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Part, Question
501 1, 25 | 1~On the contrary, It is said: "No word shall be impossible
502 1, 25 | aright, since power is said in reference to possible
503 1, 25 | and for this reason He is said to be ~omnipotent. Now according
504 1, 25 | Metaph. v, 17), a thing is ~said to be possible in two ways.
505 1, 25 | subject to human power is said to be possible to man. ~
506 1, 25 | other. Now God cannot be said to be omnipotent through ~
507 1, 25 | possible. For a thing is said to be possible or ~impossible
508 1, 25 | 1/1~Reply OBJ 1: God is said to be omnipotent in respect
509 1, 25 | power. Or because, as was said above (Q[21], A[4]), the
510 1, 25 | justify, and the ~like - are said to be possible in reference
511 1, 25 | by inferior causes ~are said to be possible in reference
512 1, 25 | 1~I answer that, As was said above (Q[7], A[2]), there
513 1, 25 | have been done. So is God said not to be able to ~do them,
514 1, 25 | 1~On the contrary, It is said: "Thinkest thou that I cannot
515 1, 25 | happen. Others, ~however, said that the divine power is
516 1, 25 | can indeed be fittingly said that ~there is nothing in
517 1, 25 | His justice consists, as said above (Q[21], A[2]), is ~
518 1, 25 | upon supposition, ~as was said above (Q[19], A[3]), neither
519 1, 25 | considered in itself, God is said to be able to do in ~accordance
520 1, 25 | nature of being, as was said above (A[3]). What is, however, ~
521 1, 25 | command of a just will, God is said to be able to do by His
522 1, 25 | Himself. Hence, when it is said that God can only do what
523 1, 25 | His power. Then what is ~said in the objection is false;
524 1, 25 | 1~On the contrary, It is said (Eph. 3:20): "God is able
525 1, 25 | Reply OBJ 1: When it is said that God can make a thing
526 1, 26 | pre-exist in God, as was said above (Q[4], A[2]; Q[13],
527 1, 26 | highest good. But good is said to be in ~God in regard
528 1, 26 | Therefore ~beatitude also is said to be in God in regard to
529 1, 26 | Therefore beatitude is said to ~be in God with reference
530 1, 26 | would seem that beatitude is said ~to be in God in respect
531 1, 26 | the supreme good, as was said above (Q[6], AA[2],4). But
532 1, 26 | clear from what has been said above (Q[11], A[3]). Therefore,
533 1, 27 | this is contrary to what is said of the ~Son, "That . . .
534 1, 27 | the Holy Ghost it is also said, "Know you not that your
535 1, 27 | understood by Sabellius, who said that God the ~Father is
536 1, 27 | should understand what is said of God, ~not according to
537 1, 27 | On the contrary, It is said (Ps. 2:7): "This day have
538 1, 27 | among living things is ~said to be generated and born.
539 1, 27 | belong to love. Hence it is said, that "every beast loves
540 1, 27 | divine nature, but is not said to be born.~Aquin.: SMT
541 1, 28 | that "not all that is ~said of God is said of His substance,
542 1, 28 | that is ~said of God is said of His substance, for we
543 1, 28 | council of Rheims. For he said ~that the divine relations
544 1, 28 | in that aspect ~they are said to be "assistant," and not
545 1, 28 | relation. ~So there are said to be two predicaments only
546 1, 28 | may also contrariwise be said that there are fewer ~relations
547 1, 29 | of matter and form, as we said above when ~treating of
548 1, 29 | word "person" should be said of God?~Aquin.: SMT FP Q[
549 1, 29 | name "person" should not be said of God. ~For Dionysius says (
550 1, 29 | word "person" should not be said of God.~Aquin.: SMT FP Q[
551 1, 29 | and thus God cannot be said to have "a rational nature."
552 1, 29 | the ~subsistence. Jerome said that "poison lurks in this
553 1, 29 | 1~Reply OBJ 4: It may be said that God has a rational "
554 1, 29 | the Father, for person is said in regard to Himself, and ~
555 1, 29 | relation. Some of these said ~that it signifies directly
556 1, 29 | the Son. Others, however, said, on the contrary, ~that
557 1, 29 | 1: This word "person" is said in respect to itself, not
558 1, 29 | univocally, since nothing can be said univocally of God and creatures ~(
559 1, 30 | 1~On the contrary, It is said: "There are three who bear
560 1, 30 | 2: Further, whatever is said of God and of creatures,
561 1, 30 | be. Therefore it must be said that the ~numeral terms
562 1, 30 | same kind of ~multitude, said that as knowledge exists
563 1, 30 | things of which they are ~said, and beyond this they add
564 1, 31 | Further, in all that is said of God, the concrete is
565 1, 31 | supposita" ~of a nature are said to exist in that nature.
566 1, 31 | Therefore it cannot be said that the Trinity is trine;
567 1, 31 | Therefore God cannot be said to be alone. ~Aquin.: SMT
568 1, 31 | creates," as ~whatever is said of God can be said of the
569 1, 31 | whatever is said of God can be said of the Father; and it would
570 1, 31 | 1~On the contrary, It is said, "To the King of ages, immortal,
571 1, 31 | things but God; as if we said "God alone is eternal," ~
572 1, 31 | in nature; thus anyone is said to be ~alone in a garden,
573 1, 31 | Hence it is not properly said that the Father is God alone,
574 1, 31 | it is joined that what is said exclusively of that term ~
575 1, 31 | of that term ~cannot be said exclusively of an individual
576 1, 31 | speaking ~to the Father, said: "That they may know Thee,
577 1, 31 | 1/1~OBJ 2: Further, He said: "No one knows the Son but
578 1, 31 | implication, as though we said "He who alone ~is called
579 1, 32 | reason. Now we find that they said many things ~about the trinity
580 1, 32 | But it ought not to be said that the divine tradition ~
581 1, 32 | impossible. Hence it is said by Dionysius (Div. Nom.
582 1, 32 | appear. ~So, when Aristotle said, "By this number," etc.,
583 1, 32 | three persons, yet they are said to have ~failed in the third
584 1, 32 | goodness. Likewise, when it is said that joyous possession of ~
585 1, 32 | goodness. So Moses, when he had said, "In the beginning God created ~
586 1, 32 | earth," subjoined, "God said, Let there be light," to
587 1, 32 | the divine Word; and then said, "God saw the light that
588 1, 32 | simplicity of the persons, ~said that in God there were no
589 1, 32 | two persons. Nor can it be said with Prepositivus that ~
590 1, 32 | refers to another, it must be said that two relations are not ~
591 1, 32 | for instance if ~anyone said that Samuel was not the
592 1, 32 | Para. 3/3~By what has been said all the objections may be
593 1, 33 | Whether "Father" in God is said personally before it is
594 1, 33 | personally before it is said ~essentially?~(4) Whether
595 1, 33 | Further, everything which is said properly of God, is said
596 1, 33 | said properly of God, is said of God ~first before creatures.
597 1, 33 | 1~On the contrary, It is said (Ps. 88:27): "He shall cry
598 1, 33 | properly applied to God, are said of God before creatures
599 1, 33 | like; and of whom it is said by way of similitude.~Aquin.:
600 1, 33 | Reply OBJ 2: To "receive" is said to be common to the creature
601 1, 33 | essence, of which it may be said that it is in the Son or
602 1, 34 | something made. For it is said, "Fire, hail, snow, ice,
603 1, 34 | personal name, since it is said relatively. Therefore so ~
604 1, 34 | common sense is when it ~is said of the word spoken by the
605 1, 34 | this is the word I have said," or "which ~the king has
606 1, 34 | that Word of Whom it is said: In the beginning was the
607 1, 34 | of God, is to be taken as said not ~essentially, but personally.~
608 1, 34 | But supposing Word to be said ~metaphorically of God,
609 1, 34 | although Word may be ~sometimes said of God metaphorically, nevertheless
610 1, 34 | proper sense, and which is said personally.~Aquin.: SMT
611 1, 34 | speaking, Word in God is said personally, and ~not essentially,
612 1, 34 | For thus creatures are said ~to do the word of God,
613 1, 34 | divine wisdom; as anyone is said to do the ~word of the king
614 1, 34 | 1~OBJ 5: Further, it is said of the Son (Heb. 1:3): "
615 1, 34 | 1~I answer that, "Word," said of God in its proper sense,
616 1, 34 | since to understand is said of God essentially, ~as
617 1, 34 | Reply OBJ 5: When it is said of the Son, "Bearing all
618 1, 34 | effect in creatures, is said ~of God essentially. But
619 1, 34 | essentially. But Word is not said essentially, but personally. ~
620 1, 34 | relation to creatures is said of God in ~time; as "Lord"
621 1, 34 | and "Creator." But Word is said of God from eternity. ~Therefore
622 1, 34 | creatures; and therefore it is said (Ps. 32:9): "He ~spake,
623 1, 34 | sense to God; and it ~is not said personally. But the name
624 1, 35 | Whether Image in God is said personally?~(2) Whether
625 1, 35 | Whether image in God is said personally?~Aquin.: SMT
626 1, 35 | would seem that image is not said personally of God. For ~
627 1, 35 | one." Therefore ~Image is said of God essentially, and
628 1, 35 | But species or form is said of God ~essentially. Therefore
629 1, 35 | In this sense ~image is said to be the species of anything,
630 1, 35 | it, nevertheless is not said to be ~"born"; so, although
631 1, 35 | perfection. But it cannot be said that the Son of God is "
632 1, 36 | in the words, "The Lord said to Moses, I ~will take of
633 1, 36 | 1~On the contrary, It is said (1 Jn. 5:7): "There are
634 1, 36 | rests in the Son; for it is said in the legend of St. Andrew: ~"
635 1, 36 | answer that, It must be said that the Holy Ghost is from
636 1, 36 | appears from what has been said above (Q[28], A[3]; Q[30], ~
637 1, 36 | A[2]). For it cannot be said that the divine Persons
638 1, 36 | essence. ~Therefore it must be said that the divine persons
639 1, 36 | conclusion. For it was said above (Q[27], AA[2],4; Q[
640 1, 36 | Therefore it cannot ~be said that the Son and the Holy
641 1, 36 | Son." Some of them are said also to concede that "He
642 1, 36 | Scripture that whatever is said of the Father, applies to
643 1, 36 | the error ~of those who said that the Holy Ghost did
644 1, 36 | When the Holy Ghost is said to rest or abide in the
645 1, 36 | Him; for the Son also is ~said to abide in the Father,
646 1, 36 | Also the Holy Ghost is said to rest in the Son as the
647 1, 36 | another, the same may be said ~conversely. For as we say
648 1, 36 | the bailiff, so it ~can be said conversely that the bailiff
649 1, 36 | Therefore it can never be said that the Father spirates
650 1, 36 | answer that, Whenever one is said to act through another,
651 1, 36 | is why it is ~sometimes said that this preposition "through"
652 1, 36 | proceeds from Him, it can be said that the Father spirates
653 1, 36 | the Son; and thus He is said to proceed from ~the Father
654 1, 36 | although sometimes ~He is said to proceed principally or
655 1, 36 | Reply OBJ 4: When anyone is said to work through anything,
656 1, 36 | The bailiff is, ~however, said to act through the king,
657 1, 36 | also first principles are said to be immediate in the ~
658 1, 36 | subject's acting, the king is said to work ~through the bailiff;
659 1, 36 | powers, the bailiff is ~said to act through the king,
660 1, 36 | it cannot ~properly be said that the Father and the
661 1, 37 | which the ~object loved is said to be in the lover; as also
662 1, 37 | proceeds; whereas "Word" is said personally, because it signifies
663 1, 37 | love" and "to love" are said of the essence, as ~"understanding"
664 1, 37 | divine essence, as was said above (here and Q[24], A[
665 1, 37 | OBJ 3: The Holy Ghost is said to be the bond of the Father
666 1, 37 | like manner, it might be ~said that "the Father and the
667 1, 37 | act; since it ~cannot be said that the "Father begets
668 1, 37 | Therefore, neither can it be said that "He loves Himself by
669 1, 37 | love; and ~so it can be said that the Father loves the
670 1, 38 | and it thus ~seems to be said of God in time. But personal
671 1, 38 | But personal names are said of God from ~eternity; as "
672 1, 38 | Now a divine person is ~said to belong to another, either
673 1, 38 | possessed by another. But we are said to possess what we ~can
674 1, 38 | from above; for that is said to be given to us which
675 1, 39 | 1/1~Whether it must be said that the three persons are
676 1, 39 | Further, nothing should be said of God which can be occasion
677 1, 39 | Therefore it must not be said that the three persons are
678 1, 39 | essendo], things may be said to be of one ~nature which
679 1, 39 | only those things can be said to be of "one essence" which
680 1, 39 | person, it may properly be said that the essence is of the ~
681 1, 39 | which we should mean if we said, ~"three persons from the
682 1, 39 | Further, Gn. 1:1, where it is said, "In the beginning God created ~
683 1, 39 | word "thing" when it is said absolutely, seems to ~belong
684 1, 39 | 1~On the contrary, It is said (Dt. 6:4): "Hear, O Israel,
685 1, 39 | of "supposita" the Greeks said "three ~hypostases," so
686 1, 39 | Therefore it cannot be ~said that "God begot God."~Aquin.:
687 1, 39 | contrary, In the Creed it is said, "God of God."~Aquin.: SMT
688 1, 39 | I answer that, Some have said that this name "God" and
689 1, 39 | others more truly have said that this word "God," from
690 1, 39 | for three, as when it is ~said: "To the King of ages, immortal,
691 1, 39 | Son are one God, ~as was said above (A[3]).~Aquin.: SMT
692 1, 39 | nevertheless it cannot be said that He is ~"another God";
693 1, 39 | is true. Yet Prepositivus said ~that both the negative
694 1, 39 | seems ~to be incorrectly said; for the words "in Him"
695 1, 39 | adds, "The Son speaks Who said to Moses, I am Who am."
696 1, 39 | because if when it was said to Moses, "I am Who am," ~
697 1, 39 | spoke, then Moses could have said, "He Who is Father, Son, ~
698 1, 39 | so also he could have ~said further, "He Who is the
699 1, 39 | we see that an image is said to be beautiful, ~if it
700 1, 39 | different ways. For "unity" ~is said absolutely, as it does not
701 1, 39 | the Father and the Son are said to be united.~Aquin.: SMT
702 1, 39 | sphere of causality, there is said to be a ~third kind of appropriation,
703 1, 39 | similitudes; thus things are said to be ~in God, as existing
704 1, 39 | persons, so the same is to be ~said of truth. The definition
705 1, 40 | the person; nor can it ~be said that this occurs because
706 1, 40 | on this point. Some ~have said that the properties are
707 1, 40 | as appears from what was said above ~(Q[39], A[1]), relation
708 1, 40 | considering this identity, said that the properties ~were
709 1, 40 | the persons; for, they said, there ~are no properties
710 1, 40 | OBJ 2: The properties are said to be in the essence, only
711 1, 40 | relation follows upon act, have said that ~the divine hypostases
712 1, 40 | it only remains to ~be said that the persons are distinguished
713 1, 40 | distinction. For when it is said that ~relation is by nature
714 1, 41 | that, "everything which ~is said of God, is said of Him as
715 1, 41 | which ~is said of God, is said of Him as regards either
716 1, 41 | answer that, When anything is said to be, or to be made by
717 1, 41 | and in this way it can be said that ~the Father begot the
718 1, 41 | of a principle as it is said that the ~workman works
719 1, 41 | in that sense it must be said the God the Father begot
720 1, 41 | the ~book De Synod, it is said: "If anyone say that the
721 1, 41 | of God, as a creature is said to be made, let him be anathema."
722 1, 41 | the Son to be a creature, said that ~the Father begot the
723 1, 41 | generation of the Son, ~for they said that the Father begot the
724 1, 41 | Reply OBJ 5: A thing is said to be necessary "of itself,"
725 1, 41 | final cause, when a thing is said ~to be necessary as the
726 1, 41 | compulsion. But a thing is said to ~be necessary "of itself"
727 1, 41 | called a creature; for it is said (Ecclus. 24:5), in the person
728 1, 41 | on (Ecclus. 24:14) it is ~said as uttered by the same Wisdom, "
729 1, 41 | Ghost, by ~reason of what is said (Zach. 12:1): "Thus saith
730 1, 41 | it is the same as if I said more ~explicitly, of the
731 1, 41 | principle, as the ~son is said to be "of" the father, or
732 1, 41 | to creatures: for it is said, "He created her [namely,
733 1, 41 | latter sense it ~can be said that as it is possible for
734 1, 41 | double distinction in things said of God: one is a real distinction,
735 1, 41 | principle in regard to Person is said notionally. Therefore, in
736 1, 41 | I answer that, Some have said that the power to beget
737 1, 41 | proceed naturally, as we have said (A[2]), and nature is ~determined
738 1, 41 | begotten. The same is to be said if it be taken as the ~gerundive
739 1, 42 | one essence, as we have said ~(Q[39], A[2]). Now essence
740 1, 42 | divine persons cannot ~be said to be equal to one another.
741 1, 42 | is the image, it ~may be said to be equal to it; but that
742 1, 42 | it represents cannot be ~said to be equal to the image."
743 1, 42 | have a common form may be said to be alike, ~even if they
744 1, 42 | just as the air may ~be said to be like fire in heat;
745 1, 42 | heat; but they cannot be said to be equal if ~one participates
746 1, 42 | mutual." For effects are said to ~be like their causes,
747 1, 42 | persons, for nothing can be said to be equal to itself; and
748 1, 42 | according ~to what has been said (Q[41], A[2]), that the
749 1, 42 | act; and this cannot be said of God.~Aquin.: SMT FP Q[
750 1, 42 | stands ever still, as we have said above ~(Q[10], A[2] ad 1,
751 1, 42 | being born," as Origen said (Hom. in Joan. i). But as
752 1, 42 | Augustine [*Super Ps. 2:7] said, it is better to say "ever ~
753 1, 42 | when He was not," as Arius said. ~Aquin.: SMT FP Q[42] A[
754 1, 42 | greatness. For He Himself said (Jn. 14:28): "The Father
755 1, 42 | 1~On the contrary, It is said (Phil. 2:6): "He thought
756 1, 42 | 1~On the contrary, It is said (Jn. 14:10): "I am in the
757 1, 42 | Father in power. ~For it is said (Jn. 5:19): "The Son cannot
758 1, 42 | 1~On the contrary, It is said (Jn. 5:19): "Whatsoever
759 1, 43 | On the contrary, It is said (Jn. 8:16): "I am not alone,
760 1, 43 | counsel, as an adviser ~may be said to send the king to battle;
761 1, 43 | another; thus the Son is said to be sent ~by the Father
762 1, 43 | On the contrary, It is said (Gal. 4:4): "When the fullness
763 1, 43 | Therefore it is improperly said that the divine person ~
764 1, 43 | rational nature wherein God is ~said to be present as the object
765 1, 43 | this special mode ~God is said not only to exist in the
766 1, 43 | Para. 3/3~Again, we are said to possess only what we
767 1, 43 | is signified when it is said that the Holy Ghost is ~
768 1, 43 | 7). So the Holy Ghost is said to be given to the apostles
769 1, 43 | it would not be simply said that the Holy Ghost ~was
770 1, 43 | Himself. Therefore it can be said that the Father sends Himself.~
771 1, 43 | anyone in time, is ~not said to be sent; for there is
772 1, 43 | 1~On the contrary, It is said of divine Wisdom (Wis. 9:
773 1, 43 | affection of love, as is said (Jn. 6:45): "Everyone that
774 1, 43 | invisible mission; for it is said (Jn. ~7:39): "The Spirit
775 1, 43 | contain grace, and it is ~not said that the invisible mission
776 1, 43 | visibly sent to the world is said to be ~less than the Father.
777 1, 43 | the Holy Ghost is never said to be less than ~the Father.
778 1, 43 | and hence it cannot be ~said that He exists otherwise
779 1, 43 | 1~On the contrary, It is said (Mt. 3:16) that, when our
780 1, 43 | so that whatever can be said of that ~creature can be
781 1, 43 | of that ~creature can be said of the Son of God; and so,
782 1, 43 | person; so that what is said of it cannot be predicated
783 1, 43 | the rock, because it is said, "The rock was Christ" (
784 1, 43 | But the Holy Ghost is said to be sent visibly, inasmuch
785 1, 43 | account the Holy ~Ghost is said to be sent visibly, and
786 1, 43 | external sign; but, as is said (1 ~Cor. 12:7) - "the manifestation
787 1, 43 | doctrine; and hence it was said, "Hear ye Him" ~(Mt. 17:
788 1, 43 | sacraments; and hence it was said, "Whose sins you shall forgive, ~
789 1, 43 | of teaching; whence it is said that, "they began ~to speak
790 1, 43 | eternally; ~and so, when it is said that the Son of God is sent
791 1, 44 | 1~On the contrary, It is said (Rm. 11:36): "Of Him, and
792 1, 44 | answer that, It must be said that every being in any
793 1, 44 | Body Para. 2/2~Hence Plato said (Parmen. xxvi) that unity
794 1, 44 | multitude; ~and Aristotle said (Metaph. ii, text 4) that
795 1, 44 | 1~On the contrary, It is said (Prov. 16:4): "The Lord
796 1, 45 | Para. 1/1~I answer that, As said above (Q[44], A[2]), we
797 1, 45 | OBJ 3: When anything is said to be made from nothing,
798 1, 45 | in both ways, when it is ~said, that anything is made from
799 1, 45 | implies order, as has been said in this reply. In ~the second
800 1, 45 | becoming. ~But it cannot be said that what is created, at
801 1, 45 | 1~On the contrary, It is said (Gn. 1:1): "In the beginning
802 1, 45 | appears from what has been said (Q[44], A[1]). For when
803 1, 45 | Ancient philosophers, as is said above (Q[44], A[2]), ~considered
804 1, 45 | of ~understanding as was said above (Q[13], A[1]), creation
805 1, 45 | and on this account it is said that to create is to make ~
806 1, 45 | relation remains, as was said above (A[2], ad ~2). Hence
807 1, 45 | a real relation, as was ~said above (Q[13], A[7]) in treating
808 1, 45 | signified as a change, as was said ~above (A[2], ad 2), and
809 1, 45 | Causis (prop. iv) it is said, "The ~first of creatures
810 1, 45 | 1~On the contrary, It is said (Gn. 1:1): "In the beginning
811 1, 45 | accident is more properly said to be ~"of a being" than "
812 1, 45 | non-subsisting things are to be said to co-exist rather than
813 1, 45 | Universal Being, as was ~said above (A[1]). We use a similar
814 1, 45 | is God. Hence also it is said (De Causis prop., iii) that ~"
815 1, 45 | His own ~being, as we have said above (Q[7], AA[1],2). Therefore
816 1, 45 | appears from what has ~been said (ad 2). For if a greater
817 1, 45 | OBJ 3: Further, if it be said that the causation of the
818 1, 45 | creation of things. For as ~was said above (Q[14], A[8]; Q[19],
819 1, 45 | another. And of the Son it is said (Jn. 1:3), "Through Him ~
820 1, 45 | acts; and therefore it is said: "Through Whom all ~things
821 1, 45 | intellect and will, as was said above (Q[27]). For the Son ~
822 1, 45 | from creatures, as we have said (Q[32], ~A[1]).~Aquin.:
823 1, 45 | from the forms which, ~some said, do not come into existence
824 1, 45 | simply." ~Others, however, said that the forms were given
825 1, 46 | of Faith?~(3) How God is said to have created heaven and
826 1, 46 | 1~On the contrary, It is said (Jn. 17:5), "Glorify Me,
827 1, 46 | begin by generation, as some said, ~especially about heaven.
828 1, 46 | which ~is not change, as said above (Q[45], A[2], as 2).
829 1, 46 | as appears from what was said above (Q[19], A[4]; Q[41],
830 1, 46 | ungenerated. Therefore it must be said ~that the world was made
831 1, 46 | not always exist, as was said above of the ~mystery of
832 1, 46 | and "now"; ~whence it is said that universals are everywhere
833 1, 46 | not among these, as was said above ~(Q[19], A[3]). But
834 1, 46 | world was twofold. For some ~said that the substance of the
835 1, 46 | cogent. ~Some, however, said that the world was eternal,
836 1, 46 | successive change, as was said above (Q[45], A[2]).~Aquin.:
837 1, 46 | 1~On the contrary, It is said (Gn. 1:1): "In the beginning
838 1, 46 | three errors. For some said that the world always was,
839 1, 46 | viz. "of time." And some said that there are two principles ~
840 1, 46 | in ~order that, as it is said (Ps. 103:24), "Thou hast
841 1, 46 | all things." But ~others said that corporeal things were
842 1, 46 | Reply OBJ 1: Things are said to be created in the beginning
843 1, 46 | term of movement, as was said above ~(Q[45], AA[2],3).
844 1, 47 | cause of His effect, as was said above (Q[44], A[3]). ~Therefore,
845 1, 47 | 1~On the contrary, It is said (Gn. 1:4,7) that God "divided
846 1, 47 | agent together; ~and he said that the intellect distinguishes
847 1, 47 | agents, as ~did Avicenna, who said that God by understanding
848 1, 47 | things, ~therefore Moses said that things are made distinct
849 1, 47 | read in Gn. ~1:3,4: "God said: Be light made . . . And
850 1, 47 | 1~On the contrary, It is said (Ecclus. 33:7): "Why does
851 1, 47 | wished to refute those who said that the ~distinction of
852 1, 47 | principles of good and ~evil, he said that in the beginning all
853 1, 47 | diversity of their sin; and he said this ~was the cause of the
854 1, 47 | is contrary to what is said: "God saw all the things
855 1, 47 | 2/2~Therefore it must be said that as the wisdom of God
856 1, 47 | And therefore we find it said of each creature, "God ~
857 1, 47 | But of all together it is said, "God saw all the things
858 1, 47 | 1~On the contrary, It is said (Jn. 1:10): "The world was
859 1, 47 | chance, as Democritus, who said that this world, besides
860 1, 47 | notion of end. Now when it is said ~that many worlds are better
861 1, 47 | same reason it might be said that if He had ~made two
862 1, 48 | nature of good. Now, we have said above that good is everything ~
863 1, 48 | perfection, it must be said also that the being and
864 1, 48 | philosophers. Or, it may ~be said that, as the Philosopher
865 1, 48 | this way good and evil are said to be genera not simply,
866 1, 48 | Reply OBJ 4: A thing is said to act in a threefold sense.
867 1, 48 | considered even as a privation is said to corrupt good, forasmuch
868 1, 48 | another sense a thing ~is said to act effectively, as when
869 1, 48 | wall white. ~Thirdly, it is said in the sense of the final
870 1, 48 | final cause, as the end is said ~to effect by moving the
871 1, 48 | 1/1~Reply OBJ 5: As was said above, the parts of the
872 1, 48 | of the other. But, as was said above, this can ~only happen
873 1, 48 | contrary ~to what has been said (A[1]).~Aquin.: SMT FP Q[
874 1, 48 | 2~I answer that, As was said above (Q[47], AA[1],2),
875 1, 48 | be evil, or that evil is said to be in things, believed
876 1, 48 | order to the ~whole, as was said above (Q[47], A[2]). And
877 1, 48 | is evil, against what is said (Is. 5:20): ~"Woe to you
878 1, 48 | 2~I answer that, As was said above (A[1]), evil imports
879 1, 48 | not follow from what is said above, as is clear ~from
880 1, 48 | infinite, which cannot be said of any created ~good. Therefore
881 1, 48 | are not wholly removed, as said above.~Aquin.: SMT FP Q[
882 1, 48 | diminution of quantity, said that just as the continuous
883 1, 48 | 2/2~Therefore it must be said that, although this aptitude
884 1, 48 | exercise of virtue," as is said in a gloss on 2 Cor. 12;
885 1, 48 | answer that, Evil, as was said above (A[3]) is the privation
886 1, 48 | a mere ~negation, as was said above (A[3]), therefore
887 1, 48 | opposite argument, it must be said that ~the very nature of
888 1, 48 | good. But pain, as was said above (A[5]), is opposed
889 1, 49 | cause of evil. For it is ~said (Mt. 7:18): "A good tree
890 1, 49 | answer that, It must be said that every evil in some
891 1, 49 | of some principle, as was said above, or by the ~indisposition
892 1, 49 | or in the ~matter, as was said above. But in voluntary
893 1, 49 | accidental cause, as ~was said above.~Aquin.: SMT FP Q[
894 1, 49 | cause of evil. ~For it is said (Is. 45:5,7): "I am the
895 1, 49 | the cause of evil, as was said above (A[1]). ~Therefore,
896 1, 49 | 1~OBJ 3: Further, as is said by the Philosopher (Phys.
897 1, 49 | As appears from what was said (A[1]), the evil which ~
898 1, 49 | voluntary things. For it was said (A[1]) that some agent inasmuch
899 1, 49 | universe requires, as was ~said above (Q[22], A[2], ad 2;
900 1, 49 | fault, by reason of what is said above.~Aquin.: SMT FP Q[
901 1, 49 | of evils. Nor can it be ~said that evil has no "per se"
902 1, 49 | deficient cause, as ~was said above (AA[1],2). But we
903 1, 49 | perfectly ordered place, as was said above (Q[47], A[2], ad 1).~
904 1, 49 | in potentiality, as was said ~above (Q[48], A[3]). Hence,
905 1, 49 | as appears ~from what was said above (Q[48], AA[1], 2,3),
906 1, 49 | term. Hence a thing is not said to be evil and worse, by
907 1, 49 | in the same way as it is said to be good and ~better,
908 1, 50 | ii) that ~"an angel is said to be incorporeal and immaterial
909 1, 50 | 1~On the contrary, It is said (Ps. 103:4): "Who makes
910 1, 50 | error of the ~Sadducees, who said there was no spirit (Acts
911 1, 50 | be cold; and thus it ~is said that angels, compared to
912 1, 50 | 4 Para. 2/2~Whence it is said (De Causis, prop. 16) that "
913 1, 50 | receive it. Now it cannot be said that their matter is receptive
914 1, 50 | 1~On the contrary, It is said (Dan. 7:10): "Thousands
915 1, 50 | Para. 3/3~Hence it must be said that the angels, even inasmuch
916 1, 50 | transcendentals, as was said above (Q[30], A[3]; Q[11]).~
917 1, 50 | I answer that, Some have said that all spiritual substances,
918 1, 50 | matter and form, as was said ~above (A[2]), it follows
919 1, 50 | multiplication, as was said above (Q[47], A[3]). Hence
920 1, 50 | as is clear from what was said above ~(A[2]), it is impossible
921 1, 50 | happens in the angels, as was said above (A[2]), it ~cannot
922 1, 50 | cause. Therefore, when it is said that all ~things, even the
923 1, 50 | its cause. For a thing is said to be corruptible not merely ~
924 1, 51 | 1/1~Reply OBJ 1: As was said above (Q[50], A[1]) it was
925 1, 51 | it belongs to God, as is said (1 Kgs. 2:6): "The Lord
926 1, 51 | as to a mover, it is not said to be assumed, ~otherwise
927 1, 51 | clear from what has been said (A[1]; ~Q[50], A[1]), it
928 1, 51 | assumed bodies. For it was said (Gn. ~18:16) that "Abraham
929 1, 51 | the way"; and when Tobias said to the angel (Tob. ~5:7,
930 1, 51 | figures, since it is ~not said for the purpose of maintaining
931 1, 51 | Consequently it can ~in no way be said that the angels perceive
932 1, 51 | elsewhere which cannot be ~said of God. Accordingly, although
933 1, 51 | speaking, the angels cannot be said to eat, ~because eating
934 1, 51 | This is what the angel ~said to Tobias: "When I was with
935 1, 52 | 1~On the contrary, It is said in the Collect [*Prayer
936 1, 52 | an angel ~and a body are said to be in a place in quite
937 1, 52 | different sense. A body is said to be in a place in such
938 1, 52 | Consequently an ~angel is said to be in a corporeal place
939 1, 52 | the same way an angel is said to be in a place which ~
940 1, 52 | Hence, since ~the angel is said to be in one place by the
941 1, 52 | perfect container, as was said (A[1]), ~there can be but
942 1, 52 | another reason, as has ~been said.~Aquin.: SMT FP Q[52] A[
943 1, 53 | But it must necessarily be said that ~a blessed soul is
944 1, 53 | virtual contact, as was said above (Q[52], A[1]), it ~
945 1, 53 | places at one time, as was ~said above (Q[52], A[2]). Nor
946 1, 53 | contacts. Because, as was said above (Q[52], A[1]), there
947 1, 53 | indivisible. And this cannot be said of an angel.~Aquin.: SMT
948 1, 53 | continuous, it might be said ~that a thing is moved where
949 1, 53 | thing might be, it could be said to be moved. But ~the continuity
950 1, 53 | mid-space; because, as is said by the Philosopher ~(Phys.
951 1, 53 | same must of necessity ~be said of divisible places: and
952 1, 53 | places are infinite, as was said above: but ~they are consumed
953 1, 53 | and previously, as was ~said (A[2]). Therefore it follows
954 1, 53 | is instantaneous. They said that when an angel is moved
955 1, 53 | non-continuous for, as was said (A[1]), his movement can
956 1, 53 | part of the ~second, as was said above (A[2]).~
957 1, 54 | is evident from what was said above ~(Q[3], A[4]). Therefore
958 1, 54 | the active intellect is said to be its own action, ~such
959 1, 54 | accompanies it: which cannot be said of the passive intellect,
960 1, 54 | existence. For as it is said (Metaph. ix, text. 16), ~
961 1, 54 | what has been previously said ~(Q[50], A[2]).~Aquin.:
962 1, 54 | and on this account it is said ~that each proper act responds
963 1, 54 | from what has been already said ~(Q[44], A[1]). Now the
964 1, 54 | manifest from what has been said already (Q[51], A[1]). Hence
965 1, 54 | intellects" and "minds," as was said ~above (A[3], ad 1).~Aquin.:
966 1, 54 | labor." Secondly, ~it may be said that such authorities and
967 1, 55 | Reply OBJ 1: When it is said that the angel knows things
968 1, 55 | the intellect in act ~is said to be the thing understood
969 1, 55 | no imagination, as was ~said above (Q[54], A[5]). Even
970 1, 55 | Therefore it cannot be said that the ~species of the
971 1, 55 | And in De Causis it is ~said that the higher angels have
972 1, 56 | what has been previously said (Q[14], ~A[2]; Q[54], A[
973 1, 56 | clear from what has been said ~before (Q[50], A[4]; Q[
974 1, 56 | like manner it cannot be said that one angel knows another ~
975 1, 56 | mind. Again, it cannot be said that one angel knows the ~
976 1, 56 | according to which He is said to be seen face to face;
977 1, 56 | the eye; and so we have said that an angel knows ~himself -
978 1, 56 | natural principles, as was said above (Q[12], A[4]). ~The
979 1, 56 | made." Hence, too, we are said to see God in a mirror. ~
980 1, 56 | to one of ~them, as was said above.~
981 1, 57 | by their essence, as is said in the gloss [*On 2 Cor. ~
982 1, 57 | essences of things. Hence it is said (De Anima iii, text. ~26)
983 1, 57 | is evident from ~what was said above (Q[54], A[5]). Consequently
984 1, 57 | Consequently others have said that the angel possesses
985 1, 57 | 4~Therefore, it must be said differently, that, as man
986 1, 57 | nature of the angels, ~as was said above (Q[55], A[2], A[3]
987 1, 57 | above time; because, as is said in De Causis, ~"an intelligence
988 1, 57 | are in themselves, ~as was said before when dealing with
989 1, 57 | obeying its ruler, as is said in Ethics iii, 12. But it
990 1, 57 | mysteries of ~grace; for it is said (Amos 3:7): "For the Lord
991 1, 58 | potentiality thereto. But it ~is said (1 Pt. 1:12): "On Whom the
992 1, 58 | weariness thereof. Or they are said to desire the ~vision of
993 1, 58 | grasped by the mind are said to ~be understood [intelligi];
994 1, 58 | composition of the same, as is said in De Anima iii, text. 21.
995 1, 58 | is evident from what was said (A[2]). ~Therefore he must
996 1, 58 | within us, ~as has been said (A[3]). Hence, since the
997 1, 58 | before. For it has been said (A[4]) that an angel understands
998 1, 58 | its proper object, as is said in De Anima iii, text. 26.
999 1, 58 | know everything that can be said regarding it. ~Now it is
1000 1, 58 | and end. Or else it can be said, as Augustine puts it (Gen.
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