, Penance 5270 3, 84 | were reprehensible, when he said (Gn. 4:13): "My iniquity 5271 3, 85 | Ethic. ~v, 6) a thing is said to be just in two ways, 5272 3, 85 | the kingdom of heaven is said to be at hand, we are ~to 5273 3, 85 | Wherefore John the Baptist said (Mt. 3:7): "Ye brood of 5274 3, 85 | in the soul; but one is said to precede the ~other in 5275 3, 86 | OBJ 3: Further, our Lord said (Mt. 12:32): "He that shall 5276 3, 86 | On the contrary, The Lord said (Jer. 18:8): "If that nation . . . 5277 3, 86 | grace, since one man is said to be offended with another, 5278 3, 86 | when David penitent ~had said to Nathan: "I have sinned 5279 3, 86 | against the Lord," Nathan said to him: ~"The Lord also 5280 3, 86 | Consequently mortal sin is said to be pardoned from the 5281 3, 86 | imperfect sight, wherefore he ~said (Mk. 8:24): "I see men, 5282 3, 86 | frequently. Now it has been said above ~(A[4]) that the guilt 5283 3, 86 | sometimes by degrees, as ~we said above (Q[44], A[3], ad 2) 5284 3, 86 | a virtue. For penance is said to be a virtue, in so far 5285 3, 86 | forgiveness of sin is not said to be the effect of any 5286 3, 87 | whereby venial sins are said to be taken away, contain 5287 3, 87 | sacramental anointing, a prayer said in ~a dedicated church, 5288 3, 88 | OBJ 3: Further, the Lord said (Ezech. 18:24): "If the 5289 3, 88 | previous penance, since it was ~said above (Q[85], A[3]) that 5290 3, 88 | possibility of sins returning, said ~that God pardons the sins 5291 3, 88 | pardoned through Penance are ~said to return, in so far as 5292 3, 88 | according to Ps. 31:5: "I said: I will confess against 5293 3, 88 | Para. 2/2~Accordingly it is said that the ingratitude of 5294 3, 88 | Reply OBJ 1: This is not said of these sins as though 5295 3, 88 | evidenced from what has been said (A[1]). Therefore ingratitude 5296 3, 89 | down," observes: "It is not said that she cannot rise up, 5297 3, 89 | attached; ~wherefore it is said in the same Distinction ( 5298 3, 89 | scandal, wherefore it is said in the same ~Distinction ( 5299 3, 89 | OBJ 1: The same is to be said of the recovery of virginity 5300 3, 89 | Church, of which it was said: 'Whatsoever you shall ~ 5301 3, 89 | of metaphor, a thing is said to ~be deadened when it 5302 3, 89 | deeds done in charity are said ~to be deadened by a subsequent 5303 3, 89 | OBJ 2: Further, deeds are said to be deadened by comparison 5304 3, 89 | I answer that, Some have said that meritorious works deadened 5305 3, 89 | I answer that, A work is said to be dead in two ways: 5306 3, 89 | sense ~sinful works are said to be dead, according to 5307 3, 89 | works." Secondly, ~works are said to be dead privatively, 5308 3, 89 | if it lack charity, is said to be dead, according ~to 5309 3, 89 | are generically good, are said to be dead, if they be done 5310 3, 89 | principle of life. But works are said to be deadened, not in relation ~ 5311 3, 89 | impediment; while they are said to be dead in relation to 5312 3, 89 | done without charity are said to be ~dead on account of 5313 3, 89 | would certainly not have said to him: 'Thou didst ~receive 5314 3, 90 | parts. Hence it has been said above ~(Q[60], AA[5],6) 5315 3, 90 | Para. 2/2~Now it has been said above (Q[85], A[3], ad 3) 5316 3, 90 | clear from what has been said.~Aquin.: SMT TP Q[90] A[ 5317 3, 90 | I answer that, Some have said that these three are subjective 5318 3, 90 | Wherefore others ~have said that these are potential 5319 Suppl, 1 | hard: wherefore anyone is ~said to be broken when he is 5320 Suppl, 1 | of the word, ~when it is said that it is "humility of 5321 Suppl, 1 | is evident from what was said above (Sent. iv, D, 14, 5322 Suppl, 1 | corporeal matters, things are said to be attrite, when they 5323 Suppl, 1 | pieces; while ~they are said to be contrite, when all 5324 Suppl, 1 | whereas this cannot ~be said of an act, even as it is 5325 Suppl, 2 | OBJ 1: The free-will is said to regard future contingents, 5326 Suppl, 2 | evident for what has been said already.~Aquin.: SMT XP 5327 Suppl, 4 | sin. The same is to ~be said of the sensible sorrow, 5328 Suppl, 5 | the thief, to whom it was said ~(Lk. 23:43): "This day 5329 Suppl, 5 | answer that, As we have often said (Q[1], A[2], ad 1; Q[3], 5330 Suppl, 6 | speaking, those things are said to be natural which ~are 5331 Suppl, 6 | as appears from what was ~said above (A[3]). Therefore 5332 Suppl, 7 | Therefore it should not ~be said that confession is the remedy 5333 Suppl, 7 | reason the same is to be said of Penance as a ~whole, 5334 Suppl, 7 | gathered from what has been ~said.~ 5335 Suppl, 8 | whereas this cannot be said of ~confession and absolution, 5336 Suppl, 9 | another. The same is to be ~said in regard to sins, for one 5337 Suppl, 9 | appears from what has been said (Q[8], A[5]~). Now sometimes 5338 Suppl, 9 | respect of which confession is said to be "discreet," inasmuch 5339 Suppl, 9 | this respect ~confession is said to be "voluntary." The third 5340 Suppl, 9 | this ~respect confession is said to be "pure," i.e. with 5341 Suppl, 9 | and in this respect it ~is said that confession should be " 5342 Suppl, 9 | and in ~this respect it is said to be "tearful." Thirdly, 5343 Suppl, 9 | this respect confession is said to be "faithful," ~i.e. 5344 Suppl, 9 | against this ~confession is said to be "open," so as not 5345 Suppl, 9 | in which respect it is said ~to be "simple" indicating 5346 Suppl, 10| remitted. The same is to be said of confession, to which ~ 5347 Suppl, 10| Consequently just as it is said of Baptism that it ~delivers 5348 Suppl, 10| from death, so can it be said of confession.~Aquin.: SMT 5349 Suppl, 10| shown above (AA[1],2), it is said to open Paradise.~Aquin.: 5350 Suppl, 12| I answer that, An act is said to be the act of a virtue 5351 Suppl, 12| forth. Secondly, an act is said to belong to a virtue formally, 5352 Suppl, 12| satisfaction (for a thing is said to be ~satisfied by reason 5353 Suppl, 12| appears from what has been said, is ~compensation for injury 5354 Suppl, 13| counterpassion," as the Pythagoreans ~said [*Aristotle, Ethic. v, 5; 5355 Suppl, 13| comes to the same as what we said ~before, since grace is 5356 Suppl, 13| master, ~which cannot be said of a slave.~Aquin.: SMT 5357 Suppl, 14| contrition. For ~Daniel said to Nabuchodonosor (Dan. 5358 Suppl, 14| I answer that, Some have said that if, when all a man' 5359 Suppl, 14| I answer that, Some have said that works done while in 5360 Suppl, 14| the perfection, a man is said to merit ~congruously some 5361 Suppl, 15| clear from what has been said (Q[14], A[2]). ~But we do 5362 Suppl, 15| sin, to which, as we have ~said, the aforesaid works of 5363 Suppl, 16| Para. 2/2~Further, a man is said to be curable though he 5364 Suppl, 16| Fathers, that one of them ~said that even Abraham will repent 5365 Suppl, 17| which door is Christ, for He said of Himself (Jn. ~10:7): " 5366 Suppl, 17| But the Church is not said to have the keys of hell. 5367 Suppl, 17| His Passion, which also is said to open the door; hence 5368 Suppl, 17| is ever open, but ~it is said to be closed to someone, 5369 Suppl, 17| clear from what has been ~said. For a man may be set free 5370 Suppl, 17| fire in one respect is ~said to have the power of heating, 5371 Suppl, 17| withholding grace, so a priest is said to exclude, not as though 5372 Suppl, 18| remission ~of guilt. For it was said to the disciples (Jn. 20: 5373 Suppl, 18| them." Now this was not said in ~reference to the declaration 5374 Suppl, 18| Holy Ghost, as the Master said above (Sent. i, D, 14). ~ 5375 Suppl, 18| answer that, Whatever may be said of the effect of Baptism 5376 Suppl, 18| burdens, which cannot be said of the ~sacraments of the 5377 Suppl, 18| indirectly, in so far as He is said to ~harden, when He withholds 5378 Suppl, 18| the guilt; (unless he be said to bind by not absolving 5379 Suppl, 18| by the priest, has been said in the ~article.~Aquin.: 5380 Suppl, 19| ministers, ~wherefore He is said to have the key of "excellence."~ 5381 Suppl, 19| appears from what has been said (Q[17], A[2]). ~Therefore 5382 Suppl, 20| 20:22,23). But this was said ~without any restriction. 5383 Suppl, 20| absolved: wherefore our Lord said indeterminately, ~"Whose 5384 Suppl, 21| Reply OBJ 1: Prayers are said for unbelievers, but they 5385 Suppl, 21| among the prayers that are said for the members of the Church. 5386 Suppl, 21| excommunication, but prayers are said for them that they may receive 5387 Suppl, 21| excommunicated. Nor can prayers be said for them among the members 5388 Suppl, 21| of railing speech, ~but said: The Lord command thee." 5389 Suppl, 21| that excommunication is said to deprive a man ~of God' 5390 Suppl, 22| evident from what has been said.~Aquin.: SMT XP Q[22] A[ 5391 Suppl, 23| clear from what has ~been said.~Aquin.: SMT XP Q[23] A[ 5392 Suppl, 25| keep His word." Now He said (Dt. 25:2): "According to 5393 Suppl, 25| His reverence" (Heb. 5:7) said to Peter, on whose profession 5394 Suppl, 25| to Peter, to whom it was said ~(Mt. 16:19) that whatsoever 5395 Suppl, 25| Just as a king would not be said to help a man if he gave 5396 Suppl, 25| fixed time; thus when it is said, "Whoever visits such and 5397 Suppl, 27| clear from what had been said.~Aquin.: SMT XP Q[27] A[ 5398 Suppl, 29| form of this sacrament ~is said several times during the 5399 Suppl, 29| this way each sacrament ~is said to be one thing, in as much 5400 Suppl, 29| OBJ 1: Our Lord did and said many things which are not 5401 Suppl, 29| Mk. ~6:13) where it is said that they "anointed the 5402 Suppl, 29| gathered from what has been said.~Aquin.: SMT XP Q[29] A[ 5403 Suppl, 29| prayer ~of deprecation, are said by all; but other words 5404 Suppl, 29| well-being thereof, are not said by all.~Aquin.: SMT XP Q[ 5405 Suppl, 29| the following words are said in the ~conferring of this 5406 Suppl, 30| clear from what has been said above ~(cf. Q[29], A[8]).~ 5407 Suppl, 31| OBJ 1: This prayer is not said by the priest in his own 5408 Suppl, 31| case be heard. But ~it is said in the person of the whole 5409 Suppl, 34| iv, D, 53), where it is said "Order is a seal of the 5410 Suppl, 34| sacrament and reality is said to ~remain. Wherefore it 5411 Suppl, 34| clear from ~what we have said; for since the power of 5412 Suppl, 34| the sacrament, for it is said: "Receive" this or ~that.~ 5413 Suppl, 35| gratuitous grace, of which ~it is said (1 Cor. 12:4): "There are 5414 Suppl, 35| Church. Hence, although it is said to be given in order to ~ 5415 Suppl, 35| this point. For some ~have said that a character is imprinted 5416 Suppl, 35| this reason others ~have said that a character is impressed 5417 Suppl, 35| Jn. 20:22), where it is said: "Receive the Holy Ghost." 5418 Suppl, 37| Sent. iv, D, ~24) it is said that it belongs to the deacon 5419 Suppl, 37| answer that, An Order is said to be sacred in two ways. 5420 Suppl, 37| effect: ~just as Mass may be said in an unconsecrated building, 5421 Suppl, 37| the purpose that Mass be said ~there.~Aquin.: SMT XP Q[ 5422 Suppl, 37| priestly power when He ~said (Jn. 20:22,23): "Receive 5423 Suppl, 37| passion at the supper when He said: "Take ~ye and eat" (Mt. 5424 Suppl, 38| as ~appears from what was said above (Q[37], A[1]). Now 5425 Suppl, 38| Sent. iv, D, 25). For some said that heretics, so long as 5426 Suppl, 38| For this reason ~others said that those who are cut off 5427 Suppl, 38| as they. Wherefore others said that even those who are 5428 Suppl, 39| 2~On the contrary, It is said (1 Tim. 2:12): "I suffer 5429 Suppl, 39| However, as to abbesses, it is said that they have not ordinary ~ 5430 Suppl, 39| appears from what we have said above (AA[3],4,5), a ~man 5431 Suppl, 40| others. For this reason He said to ~him in the singular: " 5432 Suppl, 40| perseverance, for Joseph is said (Gn. 37:23) to have had 5433 Suppl, 41| answer that, A thing is said to be natural in two ways. 5434 Suppl, 41| free-will. Secondly, that is said to be natural to which nature ~ 5435 Suppl, 41| clear from what has been said.~Aquin.: SMT XP Q[41] A[ 5436 Suppl, 41| possession of things when he said (1 Cor. ~7:31): "They that 5437 Suppl, 41| Properly speaking, a thing is said to be excused when it ~has 5438 Suppl, 41| marriage act, for it is said ~(1 Cor. 7:3): "Let the 5439 Suppl, 42| Matrimony were not definitely said by ~God but by Adam; the 5440 Suppl, 42| 2~On the contrary, It is said (Mt. 19:4): "Have ye not 5441 Suppl, 42| man out of his rib, and said to them: "Increase ~and 5442 Suppl, 42| And although this was said also to the other animals, 5443 Suppl, 42| Lombard, Sent. iv, D, 2] said that matrimony is nowise 5444 Suppl, 42| Magnus, Sent. iv, D, 26] said that grace is ~conferred 5445 Suppl, 42| do so; just as we ~have said of the sacrament of orders ( 5446 Suppl, 42| as appears from what was said above (A[1], ad ~4,5).~Aquin.: 5447 Suppl, 43| sponsores]". Now a person is said to be betrothed by ~reason 5448 Suppl, 43| espousals. But a man is said to be a spouse on account 5449 Suppl, 43| Consequently it must be said that for a mortal sin it 5450 Suppl, 44| directed to one ~purpose are said to be united in their direction 5451 Suppl, 44| is that whereby we are ~said to be such." Thus, too, 5452 Suppl, 44| clear from what has been said above.~ 5453 Suppl, 47| on account of fear each said that his wife was ~his sister ( 5454 Suppl, 47| proved; and he sinned if he said that ~he consented whereas 5455 Suppl, 47| invalid, as we have ~also said in reference to betrothals ( 5456 Suppl, 48| it is evident that ~they said well who asserted that to 5457 Suppl, 49| nature. If, however, it ~is said to be more important because 5458 Suppl, 49| and consequently it is said to be ~inseparable, because 5459 Suppl, 49| I answer that, An act is said to be excused in two ways. 5460 Suppl, 49| a sin. thus ignorance is said ~to excuse a sin wholly 5461 Suppl, 49| partly. Secondly, an act is said to be excused ~on its part, 5462 Suppl, 49| the ~aforesaid goods are said to excuse the marriage act. 5463 Suppl, 49| 9]). Now a human act is said to be ~good in two ways. 5464 Suppl, 49| in which way an ~act is said to be not only good, but 5465 Suppl, 49| nothing but mortal sin is said to ~be damnable. Therefore 5466 Suppl, 49| wherefore such a man is ~said to be too ardent a lover 5467 Suppl, 50| marriage. These impediments are said to hinder the ~contracting 5468 Suppl, 50| invalid, wherefore they are said not only to ~hinder the 5469 Suppl, 50| Reply OBJ 4: Persons are said to be unlawful subjects 5470 Suppl, 51| 2~On the contrary, It is said in the Digests (Si per errorem, 5471 Suppl, 52| from the fact ~that it was said of man (Gn. 1:26) that he 5472 Suppl, 52| 4: In such a case it is said that the master should be ~ 5473 Suppl, 53| a vow ~of this kind is said to annul the marriage contracted.~ 5474 Suppl, 53| Reply OBJ 1: A simple vow is said to be no less binding in 5475 Suppl, 53| appears from what has been said in the treatise on ~orders ( 5476 Suppl, 54| 1~OBJ 4: Further, Laban said to Jacob (Gn. 29:14): "Thou 5477 Suppl, 54| fellowship of nature are said to be tied by blood [consanguinei]. ~ 5478 Suppl, 54| clear from what has been said that blood relations ~agree 5479 Suppl, 54| father by procreation may be said to descend to his son, hence 5480 Suppl, 54| 5: Even as whiteness is said to be greater in two ways, 5481 Suppl, 54| surface, so consanguinity is said to be greater or lesser ~ 5482 Suppl, 54| in proof of which it was said (Gn. 2:24): "Wherefore a 5483 Suppl, 54| relation to marriage a thing is said to be contrary to ~the natural 5484 Suppl, 54| clear from what has been said that consanguinity is by ~ 5485 Suppl, 54| Union of male and female is said to be of natural law, ~because 5486 Suppl, 54| On the contrary, Our Lord said to His disciples (Lk. 10: 5487 Suppl, 55| of husband and wife is said to be natural chiefly on 5488 Suppl, 55| blood-relation": and it is said in the next chapter ~(cap. 5489 Suppl, 55| Formerly it used to be said that the son of my affine 5490 Suppl, 57| of love, wherefore God is said to ~have adopted us as children 5491 Suppl, 57| wherefrom," since it is said to be the taking of "a stranger," 5492 Suppl, 58| 1/1~Reply OBJ 3: It is said that woman comes to the 5493 Suppl, 59| virtues of unbelievers are said not ~to be real, because 5494 Suppl, 59| whole life of unbelievers is said to ~be a sin is not that 5495 Suppl, 59| 1~OBJ 3: Further, it is said (Mt. 5:30): "If thy right 5496 Suppl, 59| 2~On the contrary, It is said (Mt. 5:32): "Whosoever shall 5497 Suppl, 59| Reply OBJ 4: Covetousness is said to be idolatry on account 5498 Suppl, 61| 1~OBJ 3: Further, it is said (Mt. 19:6): "What God hath 5499 Suppl, 62| fornication does not remove the ~said tie, so that the act remains, 5500 Suppl, 62| clear from what has been said.~Aquin.: SMT XP Q[62] A[


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