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Part, Question
3501 2, 108 | namely, falsehood of what is ~said, the will to tell a falsehood,
3502 2, 108 | materially, since what is said is false, ~formally, on
3503 2, 108 | signs. And so when it is said that "a lie is a ~false
3504 2, 108 | we are told that Abraham said of his ~wife that she was
3505 2, 108 | Jacob also lied when he said that he was ~Esau, and yet
3506 2, 108 | of credit, was ~done and said by them prophetically."
3507 2, 108 | As to Abraham "when he said that ~Sara was his sister,
3508 2, 108 | Wherefore Abraham himself said (Gn. 20:12): "She is truly
3509 2, 108 | when a thing is done or said figuratively, it states ~
3510 2, 108 | iniquity." Now ~no one is said to break his faith or "to
3511 2, 109 | to his servants, when he said" ~(Gn. 22:5): "I and the
3512 2, 109 | and yet it is not to be said that ~there was sin in Christ
3513 2, 109 | 7), and as also we have said above with regard to lying ~(
3514 2, 109 | itself: of such a man it is said in ~Ethic. iv, 7 that "he
3515 2, 110 | God's glory - thus it is said in the person of the ~king
3516 2, 110 | lifted up, and thou hast said: ~I am God" - or contrary
3517 2, 110 | told of ~the Pharisee who said (Lk. 18:11): "I am not as
3518 2, 111 | by God, abiding with him, said, I am the most foolish of
3519 2, 111 | matter: ~for it has been said that in this way they are
3520 2, 111 | excellence. Thus our ~Lord said of certain men (Mt. 6:16)
3521 2, 112 | Reply OBJ 3: When it is said that "the heart of the wise
3522 2, 112 | Reply OBJ 1: As we have said above (Q[109], A[3], ad
3523 2, 113 | intention of ~pleasing he is said to be "complaisant," according
3524 2, 113 | thereto as regards what is said, but not directly as regards
3525 2, 113 | understood ~from what has been said above concerning scandal (
3526 2, 113 | Flattery of this kind is said to harm more than the sword ~
3527 2, 114 | and care for nobody, are said to be peevish and ~quarrelsome."~
3528 2, 115 | giving: for a man is not said to be liberal for the reason
3529 2, 115 | consequently, it remains to be said that ~liberality is not
3530 2, 116 | other things (thus a man is said to have health, a ~wife,
3531 2, 116 | but venially, for it is ~said of him that "he shall be
3532 2, 116 | against the Holy Ghost is said to be most ~grievous, because
3533 2, 116 | covetousness. For a man may be said to be ~illiberal or covetous
3534 2, 116 | gives but little ~he is said to be "sparing"; if nothing,
3535 2, 116 | great reluctance, he is said to be {kyminopristes} [skinflint],
3536 2, 116 | value. Sometimes a man is said to be illiberal or covetous, ~
3537 2, 116 | things by violence, are ~said to be, not illiberal, but
3538 2, 117 | who exceeds in giving is said to be "prodigal," ~while
3539 2, 117 | is deficient in giving is said to be "covetous." Now it ~
3540 2, 117 | desire of riches, for he had said previously (1 Tim. ~6:9): "
3541 2, 117 | this sense covetousness is ~said to be "the root of all evils,"
3542 2, 120 | it should not have been ~said indefinitely: "Thou shalt
3543 2, 120 | the Law those things are said to be ~holy which are applied
3544 2, 120 | spiritual worship of God, ~are said to be servile in so far
3545 2, 120 | servants; ~while they are not said to be servile, in so far
3546 2, 121 | gathered from what we have said above (FS, Q[57], A[2];
3547 2, 121 | ways in which people are ~said to be brave by way of resemblance,
3548 2, 121 | through bearing others he is said to be brave in a restricted
3549 2, 121 | for which reason they ~are said to have been valiant in
3550 2, 121 | that "certain ~persons are" said to be brave chiefly because
3551 2, 121 | Macc. 6:30) that Eleazar said: "I ~suffer grievous pains
3552 2, 121 | barefoot on the burning coal, said that he felt ~as though
3553 2, 121 | 4), those virtues are ~said to be cardinal or principal
3554 2, 122 | 1~Reply OBJ 1: Some have said that in the case of the
3555 2, 122 | body: wherefore also Lucy said: "If thou causest me to
3556 2, 122 | worthy of a reward, as Lucy said.~Aquin.: SMT SS Q[124] A[
3557 2, 122 | this name." ~Now a man is said to be a Christian because
3558 2, 122 | Christ's. Now a person is said to ~be Christ's, not only
3559 2, 122 | confession thereof cannot be said to be ~the direct cause
3560 2, 123 | On the contrary, our Lord said (Mt. 10:28): "Fear ye not
3561 2, 123 | answer that, A human act is said to be a sin on account of
3562 2, 123 | this reason timidity is said to be ~antonomastically*
3563 2, 124 | 1~On the contrary, It is said of the unjust judge (Lk.
3564 2, 124 | nor a storm at sea, as is said to be the case with the ~
3565 2, 127 | avoidance, for a man is said to be magnanimous because
3566 2, 127 | chiefly from its act, a man is said to be ~magnanimous chiefly
3567 2, 127 | other things. Now a man is said to be magnanimous in respect
3568 2, 127 | simply, just as a man is said to be ~brave in respect
3569 2, 127 | virtue; and the same is to be said of the use of any ~other
3570 2, 127 | first ~place, when it is said that the magnanimous is
3571 2, 127 | the second place, it is said that he is remiss and slow
3572 2, 127 | becoming to him. He is also said, in the third place, to
3573 2, 127 | the fourth place, it is said that he cannot associate
3574 2, 127 | above (ad 1). It is also said, fifthly, ~that he prefers
3575 2, 127 | 1~Reply OBJ 2: A man is said to love danger when he exposes
3576 2, 127 | to Heb. 3:6, where it is said that we are the ~house of
3577 2, 127 | Etym. x) that a man "is said to be secure ~because he
3578 2, 127 | 1~Reply OBJ 1: Virtue is said to be sufficient for itself,
3579 2, 128 | great things. But a man is said to be presumptuous even
3580 2, 129 | end of virtue. But it is said ~to be the reward of virtue
3581 2, 130 | magnanimity. Wherefore it is said of the magnanimous ~man (
3582 2, 130 | are not; wherefore it is said of the magnanimous man ~(
3583 2, 130 | great; wherefore it is ~said of the magnanimous man (
3584 2, 130 | lifted up, and Thou hast said: I am God," and ~1 Cor.
3585 2, 130 | loves God, ~that our Lord said (Jn. 5:44): How can you
3586 2, 131 | less worthy than he is, is said to be fainthearted." Now ~
3587 2, 131 | accordingly the fainthearted is said not to be evil, because
3588 2, 131 | intellect. Yet it cannot be said properly that it is opposed ~
3589 2, 132 | exceeds, ~as we have also said of magnanimity (Q[129],
3590 2, 132 | matter of magnificence may be said to be both this expenditure ~
3591 2, 133 | end. Accordingly a man is said to be mean ~[parvificus]
3592 2, 134 | Reply OBJ 1: Patience is said to have a perfect work in
3593 2, 134 | ownership; wherefore man is ~said to possess his soul by patience,
3594 2, 134 | Reply OBJ 3: Patience is said to be the root and safeguard
3595 2, 134 | about sorrow, for a man is said to be patient, not ~because
3596 2, 134 | awaits a delay: for ~one is said to be impatient of delay,
3597 2, 134 | than of set purpose are ~said to be borne with longanimity:
3598 2, 134 | delight in their crimes are said to be borne patiently."~
3599 2, 134 | in evil, wherefore it is said that they are borne with
3600 2, 135 | Persever. i), ~no one can be said to have perseverance while
3601 2, 135 | On the contrary, One is said to be constant because one
3602 2, 135 | of ~virtue: hence it is said in the person of the wicked (
3603 2, 136 | effeminacy, because a thing is said to be "soft" if it ~readily
3604 2, 136 | Wherefore a man is not said to be effeminate if he yields
3605 2, 136 | passively ~sodomitical are said to be effeminate, being
3606 2, 136 | says (Etym. x) "a person is said to be ~pertinacious who
3607 2, 139 | appears from what we have said above (FS, Q[68], A[4]).
3608 2, 139 | according to what has been said (A[4]), temperance is about ~
3609 2, 140 | answer that, A thing is said to be childish for two reasons.
3610 2, 140 | sins of intemperance are said ~to be childish. For the
3611 2, 140 | sin of ~intemperance is said to be childish, but by way
3612 2, 140 | Reply OBJ 2: A desire may be said to be natural in two ways.
3613 2, 142 | iv, 3). Thus we find it said of the ~apostles (Acts 5:
3614 2, 143 | wherefore a thing may be said to be honest through being
3615 2, 143 | For he states that God is said to be beautiful, as being ~"
3616 2, 143 | above (A[2]), a thing is said to be honest, in so far
3617 2, 143 | in aspect. For a thing is said to be honest as ~having
3618 2, 143 | spiritual beauty: while it is said to be pleasing, as bringing
3619 2, 143 | Reply OBJ 1: A thing is said to be honest, if it is desired
3620 2, 143 | reason: while a thing is said to be pleasant if it is
3621 2, 143 | fortitude: wherefore Eleazar said as related in ~2 Macc. 6:
3622 2, 145 | respect of which a man is said to ~be fasting until he
3623 2, 145 | teaching. But our Lord said (Lk. 5:34) that "the children
3624 2, 145 | 3]], wherefore our Lord said (Mt. ~28:20): "Behold I
3625 2, 145 | Orleans (760-821) and is ~said to be found in the Corpus
3626 2, 145 | in the Lenten season is said after the ninth hour. Therefore
3627 2, 146 | not a sin. For our Lord said (Mt. ~15:11): "Not that
3628 2, 146 | inordinate desire. Now desire is said to be inordinate through ~
3629 2, 146 | consists: ~and a thing is said to be a sin through being
3630 2, 146 | Reply OBJ 4: Gluttony is said to bring virtue to naught,
3631 2, 147 | measure," for a man ~is said to be sober because he observes
3632 2, 147 | consideration of wisdom is said to be ~an inebriating draught,
3633 2, 148 | answer that, A thing is said to be evil because it removes
3634 2, 148 | this ~reason these sins are said to find greatest favor with
3635 2, 149 | the ~body: for a person is said to be chaste because he
3636 2, 150 | Vera ~Relig. iii) Plato "is said to have sacrificed to nature,
3637 2, 150 | ii, 6: wherefore it is said of the magnanimous (Ethic. ~
3638 2, 151 | contrary, To the lustful it is said (De Vera Relig. iii [*Written ~
3639 2, 151 | 1/1~Reply OBJ 2: Wine is said to be a lustful thing, either
3640 2, 151 | that is needed." For it is said to be ~superfluous, because
3641 2, 151 | many sins, all of which are said ~to arise from that vice
3642 2, 151 | chiefly the capital vices are said to be the cause of others.~
3643 2, 151 | hindered by lust. ~For it is said of the lustful old men (
3644 2, 152 | for ~the above reason is said to belong to the natural
3645 2, 152 | Reply OBJ 2: Fornication is said to be a sin, because it
3646 2, 152 | as appears from what was said in the ~foregoing Article.
3647 2, 152 | OBJ 2: The fornicator is said to sin against his own body,
3648 2, 152 | answer that, A thing is said to be a mortal works. /sin
3649 2, 152 | cause. ~Secondly, a thing is said to be a mortal sin by reason
3650 2, 152 | only in this way are they said to be lustful. Therefore
3651 2, 152 | Now from what has been said (Q[142], A[4]: Q[151], ~
3652 2, 153 | accord with reason, he is said to contain himself. Now ~
3653 2, 153 | Hence he alone is truly said to be continent who stands
3654 2, 153 | latter should rather be said to be obstinate in evil.~
3655 2, 153 | continence is properly said in reference to those passions
3656 2, 153 | Wherefore a man may be said to be continent of anger,
3657 2, 153 | his desire or not, he is said to be continent [*See ~A[
3658 2, 153 | be gathered from what we said ~above (Q[152], A[5]) concerning
3659 2, 154 | vanquished. ~Now a man is said to be incontinent, because "
3660 2, 154 | intemperance is, as we have said in reference to continence (
3661 2, 154 | relatively, even as we have said above in ~reference to continence (
3662 2, 154 | Thirdly, incontinence is said to be about a matter, not
3663 2, 154 | for virtue. A man may be said ~to be incontinent in these
3664 2, 155 | Clementia ii, 4): "A man may be said to ~be of unsound mind when
3665 2, 155 | punishment ~of others is said to be of unsound mind, is
3666 2, 156 | condemnation; for our Lord said ~(Mt. 5:22): "Whosoever
3667 2, 156 | 1~Reply OBJ 2: Our Lord said this of anger, by way of
3668 2, 156 | appears from what we have said.~Aquin.: SMT SS Q[158] A[
3669 2, 156 | Enchiridion xii), "a thing is said to ~be evil because it hurts."
3670 2, 156 | According to him, a person is said to be "sullen" whose anger "
3671 2, 156 | passion: wherefore he is said to judge, not to be ~angry.
3672 2, 157 | Clementia ii, 4) that "those are said to be cruel who exceed in ~
3673 2, 157 | not offended him, is not ~said to be cruel, but to be brutal
3674 2, 157 | OBJ 2: A severe man is not said to be simply savage, because
3675 2, 157 | implies a vice; but he is said to be "savage as regards
3676 2, 159 | Holy Writ; for our Saviour said: ~'Learn of Me, because
3677 2, 159 | to his mode: thus Abraham said to the Lord (Gn. 18:27), "
3678 2, 159 | Reply OBJ 4: A thing is said to be perfect in two ways.
3679 2, 159 | Secondly, a thing may be said to be perfect in a ~restricted
3680 2, 159 | consequently it must be said that ~humility, properly
3681 2, 159 | through humility: for it is said of the ~publican (Lk. 18:
3682 2, 159 | this sense ~humility is said to be the foundation of
3683 2, 159 | bear patiently that this be said of us"; the sixth, "to suffer ~
3684 2, 160 | and likeness. Now it ~is said in Prosper's Lib. Sent.
3685 2, 160 | says (Etym. x): "A man is ~said to be proud, because he
3686 2, 160 | breaks God's commandment is said to pride himself against
3687 2, 160 | this ~sense that pride is said to be "love of one's own
3688 2, 160 | 1~Reply OBJ 1: Pride is said to be "the beginning of
3689 2, 160 | To fall off from God is said to be the beginning of pride, ~
3690 2, 160 | of pride. For it has been said above (A[5]) that pride
3691 2, 160 | 1~Reply OBJ 4: Pride is said to be the most grievous
3692 2, 160 | Now the capital vices are said to ~be certain special sins
3693 2, 161 | Lk. 4:3, "And the devil said ~to Him," that the devil
3694 2, 161 | from Mt. 4:3, where it was said to Him: "If thou be the
3695 2, 161 | words of ~the serpent, who said (Gn. 3:5): "Your eyes shall
3696 2, 161 | greater moment: hence a sin is said to be ~grave in respect
3697 2, 162 | Reply OBJ 1: A thing is said to be natural if it proceeds
3698 2, 162 | life departs, ~death is said to be present. In this way
3699 2, 162 | alteration: thus a person is said to die, when he is in motion
3700 2, 162 | death; just as a thing is said to be engendered, while
3701 2, 162 | the earthly paradise is said to be ~naturally inaccessible.
3702 2, 162 | coming death, when it was said to him (Gn. 3:19): "Dust ~
3703 2, 162 | ashamed." The same cannot be said of ~food, which is necessary
3704 2, 163 | judgment. For when it was said to him: 'Thou art cursed
3705 2, 163 | they received." It is also said to him: "'Upon thy ~breast
3706 2, 164 | studiousness. For a person is said to be studious because he
3707 2, 164 | temperance. For ~a man is said to be studious by reason
3708 2, 165 | all ~sensible things are said to be seen," and as he says
3709 2, 166 | Offic. i, 23): "Our Lord said: 'Woe to you who laugh, ~
3710 2, 166 | with his disciples, he is ~said to have told one of them
3711 2, 166 | eutrapelia}), and a man is said to be pleasant through having
3712 2, 166 | they are vicious, and are said to be boorish or rude, as
3713 2, 167 | lacking in this, for it is said in praise of ~certain people (
3714 2, 169 | on (Ecclus. 49:18) it is said of Joseph that "his ~bones
3715 2, 169 | knowledge. Wherefore they may be said to take their name from ~{
3716 2, 169 | prophets, of whom it is said (Jer. 3:16): "Hearken not
3717 2, 169 | a gift." ~Hence Eliseus said of the Sunamite woman (4
3718 2, 169 | from what has just been said. We might also ~reply that
3719 2, 169 | vi, 13) that his mother said "she could, ~through a certain
3720 2, 169 | reproach themselves for having ~said what was untrue," as Gregory
3721 2, 169 | 20:6). Again the Lord ~said (Jer. 18:7,8): "I will suddenly
3722 2, 169 | to the evil which He had said that He would ~do to them,
3723 2, 169 | gathered from what has been said (AA[1],3,5), ~prophecy is
3724 2, 169 | should be destroyed." God is said "to repent," metaphorically, ~
3725 2, 170 | According to this it might be said that men, whose souls are
3726 2, 170 | ministry of ~the angels, is said to be Divine.~Aquin.: SMT
3727 2, 170 | matter. This ~cannot be said of God Who is the cause
3728 2, 170 | contrary, To those who had said, "Lord, have we not prophesied
3729 2, 170 | 1~OBJ 3: Further, it is said of the devil (Jn. 8:44)
3730 2, 171 | afar off. ~Wherefore it is said of the prophets (Heb. 11:
3731 2, 171 | things, and this cannot be said of God. Yet ~the prophet'
3732 2, 171 | OBJ 1: The prophets are said to read the book of God'
3733 2, 171 | 1/1 ~Reply OBJ 2: Man is said to see in the First Truth
3734 2, 171 | things which seem to be said or done." But when things
3735 2, 171 | But when things seem to be said or ~done, which are neither
3736 2, 171 | done, which are neither said nor done, there is abstraction
3737 2, 171 | spirit of the prophets is said to be subject to the ~prophets
3738 2, 171 | utters; like ~David who said (2 Kgs. 23:2): "The Spirit
3739 2, 172 | objects of sense. Hence it is said in commendation of David'
3740 2, 172 | thus prophetic vision is said to be without ~imaginary
3741 2, 172 | Isaias, to whom it was ~said (Is. 8:1): "Take thee a
3742 2, 172 | OBJ 3: Further, our Lord said (Mt. 11:13): "The prophets
3743 2, 172 | prophets," which words are said especially on behalf of ~
3744 2, 172 | matters. Hence the Lord ~said to Moses (Ex. 6:2,3): "I
3745 2, 172 | Divine essence, when it ~was said to him (Ex. 3:14): "I am
3746 2, 172 | Abraham. Wherefore it was said to him (Gn. 26:24): "I am
3747 2, 173 | Accordingly man's soul also is said to be carried away, in a
3748 2, 173 | apprehension of sensibles, he is said ~to be carried away, even
3749 2, 173 | that sometimes a person is said to be ~carried away, not
3750 2, 173 | A gloss on Ps. 115:2, "I said in my excess: Every man ~
3751 2, 173 | rapt. Hence the Apostle said that he was rapt, not only "
3752 2, 173 | But ~even if this were said expressly of rapture, it
3753 2, 173 | I answer that, Some have said that Paul, when in rapture,
3754 2, 173 | the ecstasy of David, who said (Ps. ~115:11): "I said in
3755 2, 173 | who said (Ps. ~115:11): "I said in my excess: Every man
3756 2, 173 | in that vision; hence he said (2 Cor. 12:4): "He heard
3757 2, 173 | knows not as the Apostle said, whether he be in the body
3758 2, 173 | lastly ~our Apostle" (thus said the Jew) "durst not assert
3759 2, 173 | was rapt in ~his body, but said: 'Whether in the body or
3760 2, 174 | to ~explain what others said to them, especially as they
3761 2, 174 | to understand what was ~said by others. Whereas if their
3762 2, 174 | speaketh in a tongue "is said to speak "not unto men,"
3763 2, 175 | of himself he had already said (1 ~Cor. 2:4): "My speech
3764 2, 176 | body. Thus when Josue had said as ~though authoritatively (
3765 2, 176 | toward Gabaon," ~it is said afterwards (Josue 10:14): "
3766 2, 176 | that believe." They are said to be real, because the
3767 2, 176 | hear sinners." When ~it is said that the prayer of one who
3768 2, 176 | Faith without works is said to be dead, as regards the ~
3769 2, 177 | speaking, those things are said to live whose ~movement
3770 2, 177 | Thus the life of plants is said to consist in nourishment ~
3771 2, 178 | Q[179], A[1]) theirs is said to be the ~contemplative
3772 2, 178 | by Rachel, of whom it is said (Gn. 29:17) that she was "
3773 2, 178 | Alleg. in N.T. iii, 4] are said to belong to the contemplative ~
3774 2, 178 | clear from what has been said (AA[1],2,3) that four ~things
3775 2, 178 | stated in Gn. ~32:30, Jacob said: "I have seen God face to
3776 2, 178 | 32) that after Jacob had said (Gn. 32:30), "'I have seen
3777 2, 178 | On the contrary, our Lord said (Lk. 10:42): "Mary hath
3778 2, 178 | the contemplative life is said to remain by reason of ~
3779 2, 179 | Reply OBJ 3: Prudence is said to be intermediate between
3780 2, 179 | and praise." And he had said before (De Civ. ~Dei xxii,
3781 2, 180 | On the contrary, Our Lord said (Lk. 10:42): "Mary hath
3782 2, 180 | purpose; wherefore it was said (Lk. ~10:41): "Martha, Martha,
3783 2, 180 | answer that, A thing is said to precede in two ways.
3784 2, 181 | standing." Now a person is said to stand on account of his
3785 2, 181 | upright: nor ~again is he said to stand, if he move, but
3786 2, 181 | human acts, a matter is said to have stability ~[statum]
3787 2, 181 | De ~Senatoribus) it is said that if a man be removed
3788 2, 181 | Hence other animals are said to stand without its ~being
3789 2, 181 | upright; nor again are men said to ~stand, however upright
3790 2, 181 | still, and yet he is not said to stand.~Aquin.: SMT SS
3791 2, 181 | duties: for persons are said to have various duties when ~
3792 2, 181 | persons; thus a teacher is said to have an office, and ~
3793 2, 181 | that of ~states, as we have said above (AA[2],3). Therefore
3794 2, 181 | 1/1~Reply OBJ 2: Men are said to be beginners, proficient,
3795 2, 182 | answer that, A thing is said to be perfect in so far
3796 2, 182 | Reply OBJ 2: A man may be said to be perfect in two ways.
3797 2, 182 | instance an animal may be said to be perfect when it lacks
3798 2, 182 | life. Secondly, a thing is said to be perfect relatively:
3799 2, 182 | perfect in this life are said to "offend in ~many things"
3800 2, 182 | the counsels. For our Lord said ~(Mt. 19:21): "If thou wilt
3801 2, 182 | commandments of ~which our Lord said (Mt. 22:40): "On these two
3802 2, 182 | which the Christian life is said to be perfect, consists
3803 2, 182 | answer that, Perfection is said to consist in a thing in
3804 2, 182 | end," and he had already ~said that "we endeavor to ascend
3805 2, 182 | perfection consists, when ~He said, "And follow Me." Hence
3806 2, 182 | sell," etc., as though He said: ~"By so doing thou shalt
3807 2, 182 | after bodily growth one is said to have reached the ~state
3808 2, 182 | from sin to grace, he is said to change his state, in
3809 2, 182 | Prov. 10:12). Now one is said to be perfect on ~account
3810 2, 182 | properly speaking, one is said to be in the state of ~perfection,
3811 2, 182 | of whom when his father said: "Work in my vineyard," ~
3812 2, 182 | while the other ~"answering said: I go . . . and he went
3813 2, 182 | hierarch or bishop." Also it is said ~(XVI, qu. i, can. Cunctis): "
3814 2, 182 | of prelates. For our Lord said (Mt. 19:21): "If thou wilt
3815 2, 182 | bound to do so; for it is said ~(XII, qu. i, can. Episcopi
3816 2, 182 | episcopal state, ~for it is said (XVIII, qu. i, can. Statutum)
3817 2, 182 | in Ezech.). Hence it is said (XIX, qu. i, can. Clerici
3818 2, 182 | difficulty. For he had already said: "When ~the pilot is surrounded
3819 2, 182 | they had already. For it is said in the Decretals (XVI, qu.
3820 2, 182 | appears from what we ~have said above (AA[5],6).~Aquin.:
3821 2, 183 | the religious, ~as we have said above (Q[184], A[7]). But
3822 2, 183 | ambition. Wherefore our Lord said against the Pharisees ~(
3823 2, 183 | i, 8), "when the Apostle said this ~he who was set over
3824 2, 183 | 19) that when the Apostle said, "'Whoever desireth the
3825 2, 183 | prelates, in whose person it is said (1 Cor. 4:1): "Let a ~man
3826 2, 183 | as appears from what was said above concerning obedience ~(
3827 2, 183 | obey. Hence when Moses had said (Ex. ~4:10): "I beseech
3828 2, 183 | to his care. For our Lord said (Jn. 10:12) that he is a ~
3829 2, 183 | of his own. For our Lord said (Mt. 19:21): "If thou wilt
3830 2, 183 | purses"; wherefore Peter said for ~himself and the other
3831 2, 183 | keep the commandments," said ~afterwards by way of addition: "
3832 2, 183 | Abraham, to whom it was said (Gn. 17:1): "Walk ~before
3833 2, 183 | understand that our Lord said this not in command but
3834 2, 183 | that, The same is not to be said of their own goods which ~
3835 2, 183 | its ministers. Hence it is said (XII, qu. ii, can. de ~reditibus): "
3836 2, 183 | forbidden by our Lord Who said ~(Mt. 6:34): "Be . . . not
3837 2, 183 | religious observances. For it is said (XVIII, qu. i, can. ~Statutum)
3838 2, 183 | 1~On the contrary, It is said in the Decretals (XVI, qu.
3839 2, 184 | of repentance; for it is ~said in the Decrees (VII, qu.
3840 2, 184 | without exception it is ~said (Eccles. 9:10): "Whatsoever
3841 2, 184 | adds, "when the Apostle said this (namely "not ~that
3842 2, 184 | certain ~philosophers are said to have done this; for Jerome
3843 2, 184 | respect ~of which some are said to be happy in this life.
3844 2, 184 | heaven. ~Wherefore our Lord said (Mt. 19:21): "Go, sell all [
3845 2, 184 | riches: wherefore our Lord said ~(Mt. 19:23) that "a rich
3846 2, 184 | heaven." Hence it is not said simply that the "rich man"
3847 2, 184 | error of Vigilantius it ~is said (De Eccl. Dogm. xxxviii): "
3848 2, 184 | Abraham, to whom the Lord said (Gn. 17:1): "Walk before
3849 2, 184 | by continence, for it is said (1 Cor. 7:34): "The unmarried ~
3850 2, 184 | introduced by Christ Who said (Mt. 19:12): "There are
3851 2, 184 | religious life; wherefore it is said ~(VII, qu. i, can. Hoc nequaquam): "
3852 2, 184 | perfection ~(Mt. 19:21) said: "If thou wilt be perfect,
3853 2, 184 | evident ~from what has been said (AA[3],4,5) that poverty,
3854 2, 184 | which is perfect when he said: And have followed Thee."~
3855 2, 184 | himself; even as he who had said: 'I know not the ~man,'
3856 2, 184 | My bands, and thou hast said: ~'I will not serve.' For
3857 2, 185 | and the ~like. For it is said (VII, qu. i, can. Hoc nequaquam)
3858 2, 185 | contrary. And in this way it is said to be unlawful for a ~person
3859 2, 185 | But to the sinner God hath said: Why dost thou declare My ~
3860 2, 185 | 3/3~Secondly, a thing is said to be unlawful for a man,
3861 2, 185 | priest. In this sense it is said to be unlawful for monks
3862 2, 185 | of Pope Boniface ~it is said that the "Blessed Benedict
3863 2, 185 | business. Wherefore it is said in the Decretals (Dist.
3864 2, 185 | obtain food; wherefore it was said to the first man (Gn. ~3:
3865 2, 185 | Commentary]) that the Apostle ~said this "not so much in his
3866 2, 185 | where a gloss says: "Christ said this of Himself as bearing ~
3867 2, 185 | of abasement. Hence it is said in the ~Decretals (II, cap.
3868 2, 185 | appearance ~of evil; for our Lord said (Mt. 7:15): "Beware of false
3869 2, 185 | signs of joy; for our Lord said (Mt. 6:16): "When you ~fast,
3870 2, 185 | others." ~Moreover it is said in the Decretal XXI, qu.
3871 2, 185 | on his flesh," the Lord said to ~Elias: "Hast thou not
3872 2, 186 | Now ~all religious are said to renounce the world; wherefore
3873 2, 186 | his mind. Hence our Lord ~said to His disciples (Jn. 15:
3874 2, 186 | of them to His Father He said (Jn. 17:11): "These are
3875 2, 186 | perfection. ~Now our Lord said with reference to the perfection
3876 2, 186 | of penance, as we have ~said above (Q[187], A[6]). Now
3877 2, 186 | to penitents. for it is said in the Decretal De Poenit., ~
3878 2, 186 | commonwealth. ~Hence it is said of Judas Machabeus (1 Macc.
3879 2, 186 | Judas is stated to have said: "We will ~fight for our
3880 2, 186 | on (1 Macc. 13:3) Simon ~said: "You know what great battles
3881 2, 186 | widows. ~Wherefore it is said in the Decretals (Dist.
3882 2, 186 | hearing confessions. For it is said (VII, qu. i [*Cap. Hoc ~
3883 2, 186 | into religion, and people said: I am of ~Paul, I of Apollo,
3884 2, 186 | for which reason it is said in praise of the righteous ~(
3885 2, 186 | active life. For it is said (Extra, de Regular. et Transeunt.
3886 2, 186 | On the contrary, our Lord said (Lk. 10:42) that the "best
3887 2, 186 | since one thing cannot be said to be more excellent ~than
3888 2, 186 | in common. For our Lord said (Mt. 19:21): "If thou ~wilt
3889 2, 186 | the ~counsel of virginity said (1 Cor. 7:32): "I would
3890 2, 186 | perfection to His ~disciples, said (Mt. 10:9,10): "Do not possess
3891 2, 186 | them; wherefore our Lord said (Mt. 13:22): "That ~which
3892 2, 186 | more ~moderate, unless the said religious be bound, either
3893 2, 186 | the purse, that Jesus had said to him: But those things ~
3894 2, 186 | OBJ 4: Further, our Lord said (Lk. 11:33): "No man lighteth
3895 2, 187 | perfection to the young man who said that he had kept the ~commandments "
3896 2, 187 | that when our Lord had ~said to him: 'Go, sell all thou
3897 2, 187 | head; and that our Lord said to him: How sayest thou:
3898 2, 187 | and (Acts 7:51) it is said against certain persons: "
3899 2, 187 | entering religion. For it is said in the ~Decretals (XVII,
3900 2, 187 | religion. ~Because it is said (Extra, De Regular. et Transeunt.
3901 2, 187 | On the contrary, our Lord said (Mt. 19:14): "Suffer the
3902 2, 187 | do so, as it is expressly said ~with regard to a woman (
3903 2, 187 | 1~On the contrary, It is said in the Decretals (XIX, qu.
3904 2, 187 | monastic state. For it is said in the Decretals (XIX, qu. ~
3905 2, 187 | 1~On the contrary, It is said in the Decretals (XX, qu.
3906 2, 187 | OBJ 2: Further, our Lord said (Mt. 23:15): "Woe to you . . .
3907 3, 1 | perfect God, as has been said (FP, Q[4], AA[1],2), no ~
3908 3, 1 | answer that, A thing is said to be necessary for a certain
3909 3, 1 | OBJ 2: Satisfaction may be said to be sufficient in two ~
3910 3, 1 | predestination is eternal. But it is said of ~Christ (Rm. 1:4): "Who
3911 3, 1 | it out. But "greater" is said in two ways: in one way ~"
3912 3, 1 | more intense whiteness is said to be greater, and in ~this
3913 3, 1 | another way ~a thing is said to be greater "extensively,"
3914 3, 1 | greater ~superficies is said to be greater; and in this
3915 3, 1 | of an individual," as is said Ethic. i, 2.~Aquin.: SMT
3916 3, 1 | 2: Further, as has been said (A[5], ad 3), in the same
3917 3, 1 | nature. For, as it has ~been said (A[5], ad 3), perfection
3918 3, 1 | s salvation; for, as is said Qq. Vet et ~Nov. Test.,
3919 3, 1 | human nature, as has been said.~Aquin.: SMT TP Q[1] A[6]
3920 3, 2 | 1~On the contrary, It is said in the declaration of the
3921 3, 2 | figure. And in this way some said the union was by manner
3922 3, 2 | and in this way some have said ~that the union of the Incarnation
3923 3, 2 | altogether immutable, as has been said (FP, Q[9], AA[1],2), hence
3924 3, 2 | members. But this cannot be said of the mystery of the Incarnation. ~
3925 3, 2 | unity varies number, as is said (Metaph. viii, ~text. 10).~
3926 3, 2 | the Divine ~Nature is said to be incarnate because
3927 3, 2 | So likewise the flesh is said to ~be deified, as he also
3928 3, 2 | from His ~Nature, as we said (FP, Q[39], A[1]). If, therefore,
3929 3, 2 | For nature, ~as has been said (A[1]), designates the specific
3930 3, 2 | subsisting. And what is said of a ~suppositum is to be
3931 3, 2 | distinct meanings, as was said above, inasmuch as person ~
3932 3, 2 | dignity; according as it is said by some that a person is
3933 3, 2 | So likewise this man is said to ~be a suppositum, because
3934 3, 2 | Scriptures, or have been ~said of Christ by the saints,
3935 3, 2 | same Synod (can. 2) it is said: ~"If anyone does not confess
3936 3, 2 | likewise when Christ is said to be one ~thing or another
3937 3, 2 | more complete, it is not said to be a hypostasis, as a
3938 3, 2 | with which it concurs is ~said to be a hypostasis or suppositum.~
3939 3, 2 | appears from what has been said (A[2]). But in the Word,
3940 3, 2 | subsistence, and hence He is ~said to be a composite person,
3941 3, 2 | two ~things concur may be said to be composed of them.~
3942 3, 2 | contrary, The body is not said to be animated save from
3943 3, 2 | Now the body of Christ is said to be animated, as the ~
3944 3, 2 | species. Hence it must be said that in Christ the soul
3945 3, 2 | rational soul, as has been said above ~(A[2], ad 2).~Aquin.:
3946 3, 2 | in reality, ~unless it be said that human nature is a separate
3947 3, 2 | have." ~Neither can it be said that the Son of God assumed
3948 3, 2 | accidentally, for an accident is said to be what can come or ~
3949 3, 2 | place in the nature, ~as was said above (A[1]). Hence the
3950 3, 2 | of the Son of ~man, and said these were mutually united:
3951 3, 2 | operation," ~inasmuch as they said the man was the instrument
3952 3, 2 | His temple (as Nestorius ~said), or by putting on man,
3953 3, 2 | Poster. i). But man is said to be the Creator on account
3954 3, 2 | Son of God. Now, as was said above (FP, ~Q[13], A[7]),
3955 3, 2 | of ~thinking, for God is said to be united to a creature
3956 3, 2 | created ~nature, as was said above, it follows that it
3957 3, 2 | because that a thing ~is said to be created regards its
3958 3, 2 | contrary, The Divine Nature is said to be united, not assumed.~
3959 3, 2 | assumption and union must be ~said to be that union implies
3960 3, 2 | action, whereby someone is said to assume, or the passion,
3961 3, 2 | passion, whereby ~something is said to be assumed. Now from
3962 3, 2 | therefore the thing uniting is said to ~be united, but the thing
3963 3, 2 | the thing assuming is not said to be assumed. For the ~
3964 3, 2 | things. hence it may be said ~indifferently that the
3965 3, 2 | the Divine Nature is not said to be assumed by the ~human,
3966 3, 2 | different relation, as was said above.~Aquin.: SMT TP Q[
3967 3, 2 | Himself; and ~hence He is said to unite and not to assume.
3968 3, 2 | for the Divine Nature is said to be ~united, but not assumed.~
3969 3, 2 | would seem that Christ is ~said to be God no more than other
3970 3, 2 | 2~I answer that, As was said above (FS, Q[110], A[1]),
3971 3, 2 | Incarnation human nature is not ~said to have participated a likeness
3972 3, 2 | the Divine nature, but is said to ~be united to the Divine
3973 3, 2 | and body. And hence it is ~said that the fulness of the
3974 3, 2 | Although it may also be said that it dwelt in Christ
3975 3, 2 | old law, of ~which it is said in the same place (Col.
3976 3, 2 | say that the Godhead is ~said to have dwelt in Christ
3977 3, 2 | 3: The Blessed Virgin is said to have merited to bear
3978 3, 2 | but in the Person, as was said above (A[2]). Now a thing
3979 3, 2 | two ~kinds of grace are said to be natural to Christ,
3980 3, 2 | OBJ 2: The union is not said to be grace and natural
3981 3, 2 | not from merit; and it ~is said to be natural inasmuch as
3982 3, 3 | be incommunicable, as was said above (FP, Q[29], A[1]).
3983 3, 3 | assumption, because, as was said above (Q[2], AA[1]~,2),
3984 3, 3 | OBJ 2: A Divine Person is said to be incommunicable inasmuch
3985 3, 3 | 1/1~Reply OBJ 3: As was said above (Q[2], A[1]), the
3986 3, 3 | the Divine Person is not said to assume the Divine Nature,
3987 3, 3 | assume. Because, as was said above (A[1]), to assume
3988 3, 3 | place in the nature, as was said above (Q[2], ~AA[1],3).
3989 3, 3 | 1~I answer that, As was said above (A[1]), in the word
3990 3, 3 | primarily and more properly said to assume, but it may be
3991 3, 3 | to assume, but it may be said ~secondarily that the Nature
3992 3, 3 | manner the Nature is also said to be incarnate, not that
3993 3, 3 | Person of the Word, It is said to take it to Itself. But
3994 3, 3 | hence it cannot properly be said that the Father assumes
3995 3, 3 | Person of the Word, as was said ~above, and hence it is
3996 3, 3 | cannot assume. For it was said above (A[1]) that it belongs
3997 3, 3 | the term of union, as was said above ~(A[1]). But the union
3998 3, 3 | 3: Further, it has been said above (FP, Q[40], A[3])
3999 3, 3 | and ~Procession, as was said above (FP, Q[30], A[2]).
4000 3, 3 | abstract the Personality, it is said that ~nothing remains by
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