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Part, Question
1501 1, 49 | contrary ~to what has been said (A[1]).~Aquin.: SMT FP Q[
1502 1, 49 | 2~I answer that, As was said above (Q[47], AA[1],2),
1503 1, 49 | be evil, or that evil is said to be in things, believed
1504 1, 49 | order to the ~whole, as was said above (Q[47], A[2]). And
1505 1, 49 | is evil, against what is said (Is. 5:20): ~"Woe to you
1506 1, 49 | 2~I answer that, As was said above (A[1]), evil imports
1507 1, 49 | not follow from what is said above, as is clear ~from
1508 1, 49 | infinite, which cannot be said of any created ~good. Therefore
1509 1, 49 | are not wholly removed, as said above.~Aquin.: SMT FP Q[
1510 1, 49 | diminution of quantity, said that just as the continuous
1511 1, 49 | 2/2~Therefore it must be said that, although this aptitude
1512 1, 49 | exercise of virtue," as is said in a gloss on 2 Cor. 12;
1513 1, 49 | answer that, Evil, as was said above (A[3]) is the privation
1514 1, 49 | a mere ~negation, as was said above (A[3]), therefore
1515 1, 49 | opposite argument, it must be said that ~the very nature of
1516 1, 49 | good. But pain, as was said above (A[5]), is opposed
1517 1, 50 | cause of evil. For it is ~said (Mt. 7:18): "A good tree
1518 1, 50 | answer that, It must be said that every evil in some
1519 1, 50 | of some principle, as was said above, or by the ~indisposition
1520 1, 50 | or in the ~matter, as was said above. But in voluntary
1521 1, 50 | accidental cause, as ~was said above.~Aquin.: SMT FP Q[
1522 1, 50 | cause of evil. ~For it is said (Is. 45:5,7): "I am the
1523 1, 50 | the cause of evil, as was said above (A[1]). ~Therefore,
1524 1, 50 | 1~OBJ 3: Further, as is said by the Philosopher (Phys.
1525 1, 50 | As appears from what was said (A[1]), the evil which ~
1526 1, 50 | voluntary things. For it was said (A[1]) that some agent inasmuch
1527 1, 50 | universe requires, as was ~said above (Q[22], A[2], ad 2;
1528 1, 50 | fault, by reason of what is said above.~Aquin.: SMT FP Q[
1529 1, 50 | of evils. Nor can it be ~said that evil has no "per se"
1530 1, 50 | deficient cause, as ~was said above (AA[1],2). But we
1531 1, 50 | perfectly ordered place, as was said above (Q[47], A[2], ad 1).~
1532 1, 50 | in potentiality, as was said ~above (Q[48], A[3]). Hence,
1533 1, 50 | as appears ~from what was said above (Q[48], AA[1], 2,3),
1534 1, 50 | term. Hence a thing is not said to be evil and worse, by
1535 1, 50 | in the same way as it is said to be good and ~better,
1536 1, 51 | ii) that ~"an angel is said to be incorporeal and immaterial
1537 1, 51 | 1~On the contrary, It is said (Ps. 103:4): "Who makes
1538 1, 51 | error of the ~Sadducees, who said there was no spirit (Acts
1539 1, 51 | be cold; and thus it ~is said that angels, compared to
1540 1, 51 | 4 Para. 2/2~Whence it is said (De Causis, prop. 16) that "
1541 1, 51 | receive it. Now it cannot be said that their matter is receptive
1542 1, 51 | 1~On the contrary, It is said (Dan. 7:10): "Thousands
1543 1, 51 | Para. 3/3~Hence it must be said that the angels, even inasmuch
1544 1, 51 | transcendentals, as was said above (Q[30], A[3]; Q[11]).~
1545 1, 51 | I answer that, Some have said that all spiritual substances,
1546 1, 51 | matter and form, as was said ~above (A[2]), it follows
1547 1, 51 | multiplication, as was said above (Q[47], A[3]). Hence
1548 1, 51 | as is clear from what was said above ~(A[2]), it is impossible
1549 1, 51 | happens in the angels, as was said above (A[2]), it ~cannot
1550 1, 51 | cause. Therefore, when it is said that all ~things, even the
1551 1, 51 | its cause. For a thing is said to be corruptible not merely ~
1552 1, 52 | 1/1~Reply OBJ 1: As was said above (Q[50], A[1]) it was
1553 1, 52 | it belongs to God, as is said (1 Kgs. 2:6): "The Lord
1554 1, 52 | as to a mover, it is not said to be assumed, ~otherwise
1555 1, 52 | clear from what has been said (A[1]; ~Q[50], A[1]), it
1556 1, 52 | assumed bodies. For it was said (Gn. ~18:16) that "Abraham
1557 1, 52 | the way"; and when Tobias said to the angel (Tob. ~5:7,
1558 1, 52 | figures, since it is ~not said for the purpose of maintaining
1559 1, 52 | Consequently it can ~in no way be said that the angels perceive
1560 1, 52 | elsewhere which cannot be ~said of God. Accordingly, although
1561 1, 52 | speaking, the angels cannot be said to eat, ~because eating
1562 1, 52 | This is what the angel ~said to Tobias: "When I was with
1563 1, 53 | 1~On the contrary, It is said in the Collect [*Prayer
1564 1, 53 | an angel ~and a body are said to be in a place in quite
1565 1, 53 | different sense. A body ~is said to be in a place in such
1566 1, 53 | Consequently an ~angel is said to be in a corporeal place
1567 1, 53 | the same way an angel is said to be in a place which ~
1568 1, 53 | Hence, since ~the angel is said to be in one place by the
1569 1, 53 | perfect container, as was said (A[1]), ~there can be but
1570 1, 53 | another reason, as has ~been said.~Aquin.: SMT FP Q[52] A[
1571 1, 54 | But it must necessarily be said that ~a blessed soul is
1572 1, 54 | virtual contact, as was said above (Q[52], A[1]), it ~
1573 1, 54 | places at one time, as was ~said above (Q[52], A[2]). Nor
1574 1, 54 | contacts. Because, as was said above (Q[52], A[1]), there
1575 1, 54 | indivisible. And this cannot be said of an angel.~Aquin.: SMT
1576 1, 54 | continuous, it might be said ~that a thing is moved where
1577 1, 54 | thing might be, it could be said to be moved. But ~the continuity
1578 1, 54 | mid-space; because, as is said by the Philosopher ~(Phys.
1579 1, 54 | same must of necessity ~be said of divisible places: and
1580 1, 54 | places are infinite, as was said above: but ~they are consumed
1581 1, 54 | and previously, as was ~said (A[2]). Therefore it follows
1582 1, 54 | is instantaneous. They said that when an angel is moved
1583 1, 54 | non-continuous for, as was said (A[1]), his movement can
1584 1, 54 | part of the ~second, as was said above (A[2]).~
1585 1, 55 | is evident from what was said above ~(Q[3], A[4]). Therefore
1586 1, 55 | the active intellect is said to be its own action, ~such
1587 1, 55 | accompanies it: which cannot be said of the passive intellect,
1588 1, 55 | existence. For as it is said (Metaph. ix, text. 16), ~
1589 1, 55 | what has been previously said ~(Q[50], A[2]).~Aquin.:
1590 1, 55 | and on this account it is said ~that each proper act responds
1591 1, 55 | from what has been already said ~(Q[44], A[1]). Now the
1592 1, 55 | manifest from what has been said already (Q[51], A[1]). Hence
1593 1, 55 | intellects" and "minds," as was said ~above (A[3], ad 1).~Aquin.:
1594 1, 55 | labor." Secondly, ~it may be said that such authorities and
1595 1, 56 | Reply OBJ 1: When it is said that the angel knows things
1596 1, 56 | the intellect in act ~is said to be the thing understood
1597 1, 56 | no imagination, as was ~said above (Q[54], A[5]). Even
1598 1, 56 | Therefore it cannot be said that the ~species of the
1599 1, 56 | And in De Causis it is ~said that the higher angels have
1600 1, 57 | what has been previously said (Q[14], ~A[2]; Q[54], A[
1601 1, 57 | clear from what has been said ~before (Q[50], A[4]; Q[
1602 1, 57 | like manner it cannot be said that one angel knows another ~
1603 1, 57 | mind. Again, it cannot be said that one angel knows the ~
1604 1, 57 | according to which He is said to be seen face to face;
1605 1, 57 | the eye; and so we have said that an angel knows ~himself -
1606 1, 57 | natural principles, as was said above (Q[12], A[4]). ~The
1607 1, 57 | made." Hence, too, we are said to see God in a mirror. ~
1608 1, 57 | to one of ~them, as was said above.~
1609 1, 58 | by their essence, as is said in the gloss [*On 2 Cor. ~
1610 1, 58 | essences of things. Hence it is said (De Anima iii, text. ~26)
1611 1, 58 | is evident from ~what was said above (Q[54], A[5]). Consequently
1612 1, 58 | Consequently others have said that the angel possesses
1613 1, 58 | 4~Therefore, it must be said differently, that, as man
1614 1, 58 | nature of the angels, ~as was said above (Q[55], A[2], A[3]
1615 1, 58 | above time; because, as is said in De Causis, ~"an intelligence
1616 1, 58 | are in themselves, ~as was said before when dealing with
1617 1, 58 | obeying its ruler, as is said in Ethics iii, 12. But it
1618 1, 58 | mysteries of ~grace; for it is said (Amos 3:7): "For the Lord
1619 1, 59 | potentiality thereto. But it ~is said (1 Pt. 1:12): "On Whom the
1620 1, 59 | weariness thereof. Or they are said to desire the ~vision of
1621 1, 59 | grasped by the mind are said to ~be understood [intelligi];
1622 1, 59 | composition of the same, as is said in De Anima iii, text. 21.
1623 1, 59 | is evident from what was said (A[2]). ~Therefore he must
1624 1, 59 | within us, ~as has been said (A[3]). Hence, since the
1625 1, 59 | before. For it has been said (A[4]) that an angel understands
1626 1, 59 | its proper object, as is said in De Anima iii, text. 26.
1627 1, 59 | know everything that can be said regarding it. ~Now it is
1628 1, 59 | and end. Or else it can be said, as Augustine puts it (Gen.
1629 1, 59 | knowledge are one. ~For it is said (Gn. 1:5): "There was evening
1630 1, 60 | goodness. This cannot be said of ~any creature, because
1631 1, 60 | additional, ~as has been said.~Aquin.: SMT FP Q[59] A[
1632 1, 60 | diversifying the ~faculties, as was said above (ad 2).~Aquin.: SMT
1633 1, 60 | Further, some virtues are said to reside in the irascible ~
1634 1, 60 | evident from what has been said (A[1]; Q[16], A[1]), ~that
1635 1, 60 | concupiscence are metaphorically said to be in the ~demons, as
1636 1, 60 | none of these things is said of the ~angels, as by way
1637 1, 60 | same reason it must ~be said that hope does not exist
1638 1, 61 | proper to angels, as is said (Div. ~Nom. iv). Therefore
1639 1, 61 | deductive knowledge: but, as was said above (Q[59], ~A[3], ad
1640 1, 61 | follows from what has been said.~Aquin.: SMT FP Q[60] A[
1641 1, 61 | love of choice. For, as was said (A[2]), natural love ~regards
1642 1, 61 | by his similitude, as was said above ~(Q[56], AA[1],2).
1643 1, 61 | loves its like," ~as is said, Ecclus. 13:19. Therefore
1644 1, 61 | 3/3~So then, it must be said that one angel loves another
1645 1, 61 | Reply OBJ 3: Natural love is said to be of the end, not as
1646 1, 61 | than self; because, as we said ~above, each part naturally
1647 1, 61 | Reply OBJ 2: When it is said that God is loved by an
1648 1, 61 | So in this way they are said to hate God; yet ~nevertheless,
1649 1, 62 | 1~On the contrary, It is said (Ps. 148:2): "Praise ye
1650 1, 62 | 1~On the contrary, It is said (Prov. 8:22), in the person
1651 1, 62 | 1~On the contrary, It is said (Gn. 1:1): "In the beginning
1652 1, 62 | works are perfect," as it is said Dt. ~32:4, should have created
1653 1, 62 | the empyrean heaven is said to be the highest heaven.
1654 1, 62 | is contrary to ~what is said in Isaias, speaking in the
1655 1, 63 | then, it remains to be said, that, as regards this first
1656 1, 63 | clear from what has been said (Q[60], A[5]). Therefore ~
1657 1, 63 | for grace; ~hence it is said (Zach. 1:3): "Turn ye to
1658 1, 63 | grace. Therefore it ~must be said that an angel could not
1659 1, 63 | attained by some help, it is ~said to be "difficult"; but if
1660 1, 63 | it would then ~have to be said that he had beatitude without
1661 1, 63 | else it will have to be said, as some ~others have maintained,
1662 1, 63 | else ~it will have to be said that one and the same act
1663 1, 63 | evident from what we have said.~~Aquin.: SMT FP Q[62] A[
1664 1, 63 | not come "of works," as is said Rm. 11:6. Therefore much
1665 1, 63 | beatified angels. For it is said (1 Cor. 13:10): "When that
1666 1, 63 | knowledge and ~love; for, as is said Ethic. i, 8, happiness consists
1667 1, 63 | angel can sin. For, as was said ~above (A[7]), beatitude
1668 1, 63 | is evident from what was said above ~(Q[12], A[7]; Q[14],
1669 1, 63 | creature, then its action is said to procure the end; as man ~
1670 1, 63 | the ultimate term is not said to be moved, ~but to have
1671 1, 64 | are in potentiality, as is said by the Philosopher (Metaph.
1672 1, 64 | 1~On the contrary, It is said (Job 4:18): "In His angels
1673 1, 64 | manifest from what has been said above (Q[59], A[4]); ~nor,
1674 1, 64 | 1~On the contrary, It is said, in the person of the devil (
1675 1, 64 | naturally wicked, of whom it is said (Ws. 12:10): "Their malice ~
1676 1, 64 | passion, as some people are said to be naturally wrathful
1677 1, 64 | his creation. For it is said of the devil ~(Jn. 8:44): "
1678 1, 64 | the ~"heaven," which is said to have been created in
1679 1, 64 | fully formed: and when it is said ~that God said: "Be light
1680 1, 64 | when it is said ~that God said: "Be light made: and light
1681 1, 64 | immediately ~upon merit; as was said above (Q[62], A[5]). Consequently
1682 1, 64 | of ~Scripture - for it is said of the devil under the figure
1683 1, 64 | the morning!" and it is said to the devil in the person
1684 1, 64 | Para. 2/4~Hence others have said that the angels, in the
1685 1, 64 | Consequently it cannot be said that the devil ~was wicked
1686 1, 64 | good of sin; as has been said.~Aquin.: SMT FP Q[63] A[
1687 1, 64 | and his fall. For, it is said (Ezech. 28:15): "Thou didst
1688 1, 64 | 1~On the contrary, It is said of the devil (Jn. 8:44): "
1689 1, 64 | created in grace; as we have said (Q[62], A[3]). For since
1690 1, 64 | meritorious act, as was said above (Q[62], A[5]), ~if
1691 1, 64 | x, 9,10,11). ~For they said that all the gods were good;
1692 1, 64 | lower. For, as has been said (A[2]), ~the demons' sin
1693 1, 64 | 1~On the contrary, It is said (Apoc. 12:4) that the dragon "
1694 1, 64 | meaning can assent to ~what is said; as is especially evident
1695 1, 64 | 1~On the contrary, It is said (4 Kgs. 6:16): "There are
1696 1, 65 | the Lord of glory," as is said 1 Cor. ~2:8. Therefore,
1697 1, 65 | made through light, as is said Eph. 5:13. In like manner
1698 1, 65 | would come to pass, as we said when dealing with ~the knowledge
1699 1, 65 | remains in the demons, as we said above (A[1]). But liberty ~
1700 1, 65 | 1~On the contrary, It is said (Ps. 73:23): "The pride
1701 1, 65 | universal good, as was said above (Q[59], A[1]); as
1702 1, 65 | their state, as has been said.~Aquin.: SMT FP Q[64] A[
1703 1, 65 | demons. And it must be said that there is sorrow in
1704 1, 65 | Consequently, sorrow must be said to exist in them: and ~especially
1705 1, 65 | future evil. Now when it is said, "He was made to fear ~no
1706 1, 65 | Consequently, it must be said that, although a heavenly
1707 1, 65 | In like manner it must be said, that although the ~demons
1708 1, 65 | is their due. Hence it is said in ~a gloss upon James 3:
1709 1, 65 | this contrary to what is said (Lk. 8:31), "They besought
1710 1, 66 | not from God. For it ~is said (Eccles. 3:14): "I have
1711 1, 66 | continue for ever, ~for it is said (2 Cor. 4:18): "The things
1712 1, 66 | 1~OBJ 2: Further, it is said (Gn. 1:31): "God saw all
1713 1, 66 | 1~On the contrary, It is said (Ps. 145:6): "Who made heaven
1714 1, 66 | endure for ever. Hence he said before (2 Cor. ~4:17): "
1715 1, 66 | them foolishly. ~Thus it is said (Wis. 14:11): "Creatures
1716 1, 66 | God's goodness. For it is said (Wis. 1:14) that God "created
1717 1, 66 | 1~On the contrary, It is said (Prov. 16:4): "The Lord
1718 1, 66 | 1~On the contrary, It is said (Gn. 1:1): "In the beginning
1719 1, 66 | immediately by God, Moses said: "In the ~beginning God
1720 1, 66 | for which reason they are said to cause generation and
1721 1, 66 | corporeal matter may be said thus to serve ~that from
1722 1, 66 | work with the words, "God ~said, Let this thing be," or "
1723 1, 67 | its ~formation. For it is said (Gn. 1:2): "The earth was
1724 1, 67 | perfect; wherefore it is said of Him (Dt. ~32:4): "The
1725 1, 67 | in terms. Nor can it be said that it possessed ~some
1726 1, 67 | for which reason they are said to be ~without form. For
1727 1, 67 | the heavens, whence it is said that "darkness was upon ~
1728 1, 67 | respect, then, the earth is ~said to be "void and empty,"
1729 1, 67 | element of ~earth, and we have said (A[1]) how, in this sense,
1730 1, 67 | the word darkness, since, said he, fire ~does not shine
1731 1, 67 | means the Holy Ghost, Who is said to "move over the ~waters,"
1732 1, 67 | craftsman's will may be ~said to move over the material
1733 1, 67 | place; since the earth is said to be under ~the waters
1734 1, 67 | active or passive, as is said (De Gener. i, ~text. 50).
1735 1, 67 | modes of potentiality, as is said in Metaph. x, text. 26. ~
1736 1, 67 | the sidereal heaven, is said to have been made, not in ~
1737 1, 67 | question of the firmament, said to have been made on the ~
1738 1, 67 | 22). This much ~has been said to prevent anyone from supposing
1739 1, 67 | For this reason it may ~be said that the influence of the
1740 1, 67 | movement; and the ~firmament is said to have been made on the
1741 1, 67 | answer that, It is commonly said that the first things created
1742 1, 68 | those things which are said of God metaphorically.~Aquin.:
1743 1, 68 | appear from what has been said.~Aquin.: SMT FP Q[67] A[
1744 1, 68 | of all ~contraries, as is said Metaph. x, text. 13.~Aquin.:
1745 1, 68 | that, Some writers have said that the light in the air
1746 1, 68 | intentions. Others have ~said that light is the sun's
1747 1, 68 | what ~a thing is, as is said De Anima iii, text. 26:
1748 1, 68 | OBJ 4: Further, if it be said that spiritual light is
1749 1, 68 | and another where it is said that "darkness was upon
1750 1, 68 | from ~their creation as said above (Q[62], A[3]). Thus
1751 1, 69 | the second day. ~For it is said (Gn. 1:8): "God called the
1752 1, 69 | written (Gn. 1:6): "God said: let there be a ~firmament,"
1753 1, 69 | equivocal sense, it is expressly said that ~"God called the firmament
1754 1, 69 | in a preceding verse it said ~that "God called the light
1755 1, 69 | by what has ~been already said.~Aquin.: SMT FP Q[68] A[
1756 1, 69 | elements, it may still ~be said to divide the waters, if
1757 1, 69 | bodies from bodies can be said to divide ~waters from waters.~
1758 1, 69 | appears from what has been ~said. According to the first
1759 1, 69 | clear from what has been said, according to ~the last
1760 1, 69 | 2: Further, should it be said that the waters above the
1761 1, 69 | firmament ~of heaven might be said to divide the waters without
1762 1, 69 | even been philosophers who ~said that air is nothing, and
1763 1, 69 | the firmament ~cannot be said to divide the waters, as
1764 1, 69 | 1~On the contrary, It is said (Ps. 148:4): "Praise Him,
1765 1, 69 | many ~distinct parts, Basil said that there are more heavens
1766 1, 69 | appears from what has been said.~
1767 1, 70 | second days is expressly said to have been "made" in the ~
1768 1, 70 | made" in the ~words, "God said: Be light made," and "Let
1769 1, 70 | first ~place, where it is said that light was made on the
1770 1, 70 | touched upon when the earth is said ~to be "void" or "invisible,"
1771 1, 70 | the reason why they ~are said to be gathered together
1772 1, 70 | natural movements they are said to "fulfill His word." Or
1773 1, 70 | person ~of the Lord it is said, "I set My bounds around
1774 1, 70 | itself. Again it may be ~said with Basil (Hom. iv in Hexaem.),
1775 1, 70 | Earth." It may also be said with Rabbi Moses, that the ~
1776 1, 70 | imposed. Thus we find it said at first that "He called
1777 1, 70 | called ~day, where it is said that "there was evening
1778 1, 70 | In ~like manner it is said that "the firmament," that
1779 1, 70 | And ~here, again, it is said that "the dry land," that
1780 1, 70 | 1~On the contrary, It is said (Gn. 1:12): "The earth brought
1781 1, 70 | that, On the third day, as said (A[1]), the formless state
1782 1, 70 | says that ~the earth is said to have then produced plants
1783 1, 70 | of Scripture, for it is said (Gn. 2:4,5): "These ~are
1784 1, 70 | other writers, it may be said ~that the first constitution
1785 1, 70 | noxious plants. Hence it is said: "Shall it ~bring forth
1786 1, 70 | their senses, as we have said (Q[67], A[4]; Q[68], A[3]).
1787 1, 71 | elements, for it may be said that they ~were formed out
1788 1, 71 | vi in Gen.) that He is said ~to have set them in the
1789 1, 71 | ignorance, as we have already said (Q[67], A[4]; Q[68], A[3]).
1790 1, 71 | not reasonable. For it is said (Jer. 10:2): "Be not afraid
1791 1, 71 | the new moon cannot be said "to rule the night." But ~
1792 1, 71 | answer that, As we have said above (Q[65], A[2]), a corporeal
1793 1, 71 | 3/3 ~From what has been said, then, it is clear that
1794 1, 71 | Reply OBJ 5: The heaven is said to move itself in as far
1795 1, 71 | motive ~power, as we have said. So far, then, the principle
1796 1, 71 | Para. 1/1~I answer that, As said above, (Q[70], A[1]), the
1797 1, 71 | first day on which he had said that the ~light was made,
1798 1, 71 | ought, then, rather to be said that in the natural ~generation
1799 1, 71 | part of the air, and so are said to fly "beneath the firmament," ~
1800 1, 71 | making of man nothing is said of his genus and ~species,
1801 1, 71 | nothing ought to have been said about them in the ~production
1802 1, 71 | other animals, whereas it is said "according to its genus" ~
1803 1, 71 | as birds and fishes are said ~to be blessed, this should
1804 1, 71 | blessed, this should have been said, with much more reason,
1805 1, 71 | their production, nothing is said of their life, ~but only
1806 1, 71 | most perfect grade, is not said to be produced, like the
1807 1, 71 | as what had already been said of ~other creatures might
1808 1, 71 | animals and plants may ~be said to be produced according
1809 1, 71 | likeness, whereas man is said to be ~made "to the image
1810 1, 72 | OBJ 3: Further, nothing is said to be complete to which
1811 1, 72 | new ~work, of which it is said (Jer. 31:22): "The Lord
1812 1, 72 | new works, of which it is said ~(Eccles. 36:6): "Renew
1813 1, 72 | He that sat on the throne said: Behold I make all things ~
1814 1, 72 | 1~On the contrary, It is said (Gn. 2:2): "On the seventh
1815 1, 72 | of the second, as above ~said. Now for the attaining of
1816 1, 72 | and grace. Therefore, as said above, the perfection of
1817 1, 72 | the seventh ~day, He is said on that day to have consummated
1818 1, 72 | all ~His work. For it is said (Jn. 5:17), "My Father worketh
1819 1, 72 | without labor, ~He cannot be said to have rested on the seventh
1820 1, 72 | 3: Further, should it be said that God rested on the seventh
1821 1, 72 | 1~On the contrary, It is said (Gn. 2:2): "God rested on
1822 1, 72 | the Divine ~goodness is said to move and go forth to
1823 1, 72 | object outside itself, is said to move ~towards it. Hence
1824 1, 72 | in ~either sense God is said to have rested on the seventh
1825 1, 72 | creatures on that day, for, as said ~above (A[1], ad 3), He
1826 1, 72 | things were made He is not said to ~have rested "in" His
1827 1, 72 | as upon ~each work it was said, "God saw that it was good."
1828 1, 72 | Para. 1/1~I answer that, As said above (A[2]), God's rest
1829 1, 72 | multiplication; for which reason God said to the creatures ~which
1830 1, 72 | things ~dedicated to God are said to be sanctified.~Aquin.:
1831 1, 72 | OBJ 1: The seventh day is said to be sanctified not because ~
1832 1, 73 | clear ~by what has been said above (Q[70], A[1]), namely,
1833 1, 73 | day. ~But it may also be said, following other holy writers,
1834 1, 73 | distinction and adornment is said to take place ~"in a day,"
1835 1, 73 | they had not before, as said above (Q[70], A[1] ad ~2).~
1836 1, 73 | the six. It may also be said, with the ~other writers,
1837 1, 73 | 1~OBJ 2: Further, it is said (Ecclus. 18:1): "He that
1838 1, 73 | work are the words (God) "said . . . . and it was ~. . .
1839 1, 73 | Thus, then, each work is said to have ~been wrought in
1840 1, 73 | 1~OBJ 3: Further, it is said (Gn. 1:31): "God saw all
1841 1, 73 | ought, then, to have been said of ~each work, "God saw
1842 1, 73 | Therefore ~to the words, "God said: Let the firmament be made . . .
1843 1, 73 | And the like is to be ~said of other works.~Aquin.:
1844 1, 73 | should therefore have been said that, "The evening and the
1845 1, 73 | Hexaem.) that the words, "God said," signify a Divine command. ~
1846 1, 73 | the Spirit of God," it is said, "moved over the ~waters" -
1847 1, 73 | that it was good," are ~not said of the work of the second
1848 1, 73 | Hence these words, that are said of the third day, refer
1849 1, 73 | signifies the Holy Ghost, Who is said to "move over ~the water" -
1850 1, 73 | He made." It may also be said, following other writers,
1851 1, 73 | writers, that the words, "He said," and "Let . . . be made,"
1852 1, 74 | For that which subsists is said to be "this particular thing."
1853 1, 74 | this ~particular thing" is said not of the soul, but of
1854 1, 74 | composed of body and soul is said to ~be "this particular
1855 1, 74 | the opinion of those who said that to understand is to
1856 1, 74 | Nevertheless, that is ~rightly said to subsist "per se," which
1857 1, 74 | eye or the hand ~cannot be said to subsist "per se"; nor
1858 1, 74 | can it for that reason be said to ~operate "per se." Hence
1859 1, 74 | principle, as has been ~said (A[1]). Plato, however,
1860 1, 74 | state ~does, the state is said to do. In this way sometimes
1861 1, 74 | is principle in ~man is said to be man; sometimes, indeed,
1862 1, 74 | existence. But a thing is said to be corruptible because
1863 1, 75 | clear from what has ~been said (Q[75], A[2]); which is
1864 1, 75 | and is subsistent, as ~was said above (Q[75], A[2]). Therefore
1865 1, 75 | v, 1); for a thing is ~said to move or act, either by
1866 1, 75 | primary animate," ~as was said above (Q[75], A[5]).~Aquin.:
1867 1, 75 | the master, it ~cannot be said that the master's knowledge
1868 1, 75 | its likeness is," as is said, De Anima iii, 8. Yet it
1869 1, 75 | OBJ 2: Further, if it be said that the sensitive soul
1870 1, 75 | 1~On the contrary, It is said in the book De Ecclesiasticis
1871 1, 75 | them one? It ~cannot be said that they are united by
1872 1, 75 | Therefore since, as we have said, the ~intellectual soul
1873 1, 75 | substantial form, as we have said above (A[1]), it is impossible
1874 1, 75 | accidental form a thing is not said to be made or generated
1875 1, 75 | form is removed, a thing is said to be ~corrupted, not simply,
1876 1, 75 | by its coming a thing is said to be generated ~simply;
1877 1, 75 | things. The same is to be said of the sensitive soul in
1878 1, 75 | like manner, ~the soul is said to be the "act of a body,"
1879 1, 75 | potentially. Yet the first act is ~said to be in potentiality to
1880 1, 75 | matter. If, however, it be said that God ~could avoid this,
1881 1, 75 | form, as we have already said above (A[1]), it is impossible ~
1882 1, 75 | exist absolutely, as we have said ~above (A[4]). Wherefore
1883 1, 75 | from what has been already said (A[4]), the more ~perfect
1884 1, 75 | perfection, as we have ~said (ad 1), yet it is considered
1885 1, 75 | as its form, as we have said ~(A[1]), it is impossible
1886 1, 75 | these certain Platonists said that the intellectual soul
1887 1, 75 | corruptible body of ~man. Others said that the soul is united
1888 1, 75 | corporeal spirit. Others said it is united to the body
1889 1, 75 | answer that, As we have said, if the soul were united
1890 1, 75 | surface. The same is to be ~said of totality of power: since
1891 1, 75 | whence these powers are not said to be in any part of the
1892 1, 75 | One part of the body is said to be nobler than another,
1893 1, 76 | matter and form, as we have said ~above (Q[75], A[5]). Therefore
1894 1, 76 | any creature; as we have said above when speaking of the ~
1895 1, 76 | operations; whence also it is said in the definition of the
1896 1, 76 | powers of the soul may be ~said to be a medium between substance
1897 1, 76 | potentiality, as we have said above (Q[75], A[5], ~ad
1898 1, 76 | body. The same is ~to be said of the sensitive powers
1899 1, 76 | nature; ~although they may be said to be simultaneous, according
1900 1, 76 | of the acts, as we have said ~above.~Aquin.: SMT FP Q[
1901 1, 76 | clear from what we have said above (Q[75], AA[2],3; Q[
1902 1, 76 | OBJ 1: All the powers are said to belong to the soul, not
1903 1, 76 | is concerned, when it is said that the soul senses some
1904 1, 76 | essence of the soul cannot be said to be the cause of the powers;
1905 1, 76 | itself, as an animal is said to be moved ~by itself,
1906 1, 76 | clear, from what has been said (A[5]), that either the
1907 1, 76 | potentiality, as we have ~said above (A[1], ad 6); or else
1908 1, 76 | because it ~has already been said that the accident is caused
1909 1, 76 | this sense one accident is said to be the subject of ~another;
1910 1, 76 | another. The same thing may be said of the ~powers of the soul.~
1911 1, 76 | separated soul; for it was said to the rich glutton whose
1912 1, 76 | 1~On the contrary, It is said (De Eccl. Dogm. xix) that "
1913 1, 76 | answer that, As we have said already (AA[5],6,7), all
1914 1, 76 | same facility as it was said; although we may ~say that
1915 1, 76 | OBJ 3: These powers are said not to be weakened when
1916 1, 76 | some things which he had said there ~(Retrac. ii, 24).~
1917 1, 77 | in four ways is a thing said to live. For the ~Philosopher
1918 1, 77 | several ways a thing is said to ~live, and even if only
1919 1, 77 | is present, the thing is said to ~live; as intellect and
1920 1, 77 | which it extends, as we have said above (Q[77], A[3], ad 4).
1921 1, 77 | vegetative ~part, as we have said (A[1]), has for its object
1922 1, 77 | Reply OBJ 4: As we have said above (A[1]), the operation
1923 1, 77 | since whiteness itself is ~said to be great or small, and
1924 1, 78 | incorruptible, as we have said ~above (Q[79], A[6]). But "
1925 1, 78 | less strictly, a thing is said to be passive, when something, ~
1926 1, 78 | not only he who is ill is said to be passive, but also
1927 1, 78 | a wide sense a thing is said to be ~passive, from the
1928 1, 78 | potentiality to act, may ~be said to be passive, even when
1929 1, 78 | is pure act, as we ~have said above. But the human intellect,
1930 1, 78 | sensible, ~the sense is not said to be active, but only passive.
1931 1, 78 | participation of which, he said that even corporeal matter
1932 1, 78 | inherent therein; as we have said above of the passive ~intellect (
1933 1, 78 | of which he had already said: ~"Knowledge in act is the
1934 1, 78 | intellect, then they are said because it is not owing
1935 1, 78 | on what we have ~already said (A[4]). For if the active
1936 1, 78 | number of men, as we have said above ~(Q[76], A[2]). For
1937 1, 78 | the passive intellect is said to be separate, because
1938 1, 78 | the past. But the past is said of something ~with regard
1939 1, 78 | thing as knowing it, it is said to be in act," and that "
1940 1, 78 | the passive intellect is said to be each thing, ~inasmuch
1941 1, 78 | time, ~inasmuch as a man is said to understand now, or yesterday,
1942 1, 78 | immaterial ~act, as we have said above of the intellect (
1943 1, 78 | and then the intellect is said to be in potentiality. ~
1944 1, 78 | distinct from sense, as we have said (Q[78], A[4]). ~Therefore
1945 1, 78 | the intellect, as we have said (A[6], ad 1). Therefore
1946 1, 78 | answer that, As has been said above (Q[77], A[3]), the
1947 1, 78 | object. It has also been said above (Q[59], A[4]) that
1948 1, 78 | Reply OBJ 1: Although it is said (3 Sent. D, 1) that memory,
1949 1, 78 | clear from what we have said. For eternity is ~compared
1950 1, 78 | OBJ 2: The lower reason is said to flow from the higher,
1951 1, 78 | what it has found, it is said to ~know or to be wise,
1952 1, 78 | same principle, as we have said ~above (Q[78], A[4]).~Aquin.:
1953 1, 78 | power form power, as we have said above (Q[78], A[4]). ~Therefore
1954 1, 78 | which is that, as we have said above (Q[77], A[3]), ~what
1955 1, 78 | intellectual powers, as we have said above (A[7]~, ad 2; Q[77],
1956 1, 78 | Sum. Theol. II, Q[73]] said that it is reason itself,
1957 1, 78 | observe ~that, as we have said above (A[8]), man's act
1958 1, 78 | Whence "synderesis" is said to incite to good, and to ~
1959 1, 78 | subject of sin; for it is said of some that "their ~mind
1960 1, 78 | conscience. For conscience is said to witness, to bind, or
1961 1, 78 | according to this, conscience is said to ~witness. In another
1962 1, 78 | this sense, conscience is ~said to incite or to bind. In
1963 1, 78 | this sense ~conscience is said to excuse, accuse, or torment.
1964 1, 78 | OBJ 2: The conscience is said to be defiled, not as a
1965 1, 78 | called conscience, as we have said above.~
1966 1, 79 | in all things, as we have said above. ~Therefore it is
1967 1, 80 | the senses, as we have said above (Q[78], A[2]); so
1968 1, 80 | estimative power, as we have ~said above (Q[78], A[4]), is
1969 1, 80 | irascible and concupiscible are said ~to obey the reason rather
1970 1, 80 | by the reason, as we have said.~Aquin.: SMT FP Q[81] A[
1971 1, 80 | commands. And so, the soul is said to rule the body ~by a despotic
1972 1, 80 | the intellect or reason is said to rule the irascible ~and
1973 1, 81 | attained: for instance, food is said to be necessary for life,
1974 1, 81 | the last end, as we have said already (A[1]). Now ~there
1975 1, 81 | than sound. For as we have said above (Q[16], A[1]; ~Q[27],
1976 1, 81 | precedes the will, as we have said above (A[3]). Therefore
1977 1, 81 | answer that, A thing is said to move in two ways: First,
1978 1, 81 | end. Secondly, a thing is said to move as an ~agent, as
1979 1, 81 | objects, then, as we have said above ~(A[3]), the intellect
1980 1, 81 | intellect in another, as we have said above.~Aquin.: SMT FP Q[
1981 1, 81 | wisdom, of which ~it is said (Ws. 6:21): "The concupiscence
1982 1, 81 | Further, as is commonly said, charity is in the concupiscible, ~
1983 1, 81 | 1~OBJ 3: Further, it is said (De Spiritu et Anima) that "
1984 1, 81 | body ~united, as we have said above (Q[78], AA[5],8).
1985 1, 81 | the will. Because, as was said ~above (Q[59], A[4]; Q[79],
1986 1, 81 | The will itself may be said to irascible, as far as
1987 1, 81 | same way the will may be said to be ~concupiscible on
1988 1, 82 | the same thing is to be said of any judgment of brute
1989 1, 82 | Reply OBJ 1: As we have said above (Q[81], A[3], ad 2),
1990 1, 82 | Reply OBJ 4: "Man's way" is said "not to be his" in the execution
1991 1, 82 | clear from what we ~have said above (Q[82], AA[1],2).
1992 1, 82 | appetite obeys, as we have said (Q[81], A[3]). Wherefore ~
1993 1, 82 | to free-will, as we have said of the desire of ~happiness (
1994 1, 82 | 1/1~Reply OBJ 3: Man is said to have lost free-will by
1995 1, 82 | apprehensive powers, as we have said above (Q[64], A[2]). Now,
1996 1, 82 | something: wherefore the will is said to regard the end, which
1997 1, 82 | and to reason, as we have said.~Aquin.: SMT FP Q[83] A[
1998 1, 83 | answer that, It should be said in order to elucidate this
1999 1, 83 | and sensible things is ~said to be either a man, or a
2000 1, 83 | or the like. Wherefore he said that ~sciences and definitions,
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