1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3500 | 3501-4000 | 4001-4500 | 4501-5000 | 5001-5500 | 5501-5793
Part, Question
1001 1, 58 | knowledge are one. ~For it is said (Gn. 1:5): "There was evening
1002 1, 59 | goodness. This cannot be said of ~any creature, because
1003 1, 59 | additional, ~as has been said.~Aquin.: SMT FP Q[59] A[
1004 1, 59 | diversifying the ~faculties, as was said above (ad 2).~Aquin.: SMT
1005 1, 59 | Further, some virtues are said to reside in the irascible ~
1006 1, 59 | evident from what has been said (A[1]; Q[16], A[1]), ~that
1007 1, 59 | concupiscence are metaphorically said to be in the ~demons, as
1008 1, 59 | none of these things is said of the ~angels, as by way
1009 1, 59 | same reason it must ~be said that hope does not exist
1010 1, 60 | proper to angels, as is said (Div. ~Nom. iv). Therefore
1011 1, 60 | deductive knowledge: but, as was said above (Q[59], ~A[3], ad
1012 1, 60 | follows from what has been said.~Aquin.: SMT FP Q[60] A[
1013 1, 60 | love of choice. For, as was said (A[2]), natural love ~regards
1014 1, 60 | by his similitude, as was said above ~(Q[56], AA[1],2).
1015 1, 60 | loves its like," ~as is said, Ecclus. 13:19. Therefore
1016 1, 60 | 3/3~So then, it must be said that one angel loves another
1017 1, 60 | Reply OBJ 3: Natural love is said to be of the end, not as
1018 1, 60 | than self; because, as we said ~above, each part naturally
1019 1, 60 | Reply OBJ 2: When it is said that God is loved by an
1020 1, 60 | So in this way they are said to hate God; yet ~nevertheless,
1021 1, 61 | 1~On the contrary, It is said (Ps. 148:2): "Praise ye
1022 1, 61 | 1~On the contrary, It is said (Prov. 8:22), in the person
1023 1, 61 | 1~On the contrary, It is said (Gn. 1:1): "In the beginning
1024 1, 61 | works are perfect," as it is said Dt. ~32:4, should have created
1025 1, 61 | the empyrean heaven is said to be the highest heaven.
1026 1, 61 | is contrary to ~what is said in Isaias, speaking in the
1027 1, 62 | then, it remains to be said, that, as regards this first
1028 1, 62 | clear from what has been said (Q[60], A[5]). Therefore ~
1029 1, 62 | for grace; ~hence it is said (Zach. 1:3): "Turn ye to
1030 1, 62 | grace. Therefore it ~must be said that an angel could not
1031 1, 62 | attained by some help, it is ~said to be "difficult"; but if
1032 1, 62 | it would then ~have to be said that he had beatitude without
1033 1, 62 | else it will have to be said, as some ~others have maintained,
1034 1, 62 | else ~it will have to be said that one and the same act
1035 1, 62 | evident from what we have said.~Aquin.: SMT FP Q[62] A[
1036 1, 62 | not come "of works," as is said Rm. 11:6. Therefore much
1037 1, 62 | beatified angels. For it is said (1 Cor. 13:10): "When that
1038 1, 62 | knowledge and ~love; for, as is said Ethic. i, 8, happiness consists
1039 1, 62 | angel can sin. For, as was said ~above (A[7]), beatitude
1040 1, 62 | is evident from what was said above ~(Q[12], A[7]; Q[14],
1041 1, 62 | creature, then its action is said to procure the end; as man ~
1042 1, 62 | the ultimate term is not said to be moved, ~but to have
1043 1, 63 | in potentiality, as ~is said by the Philosopher (Metaph.
1044 1, 63 | 1~On the contrary, It is said (Job 4:18): "In His angels
1045 1, 63 | manifest from what has been said above (Q[59], A[4]); ~nor,
1046 1, 63 | 1~On the contrary, It is said, in the person of the devil (
1047 1, 63 | naturally wicked, of whom it is said (Ws. 12:10): "Their malice ~
1048 1, 63 | passion, as some people are said to be naturally wrathful
1049 1, 63 | his creation. For it is said of the devil ~(Jn. 8:44): "
1050 1, 63 | the ~"heaven," which is said to have been created in
1051 1, 63 | fully formed: and when it is said ~that God said: "Be light
1052 1, 63 | when it is said ~that God said: "Be light made: and light
1053 1, 63 | immediately ~upon merit; as was said above (Q[62], A[5]). Consequently
1054 1, 63 | of ~Scripture - for it is said of the devil under the figure
1055 1, 63 | the morning!" and it is said to the devil in the person
1056 1, 63 | Para. 2/4~Hence others have said that the angels, in the
1057 1, 63 | Consequently it cannot be said that the devil ~was wicked
1058 1, 63 | good of sin; as has been said.~Aquin.: SMT FP Q[63] A[
1059 1, 63 | and his fall. For, it is said (Ezech. 28:15): "Thou didst
1060 1, 63 | 1~On the contrary, It is said of the devil (Jn. 8:44): "
1061 1, 63 | created in grace; as we have said (Q[62], A[3]). For since
1062 1, 63 | meritorious act, as was said above (Q[62], A[5]), ~if
1063 1, 63 | x, 9,10,11). ~For they said that all the gods were good;
1064 1, 63 | lower. For, as has been said (A[2]), ~the demons' sin
1065 1, 63 | 1~On the contrary, It is said (Apoc. 12:4) that the dragon "
1066 1, 63 | meaning can assent to ~what is said; as is especially evident
1067 1, 63 | 1~On the contrary, It is said (4 Kgs. 6:16): "There are
1068 1, 64 | the Lord of glory," as is said 1 Cor. ~2:8. Therefore,
1069 1, 64 | made through light, as is said Eph. 5:13. In like manner
1070 1, 64 | would come to pass, as we said when dealing with ~the knowledge
1071 1, 64 | remains in the demons, as we said above (A[1]). But liberty ~
1072 1, 64 | 1~On the contrary, It is said (Ps. 73:23): "The pride
1073 1, 64 | universal good, as was said above (Q[59], A[1]); as
1074 1, 64 | their state, as has been said.~Aquin.: SMT FP Q[64] A[
1075 1, 64 | demons. And it must be said that there is sorrow in
1076 1, 64 | Consequently, sorrow must be said to exist in them: and ~especially
1077 1, 64 | future evil. Now when it is said, "He was made to fear ~no
1078 1, 64 | Consequently, it must be said that, although a heavenly
1079 1, 64 | In like manner it must be said, that although the ~demons
1080 1, 64 | is their due. Hence it is said in ~a gloss upon James 3:
1081 1, 64 | this contrary to what is said (Lk. 8:31), "They besought
1082 1, 65 | not from God. For it ~is said (Eccles. 3:14): "I have
1083 1, 65 | continue for ever, ~for it is said (2 Cor. 4:18): "The things
1084 1, 65 | 1~OBJ 2: Further, it is said (Gn. 1:31): "God saw all
1085 1, 65 | 1~On the contrary, It is said (Ps. 145:6): "Who made heaven
1086 1, 65 | endure for ever. Hence he said before (2 Cor. ~4:17): "
1087 1, 65 | them foolishly. ~Thus it is said (Wis. 14:11): "Creatures
1088 1, 65 | God's goodness. For it is said (Wis. 1:14) that God "created
1089 1, 65 | 1~On the contrary, It is said (Prov. 16:4): "The Lord
1090 1, 65 | 1~On the contrary, It is said (Gn. 1:1): "In the beginning
1091 1, 65 | immediately by God, Moses said: "In the ~beginning God
1092 1, 65 | for which reason they are said to cause generation and
1093 1, 65 | corporeal matter may be said thus to serve ~that from
1094 1, 65 | work with the words, "God ~said, Let this thing be," or "
1095 1, 66 | its ~formation. For it is said (Gn. 1:2): "The earth was
1096 1, 66 | perfect; wherefore it is said of Him (Dt. ~32:4): "The
1097 1, 66 | in terms. Nor can it be said that it possessed ~some
1098 1, 66 | for which reason they are said to be ~without form. For
1099 1, 66 | the heavens, whence it is said that "darkness was upon ~
1100 1, 66 | respect, then, the earth is ~said to be "void and empty,"
1101 1, 66 | element of ~earth, and we have said (A[1]) how, in this sense,
1102 1, 66 | the word darkness, since, said he, fire ~does not shine
1103 1, 66 | means the Holy Ghost, Who is said to "move over the ~waters,"
1104 1, 66 | craftsman's will may be ~said to move over the material
1105 1, 66 | place; since the earth is said to be under ~the waters
1106 1, 66 | active or passive, as is said (De Gener. i, ~text. 50).
1107 1, 66 | modes of potentiality, as is said in Metaph. x, text. 26. ~
1108 1, 66 | the sidereal heaven, is said to have been made, not in ~
1109 1, 66 | question of the firmament, said to have been made on the ~
1110 1, 66 | 22). This much ~has been said to prevent anyone from supposing
1111 1, 66 | For this reason it may ~be said that the influence of the
1112 1, 66 | movement; and the ~firmament is said to have been made on the
1113 1, 66 | answer that, It is commonly said that the first things created
1114 1, 67 | those things which are said of God metaphorically.~Aquin.:
1115 1, 67 | appear from what has been said.~Aquin.: SMT FP Q[67] A[
1116 1, 67 | of all ~contraries, as is said Metaph. x, text. 13.~Aquin.:
1117 1, 67 | that, Some writers have said that the light in the air
1118 1, 67 | intentions. Others have ~said that light is the sun's
1119 1, 67 | what ~a thing is, as is said De Anima iii, text. 26:
1120 1, 67 | OBJ 4: Further, if it be said that spiritual light is
1121 1, 67 | and another where it is said that "darkness was upon
1122 1, 67 | from ~their creation as said above (Q[62], A[3]). Thus
1123 1, 68 | the second day. ~For it is said (Gn. 1:8): "God called the
1124 1, 68 | written (Gn. 1:6): "God said: let there be a ~firmament,"
1125 1, 68 | equivocal sense, it is expressly said that ~"God called the firmament
1126 1, 68 | in a preceding verse it said ~that "God called the light
1127 1, 68 | by what has ~been already said.~Aquin.: SMT FP Q[68] A[
1128 1, 68 | elements, it may still ~be said to divide the waters, if
1129 1, 68 | bodies from bodies can be said to divide ~waters from waters.~
1130 1, 68 | appears from what has been ~said. According to the first
1131 1, 68 | clear from what has been said, according to ~the last
1132 1, 68 | 2: Further, should it be said that the waters above the
1133 1, 68 | firmament ~of heaven might be said to divide the waters without
1134 1, 68 | even been philosophers who ~said that air is nothing, and
1135 1, 68 | the firmament ~cannot be said to divide the waters, as
1136 1, 68 | 1~On the contrary, It is said (Ps. 148:4): "Praise Him,
1137 1, 68 | many ~distinct parts, Basil said that there are more heavens
1138 1, 68 | appears from what has been said.~
1139 1, 69 | second days is expressly said to have been "made" in the ~
1140 1, 69 | made" in the ~words, "God said: Be light made," and "Let
1141 1, 69 | first ~place, where it is said that light was made on the
1142 1, 69 | touched upon when the earth is said ~to be "void" or "invisible,"
1143 1, 69 | the reason why they ~are said to be gathered together
1144 1, 69 | natural movements they are said to "fulfill His word." Or
1145 1, 69 | person ~of the Lord it is said, "I set My bounds around
1146 1, 69 | itself. Again it may be ~said with Basil (Hom. iv in Hexaem.),
1147 1, 69 | Earth." It may also be said with Rabbi Moses, that the ~
1148 1, 69 | imposed. Thus we find it said at first that "He called
1149 1, 69 | called ~day, where it is said that "there was evening
1150 1, 69 | In ~like manner it is said that "the firmament," that
1151 1, 69 | And ~here, again, it is said that "the dry land," that
1152 1, 69 | 1~On the contrary, It is said (Gn. 1:12): "The earth brought
1153 1, 69 | that, On the third day, as said (A[1]), the formless state
1154 1, 69 | says that ~the earth is said to have then produced plants
1155 1, 69 | of Scripture, for it is said (Gn. 2:4,5): "These ~are
1156 1, 69 | other writers, it may be said ~that the first constitution
1157 1, 69 | noxious plants. Hence it is said: "Shall it ~bring forth
1158 1, 69 | their senses, as we have said (Q[67], A[4]; Q[68], A[3]).
1159 1, 70 | elements, for it may be said that they ~were formed out
1160 1, 70 | vi in Gen.) that He is said ~to have set them in the
1161 1, 70 | ignorance, as we have already said (Q[67], A[4]; Q[68], A[3]).
1162 1, 70 | not reasonable. For it is said (Jer. 10:2): "Be not afraid
1163 1, 70 | the new moon cannot be said "to rule the night." But ~
1164 1, 70 | answer that, As we have said above (Q[65], A[2]), a corporeal
1165 1, 70 | 3/3 ~From what has been said, then, it is clear that
1166 1, 70 | Reply OBJ 5: The heaven is said to move itself in as far
1167 1, 70 | motive ~power, as we have said. So far, then, the principle
1168 1, 71 | Para. 1/1~I answer that, As said above, (Q[70], A[1]), the
1169 1, 71 | first day on which he had said that the ~light was made,
1170 1, 71 | ought, then, rather to be said that in the natural ~generation
1171 1, 71 | part of the air, and so are said to fly "beneath the firmament," ~
1172 1, 72 | making of man nothing is said of his genus and ~species,
1173 1, 72 | nothing ought to have been said about them in the ~production
1174 1, 72 | other animals, whereas it is said "according to its genus" ~
1175 1, 72 | as birds and fishes are said ~to be blessed, this should
1176 1, 72 | blessed, this should have been said, with much more reason,
1177 1, 72 | their production, nothing is said of their life, ~but only
1178 1, 72 | most perfect grade, is not said to be produced, like the
1179 1, 72 | as what had already been said of ~other creatures might
1180 1, 72 | animals and plants may ~be said to be produced according
1181 1, 72 | likeness, whereas man is said to be ~made "to the image
1182 1, 73 | OBJ 3: Further, nothing is said to be complete to which
1183 1, 73 | new ~work, of which it is said (Jer. 31:22): "The Lord
1184 1, 73 | new works, of which it is said ~(Eccles. 36:6): "Renew
1185 1, 73 | He that sat on the throne said: Behold I make all things ~
1186 1, 73 | 1~On the contrary, It is said (Gn. 2:2): "On the seventh
1187 1, 73 | of the second, as above ~said. Now for the attaining of
1188 1, 73 | and grace. Therefore, as said above, the perfection of
1189 1, 73 | the seventh ~day, He is said on that day to have consummated
1190 1, 73 | all ~His work. For it is said (Jn. 5:17), "My Father worketh
1191 1, 73 | without labor, ~He cannot be said to have rested on the seventh
1192 1, 73 | 3: Further, should it be said that God rested on the seventh
1193 1, 73 | 1~On the contrary, It is said (Gn. 2:2): "God rested on
1194 1, 73 | the Divine ~goodness is said to move and go forth to
1195 1, 73 | object outside itself, is said to move ~towards it. Hence
1196 1, 73 | in ~either sense God is said to have rested on the seventh
1197 1, 73 | creatures on that day, for, as said ~above (A[1], ad 3), He
1198 1, 73 | things were made He is not said to ~have rested "in" His
1199 1, 73 | as upon ~each work it was said, "God saw that it was good."
1200 1, 73 | Para. 1/1~I answer that, As said above (A[2]), God's rest
1201 1, 73 | multiplication; for which reason God said to the creatures ~which
1202 1, 73 | things ~dedicated to God are said to be sanctified.~Aquin.:
1203 1, 73 | OBJ 1: The seventh day is said to be sanctified not because ~
1204 1, 74 | clear ~by what has been said above (Q[70], A[1]), namely,
1205 1, 74 | day. ~But it may also be said, following other holy writers,
1206 1, 74 | distinction and adornment is said to take place ~"in a day,"
1207 1, 74 | they had not before, as said above (Q[70], A[1] ad ~2).~
1208 1, 74 | the six. It may also be said, with the ~other writers,
1209 1, 74 | 1~OBJ 2: Further, it is said (Ecclus. 18:1): "He that
1210 1, 74 | work are the words (God) "said . . . . and it was ~. . .
1211 1, 74 | Thus, then, each work is said to have ~been wrought in
1212 1, 74 | 1~OBJ 3: Further, it is said (Gn. 1:31): "God saw all
1213 1, 74 | ought, then, to have been said of ~each work, "God saw
1214 1, 74 | Therefore ~to the words, "God said: Let the firmament be made . . .
1215 1, 74 | And the like is to be ~said of other works.~Aquin.:
1216 1, 74 | should therefore have been said that, "The evening and the
1217 1, 74 | Hexaem.) that the words, "God said," signify a Divine command. ~
1218 1, 74 | the Spirit of God," it is said, "moved over the ~waters" -
1219 1, 74 | that it was good," are ~not said of the work of the second
1220 1, 74 | Hence these words, that are said of the third day, refer
1221 1, 74 | signifies the Holy Ghost, Who is said to "move over ~the water" -
1222 1, 74 | He made." It may also be said, following other writers,
1223 1, 74 | writers, that the words, "He said," and "Let . . . be made,"
1224 1, 75 | For that which subsists is said to be "this particular thing."
1225 1, 75 | this ~particular thing" is said not of the soul, but of
1226 1, 75 | composed of body and soul is said to ~be "this particular
1227 1, 75 | the opinion of those who said that to understand is to
1228 1, 75 | Nevertheless, that is ~rightly said to subsist "per se," which
1229 1, 75 | eye or the hand ~cannot be said to subsist "per se"; nor
1230 1, 75 | can it for that reason be said to ~operate "per se." Hence
1231 1, 75 | principle, as has been ~said (A[1]). Plato, however,
1232 1, 75 | state ~does, the state is said to do. In this way sometimes
1233 1, 75 | is principle in ~man is said to be man; sometimes, indeed,
1234 1, 75 | existence. But a thing is said to be corruptible because
1235 1, 76 | clear from what has ~been said (Q[75], A[2]); which is
1236 1, 76 | and is subsistent, as ~was said above (Q[75], A[2]). Therefore
1237 1, 76 | v, 1); for a thing is ~said to move or act, either by
1238 1, 76 | primary animate," ~as was said above (Q[75], A[5]).~Aquin.:
1239 1, 76 | the master, it ~cannot be said that the master's knowledge
1240 1, 76 | its likeness is," as is said, De Anima iii, 8. Yet it
1241 1, 76 | OBJ 2: Further, if it be said that the sensitive soul
1242 1, 76 | 1~On the contrary, It is said in the book De Ecclesiasticis
1243 1, 76 | them one? It ~cannot be said that they are united by
1244 1, 76 | Therefore since, as we have said, the ~intellectual soul
1245 1, 76 | substantial form, as we have said above (A[1]), it is impossible
1246 1, 76 | accidental form a thing is not said to be made or generated
1247 1, 76 | form is removed, a thing is said to be ~corrupted, not simply,
1248 1, 76 | by its coming a thing is said to be generated ~simply;
1249 1, 76 | things. The same is to be said of the sensitive soul in
1250 1, 76 | like manner, ~the soul is said to be the "act of a body,"
1251 1, 76 | potentially. Yet the first act is ~said to be in potentiality to
1252 1, 76 | matter. If, however, it be said that God ~could avoid this,
1253 1, 76 | form, as we have already said above (A[1]), it is impossible ~
1254 1, 76 | exist absolutely, as we have said ~above (A[4]). Wherefore
1255 1, 76 | from what has been already said (A[4]), the more ~perfect
1256 1, 76 | perfection, as we have ~said (ad 1), yet it is considered
1257 1, 76 | as its form, as we have said ~(A[1]), it is impossible
1258 1, 76 | these certain Platonists said that the intellectual soul
1259 1, 76 | corruptible body of ~man. Others said that the soul is united
1260 1, 76 | corporeal spirit. Others said it is united to the body
1261 1, 76 | answer that, As we have said, if the soul were united
1262 1, 76 | surface. The same is to be ~said of totality of power: since
1263 1, 76 | whence these powers are not said to be in any part of the
1264 1, 76 | One part of the body is said to be nobler than another,
1265 1, 77 | matter and form, as we have said ~above (Q[75], A[5]). Therefore
1266 1, 77 | any creature; as we have said above when speaking of the ~
1267 1, 77 | operations; whence also it is said in the definition of the
1268 1, 77 | powers of the soul may be ~said to be a medium between substance
1269 1, 77 | potentiality, as we have said above (Q[75], A[5], ~ad
1270 1, 77 | body. The same is ~to be said of the sensitive powers
1271 1, 77 | nature; ~although they may be said to be simultaneous, according
1272 1, 77 | of the acts, as we have said ~above.~Aquin.: SMT FP Q[
1273 1, 77 | clear from what we have said above (Q[75], AA[2],3; Q[
1274 1, 77 | OBJ 1: All the powers are said to belong to the soul, not
1275 1, 77 | is concerned, when it is said that the soul senses some
1276 1, 77 | essence of the soul cannot be said to be the cause of the powers;
1277 1, 77 | itself, as an animal is said to be moved ~by itself,
1278 1, 77 | clear, from what has been said (A[5]), that either the
1279 1, 77 | potentiality, as we have ~said above (A[1], ad 6); or else
1280 1, 77 | because it ~has already been said that the accident is caused
1281 1, 77 | this sense one accident is said to be the subject of ~another;
1282 1, 77 | another. The same thing may be said of the ~powers of the soul.~
1283 1, 77 | separated soul; for it was said to the rich glutton whose
1284 1, 77 | 1~On the contrary, It is said (De Eccl. Dogm. xix) that "
1285 1, 77 | answer that, As we have said already (AA[5],6,7), all
1286 1, 77 | same facility as it was said; although we may ~say that
1287 1, 77 | OBJ 3: These powers are said not to be weakened when
1288 1, 77 | some things which he had said there ~(Retrac. ii, 24).~
1289 1, 37 | which the ~object loved is said to be in the lover; as also
1290 1, 37 | proceeds; whereas "Word" is said personally, because it signifies
1291 1, 37 | love" and "to love" are said of the essence, as ~"understanding"
1292 1, 37 | divine essence, as was said above (here and Q[24], A[
1293 1, 37 | OBJ 3: The Holy Ghost is said to be the bond of the Father
1294 1, 37 | like manner, it might be ~said that "the Father and the
1295 1, 37 | act; since it ~cannot be said that the "Father begets
1296 1, 37 | Therefore, neither can it be said that "He loves Himself by
1297 1, 37 | love; and ~so it can be said that the Father loves the
1298 1, 38 | and it thus ~seems to be said of God in time. But personal
1299 1, 38 | But personal names are said of God from ~eternity; as "
1300 1, 38 | Now a divine person is ~said to belong to another, either
1301 1, 38 | possessed by another. But we are said to possess what we ~can
1302 1, 38 | from above; for that is said to be given to us which
1303 1, 39 | 1/1~Whether it must be said that the three persons are
1304 1, 39 | Further, nothing should be said of God which can be occasion
1305 1, 39 | Therefore it must not be said that the three persons are
1306 1, 39 | essendo], things may be said to be of one ~nature which
1307 1, 39 | only those things can be said to be of "one essence" which
1308 1, 39 | person, it may properly be said that the essence is of the ~
1309 1, 39 | which we should mean if we said, ~"three persons from the
1310 1, 39 | Further, Gn. 1:1, where it is said, "In the beginning God created ~
1311 1, 39 | word "thing" when it is said absolutely, seems to ~belong
1312 1, 39 | 1~On the contrary, It is said (Dt. 6:4): "Hear, O Israel,
1313 1, 39 | of "supposita" the Greeks said "three ~hypostases," so
1314 1, 39 | Therefore it cannot be ~said that "God begot God."~Aquin.:
1315 1, 39 | contrary, In the Creed it is said, "God of God."~Aquin.: SMT
1316 1, 39 | I answer that, Some have said that this name "God" and
1317 1, 39 | others more truly have said that this word "God," from
1318 1, 39 | for three, as when it is ~said: "To the King of ages, immortal,
1319 1, 39 | Son are one God, ~as was said above (A[3]).~Aquin.: SMT
1320 1, 39 | nevertheless it cannot be said that He is ~"another God";
1321 1, 39 | is true. Yet Prepositivus said ~that both the negative
1322 1, 39 | seems ~to be incorrectly said; for the words "in Him"
1323 1, 39 | adds, "The Son speaks Who said to Moses, I ~am Who am."
1324 1, 39 | because if when it was said to Moses, "I am Who am," ~
1325 1, 39 | spoke, then Moses could have said, "He Who is Father, Son, ~
1326 1, 39 | so also he could have ~said further, "He Who is the
1327 1, 39 | we see that an image is said to be beautiful, ~if it
1328 1, 39 | different ways. For "unity" ~is said absolutely, as it does not
1329 1, 39 | the Father and the Son are said to be united.~Aquin.: SMT
1330 1, 39 | sphere of causality, there is said to be a ~third kind of appropriation,
1331 1, 39 | similitudes; thus things are said to be ~in God, as existing
1332 1, 39 | persons, so the same is to be ~said of truth. The definition
1333 1, 40 | the person; nor can it ~be said that this occurs because
1334 1, 40 | on this point. Some ~have said that the properties are
1335 1, 40 | as appears from what was said above ~(Q[39], A[1]), relation
1336 1, 40 | considering this identity, said that the properties ~were
1337 1, 40 | the persons; for, they said, there ~are no properties
1338 1, 40 | OBJ 2: The properties are said to be in the essence, only
1339 1, 40 | relation follows upon act, have said that ~the divine hypostases
1340 1, 40 | it only remains to ~be said that the persons are distinguished
1341 1, 40 | distinction. For when it is said that ~relation is by nature
1342 1, 41 | that, "everything which ~is said of God, is said of Him as
1343 1, 41 | which ~is said of God, is said of Him as regards either
1344 1, 41 | answer that, When anything is said to be, or to be made by
1345 1, 41 | and in this way it can be said that ~the Father begot the
1346 1, 41 | of a principle as it is said that the ~workman works
1347 1, 41 | in that sense it must be said the God the Father begot
1348 1, 41 | the ~book De Synod, it is said: "If anyone say that the
1349 1, 41 | of God, as a creature is said to be made, let him be anathema."
1350 1, 41 | the Son to be a creature, said that ~the Father begot the
1351 1, 41 | generation of the Son, ~for they said that the Father begot the
1352 1, 41 | Reply OBJ 5: A thing is said to be necessary "of itself,"
1353 1, 41 | final cause, when a thing is said ~to be necessary as the
1354 1, 41 | compulsion. But a thing is said to ~be necessary "of itself"
1355 1, 41 | called a creature; for it is said (Ecclus. 24:5), in the person
1356 1, 41 | on (Ecclus. 24:14) it is ~said as uttered by the same Wisdom, "
1357 1, 41 | Ghost, by ~reason of what is said (Zach. 12:1): "Thus saith
1358 1, 41 | it is the same as if I said more ~explicitly, of the
1359 1, 41 | principle, as the ~son is said to be "of" the father, or
1360 1, 41 | to creatures: for it is said, "He created her [namely,
1361 1, 41 | latter sense it ~can be said that as it is possible for
1362 1, 41 | double distinction in things said of God: one is a real distinction,
1363 1, 41 | principle in regard to Person is said notionally. Therefore, in
1364 1, 41 | I answer that, Some have said that the power to beget
1365 1, 41 | proceed naturally, as we have said (A[2]), and nature is ~determined
1366 1, 41 | begotten. The same is to be said if it be taken as the ~gerundive
1367 1, 42 | one essence, as we have said ~(Q[39], A[2]). Now essence
1368 1, 42 | divine persons cannot ~be said to be equal to one another.
1369 1, 42 | is the image, it ~may be said to be equal to it; but that
1370 1, 42 | it represents cannot be ~said to be equal to the image."
1371 1, 42 | have a common form may be said to be alike, ~even if they
1372 1, 42 | just as the air may ~be said to be like fire in heat;
1373 1, 42 | heat; but they cannot be said to be equal if ~one participates
1374 1, 42 | mutual." For effects are said to ~be like their causes,
1375 1, 42 | persons, for nothing can be said to be equal to itself; and
1376 1, 42 | according ~to what has been said (Q[41], A[2]), that the
1377 1, 42 | act; and this cannot be said of God.~Aquin.: SMT FP Q[
1378 1, 42 | stands ever still, as we have said above ~(Q[10], A[2] ad 1,
1379 1, 42 | being born," as Origen said (Hom. in Joan. i). But as
1380 1, 42 | Augustine [*Super Ps. 2:7] said, it is better to say "ever ~
1381 1, 42 | when He was not," as Arius said.~Aquin.: SMT FP Q[42] A[
1382 1, 42 | greatness. For He Himself said (Jn. 14:28): "The Father
1383 1, 42 | 1~On the contrary, It is said (Phil. 2:6): "He thought
1384 1, 42 | 1~On the contrary, It is said (Jn. 14:10): "I am in the
1385 1, 42 | Father in power. ~For it is said (Jn. 5:19): "The Son cannot
1386 1, 42 | 1~On the contrary, It is said (Jn. 5:19): "Whatsoever
1387 1, 43 | On the contrary, It is said (Jn. 8:16): "I am not alone,
1388 1, 43 | counsel, as an adviser ~may be said to send the king to battle;
1389 1, 43 | another; thus the Son is said to be sent ~by the Father
1390 1, 43 | On the contrary, It is said (Gal. 4:4): "When the fullness
1391 1, 43 | Therefore it is improperly said that the divine person ~
1392 1, 43 | rational nature wherein God is ~said to be present as the object
1393 1, 43 | this special mode ~God is said not only to exist in the
1394 1, 43 | Para. 3/3~Again, we are said to possess only what we
1395 1, 43 | is signified when it is said that the Holy Ghost is ~
1396 1, 43 | 7). So the Holy Ghost is said to be given to the apostles
1397 1, 43 | it would not be simply said that the Holy Ghost ~was
1398 1, 43 | Himself. Therefore it can be said that the Father sends Himself.~
1399 1, 43 | anyone in time, is ~not said to be sent; for there is
1400 1, 43 | 1~On the contrary, It is said of divine Wisdom (Wis. 9:
1401 1, 43 | affection of love, as is said (Jn. 6:45): "Everyone that
1402 1, 43 | invisible mission; for it is said (Jn. ~7:39): "The Spirit
1403 1, 43 | contain grace, and it is ~not said that the invisible mission
1404 1, 43 | visibly sent to the world is said to be ~less than the Father.
1405 1, 43 | the Holy Ghost is never said to be less than ~the Father.
1406 1, 43 | and hence it cannot be ~said that He exists otherwise
1407 1, 43 | 1~On the contrary, It is said (Mt. 3:16) that, when our
1408 1, 43 | so that whatever can be said of that ~creature can be
1409 1, 43 | of that ~creature can be said of the Son of God; and so,
1410 1, 43 | person; so that what is said of it cannot be predicated
1411 1, 43 | the rock, because it is said, "The rock was Christ" (
1412 1, 43 | But the Holy Ghost is said to be sent visibly, inasmuch
1413 1, 43 | account the Holy ~Ghost is said to be sent visibly, and
1414 1, 43 | external sign; but, as is said (1 ~Cor. 12:7) - "the manifestation
1415 1, 43 | doctrine; and hence it was said, "Hear ye Him" ~(Mt. 17:
1416 1, 43 | sacraments; and hence it was said, "Whose sins you shall forgive, ~
1417 1, 43 | of teaching; whence it is said that, "they began ~to speak
1418 1, 43 | eternally; ~and so, when it is said that the Son of God is sent
1419 1, 45 | 1~On the contrary, It is said (Rm. 11:36): "Of Him, and
1420 1, 45 | answer that, It must be said that every being in any
1421 1, 45 | Body Para. 2/2~Hence Plato said (Parmen. xxvi) that unity
1422 1, 45 | multitude; ~and Aristotle said (Metaph. ii, text 4) that
1423 1, 45 | 1~On the contrary, It is said (Prov. 16:4): "The Lord
1424 1, 46 | Para. 1/1~I answer that, As said above (Q[44], A[2]), we
1425 1, 46 | OBJ 3: When anything is said to be made from nothing,
1426 1, 46 | in both ways, when it is ~said, that anything is made from
1427 1, 46 | implies order, as has been said in this reply. In ~the second
1428 1, 46 | becoming. ~But it cannot be said that what is created, at
1429 1, 46 | 1~On the contrary, It is said (Gn. 1:1): "In the beginning
1430 1, 46 | appears from what has been said (Q[44], A[1]). For when
1431 1, 46 | Ancient philosophers, as is said above (Q[44], A[2]), ~considered
1432 1, 46 | of ~understanding as was said above (Q[13], A[1]), creation
1433 1, 46 | and on this account it is said that to create is to make ~
1434 1, 46 | relation remains, as was said above (A[2], ad ~2). Hence
1435 1, 46 | a real relation, as was ~said above (Q[13], A[7]) in treating
1436 1, 46 | signified as a change, as was said ~above (A[2], ad 2), and
1437 1, 46 | Causis (prop. iv) it is said, "The ~first of creatures
1438 1, 46 | 1~On the contrary, It is said (Gn. 1:1): "In the beginning
1439 1, 46 | accident is more properly said to be ~"of a being" than "
1440 1, 46 | non-subsisting things are to be said to co-exist rather than
1441 1, 46 | Universal Being, as was ~said above (A[1]). We use a similar
1442 1, 46 | is God. Hence also it is said (De Causis prop., iii) that ~"
1443 1, 46 | His own ~being, as we have said above (Q[7], AA[1],2). Therefore
1444 1, 46 | appears from what has ~been said (ad 2). For if a greater
1445 1, 46 | OBJ 3: Further, if it be said that the causation of the
1446 1, 46 | creation of things. For as ~was said above (Q[14], A[8]; Q[19],
1447 1, 46 | another. And of the Son it is said (Jn. 1:3), "Through Him ~
1448 1, 46 | acts; and therefore it is said: "Through Whom all ~things
1449 1, 46 | intellect and will, as was said above (Q[27]). For the Son ~
1450 1, 46 | from creatures, as we have said (Q[32], ~A[1]).~Aquin.:
1451 1, 46 | from the forms which, ~some said, do not come into existence
1452 1, 46 | simply." ~Others, however, said that the forms were given
1453 1, 47 | of Faith?~(3) How God is said to have created heaven and
1454 1, 47 | 1~On the contrary, It is said (Jn. 17:5), "Glorify Me,
1455 1, 47 | begin by generation, as some said, ~especially about heaven.
1456 1, 47 | which ~is not change, as said above (Q[45], A[2], as 2).
1457 1, 47 | as appears from what was said above (Q[19], A[4]; Q[41],
1458 1, 47 | ungenerated. Therefore it must be said ~that the world was made
1459 1, 47 | not always exist, as was said above of the ~mystery of
1460 1, 47 | and "now"; ~whence it is said that universals are everywhere
1461 1, 47 | not among these, as was said above ~(Q[19], A[3]). But
1462 1, 47 | world was twofold. For some ~said that the substance of the
1463 1, 47 | cogent. ~Some, however, said that the world was eternal,
1464 1, 47 | successive change, as was said above (Q[45], A[2]).~Aquin.:
1465 1, 47 | 1~On the contrary, It is said (Gn. 1:1): "In the beginning
1466 1, 47 | three errors. For some said that the world always was,
1467 1, 47 | viz. "of time." And some said that there are two principles ~
1468 1, 47 | in ~order that, as it is said (Ps. 103:24), "Thou hast
1469 1, 47 | all things." But ~others said that corporeal things were
1470 1, 47 | Reply OBJ 1: Things are said to be created in the beginning
1471 1, 47 | term of movement, as was said above ~(Q[45], AA[2],3).
1472 1, 48 | cause of His effect, as was said above (Q[44], A[3]). ~Therefore,
1473 1, 48 | 1~On the contrary, It is said (Gn. 1:4,7) that God "divided
1474 1, 48 | agent together; ~and he said that the intellect distinguishes
1475 1, 48 | agents, as ~did Avicenna, who said that God by understanding
1476 1, 48 | things, ~therefore Moses said that things are made distinct
1477 1, 48 | read in Gn. ~1:3,4: "God said: Be light made . . . And
1478 1, 48 | 1~On the contrary, It is said (Ecclus. 33:7): "Why does
1479 1, 48 | wished to refute those who said that the ~distinction of
1480 1, 48 | principles of good and ~evil, he said that in the beginning all
1481 1, 48 | diversity of their sin; and he said this ~was the cause of the
1482 1, 48 | is contrary to what is said: "God saw all the things
1483 1, 48 | 2/2~Therefore it must be said that as the wisdom of God
1484 1, 48 | And therefore we find it said of each creature, "God ~
1485 1, 48 | But of all together it is said, "God saw all the things
1486 1, 48 | 1~On the contrary, It is said (Jn. 1:10): "The world was
1487 1, 48 | chance, as Democritus, who said that this world, besides
1488 1, 48 | notion of end. Now when it is said ~that many worlds are better
1489 1, 48 | same reason it might be said that if He had ~made two
1490 1, 49 | nature of good. Now, we have said above that good is everything ~
1491 1, 49 | perfection, it must be said also that the being and
1492 1, 49 | philosophers. Or, it may ~be said that, as the Philosopher
1493 1, 49 | this way good and evil are said to be genera not simply,
1494 1, 49 | Reply OBJ 4: A thing is said to act in a threefold sense.
1495 1, 49 | considered even as a privation is said to corrupt good, forasmuch
1496 1, 49 | another sense a thing ~is said to act effectively, as when
1497 1, 49 | wall white. ~Thirdly, it is said in the sense of the final
1498 1, 49 | final cause, as the end is said ~to effect by moving the
1499 1, 49 | 1/1~Reply OBJ 5: As was said above, the parts of the
1500 1, 49 | of the other. But, as was said above, this can ~only happen
1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3500 | 3501-4000 | 4001-4500 | 4501-5000 | 5001-5500 | 5501-5793 |