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Part, Question
2501 2, 29 | wherefore the state is said to do what the king does,
2502 2, 29 | freely; in whose person it is said (Job 21:14): "We ~desire
2503 2, 30 | such pleasurable things is said to be ~natural. Secondly,
2504 2, 30 | such pleasurable things is said to be not natural, and is
2505 2, 30 | but ~fail. Hence Our Lord said to the woman of Samaria (
2506 2, 31 | and this must needs be said of delight, since, according
2507 2, 31 | OBJ 2: Further, a thing is said to last long and to be morose
2508 2, 31 | things are of ~themselves said to be in time, to which
2509 2, 31 | other hand, those things are said to be in time, by ~reason
2510 2, 31 | Reply OBJ 2: Delight is said to be long lasting or morose,
2511 2, 31 | sexual intercourse, are said to ~afford man natural pleasure.
2512 2, 31 | 4]). Now one repose ~is said to be contrary to another
2513 2, 32 | wherefore prodigality is said to be contrary to nature.~
2514 2, 33 | this respect man's mind is said ~to be magnified or expanded
2515 2, 33 | On the contrary, Our Lord said (Jn. 4:13): "Whosoever drinketh
2516 2, 33 | And in this sense it is said in Ethic. x, 5 that "pleasures ~
2517 2, 33 | evident for what has been said.~
2518 2, 34 | order of nature, a thing is said to be natural, if it ~agrees
2519 2, 34 | pleasures are good; but he said that some are good, and
2520 2, 34 | Accordingly, man's last end may be said to be either God Who is ~
2521 2, 34 | pleasure of man may ~be said to be the greatest among
2522 2, 34 | good. Moreover it ~might be said that pleasure is not something
2523 2, 35 | matter. Now it has ~been said above that pleasure and
2524 2, 35 | organ: wherefore it was said in the authority ~quoted
2525 2, 35 | evident from what has been said above (A[4]): while pain
2526 2, 35 | according to what has been ~said above (A[6]), outward pain
2527 2, 35 | passage quoted above it is said expressively: "Sadness of
2528 2, 35 | But sometimes a thing is said to be a ~species of a certain
2529 2, 35 | live coal or a flame is said to be a species of fire,
2530 2, 35 | why torpor especially is said to deprive one of ~speech
2531 2, 36 | 1~OBJ 2: Further, it was said above (Q[35], A[4]) that
2532 2, 36 | movement. And thus, it has been said above (A[1]) that the ~cause
2533 2, 37 | to sorrow. For a man is said to be depressed, ~through
2534 2, 37 | evident from what has been said above (Q[23], A[4]; Q[25],
2535 2, 37 | 1~Reply OBJ 3: Sorrow is said to consume man, when the
2536 2, 37 | 2/2~From what has been said the replies to the objections
2537 2, 38 | evident from what has been said above (Q[23], A[4]~), pleasure
2538 2, 38 | barefoot on the burning coals, said: Methinks, I walk on roses,
2539 2, 38 | Vespers], in ~which it is said that "Sleep restores the
2540 2, 39 | good. Secondly, ~a thing is said to be good or evil, on the
2541 2, 39 | something else: ~thus shame is said to be good, on the supposition
2542 2, 39 | virtuous good. ~For it has been said above (A[1]) that sorrow
2543 2, 40 | Para. 1/1~OBJ 3: If it be said that hope, in addition to
2544 2, 40 | when a ~man hopes he is said to be confident, as though
2545 2, 40 | his own power, he is not said to wait for it, but ~simply
2546 2, 40 | properly speaking, he is said to await that ~which he
2547 2, 41 | evident from what has been said above (Q[25], A[2]; Q[29], ~
2548 2, 41 | from Rm. 4:18, where ~it is said of Abraham that "against
2549 2, 41 | answer that, A movement is said to be natural, because nature
2550 2, 41 | Secondly, a movement is ~said to be natural, if nature
2551 2, 41 | appetite, are sometimes said to be ~natural.~Aquin.:
2552 2, 41 | exist; and such fear is said to be natural. Again, there
2553 2, 41 | of the soul are sometimes said to be natural, as love, ~
2554 2, 41 | passions (thus we have ~said, Q[31], AA[1],3; Q[35],
2555 2, 41 | of knowledge ~cannot be said to take pleasure or to be
2556 2, 44 | a downward movement; the said cold being due to the ~imagined
2557 2, 45 | Accordingly it has been said above (Q[23], A[2]; ~Q[40],
2558 2, 45 | exclusion of fear: for he is said to be safe, who fears not. ~
2559 2, 45 | wine": ~hence it has been said above (Q[40], A[6]) that
2560 2, 45 | 1~On the contrary, It is said in Ethic. iii, 7 that "the
2561 2, 46 | answer that, A thing is said to be general in two ways.
2562 2, 46 | object, as when a man is said to love ~wine or something
2563 2, 46 | 1~Reply OBJ 2: Anger is said to grow into hatred, not
2564 2, 46 | 1~Reply OBJ 3: Anger is said to be composed of sorrow
2565 2, 46 | causes: and it has ~been said above (Q[25], A[2]) that
2566 2, 46 | according to reason, are not said to act according to nature. ~
2567 2, 46 | Wherefore also it ~has been said above (A[2]) that hatred
2568 2, 46 | And in this sense a man is said to be avenged on ~himself,
2569 2, 48 | clear from what has been said ~(Q[47], AA[1],3), that
2570 2, 48 | Reply OBJ 2: An angry man is said to be open, not because
2571 2, 48 | Desire, on the other hand, is said to lie low and to be cunning,
2572 2, 49 | or any other thing, is said to "have" something; in ~
2573 2, 49 | observe that "to have," as said in regard ~to anything that
2574 2, 49 | for instance, a man is said to have a companion or a
2575 2, 49 | text. 25) that "a ~habit is said to be, as it were, an action
2576 2, 49 | predicaments, as we have said.~Aquin.: SMT FS Q[49] A[
2577 2, 49 | predicament, as we have said.~Aquin.: SMT FS Q[49] A[
2578 2, 49 | quality. ~Because, as we have said (A[1]), habit, in so far
2579 2, 49 | whereas good and ~evil are said in respect of an end.~Aquin.:
2580 2, 49 | Wherefore a man is not said to be disposed by some quality
2581 2, 49 | or cold, ~a man is not said to be well or ill disposed,
2582 2, 49 | an act. For, ~as we have said, habit primarily and of
2583 2, 49 | 1~Reply OBJ 3: Health is said to be a habit, or a habitual
2584 2, 49 | answer that, As we have said above (AA[2],3), habit implies
2585 2, 49 | potentiality to another form, as we said in the FP, Q[56], A[2],
2586 2, 49 | to species," as we have said above (A[1], ad ~3). Wherefore,
2587 2, 49 | determine it, as we ~have said. For this reason the natural
2588 2, 50 | answer that, As we have said above (Q[49], AA[2] seqq.),
2589 2, 50 | operation; and ~we have already said (Q[49], A[4]) that it is
2590 2, 50 | of accident, as we ~have said in the FP, Q[77], A[1],
2591 2, 50 | answer that, As we have said above (Q[49], AA[2],3),
2592 2, 50 | for a habit, as we have said above (Q[49], A[4]). And
2593 2, 50 | definition of habit, as we have said above (Q[49], A[3]). ~Therefore
2594 2, 50 | a certain sense they are said to be rational, as ~stated
2595 2, 50 | regard to something, as is said (Metaph. v, text. 25). But ~
2596 2, 50 | intelligible species, "then ~it is said to be in act, as the knower
2597 2, 50 | in act, as the knower is said to be in act; and this ~
2598 2, 50 | Para. 1/2~Reply OBJ 1: Some said, as Simplicius reports in
2599 2, 50 | of understanding is not said to be common to soul and
2600 2, 50 | inclination, as ~we have said above (Q[6], A[4]; Q[22],
2601 2, 50 | But ~disposition, as is said in the same book, is "the
2602 2, 50 | angels, ~and that whatever is said of them, is said essentially.
2603 2, 50 | whatever is said of them, is said essentially. Whence Maximus, ~
2604 2, 50 | manifest ~from what we have said (Q[49], A[4]) that only
2605 2, 50 | has. And therefore, as we said ~in the FP, Q[55], A[1],
2606 2, 51 | also first principles are said to be known naturally.~Aquin.:
2607 2, 51 | extrinsic principle, as we have ~said of those who are healed
2608 2, 51 | on them, which cannot be said of ~the human soul, as we
2609 2, 51 | the human soul, as we have said in the FP, Q[55], A[2];
2610 2, 51 | and some not, as we ~have said above. And so it does not
2611 2, 51 | is a ~quality, as we have said above (Q[49], A[1]). Now
2612 2, 51 | answer that, As we have said already (A[2]), habit is
2613 2, 51 | man by acts, as we have said above (A[2]). Therefore ~
2614 2, 51 | second causes, as we have said in the FP, Q[105], ~A[6].
2615 2, 52 | hot becomes more hot, is said ~to be altered. But in habits
2616 2, 52 | wherefore the ~disciples said to our Lord (Lk. 17:5): "
2617 2, 52 | quantities, a thing is ~said to be great, according as
2618 2, 52 | itself, thus the form is said to be "little" ~or "great":
2619 2, 52 | thereof by the subject, it is said to be "more" or "less":
2620 2, 52 | affected by them ~[qualia] are said to be more or less, in respect
2621 2, 52 | opinion was held by some who ~said that qualities and immaterial
2622 2, 52 | of substance ~nothing is said to be more or less. And
2623 2, 52 | form ~and shape, it is not said to be altered, but to be
2624 2, 52 | diversity. ~For, as we have said, that from which a thing
2625 2, 52 | unity. The ~same is to be said of the species of continuous
2626 2, 52 | word "increase," as we have said, is transferred to forms,
2627 2, 52 | Gener. i, text. 31) it is said that ~"increase is an addition
2628 2, 52 | depends on what we have ~said above (A[1]). For we said
2629 2, 52 | said above (A[1]). For we said that increase and decrease
2630 2, 52 | addition. For an animal is not said to be simply ~healthy or
2631 2, 53 | I answer that, A form is said to be corrupted directly
2632 2, 53 | these ~applies what we have said of science and opinion.
2633 2, 53 | soul; and the same may ~be said of the contrary vices. Now
2634 2, 53 | Nevertheless when it is said ~that "virtue is more lasting
2635 2, 54 | evident from what has been said (Q[18], A[6]; Q[19], ~A[
2636 2, 55 | since ~habits, as we have said (Q[54], A[3]), are divided
2637 2, 55 | act. Wherefore power is said to be perfect, according
2638 2, 55 | clear from what we have said above (Q[49], A[4]~). Therefore
2639 2, 55 | which a power can reach, is said to ~be its virtue; for instance,
2640 2, 55 | Good use of free-will is said to be a virtue, in the same ~
2641 2, 55 | 1/1~Reply OBJ 3: We are said to merit by something in
2642 2, 55 | merit itself, just as we are said to run by running; and thus
2643 2, 55 | acts. Secondly, we are said to merit by something as
2644 2, 55 | whereby we merit, as we are said to run by the motive power;
2645 2, 55 | power; and thus are ~we said to merit by virtues and
2646 2, 55 | comparison, as we have ~said.~Aquin.: SMT FS Q[55] A[
2647 2, 55 | perfection of power, as we have said above (A[1]). Wherefore,
2648 2, 55 | animals; and the same is to be said of the forces which are
2649 2, 55 | operation. Wherefore, as we have said above ~(Q[3], A[2]), happiness
2650 2, 55 | answer that, As we have said above (A[1]), virtue implies
2651 2, 55 | Just as bad things are said metaphorically to be perfect, ~
2652 2, 55 | be perfect, ~so are they said to be good: for we speak
2653 2, 55 | that the "virtue" of sin is said to be law, in so far as
2654 2, 55 | attributed ~to reason, is said to be "made perfect in infirmity,"
2655 2, 56 | is ~a quality, as we have said above (Q[55], A[4]): and
2656 2, 56 | operative habit, as ~we have said above (Q[55], A[2]): for
2657 2, 56 | Reply OBJ 3: One accident is said to be the subject of another,
2658 2, 56 | surface; so that surface is said to be the subject of color.
2659 2, 56 | way a power of the soul is said to be the subject of virtue.~
2660 2, 56 | clear from what has ~been said above (Q[55], A[3]). Now
2661 2, 56 | good: since a man is not said to be ~a good man on account
2662 2, 56 | answer that, As we have said above (Q[55], A[3]), a virtue
2663 2, 56 | in like manner, being, is said of a thing simply, ~in respect,
2664 2, 56 | the latter sort, man is said simply to do ~good, and
2665 2, 56 | science or art, a man ~is said to be good, not simply,
2666 2, 56 | way rational, ~as we have said above (Q[9], A[1]; Q[17],
2667 2, 56 | consists in love, as we have said above (Q[25], AA[1],2,3; ~
2668 2, 56 | sensitive appetite, as we have said in the FP, Q[81], A[2].~
2669 2, 56 | live rightly," as we have said above (Q[55], ~A[4]). Therefore
2670 2, 56 | rational power, as we have said above (Q[13], A[2]). ~Therefore
2671 2, 56 | intellective faculty, as we have said above (Q[50], ~A[4], ad
2672 2, 56 | Since, therefore, as we have said above (Q[19], A[3]), the
2673 2, 56 | clear from what ~we have said (Q[35], A[6]).~Aquin.: SMT
2674 2, 56 | the purpose, as we have said. This need exists only in
2675 2, 57 | operative habit, as we have said above ~(Q[55], A[2]). But
2676 2, 57 | Secondly, a virtue is said to be about its acts: and
2677 2, 57 | argues; just as we have said above (A[2], ad ~2) that
2678 2, 57 | clear from what has been said.~Aquin.: SMT FS Q[57] A[
2679 2, 57 | warfare, or ~seamanship, are said to be prudent officers or
2680 2, 58 | opinion ~of Socrates, who said "every virtue is a kind
2681 2, 58 | according to what we have ~said about art (ad 1).~Aquin.:
2682 2, 59 | 1 ~Reply OBJ 3: Pity is said to be a virtue, i.e. an
2683 2, 59 | qualified": they ~should have said virtue is freedom from those
2684 2, 59 | from passion. It ~may be said, however, that when he says "
2685 2, 59 | was sorrow in ~Him, for He said (Mt. 26:38): "My soul is
2686 2, 60 | answer that, It cannot be said that there is only one moral
2687 2, 61 | clear from what has been said above (Q[58], A[4]). But
2688 2, 61 | contrary: and this, we have said, belongs to fortitude. Moreover, ~
2689 2, 61 | and due; and this, we have said, belongs to justice. ~Again,
2690 2, 61 | given above. It may also be said that these four virtues
2691 2, 61 | this sense fortitude is said to be ~temperate. Again,
2692 2, 61 | temperate. Again, temperance is said to be brave, by reason of
2693 2, 61 | virtues. ~It may also be said that here he is speaking
2694 2, 63 | which is in us from birth is said to be natural to ~us. Now
2695 2, 63 | of the Platonists. Others said that they are wholly from ~
2696 2, 63 | Avicenna ~maintained. Others said that sciences and virtues
2697 2, 63 | ways in which ~something is said to be natural to a man;
2698 2, 63 | according to what ~has been said (A[3]), do not differ seemingly,
2699 2, 64 | OBJ 3: The same is to be said of virginity and poverty
2700 2, 64 | A[1]), moral virtue is ~said to observe the mean, through
2701 2, 64 | far, to wit, as a man is said to be presumptuous, ~through
2702 2, 65 | clear from what has been said that only the infused ~virtues
2703 2, 65 | OBJ 3: Certain saints are said not to have certain virtues,
2704 2, 66 | clear from what has been said (Q[18], A[5]; Q[61], ~A[
2705 2, 66 | way, according to what was said above (Q[52], A[1]~), when
2706 2, 66 | of habits, virtue may be said ~to be greater or less in
2707 2, 66 | in this sense the Stoics said rightly, as Simplicius states
2708 2, 66 | this way virtues cannot be said to be equal in any matter ~
2709 2, 66 | possessor ~good." Now man is said to be good in respect of
2710 2, 66 | answer that, A thing may be said to be greater or less in
2711 2, 66 | 2: The reason why man is said to be good simply, in respect
2712 2, 66 | relatively. A virtue is said to be greater simply, ~whereby
2713 2, 66 | Body Para. 2/2~A virtue is said to be greater relatively,
2714 2, 66 | Reply OBJ 2: Patience is said to have "a perfect work,"
2715 2, 66 | proper object, it cannot be said that any ~one of them is
2716 2, 67 | justice ~it is specially said that it is "perpetual and
2717 2, 67 | clear from what has been said.~Aquin.: SMT FS Q[67] A[
2718 2, 67 | clear from ~what we have said above about the passion
2719 2, 67 | Yet hunger and thirst are said to be in them ~because they
2720 2, 67 | the same reason desire is said to be in ~the angels. With
2721 2, 67 | not, properly speaking, said to hope for what ~he can
2722 2, 67 | not, properly speaking, said to hope for the glory of
2723 2, 68 | Hence it is that others have said that the gifts should be
2724 2, 68 | by His sevenfold gift," said that the virtues are ~given
2725 2, 68 | according to Is. 11:2,3, said that the virtues are ~given
2726 2, 68 | amenable to His promptings, are said to be given as ~remedies
2727 2, 68 | speaking of the Holy Ghost said to His ~disciples (Jn. 14:
2728 2, 68 | from what has been already said (Q[56], A[4]; Q[58], A[2]), ~
2729 2, 68 | exercise," of which he had ~said it "is profitable to little."~
2730 2, 69 | clear from what has ~been said (Q[68], AA[1],3, seqq.).
2731 2, 69 | justice, and ~mercy, which are said to be virtues. Therefore
2732 2, 69 | of human life. Now one is said to possess the end already, ~
2733 2, 69 | 9) that "children are said to be happy because they
2734 2, 69 | this life. Because some are said to be happy because they
2735 2, 69 | food of ~which Our Lord said (Jn. 4:34): "My meat is
2736 2, 69 | the active ~life, fear is said to be connected with poverty,
2737 2, 69 | hoping for which we are said to be happy. Because sensual ~
2738 2, 70 | virtue of his reason, it is said to be the ~fruit of his
2739 2, 70 | then man's operation is said ~to be the fruit of the
2740 2, 70 | OBJ 2: When the will is said to delight in a thing for
2741 2, 70 | of the married ~state is said to be signified by the thirtyfold
2742 2, 70 | clear from what has been said.~
2743 2, 71 | this sense that virtue is said to be in accord with nature,
2744 2, 71 | latter sense virtues are said to ~be in accord with nature,
2745 2, 71 | outside the ~intention is said to be accidental (Phys.
2746 2, 71 | OBJ 4: Further, a thing is said to be forbidden, because
2747 2, 71 | denote equally what is said and what is not said, what
2748 2, 71 | is said and what is not said, what is done and ~what
2749 2, 71 | Reply OBJ 4: When it is said that not every sin is evil
2750 2, 72 | their objects. For acts are said to be good or evil, in relation, ~
2751 2, 72 | here denotes man, who is said to live according to the
2752 2, 72 | the reason. It may also be said that ~in this sin, an injury
2753 2, 72 | by this sin alone is man said specifically to sin ~against
2754 2, 72 | s wife. Again, it may be said that the thing in which
2755 2, 72 | of life." Now a thing is said to be in the world on account
2756 2, 72 | sins, says that "man is said to sin against himself,
2757 2, 72 | sacrilege, or blasphemy, is said to sin against God. In like ~
2758 2, 72 | in these matters, he is ~said to sin against himself,
2759 2, 72 | concerning his neighbor, he is ~said to sin against his neighbor,
2760 2, 72 | evident from ~what has been said (Q[62], AA[1],2,3) that
2761 2, 72 | genus, nor can they be said to belong to the same species.~
2762 2, 72 | irreparably, and therefore is said to sin mortally and to ~
2763 2, 72 | destroyed; wherefore he is said ~to sin venially, because,
2764 2, 72 | clear from what has been said (Q[71], ~A[6]). Now in God'
2765 2, 73 | inclinations remain, it ~cannot be said that man has the opposite
2766 2, 73 | On the contrary, Our Lord said to Pilate (Jn. 19:11): "
2767 2, 73 | clear from what has been said (Q[71], A[5]), the ~gravity
2768 2, 73 | Reply OBJ 2: The devil is said to rejoice chiefly in the
2769 2, 73 | resist sin; hence Our Lord said (Lk. 12:47) that ~the "servant
2770 2, 74 | 1/1~Reply OBJ 1: Evil is said to be outside the will,
2771 2, 74 | evident from what has been said (ad ~1).~Aquin.: SMT FS
2772 2, 74 | OBJ 3: Further, a thing is said to be morose [*From the
2773 2, 74 | internal passions, sin is said to be in the reason, as
2774 2, 74 | of morose delectation is said to ~be in the reason.~Aquin.:
2775 2, 74 | Reply OBJ 3: Delectation is said to be morose not from a
2776 2, 74 | 2: The higher reason is said to consent, from the very
2777 2, 74 | The Lord's Prayer is to be said in order that we may be ~
2778 2, 75 | Para. 2/2~But since we have said above (A[1], ad 3) that
2779 2, 76 | In view of what has been said above (A[2]), the ~first
2780 2, 76 | about anything, can be said to be nescient about it:
2781 2, 76 | which the ~ignorance is said to be a sin.~Aquin.: SMT
2782 2, 76 | 1],2) that ~ignorance is said to cause the act which the
2783 2, 76 | sin, the will cannot be said to consent to the sin directly,
2784 2, 76 | ad 2). It ~might also be said that the words quoted refer
2785 2, 77 | OBJ 3: Further, if it be said that it draws the reason
2786 2, 77 | Accordingly, man's body is said to be ~weak, when it is
2787 2, 77 | power. Hence a member is said to be weak, when it cannot
2788 2, 77 | the parts of the body are said ~to be out of order, when
2789 2, 77 | the parts of the soul are said to be inordinate, when they
2790 2, 77 | due action of ~man, it is said to be a sin of weakness.
2791 2, 77 | sense that our appetite ~is said to be under us; and yet
2792 2, 77 | 1/1~Reply OBJ 3: Man is said to love both the good he
2793 2, 77 | of desire (e.g. a man is said to love wine or money) admits, ~
2794 2, 77 | of life." Now a ~thing is said to be "in the world" by
2795 2, 77 | control. Now a thing is said to be under our ~control,
2796 2, 77 | observe that a ~thing is said to be voluntary "directly"
2797 2, 77 | weakness or ignorance is said ~to be venial. Secondly,
2798 2, 78 | temporal good: ~wherefore he is said to sin through certain malice
2799 2, 78 | is evil, and then man is said to sin through ignorance: ~
2800 2, 78 | and in this way anyone is said to sin through malice when ~
2801 2, 78 | evil (and thus ~anyone is said to sin through malice, in
2802 2, 78 | wherefore every sin is said to be contrary to ~nature.
2803 2, 78 | and for this reason he is ~said to sin "through" choosing.~
2804 2, 79 | Hence (Ezech. 3:18) it is said to the watchman: "If thou
2805 2, 79 | even as a pilot is not said to cause the wrecking of
2806 2, 79 | right. ~Accordingly He is said to deliver them up to a
2807 2, 79 | reprobate sense, even as ~we are said to expose a person to danger
2808 2, 79 | Reply OBJ 2: When it is said the "creatures of God are
2809 2, 79 | OBJ 2: Further, man is not said to be the cause of sin,
2810 2, 79 | of spiritual blindness is said to be the malice of man, ~
2811 2, 79 | this way too, the devil is said to ~blind, in so far as
2812 2, 80 | apprehended appetible is ~said to move the appetite: secondly
2813 2, 80 | clear from ~what we have said in the FP, Q[110], A[2];
2814 2, 80 | compel the lesser. Now it is said of the devil ~(Job 41:24)
2815 2, 80 | from you," which would be said ~neither rightly nor truly,
2816 2, 80 | previous sin; which can be said of no sin ~of man.~
2817 2, 81 | carelessness." Now those are said to ~be "naturally ugly,"
2818 2, 81 | Reply OBJ 1: The son is said not to bear the iniquity
2819 2, 81 | children, he should have said that it entered by two,
2820 2, 81 | clear by what has ~been said. For it has been stated (
2821 2, 81 | children: wherefore it has been said (A[4]) that if anyone were
2822 2, 83 | God alone, it cannot be ~said that the soul is tainted
2823 2, 83 | infusing, it cannot ~be said that the soul is stained
2824 2, 83 | Further, original sin is said to be concupiscence, as
2825 2, 83 | corruptions especially are said to be infectious, ~which
2826 2, 83 | murrain and the ~like, are said to be infectious. Now the
2827 2, 83 | in this act, are chiefly said to be ~infected. Now this
2828 2, 83 | the parts of the soul are said to be corrupted by original
2829 2, 83 | original sin, ~these three are said specially to be corrupted
2830 2, 84 | The desire of money is said to be the root of sins,
2831 2, 84 | mind ~of the wise man who said (Ecclus. 10:15): "Pride
2832 2, 84 | the desire to excel, is said to be the "beginning" of
2833 2, 84 | of view, covetousness is said to be the "root" of all
2834 2, 84 | from God. It may also be said that apostasy from God is
2835 2, 84 | that apostasy from God is said to be ~the beginning of
2836 2, 84 | 1~Reply OBJ 4: Pride is said to be the beginning of every
2837 2, 84 | 27). But covetousness is said to be the root from another
2838 2, 85 | appears from what has been ~said above (Q[76], A[1]; Q[77],
2839 2, 85 | substance, in which sense God is said by ~some to be "the Nature
2840 2, 85 | in this sense that it is said that "God made not death,"
2841 2, 86 | On the contrary, It was said to Solomon (Ecclus. 47:22): "
2842 2, 87 | this way sin is always ~said to be the punishment of
2843 2, 87 | effect, so ~that one sin is said to be a punishment by reason
2844 2, 87 | God's eternity. A ~man is said to have sinned in his own
2845 2, 87 | Kgs. xii, 13,14): "David said to ~Nathan: I have sinned
2846 2, 87 | against the Lord. And Nathan said to David: The ~Lord also
2847 2, 87 | His mouth." And yet it is said (1 Pt. 2:21) ~that "He suffered
2848 2, 87 | wickedness; this would not be said of the children rather than
2849 2, 87 | sins of the ~fathers are said to be punished in their
2850 2, 87 | who are near of kin are said to be punished, rather ~
2851 2, 88 | Q[74], A[9], ad 2), is said to be mortal by comparison ~
2852 2, 88 | with a disease, which is said to be mortal, through causing
2853 2, 88 | an evil act, as we have said above in reference to sudden
2854 2, 88 | who displaces a pillar is said ~to displace the stone that
2855 2, 88 | evident from what has been said (Q[72], A[5], ad 1; ~Q[87],
2856 2, 88 | of ~the act, as we have said with regard to anger (ad
2857 2, 88 | ad 1): because anger is ~said to be lasting, and delectation
2858 2, 88 | venial and mortal sin are said to differ in this, that ~
2859 2, 88 | evident from what we have said above ~(A[2]). This happens
2860 2, 89 | wood hay and stubble are said (1 ~Cor. 3:12) to be built
2861 2, 89 | OBJ 1: Venial sins are not said to be built upon the spiritual ~
2862 2, 89 | 1~Reply OBJ 2: It is not said that everyone who builds
2863 2, 89 | doubted what the Lord had said, as appears from her saying ~(
2864 2, 90 | evident from ~what has been said above (Q[9], A[1]). Therefore
2865 2, 90 | mixed bodies, and these are said to be hot in so far as they
2866 2, 90 | according as the ~common good is said to be the common end.~Aquin.:
2867 2, 91 | in Ps. 118:8, where it is said: ~"The law of the Lord is
2868 2, 91 | so ~far as a law may be said to be in such things), by
2869 2, 93 | fomes," suffice what we have said when treating of original
2870 2, 93 | Q[15], A[2]. But law ~is said to direct human acts by
2871 2, 93 | Reply OBJ 3: Human law is said to permit certain things,
2872 2, 93 | these things God's will is said to be reasonable ~[rationalis]:
2873 2, 93 | Relig. xxxi). But He is ~said to be subject to the Father
2874 2, 93 | which also the Father is said to be greater than He.~Aquin.:
2875 2, 93 | whatever is restrained, is said ~to be restrained in so
2876 2, 93 | so, in this ~way, God is said to command the whole of
2877 2, 93 | First, so that a man is said to be under the law, through
2878 2, 94 | Reply OBJ 2: "Synderesis" is said to be the law of our mind,
2879 2, 94 | principles. Now a thing is said to be self-evident in two ~
2880 2, 94 | us. Any proposition is ~said to be self-evident in itself,
2881 2, 94 | inclination, those ~things are said to belong to the natural
2882 2, 94 | certain special sins are said to be against nature; thus
2883 2, 94 | according to the law are said to be ~just," as stated
2884 2, 94 | 1~On the contrary, It is said in the Decretals (Dist.
2885 2, 94 | principles, ~which, as we have said (A[4]), are certain detailed
2886 2, 94 | OBJ 1: The written law is said to be given for the correction
2887 2, 94 | Reply OBJ 3: A thing is said to belong to the natural
2888 2, 94 | and universal freedom" are said ~to be of the natural law,
2889 2, 95 | human affairs a thing is said to be ~just, from being
2890 2, 95 | evident from what has been said.~
2891 2, 96 | 1~Reply OBJ 2: An act is said to be an act of virtue in
2892 2, 96 | just things." Now laws are said to be just, both from ~the
2893 2, 96 | sons of God, of whom it is said (Rm. 8:14): "Whosoever ~
2894 2, 96 | 2/2~Secondly, a man is said to be subject to a law as
2895 2, 96 | OBJ 3: The sovereign is said to be "exempt from the law,"
2896 2, 96 | Thus then is the sovereign said to be exempt from the law, ~
2897 2, 96 | The meaning of what is said ~is according to the motive
2898 2, 97 | every community a man is said to dispense, from the very ~
2899 2, 98 | live." But a law is not said to be good except on ~account
2900 2, 98 | Law was not: since Peter said (Acts 15:10): "Why ~tempt
2901 2, 98 | ceremonial precepts; which are ~said not to be good, because
2902 2, 98 | himself a ~sinner. Hence it is said pointedly, "and judgments
2903 2, 98 | Reply OBJ 2: The law is said to have been deadly, as
2904 2, 98 | the ~same sense when it is said that "the law entered in
2905 2, 98 | On the contrary, Our Lord said (Mt. 15:6) while speaking
2906 2, 98 | before (verse 4) He had said: "Honor thy ~father and
2907 2, 98 | respect of time: thus a boy is said to be perfect, not simply, ~
2908 2, 98 | the contrary, The Apostle said (Gal. 3:19) that the Law
2909 2, 98 | Mediator." And Stephen ~said (Acts 7:53): "(Who) have
2910 2, 98 | of the God of Jacob . . . said." Therefore the Old Law
2911 2, 99 | Reply OBJ 1: The Old Law is said to be one as being ordained
2912 2, 99 | and of which Our Lord ~said (Mt. 22:40): "On these two
2913 2, 99 | himself. Hence when it is said, "All things whatsoever
2914 2, 99 | Further, the Old Law is said to be "the letter that killeth" (
2915 2, 99 | the ~letter of the law is said to be the occasion of death,
2916 2, 99 | is these works that are said to belong to the Divine
2917 2, 99 | are made by human law are said to be, not of ~natural,
2918 2, 99 | clear from what has been said.~Aquin.: SMT FS Q[99] A[
2919 2, 99 | gifts. ~Now it has been said above (Q[98], AA[1],2,3)
2920 2, 100 | clear from what has been said about ~the different kinds
2921 2, 100 | fact that God Himself is said to have given ~the precepts
2922 2, 100 | virtue. But that which is said ~at the beginning of the
2923 2, 100 | sins of deed, when it is said, "Thou shalt not commit ~
2924 2, 100 | sin of thought, when it is said, "Thou shalt not covet thy
2925 2, 100 | concupiscence, when it is said, ~"Thou shalt not covet."
2926 2, 100 | this ~regard to this it is said, "Thou shalt not steal."
2927 2, 100 | is ~forbidden when it is said, "Thou shalt not bear false
2928 2, 100 | deeds; ~wherefore it is said, "Thou shalt not make . . .
2929 2, 100 | to words; wherefore it is said, "Thou shalt not take the
2930 2, 100 | question. For some ~have said absolutely that the mode
2931 2, 100 | the ~other hand, some have said that the mode of charity
2932 2, 100 | Tim. i, 5: for it has been said above ~(Q[12], A[4]) that
2933 2, 100 | household; hence it is said (Dt. 21:20) in the person
2934 2, 100 | that, Just as "healthy" is said properly and first of that ~
2935 2, 100 | respect of which a man is said to be just ~before God,
2936 2, 100 | Divine law. Hence it is said ~of these precepts that
2937 2, 100 | the precepts of the Law is said to ~live in them, because
2938 2, 101 | OBJ 4: Further, Our Lord said (Jn. 4:24): "God is a spirit,
2939 2, 101 | tabernacle and its vessels were said to be consecrated. But all ~
2940 2, 101 | 17): ~and the same may be said of the oblations and gifts,
2941 2, 102 | seriously but for fun, are said to be inordinate. ~Secondly,
2942 2, 102 | 1~Reply OBJ 1: It may be said there was no reason for
2943 2, 102 | for which reason "life" is said to be "in the blood" (Lev. ~
2944 2, 102 | to holy things. For Paul said ~(Acts 17:24): "God Who
2945 2, 102 | of which Thou hast said: My name ~shall be there; . . .
2946 2, 102 | means of ~things done and said there; and that those who
2947 2, 102 | unchangeable. For this reason it is said that in the building of
2948 2, 102 | the candlestick, for He said Himself (Jn. ~8:12): "I
2949 2, 102 | by sins, whereby men were said ~to be polluted, for instance,
2950 2, 102 | and ~devotion. Hence it is said of the ashes of the cow: "
2951 2, 102 | people's ~sins. And it was said to bear the sins of the
2952 2, 102 | 3, ~seqq., where it was said that the priest, "when he
2953 2, 102 | already healed: but he was said to be ~purified in so far
2954 2, 102 | the zodiac: and ~they are said to have been placed on the
2955 2, 102 | OBJ 4: Further, Our Lord said (Mt. 10:28; cf. Lk. 12:4),
2956 2, 102 | be no reason in what is said, Ex. ~23:19: "Thou shalt
2957 2, 102 | clear from what has been said (ad 1).~Aquin.: SMT FS Q[
2958 2, 102 | same dish. It might also be said ~that the Gentiles in celebrating
2959 2, 102 | 1/1~Reply OBJ 6: It is said of a man in Ecclus. 19:27,
2960 2, 102 | deed. It may, however, be said that, because they ~were
2961 2, 102 | nevertheless, be ~also said that these prohibitions
2962 2, 102 | camp, wherein the Lord was said ~to dwell; as is clearly
2963 2, 103 | clear from what has been said (Q[101], A[2]; Q[102]~,
2964 2, 103 | the Law. Hence Our Lord said (Jn. 7:20) that circumcision
2965 2, 103 | that touched carrion, ~was said to be unclean: and thus
2966 2, 103 | Reply OBJ 1: The Old Law is said to be "for ever" simply
2967 2, 103 | Passion: hence Our Lord said then: "It is ~consummated" (
2968 2, 103 | them. For by them was it said: "Behold a ~virgin shall
2969 2, 103 | which the ~fathers of old said devoutly and truthfully;
2970 2, 104 | gathered from what has been said ~above (A[2]). For it has
2971 2, 105 | period, at the ~same time the said danger was removed, by prescribing
2972 2, 105 | 1 Kgs. 26:19) that David said to Saul: "They are ~cursed
2973 2, 105 | suitably framed. For Peter said (Acts 10:34,35): "In very
2974 2, 105 | 11): ~although it may be said that this prohibition regarded
2975 2, 105 | Polit. iii, 3), a man is said to ~be a citizen in two
2976 2, 105 | married. ~Wherefore she said to her mother-in-law (Ruth
2977 2, 106 | is why the New Law is not said to "work wrath": because
2978 2, 106 | OBJ 4: Further, Our Lord said (Mt. 24:14): "This Gospel
2979 2, 106 | On the contrary, Our Lord said (Mt. 24:34): "I say to you
2980 2, 106 | Old Law. Hence Our ~Lord said (Jn. 5:46): "If you did
2981 2, 106 | Reply OBJ 4: Since Christ said at the very outset of the
2982 2, 107 | heavenly country," which is said of the ~patriarchs. Therefore
2983 2, 107 | which is the Law of love, is said ~to restrain the will.~Aquin.:
2984 2, 107 | You have heard that it was said ~to them of old: . . . "
2985 2, 107 | On the contrary, Our Lord said (Mt. 5:17): "I am not come
2986 2, 107 | Mt. 19:21, where Our Lord said to the man who ~affirmed
2987 2, 107 | retaliation: so that what He said about it should refer ~to
2988 2, 107 | precepts of the New Law are said to be greater than ~those
2989 2, 107 | precepts of the ~New Law are said to be greater than those
2990 2, 108 | On the contrary, Our Lord said (Mt. 7:24): "Every one . . .
2991 2, 108 | sufficiently practiced. Hence He said (Lk. 22:35,36) "When I sent ~
2992 2, 108 | want anything? But they ~said: Nothing. Then said He unto
2993 2, 108 | they ~said: Nothing. Then said He unto them: But now, he
2994 2, 108 | take note that, when He said: "'He that heareth these
2995 2, 108 | usury ~(Lk. 6:35), when He said: "Lend, hoping for nothing
2996 2, 108 | our end in riches, when He said: "Lay not up ~to yourselves
2997 2, 109 | I do not approve ~having said in the prayer, O God, Who
2998 2, 109 | Who is given to us," as is said Rm. 5:5. Therefore man by
2999 2, 109 | 1~I answer that, As was said above (FP, Q[60], A[5]),
3000 2, 109 | Reply OBJ 2: When it is said that nature cannot rise
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