1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3500 | 3501-4000 | 4001-4500 | 4501-5000 | 5001-5500 | 5501-5793
Part, Question
5501 Suppl, 62| speaking ~women are not said to be continent on account
5502 Suppl, 62| appears from ~what we have said above. And since it is more
5503 Suppl, 62| 1~OBJ 4: Further, it is said (Mt. 19:9): "Whosoever shall
5504 Suppl, 64| conceive; moreover, the said issue lasts only a short
5505 Suppl, 64| own body," and the same is said of the wife. Therefore they ~
5506 Suppl, 65| obtain by a certain work is said to be ~contrary to the natural
5507 Suppl, 65| the act in question is said to be against the law of
5508 Suppl, 65| thus the "sacrament" is said ~to be a marriage good.
5509 Suppl, 65| evident from what has been ~said that plurality of wives
5510 Suppl, 65| follows from what has been said.~Aquin.: SMT XP Q[65] A[
5511 Suppl, 65| significations. First a right is ~said to be natural by its principle,
5512 Suppl, 65| impress of heavenly bodies are said to be natural, as the ~Commentator
5513 Suppl, 65| are of Divine right are said to be of natural right,
5514 Suppl, 65| Gospel." ~Thirdly, right is said to be natural not only from
5515 Suppl, 65| pertain to man alone are not said to be of ~natural right,
5516 Suppl, 65| appears from ~what has been said, for such is nature's dictate
5517 Suppl, 65| clear from what has been said.~Aquin.: SMT XP Q[65] A[
5518 Suppl, 65| plurality of wives is ~said to be against the natural
5519 Suppl, 65| above (A[1]), an action is said to be against ~the natural
5520 Suppl, 66| point. However, what we have said is more probable, since ~
5521 Suppl, 66| dispensation. For it is said (Extra, De bigamis, cap.
5522 Suppl, 67| gathered from what has been said.~Aquin.: SMT XP Q[67] A[
5523 Suppl, 67| On the contrary, our Lord said (Mt. 19:8) that Moses granted
5524 Suppl, 67| prescribed, a lesser good is ~said to be permitted: thus the
5525 Suppl, 67| prohibition: ~thus venial sins are said to be permitted because
5526 Suppl, 67| prevention, and thus all sins are said to be ~permitted by God,
5527 Suppl, 67| inspired by the Holy Ghost, said that a wife ~ought to be
5528 Suppl, 67| Testament (Mt. ~5). Now He said that it belongs to the superabundant
5529 Suppl, 67| the same sense a person is said to have ~manners [morigeratus]
5530 Suppl, 67| absolutely ~speaking; or she is said to be defiled just as a
5531 Suppl, 67| dead or leprous body was said to be unclean with the uncleanness,
5532 Suppl, 67| 1~On the contrary, It is said (Dt. 24:4) that "the former
5533 Suppl, 68| answer that, A person is said to incur a loss for some
5534 Suppl, 68| illegitimate. But the child is said to be legitimized, in so
5535 Suppl, 68| of his ~fault, he is not said to be illegitimate, because
5536 Suppl, 69| places; for it cannot be ~said that they agree with certain
5537 Suppl, 69| saints ~will be when it is said to them: Come ye blessed
5538 Suppl, 69| Lord." The same is to be ~said in reference to the damned.~
5539 Suppl, 69| them; but this cannot be said of the ~souls of men. Nevertheless,
5540 Suppl, 69| Para. 2/2~Further, Jacob said to his sons (Gn. 44:38): "
5541 Suppl, 69| the damned. For Christ is said to have "bitten" [*Allusion
5542 Suppl, 69| all. Now He would not be said to have "bitten" hell if
5543 Suppl, 69| in the Creed Christ is said to have descended into hell. ~
5544 Suppl, 69| Fathers from ~limbo, He is said to have "bitten" hell and
5545 Suppl, 69| says of Jacob: "When Jacob said to ~his sons, 'You will
5546 Suppl, 69| this world, ~as the Master said above (Sent. iv, D, 21).~
5547 Suppl, 70| naught. For it cannot be said ~that it is dissolved into
5548 Suppl, 70| of the sensitive soul are said to be acts of the ~organs,
5549 Suppl, 70| that ~image: wherefore he said before of those who lie
5550 Suppl, 70| this world: wherefore it is said to the rich glutton ~(Lk.
5551 Suppl, 70| should go on indefinitely, he said that the first mover moves ~
5552 Suppl, 70| maintained, it must be ~said that the meaning is that
5553 Suppl, 70| Reply OBJ 2: The soul is said to feel through the body,
5554 Suppl, 70| impressed; which cannot be said of the separated soul. Or
5555 Suppl, 70| OBJ 5: Further, if it be said that the soul is punished
5556 Suppl, 70| OBJ 6: Further, if it be said that the soul suffers from
5557 Suppl, 70| corporeal fire, ~since our Lord said (Mt. 25:41) that this fire
5558 Suppl, 70| Para. 2/8~For some have said that the mere fact that
5559 Suppl, 70| Para. 3/8~Hence others have said that although a corporeal
5560 Suppl, 70| lit. xii), it ~cannot be said in relation to that passion
5561 Suppl, 70| as a "painful object is ~said to touch," as stated in
5562 Suppl, 71| evidenced by what has been ~said.~Aquin.: SMT XP Q[71] A[
5563 Suppl, 71| those who are in hell are said to be damned. Therefore
5564 Suppl, 71| the damned. For some ~have said that a twofold distinction
5565 Suppl, 71| First, ~as to time; for they said that after the judgment
5566 Suppl, 71| hell. Some of these, they ~said, are very bad, those namely
5567 Suppl, 71| of Paris, A.D. ~1205-9] said that suffrages for the damned
5568 Suppl, 71| another ~explanation. These said that the process in the
5569 Suppl, 71| Beauvais] (Sent. iv, Tract. 14) said that ~suffrages profit the
5570 Suppl, 71| profit the damned, if it be said that they ~profit neither
5571 Suppl, 71| grace, which ~cannot be said of the dead. Hence there
5572 Suppl, 71| Even so the demons are said to rejoice when they draw
5573 Suppl, 71| nothing. For it cannot be ~said that they profit him before
5574 Suppl, 71| the same whatever Mass ~be said for a deceased person, whether
5575 Suppl, 71| matter in whose honor it be said: and this is the ~principal
5576 Suppl, 71| who orders the Mass to be said, ~or again, by the intercession
5577 Suppl, 71| Para. 3/3~Further, Our Lord said (Lk. 12:4): "Be not afraid
5578 Suppl, 71| like ~Praepositivus, have said that suffrages offered for
5579 Suppl, 71| persons is futile, they said that the Church did this
5580 Suppl, 71| Others, on the contrary, said that suffrages avail more
5581 Suppl, 71| the Church, when Mass is said for one deceased person,
5582 Suppl, 71| person for whom the Mass is said were to lose something ~
5583 Suppl, 71| if the one same prayer be said for many, each ~one of them
5584 Suppl, 71| if that ~same prayer were said for him alone.~Aquin.: SMT
5585 Suppl, 71| a Mass and prayer to be said for one person in particular, ~
5586 Suppl, 71| Mass ought always to be said for all the faithful departed:
5587 Suppl, 71| follows that when Mass is said for one ~person, it is not
5588 Suppl, 71| unfitting for prayers to be said for others also. For ~these
5589 Suppl, 71| For ~these prayers are said, not that the satisfaction
5590 Suppl, 72| is clear that when Isaias said this, Abraham had no such ~
5591 Suppl, 72| example of the Apostle, who ~said (Rm. 15:30): "I beseech
5592 Suppl, 72| on (A[3]) the saints are said to ~present our prayers
5593 Suppl, 72| dwell on earth, "it was said to them ~that they should
5594 Suppl, 72| answer that, The saints are said to pray for us in two ways.
5595 Suppl, 72| shedding of Christ's ~blood is said to ask pardon for us. In
5596 Suppl, 72| in so far ~as they are said to pray for us by reason
5597 Suppl, 72| spirit of that nation is said to have won or lost ~in
5598 Suppl, 72| The day of the Lord is said to come as a thief, because
5599 Suppl, 72| although, as we have already said, all these most manifest ~
5600 Suppl, 72| whereas this cannot be said of light.~Aquin.: SMT XP
5601 Suppl, 72| Therefore it should not be said of them rather than of others,
5602 Suppl, 72| angels: and ~then they are said to the question at issue
5603 Suppl, 72| angels: and then they are said to be ~moved through wonder
5604 Suppl, 72| and then that order is said to be moved more than the ~
5605 Suppl, 72| sense the blessed Agnes said that the "sun and ~moon
5606 Suppl, 72| clear from what has been said.~Aquin.: SMT XP Q[74] Out.
5607 Suppl, 72| OBJ 3: Further, a thing is said to be cleansed when any
5608 Suppl, 72| proportionately to what we have said ~with regard to man. Now
5609 Suppl, 72| whole, ~which cannot be said of a mixed body. And since
5610 Suppl, 72| higher heavens, these are said to perish as regards their
5611 Suppl, 72| the words quoted, he had said (2 Pt. 3:5-7): "The heavens . . . ~
5612 Suppl, 72| Reply OBJ 1: That fire is said to engulf the four elements
5613 Suppl, 72| cleanse them. But when it is said further that "it ~will consume
5614 Suppl, 72| present world ~of which he had said previously (De Civ. Dei
5615 Suppl, 72| 1~OBJ 4: Further, it is said that our Lord will come
5616 Suppl, 72| rise again: yet those are said to be ~found alive who will
5617 Suppl, 72| D, 47). For a thing is said to be ~consumed when it
5618 Suppl, 72| OBJ 2: Further, if it be said that it will consume the
5619 Suppl, 72| of Ps. 96:3, where it is said of this ~fire that it "shall
5620 Suppl, 72| the good: wherefore it is ~said (Lk. 3:17): "Whose fan is
5621 Suppl, 72| happiness: ~wherefore Porphyrius said as Augustine states (De
5622 Suppl, 72| 1] Body Para. 5/5~Others said that the entire nature of
5623 Suppl, 72| 3~On the contrary, It is said (Jn. 5:28,25): "All that
5624 Suppl, 72| again, are not properly said to awake, since ~they will
5625 Suppl, 73| from Rm. 4:25, where it is said that He "rose ~again for
5626 Suppl, 73| whiteness of the begetter is said to be ~the cause of the
5627 Suppl, 73| Christ's resurrection is said to be ~the cause of ours,
5628 Suppl, 73| evident from what has been ~said.~Aquin.: SMT XP Q[76] A[
5629 Suppl, 74| others exemplate, as we have said in ~reference to Christ'
5630 Suppl, 74| the world, wherefore it is said (Mt. ~28:20): "Behold I
5631 Suppl, 74| be then: wherefore it is said (Apoc. 10:6) that "time
5632 Suppl, 74| same point. Wherefore it is said that Christ arose at ~such
5633 Suppl, 74| hour: and accordingly it is said ~that the resurrection will
5634 Suppl, 74| perfect disposition of time is said to be midday, ~on account
5635 Suppl, 75| with immortality: for it is said in the creed that our Lord "
5636 Suppl, 75| TP, Q[26]]. Nor can it be said that they ~needed not this
5637 Suppl, 75| clear from what we have said.~Aquin.: SMT XP Q[78] A[
5638 Suppl, 75| destroyed by fire it is said to be reduced to ashes.
5639 Suppl, 76| first of these is that ~they said that the soul is not united
5640 Suppl, 76| accidentally, so that man would be said to surpass other animals ~
5641 Suppl, 76| to life, he would not be said to live again. Therefore
5642 Suppl, 76| flesh. Accordingly if it ~be said that one part of matter
5643 Suppl, 76| artificial ~form. But if it be said that the matter of one part
5644 Suppl, 77| OBJ 4: Further, if it be said that not all the flesh partaken
5645 Suppl, 77| OBJ 5: Further, if it be said that what was changed into
5646 Suppl, 77| Accordingly a thing is said to belong to the truth of
5647 Suppl, 77| that ~the commonwealth is said to remain the selfsame.
5648 Suppl, 78| from years. Hence Adam is ~said to have been formed in the
5649 Suppl, 78| strength of the species is said to be more perfect in a ~
5650 Suppl, 78| 1], ad 2) that all are ~said to rise again of the same
5651 Suppl, 78| Reply OBJ 1: When it is said: We shall all meet "Christ
5652 Suppl, 78| Christ's. ~But Christ is said to have ate after His resurrection (
5653 Suppl, 78| to all. Hence Christ is said to ~have ate by dispensation
5654 Suppl, 79| glorious bodies are not ~said to be impassible by the
5655 Suppl, 79| resurrection; ~wherefore they are said to be impassible.~Aquin.:
5656 Suppl, 79| dead, ~for to them it is said (Lk. 21:18): "A hair of
5657 Suppl, 79| causes. Thus a place is said to be more ~darksome from
5658 Suppl, 79| with respect to which it is said to be the power. Wherefore
5659 Suppl, 79| appears ~from what we have said (Q[81], A[4]): unless perchance
5660 Suppl, 79| this reason the touch is said to be the most ~material
5661 Suppl, 80| within equal dimensions are said ~to be more subtle; as fire
5662 Suppl, 80| penetrate. ~Hence it is said in De Gener. ii that "a
5663 Suppl, 80| just as a subtle thing is said to be ~penetrative, for
5664 Suppl, 80| thing, so is an intellect said to be subtle because it
5665 Suppl, 80| like manner a person is said to have subtle sight, because
5666 Suppl, 80| spiritual substances are said to be ~subtle: and they
5667 Suppl, 80| to be ~subtle: and they said that at the resurrection
5668 Suppl, 80| 6~Hence certain heretics said that the body will remain
5669 Suppl, 80| which ~human bodies are said to be subtle will result
5670 Suppl, 80| dominion the glorified body is said to be "spiritual," as being ~
5671 Suppl, 80| the glorified ~body is said to be subtle as a result
5672 Suppl, 80| sensible body." And a body is said to be ~sensible by reason
5673 Suppl, 80| possibility of a vacuum, said that a vacuum is a place
5674 Suppl, 80| is not a body as we have said above (Sent. ii, Q[13], ~
5675 Suppl, 80| place": ~hence if it be said to be in a place, this is
5676 Suppl, 80| of contiguous bodies are said to coincide.~Aquin.: SMT
5677 Suppl, 80| this nothing ~else has been said, but that the dimensions
5678 Suppl, 80| because a line is not said to be drawn otherwise than
5679 Suppl, 80| the other bodies will be said ~equivocally to be glorified,
5680 Suppl, 80| states (Moral. xxiv): for he said that in the glory of the ~
5681 Suppl, 80| is clear that a body is said to be palpable for two ~
5682 Suppl, 81| with labor and pain can be said to be ~agile. Yet the glorified
5683 Suppl, 81| 1: Glorified bodies are said to be borne by the angels
5684 Suppl, 81| movements, and thus it may be said ~that the bodies of the
5685 Suppl, 81| Reply OBJ 2: A person is said to need a thing in two ways,
5686 Suppl, 81| Moreover, when the will is said to move from ~one place
5687 Suppl, 81| and in this sense it is said to move from one place to
5688 Suppl, 81| determinate place, as we have said ~in reference to the heavenly
5689 Suppl, 81| Augustine, the speed is said to be equal ~because the
5690 Suppl, 82| light is. This cannot be said in the point at issue, because
5691 Suppl, 83| pain: wherefore they are said to be in "everlasting ~death,"
5692 Suppl, 83| the salamander, which are ~said to remain living in fire
5693 Suppl, 83| which for this reason are ~said to be passible.~Aquin.:
5694 Suppl, 84| the books which are here said to ~be opened "denote the
5695 Suppl, 84| s ~conscience, which is said to be one single book, because
5696 Suppl, 84| confesses great crimes. Sins are said to be blotted out because
5697 Suppl, 85| human race: thus a man is said to be judged according to ~
5698 Suppl, 85| special way something ~will be said to those who had been believers,
5699 Suppl, 85| believers, which will not be said to ~unbelievers.~Aquin.:
5700 Suppl, 85| since these things were said, it would seem that now
5701 Suppl, 85| The ~Son, however, is said not to know in so far as
5702 Suppl, 85| this very reason when He ~said (Acts 1:7): "It is not for
5703 Suppl, 86| approving His ~sentence, will be said to judge. In this sense
5704 Suppl, 86| nations." Thirdly, a person is said to judge assessorially ~
5705 Suppl, 86| and thus assessors are said to judge. [*An ~"assessor"
5706 Suppl, 86| containing the law might be said to judge: ~wherefore it
5707 Suppl, 86| properly speaking, he is said to judge who pronounces ~
5708 Suppl, 86| one of the saints will be said to judge as stated above ~[*
5709 Suppl, 86| crowns: and the same may be said of the judicial ~power.~
5710 Suppl, 86| wherefore he had already said: "Those who will still be
5711 Suppl, 87| goodness itself. But God is said to be hated by ~certain
5712 Suppl, 88| is evident from its being said there: "All the days of
5713 Suppl, 88| was ordained: hence it is said metaphorically to labor, ~
5714 Suppl, 88| construct one of these he is not said to ~have the potentiality
5715 Suppl, 88| movement of the heaven is said to be natural, not as ~though
5716 Suppl, 88| amelioration which, it is said, will ~accrue to them at
5717 Suppl, 88| quotations from Isaias, is said ~metaphorically: and that
5718 Suppl, 88| that even as the sun is said to be darkened in ~reference
5719 Suppl, 88| the ~other hand the sun is said to shine brighter for a
5720 Suppl, 88| to ~their mode: for it is said that the earth on its outward
5721 Suppl, 88| adornment. Now the elements are said to be adorned by the animals ~
5722 Suppl, 88| OBJ 1: These bodies are said to adorn the elements, inasmuch
5723 Suppl, 88| However, ~certain bodies are said to be rewarded in so far
5724 Suppl, 89| indisposition in the organ, ~is not said to see a white thing, so
5725 Suppl, 89| the opinion of those who ~said that "in this abode of bliss
5726 Suppl, 89| eye, the eye would not be said to see whiteness. In ~like
5727 Suppl, 89| seen in this way alone, said that ~the essence itself
5728 Suppl, 89| for which reason we are said to see now in a glass: nor
5729 Suppl, 89| Corporeal creatures are not said to be seen immediately, ~
5730 Suppl, 89| the mind, ~of which it is said: Blessed are the pure in
5731 Suppl, 89| De Trin. xiv.), "man is said to be made ~to God's image
5732 Suppl, 89| animals. The external sense is said to perceive things of this ~
5733 Suppl, 89| otherwise the sense is not said to perceive it even indirectly.~
5734 Suppl, 89| appears from what he had said before: "Therefore they ~
5735 Suppl, 89| or have been: and He is said to know these things by ~
5736 Suppl, 89| ultimate perfection, it is not said ~to be imperfect, even though
5737 Suppl, 91| afflictions, wherefore He is ~said to be merciful.~Aquin.:
5738 Suppl, 91| angels and the blessed ~are said to pity them by desiring
5739 Suppl, 91| 1/1~Reply OBJ 2: God is said to be merciful, in so far
5740 Suppl, 92| proficient in knowledge is said to be endowed with knowledge,
5741 Suppl, 92| the human nature in Him is said to have been espoused by
5742 Suppl, 92| Him as God, there is not said to be a marriage, since
5743 Suppl, 92| Human nature is not properly said to be a bride in its ~union
5744 Suppl, 92| of speaking, from being said to have the ~dowries, not
5745 Suppl, 92| together; and thus Christ is said to be a member of the Church,
5746 Suppl, 92| one thing is ~not to be said of another metaphorically
5747 Suppl, 92| the beatific dowries are said to correspond to the ~virtues
5748 Suppl, 92| vision only, since "we are said ~to enjoy those things which
5749 Suppl, 92| same way. For it has been said (A[2]) that a dowry is ~
5750 Suppl, 92| victory. But this is not said properly, because the irascible
5751 Suppl, 92| clear from what has been said.~Aquin.: SMT XP Q[95] A[
5752 Suppl, 93| Accordingly it must be said that an "aureole" denotes
5753 Suppl, 93| this signification we ~are said to enjoy [frui] God perfectly
5754 Suppl, 93| evidenced by what has been said.~Aquin.: SMT XP Q[96] A[
5755 Suppl, 93| be saved. Yet it may be said that the ~fruits are not
5756 Suppl, 93| a vow. Hence it ~may be said otherwise that merit is
5757 Suppl, 93| appears from what has been said above (Sent. iv, D, 33,
5758 Suppl, 93| however, would seem to be said ~without reason, for since
5759 Suppl, 93| virginity ~thereby; and be this said, whether she be violated
5760 Suppl, 93| martyrdom: wherefore Lucy ~said: "If thou causest me to
5761 Suppl, 93| of a vow, even as we have said in regard to virginity.~
5762 Suppl, 93| spiritual weapon, of which it is said (2 ~Cor. 10:4): "The weapons
5763 Suppl, 93| Reply OBJ 1: Virginity is said to be an angelic life, in
5764 Suppl, 93| crown ~[aureola] when it is said: 'If thou wilt be perfect,
5765 Suppl, 93| greatest of all. ~For it is said of virgins (Apoc. 14:4)
5766 Suppl, 93| increase, as when a man is said to be more blind, if he
5767 Suppl, 94| the earth, where hell is said to be, fire ~cannot be otherwise
5768 Suppl, 94| avoid this ~difficulty, said that the soul separated
5769 Suppl, 94| for the present. We have said elsewhere (Q[70], A[3])
5770 Suppl, 94| beneath the earth. For it is ~said of the damned (Job 18:18), "
5771 Suppl, 94| Methinks I ~should have said that hell is beneath the
5772 Suppl, 95| 2~On the contrary, It is said of the damned (Wis. 5:3): "
5773 Suppl, 95| be unhappy. Hence it is said (Mt. 26:24): "It ~were better
5774 Suppl, 95| are not damned. For it is said (Lk. 16:27, 28) of the rich
5775 Suppl, 95| 2~On the contrary, It is said to the rich man who was
5776 Suppl, 96| as appears from what was said of the destruction ~of Nineve (
5777 Suppl, 96| the point, where it is ~said: "Will God then be angry
5778 Suppl, 96| different ways. For some said that whoever received the
5779 Suppl, 96| 11:6). ~Wherefore others said that those alone will be
5780 Suppl, 96| 1~Reply OBJ 3: Our Lord said this to those who ask that
5781 Appen1, 1| OBJ 3: Further, if it be said that they do not suffer,
5782 Appen1, 1| perfections. Nor can it be ~said that they were adapted to
5783 Appen1, 2| quality: and this cannot be said of the soul. Therefore the
5784 Appen1, 2| answer that, A thing is said to be voluntary in two ways.
5785 Appen1, 2| will. ~Secondly, a thing is said to be voluntary by a conditional
5786 Appen1, 2| respect the punishment is said to be ~voluntary. In this
5787 Appen1, 2| punishment of Purgatory is said to be ~voluntary.~Aquin.:
5788 Appen1, 2| venial sins, as we have ~said (FS, Q[89], A[2]). Now wood,
5789 Appen1, 2| them to say, ~that this is said expressly of light sins,
5790 Appen1, 2| asleep; and yet sleep is not said, for this reason, to diminish ~
5791 Appen2, 1| after this life. For ~it is said (Apoc. 14:13): "Blessed
5792 Appen2, 1| 2~On the contrary, It is said (2 Macc. 12:46): "It is
5793 Appen2, 1| into Limbo would not ~be said to have descended into hell.
1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3500 | 3501-4000 | 4001-4500 | 4501-5000 | 5001-5500 | 5501-5793 |