1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3500 | 3501-4000 | 4001-4500 | 4501-5000 | 5001-5500 | 5501-5793
Part, Question
2001 1, 83 | principles of movement, said that the soul was composed
2002 1, 83 | earlier philosophers; he said that the soul is ~all things, "
2003 1, 83 | the book De ~Causis it is said that "every intelligence
2004 1, 83 | any other form, as we have said above (Q[66], A[2]). In ~
2005 1, 83 | ways. For Plato, as we have said (A[1]), held that the forms
2006 1, 83 | horse, and so forth. He said therefore ~that these forms
2007 1, 83 | this reason, as we have said above (A[1]), he referred ~
2008 1, 83 | from the first of which, said he, such species are derived
2009 1, 83 | the body. For it cannot be said that the intellectual ~soul
2010 1, 83 | Body Para. 4/5~But if it be said that our soul needs the
2011 1, 83 | Body Para. 5/5~And if it be said with Avicenna, that the
2012 1, 83 | of the soul, as we have said (Q[79], A[4]); and not by
2013 1, 83 | the opinion of Plato who ~said that all knowledge is derived
2014 1, 83 | are called philosophers said by chance anything that
2015 1, 83 | Plato held, as we ~have said above (A[4]), that the forms
2016 1, 83 | participation of which ~he said that our intellect knows
2017 1, 83 | reply that one thing is said to be ~known in another
2018 1, 83 | types. Secondly, on thing is said to be ~known in another
2019 1, 83 | every rational soul can be said to be ~worthy of that vision,"
2020 1, 83 | 5/5~From what has been said the objections are easily
2021 1, 83 | the intellect, as we have said above (AA[4]~,5). Moreover
2022 1, 83 | discharge, as ~Democritus said, but by some kind of operation.
2023 1, 83 | intellect, it cannot be said that ~sensible knowledge
2024 1, 83 | colored. ~It may, however, be said, although the first impression
2025 1, 83 | them actually, as we have said ~above (Q[79], A[6]). Wherefore
2026 1, 83 | senses are suspended, as is said in De Somn. et Vigil. i
2027 1, 83 | answer that, As we have said above (A[7]), our intellect'
2028 1, 84 | clear from what we have said above (Q[76], A[1]). And
2029 1, 84 | For if we understood or said that ~color is not in a
2030 1, 84 | therefore, the intellect is said to be false when it understands
2031 1, 84 | things. Therefore ~it must be said otherwise, that matter is
2032 1, 84 | intelligible species is said to be ~abstracted from the
2033 1, 84 | the phantasms, as we have said above (Q[84], ~A[7]).~Aquin.:
2034 1, 84 | 3/3~Therefore it must be said that the intelligible species
2035 1, 84 | ancient philosophers, who said that "like is ~known by
2036 1, 84 | known by like." For they said that the soul knows the
2037 1, 84 | consideration. Hence it is said ~(De Anima i, 1) that the "
2038 1, 84 | and the same is to be ~said of any other comparison.
2039 1, 84 | 1~On the contrary, It is said (Topic. ii, 10) that "understanding
2040 1, 84 | comparison; just, as we have said above (ad 3), as it knows
2041 1, 84 | the phantasms, as we have ~said (A[1]; Q[84], A[7]). And
2042 1, 84 | whatever about them, as is said ~Metaph. ix, Did. viii,
2043 1, 84 | less; for a thing cannot be said to be more or less equal. ~
2044 1, 84 | understanding, ~wherefore it is said (De Anima ii, 9), that "
2045 1, 84 | and more known," as ~is said Topic. vi, 4. But the indivisible
2046 1, 84 | measured by one," as is said Metaph. x, Did. ix, 6. ~
2047 1, 84 | 1~On the contrary, It is said (De Anima iii, 6) that "
2048 1, 84 | indivisible is threefold, as is said De ~Anima iii, 6. First,
2049 1, 84 | distinct knowledge, as we have said above ~(A[3]). Secondly,
2050 1, 84 | logical parts, as we have said above ~(De Anima iii, 6);
2051 1, 85 | our ~intellect, as have said above (Q[85], A[1]), understands
2052 1, 85 | singular, because, as we have said above ~(Q[85], A[7]), even
2053 1, 85 | understands the species, as is said De Anima iii, 7. Therefore ~
2054 1, 85 | practical intellect, as is said ~Ethic. vii, 3. But a singular
2055 1, 85 | the sensitive part, as is said De Anima iii, 11.~Aquin.:
2056 1, 85 | can know God, as we have ~said above (Q[12], A[1]). Much
2057 1, 85 | corporeal faculty, as we have ~said (Q[76], A[1]), it appears
2058 1, 85 | 1~On the contrary, It is said (Phys. i, 4) that "the infinite,
2059 1, 85 | succeeding another, as is said Phys. iii, 6. Therefore
2060 1, 85 | acquire knowledge, as is said Ethic. ii, 1. Wherefore ~
2061 1, 85 | Reply OBJ 1: As we have said above (Q[7], A[1]), God
2062 1, 85 | the intellect, as we have said above (A[1]). Therefore
2063 1, 85 | course of time, ~as we have said above when treating of God'
2064 1, 86 | 1~On the contrary, It is said (De Anima iii, 4) that "
2065 1, 86 | the intelligible; for they said that the participator is
2066 1, 86 | itself, and hence it is said to ~know itself by its own
2067 1, 86 | present in the soul, and are said therefore to be known by ~
2068 1, 86 | principles of acts. But as ~is said (De Anima ii, 4), "acts
2069 1, 86 | mere ~act. Now, it has been said (A[1]) that nothing is known
2070 1, 86 | perfection and act, as is said Metaph. ix, Did. viii, 8. ~
2071 1, 86 | understanding, as we have said above ~(Q[79], A[1]), and
2072 1, 86 | material things, as we have said above (Q[84], A[7]), from ~
2073 1, 86 | in the ~other, as we have said above (Q[82], A[4], ad 1;
2074 1, 87 | clear from what we have said above (Q[76], A[1]). Since ~
2075 1, 87 | But these substances are said to be in ~heaven, according
2076 1, 87 | the ~phantasms, as we have said above (Q[84], A[7]). Thus
2077 1, 87 | material things. Now he said that the active ~intellect
2078 1, 87 | to its actuality, ~as was said of the passive intellect (
2079 1, 87 | substance, still it is not said that it is wholly so united
2080 1, 87 | otherwise what Empedocles said would be true - that the
2081 1, 87 | substance. Hence it must ~be said simply that God is not the
2082 1, 87 | understands, much less can it be said that ~God is the first object
2083 1, 88 | body, ~as the Platonists said, the difficulty would vanish;
2084 1, 88 | examined will show that ~he said this on the previous supposition
2085 1, 88 | Further, some philosophers said that the ultimate happiness
2086 1, 88 | cannot be reasonably be said.~Aquin.: SMT FP Q[89] A[
2087 1, 88 | separate things. Now ~it was said above (A[1]), that as long
2088 1, 88 | clear from what has been said above (Q[77], A[8]). But
2089 1, 88 | contrary, The rich man in hell said: "I have five brethren" (
2090 1, 88 | determinate ~relation, as we have said.~Aquin.: SMT FP Q[89] A[
2091 1, 88 | On the contrary, It was said to Dives in hell (Lk. 16:
2092 1, 88 | according to what Dives said (Lk. 16:27,28), "I have
2093 1, 88 | same book. And so it may be said ~of Samuel that he appeared
2094 1, 89 | clear from what has been said (Q[77]~, A[2]; Q[79], A[
2095 1, 89 | existed. Therefore they said that God was a body, which
2096 1, 89 | of a ~body; so that Varro said, "God is a soul governing
2097 1, 89 | something is white. Hence it is said Metaph. vii, Did. vi, 1
2098 1, 89 | something." ~The same is to be said of all non-subsistent forms.
2099 1, 89 | to be made; but ~such are said to be made through the composite
2100 1, 89 | some maintain; ~because the said matter is not in potentiality
2101 1, 89 | Reply OBJ 3: As we have said, there is no comparison
2102 1, 89 | virtues"; which cannot be said of the soul, because neither
2103 1, 90 | Therefore the body of man is said to have been ~formed from
2104 1, 90 | the human body, as we have said; and ~because also in the
2105 1, 90 | OBJ 4: An effect may be said to pre-exist in the causal
2106 1, 90 | clear from what we have said above (Q[78], A[4]). But
2107 1, 90 | works it ~is written, "God said; Let it be made, and it
2108 1, 90 | the ~same should have been said of man.~Aquin.: SMT FP Q[
2109 1, 90 | Therefore it was not fittingly said, "Let us make ~man."~Aquin.:
2110 1, 90 | life. Therefore, having said, "God made man of the slime
2111 1, 90 | Therefore it was not fittingly said: "He ~breathed into his
2112 1, 90 | the body. Therefore having said: ~"To His image He made
2113 1, 90 | not imagine that when God said "Let us make man," ~He spoke
2114 1, 90 | the difficulty some have said that the words, "God made
2115 1, 91 | for to ~the woman was it said after sin (Gn. 3:16): "Thou
2116 1, 91 | formation of woman, it was said: ~"And they shall be two
2117 1, 91 | 1~I answer that, As was said above (A[2], ad 2), the
2118 1, 92 | production, inasmuch as he is ~said to be made "to the image
2119 1, 92 | the Image, and so He is said to ~be the "Image," and
2120 1, 92 | to the image." But man is said to be both ~"image" by reason
2121 1, 92 | of division, a species is said to be ~the same as far as
2122 1, 92 | it is one. Now a thing is said to be one not only ~numerically,
2123 1, 92 | Further, a creature is said to be to God's image so
2124 1, 92 | clear from what has been said (Q[58], A[3]; Q[79], A[8]).
2125 1, 92 | Reply OBJ 2: As fire is said to be specifically the most
2126 1, 92 | because as Augustine had said ~previously, "things which
2127 1, 92 | answer that, Since man is said to be the image of God by
2128 1, 92 | Gn. 1:27). Moreover it is said "them" in the ~plural, as
2129 1, 92 | So when the Apostle had said that "man is the image and
2130 1, 92 | 1~OBJ 2: Further, it is said (De Eccl. Dogmat.) that
2131 1, 92 | from the fact that man is said to have been made to the ~
2132 1, 92 | 1~Reply OBJ 4: Some have said that in man there is an
2133 1, 92 | the Father would not have said, "Let Us ~make man to Our
2134 1, 92 | whole Trinity. When it is said that God "made man to His ~
2135 1, 92 | likeness in species, as we have said; while a ~"trace" represents
2136 1, 92 | that when ~Scripture had said, "to the image of God He
2137 1, 92 | certain ~likeness of the said species; thirdly, the intention
2138 1, 92 | Trin. xiv, 7), we may be said to ~understand, will, and
2139 1, 92 | looking-glass he may be said to be turned ~towards that
2140 1, 92 | which sense ~we have already said that the image of God abides
2141 1, 92 | Therefore it is incorrectly said ~(Sent. ii, D, xvi) "that
2142 1, 92 | than image, ~as we have said above (A[1]): and, again,
2143 1, 92 | same sense "likeness" is said to ~belong to "the love
2144 1, 93 | unless, perhaps, it be said ~that he saw God in a vision,
2145 1, 93 | wherefore the ~first man is said to have been made into a "
2146 1, 93 | it in no way, as we have said above (A[1]). Now it is ~
2147 1, 93 | from what has been already said (Q[84], A[7]; Q[85], A[1];
2148 1, 93 | external ~things, as we have said above (Q[87], A[3]): and
2149 1, 93 | excellent process, as we have said above (Q[55], A[2]); the ~
2150 1, 93 | Reply OBJ 5: If anyone had said something untrue as regards
2151 1, 93 | Para. 2/3~It might also be said that he would have been
2152 1, 94 | only in habit, as we have said above of ~penance and of
2153 1, 94 | appears from what has been said above.~Aquin.: SMT FP Q[
2154 1, 94 | appears from what has been said above.~~Aquin.: SMT FP Q[
2155 1, 94 | gave more, as Our Lord ~said; because she gave more in
2156 1, 95 | penalty; for after sin it was said to the woman (Gn. 3:16): "
2157 1, 96 | sense, and thus a thing is said to suffer when changed from
2158 1, 96 | understanding and sensation are said ~to be passions. In this
2159 1, 98 | clear from what we have said above. We may add that they ~
2160 1, 98 | 1~Reply OBJ 1: Woman is said to be a "misbegotten male,"
2161 1, 99 | born in grace; thus we have said above that the first man ~
2162 1, 99 | not changeable, as we have said above in treating of the ~
2163 1, 100 | of the brain, as we have said above (Q[99], A[1]).~
2164 1, 101 | arise; because the moon is said to ~have influence on such
2165 1, 101 | rivers, whose sources ~are said to be known, flowed for
2166 1, 101 | rebellion. It may also be said to signify ~spiritually
2167 1, 101 | of paradise; and what is said of the ~trees of paradise
2168 1, 101 | temperature; for it is said to have been on the equator -
2169 1, 101 | corruption. This could not ~be said of the other animals. Therefore,
2170 1, 102 | goodness, which, as we have said above ~(Q[44], A[4]; Q[65],
2171 1, 102 | end. ~Secondly, a thing is said to move or operate for an
2172 1, 102 | 2/2~From what has been said above, we can gather the
2173 1, 102 | clear from what we have said above (Q[44], A[4]; Q[65],
2174 1, 102 | the opinion of those who said that the corruptible ~lower
2175 1, 102 | OBJ 1: These things are said to be under the sun which
2176 1, 102 | Therefore something is ~said to be evil through its escaping
2177 1, 102 | Reply OBJ 2: Things are said to be fortuitous as regards
2178 1, 102 | OBJ 3: Certain effects are said to be contingent as compared
2179 1, 102 | ordereth all sweetly," as is ~said (Wis. 8) of Divine wisdom.~
2180 1, 102 | the fact that, as we have said above (A[1], ad 3; A[5],
2181 1, 102 | For this reason God is said ~"to order all things sweetly."~
2182 1, 102 | 1~Reply OBJ 1: Some are said to think or speak, or act
2183 1, 103 | subsistent forms, ~as we have said of the angels (Q[50], AA[
2184 1, 103 | accidentally; ~thus a person is said to preserve anything by
2185 1, 103 | corruption, as a man may be said to preserve a child, whom
2186 1, 103 | corruption. Secondly, ~a thing is said to preserve another 'per
2187 1, 103 | change. But, as we have said ~above (Q[19], A[4]), such
2188 1, 103 | existence into them, as we have said. ~Therefore, just as before
2189 1, 104 | matter and form; as we have ~said above (Q[14], A[2]; Q[44],
2190 1, 104 | the cause of sadness is ~said to touch the one made sad.
2191 1, 104 | of movement, so that is said to move ~the intellect,
2192 1, 104 | understands. So a thing is said to ~move the intellect,
2193 1, 104 | action, as the generator is ~said to be the cause of movement
2194 1, 104 | things; just as the sun is said to be ~the cause of the
2195 1, 104 | changeable; which cannot be said.~Aquin.: SMT FP Q[105] A[
2196 1, 104 | Furthermore, a thing is said to be above the faculty
2197 1, 104 | done. Again, a miracle ~is said to go beyond the hope "of
2198 1, 105 | Therefore one angel is said to ~enlighten another by
2199 1, 105 | intellectual operation, as we have ~said (Q[105], A[3]), namely,
2200 1, 105 | 2~I answer that, As was said above (Q[105], A[4]), the
2201 1, 105 | be good. ~But as we have said above (Q[105], A[4]), other
2202 1, 105 | substances. But, as was said ~above (Q[105], A[6]), God
2203 1, 105 | of the superior angels is said to be more ~universal as
2204 1, 106 | 1~OBJ 2: Further, as was said above (Q[106], A[1]), to
2205 1, 106 | vii), the inferior angels said to the superior: "Who is
2206 1, 106 | enlightening; because, as we have said (A[1]), for one angel to
2207 1, 106 | of the Lord ~answered and said: O Lord of hosts, how long
2208 1, 106 | 1~I answer that, As was said above (AA[1],2), the angel
2209 1, 106 | of the ~hearer. But it is said of the Seraphim that "they
2210 1, 106 | 1~On the contrary, It is said that the rich man in hell
2211 1, 106 | the magnitude of what is ~said, or the intensity of the
2212 1, 107 | and ~orders; for it was said above (Q[106], A[3]), that
2213 1, 107 | prince, then principality is said to be "one" ~accordingly
2214 1, 107 | 1~OBJ 3: Further, it was said above (OBJ 1) that all the
2215 1, 107 | us" (Rm. 5:5): "which is said not only of holy ~men, but
2216 1, 107 | rational creature He is said to sit within it. Therefore
2217 1, 107 | participation. A thing is said to be in another by way
2218 1, 107 | which we see, that, as said above (A[1]), the highest
2219 1, 108 | Therefore, if some demons are said to belong to an ~order,
2220 1, 108 | them, according to what was said above (Q[62], A[3]), that
2221 1, 108 | plain from what ~we have said (A[1]), that the demons
2222 1, 108 | every order, as is ~commonly said, many of the demons are
2223 1, 109 | because, as Plato also said, he held that the forms
2224 1, 109 | immaterial ~forms, because they said that the material forms
2225 1, 109 | to some extent, ~for he said that all forms which are
2226 1, 109 | Reply OBJ 1: Some angels are said to work miracles; either
2227 1, 109 | same way as holy men are said to ~work miracles; or because
2228 1, 109 | 2: Properly speaking, as said above, miracles are those
2229 1, 109 | the demons; and these are said to be done ~by "private
2230 1, 109 | by Divine ~justice, are said to work miracles by "public
2231 1, 110 | by an angel, as we have said above. Again, the more the ~
2232 1, 110 | either men or angels, are ~said to burn away vices, and
2233 1, 110 | For ~the phantasy, as is said De Anima iii, is "a motion
2234 1, 110 | as follows. For it ~was said above (Q[110], A[3]), that
2235 1, 110 | assumes a body, as ~we have said above (Q[51], A[2]). Likewise
2236 1, 111 | of wisdom; ~hence it is said: "He that is less in action,
2237 1, 111 | that, From what has been said above (Q[108], A[6]), it
2238 1, 111 | the Divine ~Persons, he is said to be sent who in any way
2239 1, 111 | Son, or the Holy Ghost is said to be sent as ~proceeding
2240 1, 111 | for this reason they ~are said to be sent in ministry.~
2241 1, 111 | another sense an action is said to be intellectual ~because
2242 1, 111 | appears from what has been said above (Q[106], A[3]; ~Q[
2243 1, 111 | this standpoint some have said that according to the ~general
2244 1, 111 | Para. 2/2~It may also be said that the Apostle wishes
2245 1, 111 | prophet. It may also be said ~that the superior angels
2246 1, 111 | his ~power; as the Pope is said to absolve a man when he
2247 1, 111 | sent in ministry, but are said ~to be sent in an equivocal
2248 1, 111 | appears from what has been said ~(Q[43], A[1]).~Aquin.:
2249 1, 111 | administer to Tobias. Yet he said, ~"I am the angel Raphael,
2250 1, 111 | various cities; these are said to administer, not to ~assist.~
2251 1, 111 | those who minister, are ~said to assist. Hence Gregory
2252 1, 111 | the highest hierarchy are ~said to assist, whose special
2253 1, 111 | Essence; and so it may be said that it is the prerogative ~
2254 1, 111 | opinion of the Platonists, who said that the ~nearer things
2255 1, 111 | a ~thousand, if it were said "ten times a hundred thousand"
2256 1, 111 | ministers. Nor is this ~said to signify that this is
2257 1, 112 | the guardian; hence it was said to a certain one: "Keep
2258 1, 112 | rational souls, which cannot be said of ~other incorruptible
2259 1, 112 | well ordered, as we have ~said above (Q[95], AA[1],3).
2260 1, 112 | guardianship of ~angels, as we have said above (AA[1],4). Wherefore
2261 1, 112 | And therefore it can be said with some degree of probability,
2262 1, 112 | appointed to guard. For it is said (Jer. 51:9) in the person ~
2263 1, 112 | all being. God indeed is ~said to forsake man, according
2264 1, 112 | In like manner it must be said that the angel guardian
2265 1, 112 | the House of Israel are said to have ~been forsaken by
2266 1, 112 | appears from what has been said.~Aquin.: SMT FP Q[113] A[
2267 1, 112 | therefore how one angel can be said to resist another, we must
2268 1, 112 | opposing ~merits, they are said to resist one another: not
2269 1, 113 | Wherefore (4 Kgs. 6:16), Eliseus said to his servant: "Fear not, ~
2270 1, 113 | to the devil. For God ~is said to tempt, according to Gn.
2271 1, 113 | the world. Again, man is said to tempt ~God, and to tempt
2272 1, 113 | appears ~from what has been said above (Q[111], A[2]), it
2273 1, 113 | gather how various beings are said to tempt in various ~ways.
2274 1, 113 | various ~ways. For man is said to tempt, sometimes indeed
2275 1, 113 | sin. In this sense it is said to be his proper office
2276 1, 113 | minister of the devil. ~God is said to tempt that He may know,
2277 1, 113 | the same sense as that is said ~to know which makes others
2278 1, 113 | flesh and the world are said to tempt as the instruments
2279 1, 113 | of every sinner can be said what the Lord said of the ~
2280 1, 113 | can be said what the Lord said of the ~Jews (Jn. 8:44): "
2281 1, 113 | a certain effect, it is said to be the occasional and ~
2282 1, 113 | Para. 2/3~But a thing is said to be the direct cause of
2283 1, 113 | clear from what has been said above (Q[110], A[4]), ~if
2284 1, 113 | Reply OBJ 2: As we have said above (Q[110], A[2]), corporeal
2285 1, 113 | Q[111], ~AA[3],4). It is said indeed that this can be
2286 1, 113 | 2/2~From what has been said, the objections can easily
2287 1, 114 | universal; wherefore he said that these separate forms
2288 1, 114 | matter; since, as we have said above, matter is ~not competent
2289 1, 114 | OBJ 4: Further, there are said to be certain "causal virtues" ~(
2290 1, 114 | commands. But miracles are said to be wrought outside the
2291 1, 114 | Wherefore some of these said that "such is the will of
2292 1, 114 | according to which it could be said that demons are ~subject
2293 1, 114 | the same way as we have said man is subject ~thereto (
2294 1, 114 | false from what we have ~said above (Q[51], A[1]): for
2295 1, 114 | partly solved by what was said above ~(A[4]); and in part
2296 1, 115 | as though things were said to happen by ~fate, which
2297 1, 115 | contrary to what we have said above about Providence (
2298 1, 115 | accidentally: for it has been said (Q[115], A[6]) that what
2299 1, 115 | Wherefore the Egyptians said that fate ~could be changed
2300 1, 115 | Wherefore Boethius, ~having said that the chain of fate is
2301 1, 116 | called self-taught, or be said to have his own master because ~
2302 1, 116 | Reply OBJ 1: The saints are said to work miracles by the
2303 1, 116 | Itinerary of Clement it is said in the narrative ~of Nicetas
2304 1, 117 | to them, ~but which are said to exist forasmuch as the
2305 1, 117 | self-subsistent ~substance. We have said enough (Q[25], A[3]) on
2306 1, 117 | heavenly body, it has been said that "man and the sun ~generate
2307 1, 117 | 5: Further, it cannot be said that God concurs in sin.
2308 1, 117 | Consequently it must be said that the soul is in ~the
2309 1, 117 | manifest from what has been said above (Q[105], A[5]; ~Q[
2310 1, 117 | to Gn. 2:2, where it is said ~that "God ended" all "His
2311 1, 117 | 1~On the contrary, It is said (De Eccl. Dogmat. xiv, xviii)
2312 1, 117 | whereas this cannot be said of an ~angel.~Aquin.: SMT
2313 1, 117 | 1/1~Reply OBJ 1: God is said to have rested on the seventh
2314 1, 118 | in this sense some have said that the ~human form cannot
2315 1, 118 | individual matter, which, they ~said, was given that form at
2316 1, 118 | A[1] Body Para. 3/6~But, said they, that matter which,
2317 1, 118 | matter remains, it ~cannot be said to be multiplied; for multitude
2318 1, 118 | 6~Wherefore others have said that the human form can
2319 1, 118 | according to others, it must be said that the food is really ~
2320 1, 118 | the privy. It may also be said that whatever is generated
2321 1, 118 | 2/2~It must therefore be said that this distinction of
2322 1, 118 | The "radical humor" is said to comprise whatever the
2323 1, 118 | into fire, then fire is said to be ~generated anew: but
2324 1, 118 | existing, then fire is said to be fed. Wherefore if
2325 1, 118 | Para. 3/3~It remains to be said, therefore, that the semen
2326 1, 118 | the ~nutritive power is said to serve the generative
2327 1, 118 | Para. 2/2~But Christ is said to have been in Adam according
2328 2 | Fide Orth. ii, 12), man is said to be ~made in God's image,
2329 2, 1 | super Luc.) "morality is said properly of man," ~moral
2330 2, 1 | ordained to the last end are said to be ~serious matter, as
2331 2, 1 | sake. Now it cannot ~be said that each speculative science
2332 2, 2 | therefrom. This cannot be said of the foregoing: for ~it
2333 2, 2 | owner"; and the same may be said of the other three. ~Fourthly,
2334 2, 2 | s being, it could not be said that the end of man is ~
2335 2, 3 | respect of which man is said to be happy, ~is something
2336 2, 3 | Reply OBJ 3: Happiness is said to be the last end, in the
2337 2, 3 | things, too, each one is said ~to be "for its operation" (
2338 2, 3 | this sense ~eternal life is said to be the last end, as is
2339 2, 3 | On the contrary, Our Lord said (Jn. 17:3): "This is eternal
2340 2, 3 | evident from what has been ~said (AA[1],2; Q[2], A[7]) that
2341 2, 3 | to the true. Hence we are said to be good, in reference ~
2342 2, 3 | according to which we are said ~to be knowing or understanding.
2343 2, 3 | his wisdom": and this is said in reference to speculative
2344 2, 3 | principle: wherefore a circle is said to be a perfect ~figure,
2345 2, 3 | that intellect cannot be said to reach that cause simply,
2346 2, 4 | who runs ~after another is said to comprehend [*In English
2347 2, 4 | reason of which men are said to be clean of heart, is
2348 2, 4 | do not approve of what I said in a prayer: O God, Who
2349 2, 4 | desire. But ~this cannot be said of the separated soul; for
2350 2, 4 | from the body; ~and have said that the souls of saints,
2351 2, 4 | in respect of which he is said to be white, can ~retain
2352 2, 4 | separation from the body is ~said to hold the soul back from
2353 2, 4 | the words of Porphyry who said ~that "for the soul to be
2354 2, 4 | and a kingdom: for it is said (Lk. 22:30): "That you ~
2355 2, 4 | OBJ 3: Further, Our Lord said (Mt. 5:12): "Your reward
2356 2, 4 | Creator. But if they can be said to be helped from ~without,
2357 2, 5 | Reply OBJ 2: Happiness is said to be the supreme good,
2358 2, 5 | in Ps. 134). But one is said to be happier than ~another,
2359 2, 5 | OBJ 3: Further, what is said by many cannot be altogether
2360 2, 5 | 1~Reply OBJ 1: Some are said to be happy in this life,
2361 2, 5 | his substance: thus it is said of ~the intelligence (De
2362 2, 5 | happiness, the same is to be said of it as of the ~virtue,
2363 2, 5 | 3): "If that actor had ~said: 'You all wish to be happy;
2364 2, 5 | unhappy,' he would ~have said that which none would have
2365 2, 6 | such like things are not said to move ~themselves, but
2366 2, 6 | knowledge of the end are said to move themselves because
2367 2, 6 | movements of such things are ~said to be voluntary: for the
2368 2, 6 | acts are voluntary, man is said to be master of his actions.
2369 2, 6 | voluntary." The same ~is said by Damascene (De Fide Orth.
2370 2, 6 | Further, just as one is said to wish by an act of the
2371 2, 6 | the will ceases, one is said not to wish. But not to
2372 2, 6 | OBJ 2: "Not to wish" is said in two senses. First, as
2373 2, 6 | which is against nature is said to be "unnatural"; and in
2374 2, 6 | which is against the will is said to be "involuntary." ~Therefore
2375 2, 6 | voluntary. Now it has ~been said (A[4]) that not only the
2376 2, 6 | Reply OBJ 2: As that is said to be natural, which is
2377 2, 6 | inclination of nature; so that is said to be voluntary, which is ~
2378 2, 6 | the will. Now a thing is said to be ~natural in two ways.
2379 2, 6 | movement of the heavens is said to be natural, by reason
2380 2, 6 | In like manner an act is said to ~be voluntary in two
2381 2, 6 | respect. For a thing is said to be simply, according
2382 2, 6 | another. Now a thing is said to be voluntary, not only ~
2383 2, 6 | neither ~of these can be said of that which is done out
2384 2, 6 | voluntary. For a thing is said to be ~voluntary, from the
2385 2, 6 | Secondly, ignorance is said to be voluntary, when it
2386 2, 6 | and "not to ~will" are said to be voluntary, as stated
2387 2, 7 | things located, that is said to surround something, which
2388 2, 7 | the passage quoted, it is said pointedly that the orator "
2389 2, 7 | Reply OBJ 2: A thing is said to be an accident of something
2390 2, 7 | thing: thus, whiteness is said to be an ~accident of Socrates.
2391 2, 7 | sense circumstances are said to be the accidents of ~
2392 2, 7 | above (ad 2), an accident is said to be the ~accident of an
2393 2, 7 | thus also is one accident said to be in ~another; for we
2394 2, 7 | Good directed to the end is said to be useful; and this ~
2395 2, 7 | purpose. The same is to be said with regard to the circumstance ~"
2396 2, 7 | in which the act is" - said, "what is done."~Aquin.:
2397 2, 8 | negations and privations are said to be ~"beings of reason."
2398 2, 8 | clear from what ~has been said above (A[2], ad 2). For
2399 2, 9 | intellect and will. This ~can be said, not of any body, but of
2400 2, 9 | nature. Wherefore it is said in Phys. vii, ~4, that the
2401 2, 10 | And in this sense, that is said to be natural to a thing ~
2402 2, 10 | is contingent: as we have said ~of the good.~Aquin.: SMT
2403 2, 10 | that I do": and this is ~said by reason of concupiscence,
2404 2, 10 | such ~the same is to be said as of irrational animals,
2405 2, 11 | achievement; for it has been said to belong to the appetitive
2406 2, 11 | is that one is properly said to enjoy. ~But that which
2407 2, 11 | manner; but we cannot be said to enjoy it ~properly or
2408 2, 11 | Christ. i, 33), "if he had ~said, 'May I enjoy thee,' without
2409 2, 11 | 1/1~Reply OBJ 3: One is said to lay hold of or to have
2410 2, 12 | intention as a light, when He said (Mt. 6:23): "If the ~light
2411 2, 12 | the last end. For it is ~said in the book of Prosper's
2412 2, 12 | evident, from what has been said, that a ~man can intend
2413 2, 12 | to an end by another is said to intend ~the end, thus
2414 2, 12 | the end, thus nature is said to intend an end, as being
2415 2, 13 | irrational ~animals: hence it is said in the beginning of Metaph.
2416 2, 13 | production of health is said to be the end of the ~physician);
2417 2, 13 | the end. The same is to be said of the means. For the means
2418 2, 14 | effects: but science when ~said of God means sure knowledge
2419 2, 14 | OBJ 3: Further, some are said to take consultation about
2420 2, 15 | itself, is more ~properly said to consent: whereas the
2421 2, 15 | A[2], is ~more properly said to assent: although one
2422 2, 15 | Further, men are sometimes said to consent to do something, ~
2423 2, 15 | animal is not properly said to consent: this is proper
2424 2, 15 | act to which we consent is said to be voluntary. But ~it
2425 2, 15 | 3: The higher reason is said to consent not only because
2426 2, 16 | the speculative reason is ~said to use, in so far as it
2427 2, 16 | adapted to a certain end are said ~to be "useful"; in fact
2428 2, 16 | seeks to possess it, he ~is said to use it.~Aquin.: SMT FS
2429 2, 16 | general sense, one may be said to ~use the end for the
2430 2, 16 | proportionate to a certain end, are said to desire ~that end naturally.
2431 2, 17 | imperative mood; as when it is said to someone: "Do this." Now
2432 2, 17 | The appetitive power is said to command movement, in
2433 2, 17 | since all our ~acts are said to be in our power, in so
2434 2, 17 | evident from what has been said.~Aquin.: SMT FS Q[17] A[
2435 2, 17 | for which reason they are ~said to be moved by their generator,
2436 2, 18 | On the contrary, Our Lord said (Jn. 3:20): "Every one that
2437 2, 18 | lacking in ~goodness, and is said to be evil: thus a blind
2438 2, 18 | or goodness, could not be said ~to be either evil or good.
2439 2, 18 | fulness of being, ~it is not said to be good simply, but in
2440 2, 18 | of being; and thus it is said to be ~evil: for instance
2441 2, 18 | another." And this ~action is said to be "evil in its genus,"
2442 2, 18 | effect, yet an ~action is said to be good from the fact
2443 2, 18 | Therefore an action is not said to be ~good or bad according
2444 2, 18 | Further, actions are sometimes said to be good or bad from a ~
2445 2, 18 | potentiality. For an action is said to be evil in its species,
2446 2, 18 | above (A[1]), an action is said to be good, ~when it has
2447 2, 18 | is evident from what was said above ~(A[5]). But since
2448 2, 18 | disparate, moral species, as said above (A[7], ad 1; Q[1],
2449 2, 19 | as much as an opinion is said ~to be true or false. Consequently
2450 2, 19 | Consequently when it is said that a ~man wills a good
2451 2, 19 | clear from ~what has been said above (Q[9], A[1]). Therefore
2452 2, 19 | depends on what has been said above about ignorance. For
2453 2, 19 | about ignorance. For it was said ~(Q[6], A[8]) that ignorance
2454 2, 19 | act of the will cannot be said to be good, if an evil ~
2455 2, 19 | clear from what has been said above (Q[12], A[4]; Q[18],
2456 2, 19 | Thou ~wilt": which words He said, because "He wishes man
2457 2, 19 | evident from what has been said above (AA[3],5), ~the will
2458 2, 19 | contrary sense, it should be said ~that a man who conforms
2459 2, 19 | To the third, it must be said that there is no opposition
2460 2, 20 | of the will: for a man is said to will to ~commit a theft,
2461 2, 20 | External actions may be said to be good or bad in two ~
2462 2, 20 | conditions be ~observed, is said to be good. Secondly, a
2463 2, 20 | good. Secondly, a thing is said to be good or ~evil, from
2464 2, 20 | of alms for vainglory ~is said to be evil. Now, since the
2465 2, 20 | For as we have already said (AA[1],2), these two goodnesses
2466 2, 21 | end, then the action is said to be right: since the mean
2467 2, 21 | that rectitude, then it is said to be a sin. Now it is evident
2468 2, 21 | evident from what ~has been said (Q[19], AA[3],4) that every
2469 2, 21 | blame. For an action is said to deserve praise or ~blame,
2470 2, 21 | life: and then he will be said to sin, if he intend to
2471 2, 21 | resemblance, in so ~far as man is said to be just to himself.~Aquin.:
2472 2, 22 | acceptation. For a thing is said to be passive from its ~
2473 2, 22 | The appetitive power is said to be more active, because
2474 2, 22 | for instance, "anger is" said to be "a kindling of the
2475 2, 22 | Further, joy and love are said to be passions. But these
2476 2, 23 | 4/4~From what has been said the replies to the objections
2477 2, 23 | 4/4~From what has been said the replies to the objections
2478 2, 24 | good or evil. And they are said to be voluntary, either
2479 2, 24 | passions what has been ~said in regard to acts (Q[18],
2480 2, 25 | viz. joy and sadness, are said to be principal because
2481 2, 25 | For this reason some have said that ~these four are the
2482 2, 25 | is accidental cannot be said to be principal. And so
2483 2, 26 | On the contrary, We are said to love certain things,
2484 2, 26 | desire ~them: thus "a man is said to love wine, on account
2485 2, 26 | wish good: while we are said to desire, ~what we wish
2486 2, 27 | quality of whiteness are said to be ~alike. Another kind
2487 2, 28 | apprehensive power, the beloved is said to be in the lover, ~inasmuch
2488 2, 28 | heart": while the ~lover is said to be in the beloved, according
2489 2, 28 | power, the object loved is said to be in the lover, ~inasmuch
2490 2, 28 | apprehensive power, a man is said to be placed outside himself, ~
2491 2, 28 | knowledge; thus, a man is said to suffer ~ecstasy, inasmuch
2492 2, 28 | debasement; thus a man may be said to suffer ecstasy, ~when
2493 2, 28 | appetitive ~power, a man is said to suffer ecstasy, when
2494 2, 28 | another: thus husbands are said to be jealous of [zelare]
2495 2, 28 | Div. Nom. iv): "God is said to be a ~zealot, on account
2496 2, 28 | thus that husbands are ~said to be jealous of their wives,
2497 2, 28 | In this respect, a man is said ~to be zealous on behalf
2498 2, 28 | repelling ~whatever may be said or done against the friend'
2499 2, 28 | this way, too, ~a man is said to be zealous on God's behalf,
2500 2, 28 | fervent." Moreover it is said of ~love (Cant 8:6) that "
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