Part, Question

4501   3, 37  |              signifies ~chastity; and being a solitary animal, it signifies
4502   3, 37  |           life: but ~the turtle dove, being solitary, signifies the
4503   3, 37  |          prayer; whereas ~the pigeon, being gregarious, signifies the
4504   3, 38  |              did John baptize, "that, being consistent with his office
4505   3, 38  |              the Pharisees were vain, being ordered ~merely unto carnal
4506   3, 38  |             to do penance, and of its being a kind of protestation by ~
4507   3, 38  |             baptized, that Jesus also being baptized and praying, ~heaven
4508   3, 38  |         Christ did not baptize before being baptized. Therefore it seems
4509   3, 38  |           persons were baptized after being ~baptized by John was not
4510   3, 39  |             place;~(5) Of the heavens being opened unto Him;~(6) Of
4511   3, 39  |             cleanse the waters, that, being purified by ~the flesh of
4512   3, 39  |                 Tract. xiii): "After ~being baptized, the Lord baptized,
4513   3, 39  |            baptism of John, that, "by being thus baptized, He ~might
4514   3, 39  |               worked miracles ~before being baptized. But it would have
4515   3, 39  |             baptized, that Jesus also being baptized, and praying;" ~
4516   3, 39  |          Thirdly, because by Christ's being baptized at the perfect
4517   3, 39  |        departs from this life without being clothed with the ~garment
4518   3, 39  |                Mt. 3:16) that ~"Jesus being baptized, forthwith came
4519   3, 39  |              heaven, by reason of his being out of heaven. But Christ ~
4520   3, 39  |            written (Lk. 3:21): "Jesus being baptized and ~praying, heaven
4521   3, 39  |                Lk. 3:21) ~that "Jesus being baptized and praying, heaven
4522   3, 39  |         Christ, not by ~reason of His being united to the dove: but
4523   3, 39  |    accomplished in Christ, that after being washed in the waters of ~
4524   3, 40  |           that is, if he do this from being wild - "or a god," ~if his
4525   3, 40  |          applicable on account of its being subject to heat, moisture,
4526   3, 40  |             riches is an occasion for being proud; and beggary is an ~
4527   3, 40  |               their duty of preaching being hindered by ~anxiety.~Aquin.:
4528   3, 40  |             The disciples also, when, being hungry, they plucked the ~
4529   3, 40  |     transgress ~the Law when, through being compelled by hunger, he
4530   3, 41  |            suffered from the devil in being "taken ~up" on to "the pinnacle
4531   3, 41  |              we avoid the occasion of being tempted.~Aquin.: SMT TP
4532   3, 41  |              that all the ~temptation being ended, the devil departed
4533   3, 41  |              A[1]), by fasting before being tempted, He teaches us the ~
4534   3, 41  |               describe ~the desert as being impassable to man and full
4535   3, 41  |       pinnacle of the Temple ~without being seen by others. Nor is there
4536   3, 41  |             that "'all the temptation being ended, the devil departed
4537   3, 41  |             had suffered the wrong of being tempted by the ~devil saying, "
4538   3, 42  |            His words, for He spoke as being Himself above ~the Law when
4539   3, 42  |               that He might appear as being sent to the Jews, as to
4540   3, 42  |              For at His command they, being His hands, as it ~were,
4541   3, 43  |              power from another, but, being God by nature, He ~showed
4542   3, 43  |         greater to create a righteous being than to justify ~an ungodly
4543   3, 44  |              allowed the man, who was being delivered ~from the demons,
4544   3, 44  |              encroach on the sun," he being in Egypt at the time, as
4545   3, 44  |           moon were in opposition, it being the fifteenth day, since
4546   3, 44  |             half the heavenly circle, being ~opposite to it: consequently
4547   3, 44  |              the healing of the body, being ~of less account than the
4548   3, 44  |              the cause of the ailment being removed, health may ~return."
4549   3, 44  |              example of salvation as ~being procured by Him, He exercised
4550   3, 44  |             observes (on Mt. 21:19), "being full of moisture, makes
4551   3, 45  |        suppose that ~Christ," through being said to be transfigured, "
4552   3, 45  |            but not as to its mode of ~being. For the clarity of the
4553   3, 45  |               He took ~these three as being superior to the rest." For "
4554   3, 45  |              again, on account of his being privileged to be an Evangelist;
4555   3, 45  |             the glory which was ~then being revealed surpasses in excellence
4556   3, 46  |              who merited the glory of being exalted, through the lowliness
4557   3, 46  |            according to Rm. 3:24,25: "Being justified freely by His
4558   3, 46  |             was not ~by reason of His being bound to die that He laid
4559   3, 46  |               Christ should suffer by being fastened to a ~tree, as
4560   3, 46  |           from the curse ~of the law, being made a curse for us."~Aquin.:
4561   3, 46  |           bodily senses: in touch, by being scourged and nailed; in ~
4562   3, 46  |             and nailed; in ~taste, by being given vinegar and gall to
4563   3, 46  |           gall to drink; in smell, by being ~fastened to the gibbet
4564   3, 46  |              Calvary"; in hearing, by being tormented with the cries ~
4565   3, 46  |       directly by fixing the mean, as being its proper matter, within
4566   3, 46  |                and this comes of ~its being afflicted by its proper
4567   3, 46  |             prevents ~contraries from being in the same subject, but
4568   3, 46  |           Matth.): but that the Jews, being ~busied in compassing Christ'
4569   3, 46  |              His body ~and blood, and being held and bound by the Jews,
4570   3, 46  |              the place of Calvary' as being the place where Adam ~was
4571   3, 46  |          judgment-seat: for the judge being set ~in the midst, the one
4572   3, 46  |              left, those on the right being saved by the justification
4573   3, 46  |             cap. 10], "Christ's death being, as it were, God's death" -
4574   3, 47  |           secured the victory through being obedient to God, according ~
4575   3, 48  |        belongs to all the faithful as being His ~members. Also, in so
4576   3, 48  |              this true sacrifice, one being ~prefigured by many, in
4577   3, 48  |       sacrifice. First of all, ~since being flesh of human nature, it
4578   3, 48  |          Sacrament. Secondly, because being ~passible and mortal, it
4579   3, 48  |         immolation. Thirdly, because, being ~sinless, it had virtue
4580   3, 48  |              sins. Fourthly, because, being the ~offerer's own flesh,
4581   3, 48  |            from the curse of the law, being made a curse for us." Now
4582   3, 48  |     whomsoever he will." Secondly, by being ~united to Him in charity,
4583   3, 48  |           from the ~curse of the Law, being made a curse for us." But
4584   3, 48  |    meritorious manner: ~considered as being within Christ's very flesh,
4585   3, 49  |               Christ's death, and are being committed daily, it seems ~
4586   3, 49  |               cause of the human race being delivered from the power
4587   3, 49  |            about Christ's death, Who, being sinless, did not ~deserve
4588   3, 49  |         mortal body: but afterwards, "being made conformable" to the ~
4589   3, 49  |              act that, because of its being found in human nature, God ~
4590   3, 49  |             Passion, both through sin being washed away ~and through
4591   3, 49  |              and through compensation being made in the shape of a more
4592   3, 49  |               Heb. 9:11,12): "Christ ~being come a high-priest of the
4593   3, 49  |          endured; fourthly, as to His being delivered up to man's power,
4594   3, 50  |               when about to expire by being severed from the Godhead;
4595   3, 50  |              the Son of God - namely, being buried: as is evident from
4596   3, 50  |               took to Himself, after ~being assumed once more or delivered
4597   3, 50  |             result in the Word of God being the form of the body; which
4598   3, 50  |               1 ~Reply OBJ 2: Through being united to human nature,
4599   3, 50  |               soul ~or a body through being united with both, but that
4600   3, 50  |            But the living or animated being is a higher species than
4601   3, 50  |          substantial corruption after being corrupted, exists no longer,
4602   3, 50  |             corruption is change from being to non-being. Therefore,
4603   3, 51  |           rest in another's tomb, and being naked was clothed by ~Joseph.
4604   3, 51  |          burial; death and corruption being ~destroyed. Moreover, He
4605   3, 52  |          because ~seemingly the soul, being incorporeal, cannot be a
4606   3, 52  |              comes of hoped-for glory being deferred, ~according to
4607   3, 52  |             of Noe, when ~the Ark was being built."~Aquin.: SMT TP Q[
4608   3, 52  |            fact of ~Christ's body not being in hell does not prevent
4609   3, 52  |        prevent the whole Christ from ~being there: but proves that not
4610   3, 52  |             whole in another: ~but as being whole always and everywhere."~
4611   3, 52  |             be understood as to their being freed from ~penal sufferings.
4612   3, 52  |           endured through their glory being delayed: still they had
4613   3, 52  |                delivered from hell by being admitted to the glory of
4614   3, 52  |           nothing to hinder them from being ~delivered from Purgatory
4615   3, 52  |          those detained in ~Purgatory being delivered by Christ from
4616   3, 53  |           rising again ~of an animate being, which was disintegrated
4617   3, 53  |             to the sepulchre, the sun being now risen"; which is not ~
4618   3, 53  |             when Mark says ~"'the sun being now risen,' it is not to
4619   3, 53  |            any way to live anew after being actually dead: in ~another
4620   3, 54  |             the ~disciples "the doors being shut," as is related in
4621   3, 54  |               to ~His disciples "they being troubled and frightened,
4622   3, 55  |           they had no further need of being instructed by so many apparitions. ~
4623   3, 55  |            touch Him spiritually, as ~being Himself one with the Father.
4624   3, 57  |          either in soul or in body by being in ~heaven. Therefore it
4625   3, 57  |           established the fact of His being ~alive again. Or the forty
4626   3, 57  |               not read of our Saviour being ~lifted up either in a chariot
4627   3, 57  |            Now a body is incapable of being moved locally in an instant,
4628   3, 57  |               Leonine ~edition as not being in the original manuscript.]~
4629   3, 57  |               do not stand in need of being so contained, because they
4630   3, 57  |            prevent Christ's body from being beyond the containing radius ~
4631   3, 57  |            nothing to prevent it from being everlasting.~Aquin.: SMT
4632   3, 57  |           human nature. Thirdly, that being established in His heavenly ~
4633   3, 59  |               intermediary causes, as being closer to ~the effects,
4634   3, 59  |              and the same thing from ~being due to some one from various
4635   3, 59  |               it is not hindered from being His due from merit.~Aquin.:
4636   3, 59  |        already judged have no need of being judged ~again. Therefore
4637   3, 59  |         although the angels judge, as being spiritual creatures, ~still
4638   3, 60  |            said to be healthy through being the ~subject of health:
4639   3, 60  |     preserving it; and urine, through being a ~sign of health. Consequently,
4640   3, 60  |             now; the word "sacrament" being thus used not equivocally
4641   3, 60  |               of God are clearly seen being understood by ~the things
4642   3, 60  |            some define a sacrament as being "the sign of a sacred thing";
4643   3, 60  |             by us now, is ~defined as being the "sign of a holy thing
4644   3, 60  |           things inasmuch as, through being mutually ordained, they ~
4645   3, 60  |             aforesaid, inasmuch as by being in a certain order they
4646   3, 60  |                Now a sensible ~effect being the primary and direct object
4647   3, 60  |               hinders the same ~thing being signified by divers sensible
4648   3, 60  |         refreshment by reason of its ~being cool: but when we say, "
4649   3, 60  |         matter. ~Consequently for the being of a thing the need of a
4650   3, 61  |               of His Son: much more, ~being reconciled, shall we be
4651   3, 61  |              without a veil, his mind being taken up with the ~material
4652   3, 61  |               reason, the consequence being that the precepts ~of the
4653   3, 62  |               that sum of money; this being the effect of the ~mere
4654   3, 62  |            conditions of a sacrament; being ordained to ~something sacred,
4655   3, 62  |                sacrament, through its being sanctified, contains an
4656   3, 62  |            incomplete in its ~natural being, as will be explained later
4657   3, 62  |        passing and incomplete mode of being: and consequently it is
4658   3, 62  |             reducible to some kind of being and ~some degree of good.
4659   3, 62  |              is no assignable kind of being to which ~such a power can
4660   3, 62  |        unbecoming that so excellent a being created by God should cease
4661   3, 62  |              instrumental power has a being that passes from one thing
4662   3, 62  |     instrumental spiritual power from being in ~a body; in so far as
4663   3, 62  |               Just as motion, through being an imperfect act, is not ~
4664   3, 62  |               instrument ~through its being moved by the principal agent,
4665   3, 62  |          forasmuch as they are one as being so ordained: ~so also the
4666   3, 62  |               according to Rm. 3:24: "Being justified freely by His
4667   3, 63  |       characters on the body, through being deputed to a bodily service.
4668   3, 63  |      baptismal character, through his being ~cleansed by the sensible
4669   3, 63  |           according to Heb. 1:3: "Who being the ~brightness of His glory
4670   3, 63  |               something is marked, as being ordained ~to some particular
4671   3, 63  |            marked with a character as being deputed to ~military service.
4672   3, 63  |             clear that, the intellect being perpetual and incorruptible,
4673   3, 64  |                namely, for a man from being ungodly to be made righteous, "
4674   3, 64  |               of grace. Now evil men, being ~themselves unclean, cannot
4675   3, 64  |               in two ways. First, as ~being essential to it: and if
4676   3, 64  |              be driven to despair, as being unable to avoid sin. But
4677   3, 64  |         holiness of righteousness, as being ~in a way parts of righteousness.
4678   3, 64  |           nothing unreasonable in his being perplexed, if we suppose
4679   3, 64  |           Passion, He is described as being "a little lower than the ~
4680   3, 64  |               be evident that this is being done ~by the will of God:
4681   3, 64  |       conferring sacraments ~to their being members of the devil. Consequently,
4682   3, 65  |             the sacraments from their being ~instituted as a remedy
4683   3, 65  |             Extreme Unction, to Hope, being ordained against ~venial
4684   3, 65  |            the Eucharist, to Charity, being ordained against the penal ~
4685   3, 65  |           malice. order, to Prudence, being ordained against ~ignorance;
4686   3, 65  |        ignorance; Penance to Justice, being ordained against mortal
4687   3, 65  |             Matrimony, to Temperance, being ordained against concupiscence; ~
4688   3, 65  |           Confirmation, to Fortitude, being ordained against infirmity.~
4689   3, 65  |            and these are brought into being by Matrimony. ~The actions
4690   3, 65  |        Eucharist, that is to say, sin being supposed. ~Wherefore it
4691   3, 65  |         necessity. For thus ~Baptism, being of the greatest necessity,
4692   3, 66  |              to the fact that man by ~being baptized begins the new
4693   3, 66  |               element is applied, by ~being used in washing him. Indeed,
4694   3, 66  |               old man is buried, and ~being submerged is hidden below,
4695   3, 66  |              4/4~Fourthly, because by being so universal and abundant,
4696   3, 66  |               in two ways: ~first, by being mixed with another body;
4697   3, 66  |            river has ~become muddy by being mixed with particles of
4698   3, 66  |            the nature of the water by being ~mixed with it: just as
4699   3, 66  |            our old man is buried, and being submerged, is hidden below,
4700   3, 66  |            thousand: or through there being but a small supply of ~water,
4701   3, 66  |          itself required for Baptism, being essential to the sacrament:
4702   3, 66  |             Baptism is blotted out on being submitted to ~Penance.~Aquin.:
4703   3, 66  |            was no Baptism at all, not being conferred in the name of
4704   3, 66  |          which he will be bound after being ~baptized, according to
4705   3, 67  |           deacons" are so called from being "ministers"; because, ~to
4706   3, 67  |                that Blessed Laurence, being but a deacon, baptized.~
4707   3, 67  |         Apostle (1 ~Cor. 10:17): "We, being many, are one bread, one
4708   3, 67  |             exercise it themselves as being the most important duty ~
4709   3, 67  |            orders, ~lest from lack of being baptized, man should suffer
4710   3, 67  |               baptizing the other and being afterwards baptized by ~
4711   3, 67  |        according to Mt. 3:16, "Jesus ~being baptized, forthwith came
4712   3, 67  |           seems ridiculous that after being baptized, adults ~who can
4713   3, 67  |             the leisure to do through being busy with ~watching over
4714   3, 67  |           receives from ~his father, "being, food, and education." If,
4715   3, 67  |             by reason of the children being brought ~up among Catholics,
4716   3, 68  |              conferred on a man, that being regenerated thereby, he
4717   3, 68  |              obtain salvation without being actually baptized, on ~account
4718   3, 68  |          Secondly, this is needful as being useful for those who are
4719   3, 68  |             and Pentecost, the result being that they ~receive the sacrament
4720   3, 68  |      Nevertheless he sins if he defer being baptized beyond the time
4721   3, 68  |             be enjoined on one who is being baptized, for any ~sins
4722   3, 68  |              and death of ~Christ, as being insufficient for the plenary
4723   3, 68  |         belongs to another and of not being ~reconciled to one's neighbor,
4724   3, 68  |               Moreover those who are ~being baptized do not need to
4725   3, 68  |              enjoined on a man who is being baptized. ~Aquin.: SMT TP
4726   3, 68  |            required of those who are ~being baptized; but that general
4727   3, 68  |          Donat. iv): "From the Church being compared to Paradise ~we
4728   3, 68  |             is required in one who is being baptized, as ~stated above (
4729   3, 68  |        Apostles, "approved of infants being admitted to ~Baptism."~Aquin.:
4730   3, 68  |        receive Baptism, in order that being reared from childhood in ~
4731   3, 68  |            before the use of reason, ~being as it were in the womb of
4732   3, 68  |              who are pleased at their being offered, and by whose ~charity
4733   3, 68  |           Just as a child, when he is being baptized, believes not by ~
4734   3, 68  |             malice try to prevent its being rescued. Therefore much
4735   3, 68  |             an infant's body, ~before being born from the womb, can
4736   3, 68  |             something of hers through being joined ~with, and yet distinct
4737   3, 69  |           sins through his purpose of being baptized, but more perfectly ~
4738   3, 69  |             sin and the punishment of being deprived of the heavenly
4739   3, 69  |            from virtuous acts through being asleep.~Aquin.: SMT TP Q[
4740   3, 69  |             regeneration, through not being brought for this intention."~
4741   3, 69  |               Baptism (since all men, being of ~one species, are of
4742   3, 69  |      insincere by reason of his ~will being in contradiction with either
4743   3, 69  |               put on ~Christ, through being configured to Him by the
4744   3, 69  |           character, but not through ~being conformed to Him by grace.~
4745   3, 69  |              which hindered sins from being washed away, ~so long as
4746   3, 69  |              not dead in the man, who being insincere, is baptized ~
4747   3, 70  |           faith was on the wane, many being given ~over to idolatry.
4748   3, 70  |               they should die ~before being baptized. On the other hand,
4749   3, 70  |           remitted without actual sin being ~remitted also: because "
4750   3, 70  |                according to Rm. 3:2: "Being justified ~freely by His
4751   3, 70  |         positive effect consisting in being made worthy of ~eternal
4752   3, 70  |          embrace that faith; whether, being an adult, he made profession
4753   3, 70  |          profession for ~himself, or, being a child, someone else made
4754   3, 71  |            man begins to ~live before being taught. Therefore man should
4755   3, 71  |      catechized, i.e. ~taught, before being baptized.~Aquin.: SMT TP
4756   3, 71  |                who are not capable of being taught, since they have
4757   3, 71  |         nothing unfitting in a person being bound ~by another in things
4758   3, 71  |          after the exorcisms, ~before being baptized, it is not saved.
4759   3, 71  |         catechumen, that his nostrils being opened ~he may perceive
4760   3, 71  |           that children who die after being exorcized ~but before being
4761   3, 71  |           being exorcized ~but before being baptized are subjected to
4762   3, 72  |               nowhere of Confirmation being instituted by Christ. ~Therefore
4763   3, 72  |             baptized, ~who die before being confirmed, are saved. Therefore
4764   3, 72  |             we read nowhere of Christ being ~confirmed.~Aquin.: SMT
4765   3, 72  |               to the perfect age, and being able to perform the perfect ~
4766   3, 72  |             it is written that "Jesus being full of the Holy Ghost,
4767   3, 72  |              Holy Ghost without their being anointed with chrism. Moreover,
4768   3, 72  |               44:8), by reason of His being gifted with the fulness
4769   3, 72  |               has a passive power, as being the ~matter and incentive
4770   3, 72  |            olive-tree itself, through being an evergreen, ~signifies
4771   3, 72  |              kind of ~blessing before being used for Baptism; yet this
4772   3, 72  |              sick ~are blessed before being put to sacramental use.
4773   3, 72  |             has unity, just as it has being, ~from its form. But this
4774   3, 72  |              can be ~confirmed before being baptized.~Aquin.: SMT TP
4775   3, 72  |               can be confirmed before being baptized.~Aquin.: SMT TP
4776   3, 72  |             their sins first, so that being cleansed they may be able
4777   3, 72  |                if any adult approach, being in a state of sin of which
4778   3, 72  |          forth from this life without being ~confirmed": not that such
4779   3, 72  |              is upheld by another, as being spiritually a weakling and ~
4780   3, 72  |              change from non-being to being. But this sacrament is more ~
4781   3, 72  |      spiritual growth from ~imperfect being to perfect being. And hence
4782   3, 72  |            imperfect being to perfect being. And hence this sacrament
4783   3, 72  |                not on account of its ~being applied to a more worthy
4784   3, 73  |       multiplied without the ~species being multiplied: thus it is impossible
4785   3, 73  |               1 Cor. 10:17): "For we, being many, ~are one bread, one
4786   3, 73  |             to be one, not ~only from being indivisible, or continuous,
4787   3, 73  |             from the fact of children being ~baptized, they are destined
4788   3, 73  |            hinder the same thing from being called ~by several names,
4789   3, 73  |              we receive our spiritual being, as Dionysius says ~(Eccl.
4790   3, 73  |               us, ~come to us through being eaten. Hence, as we are
4791   3, 73  |           into the kingdom of heaven, being a kind of "viaticum." But
4792   3, 74  |        observes on 1 Cor. 10:17: "We ~being many are . . . one body,"
4793   3, 74  |                than wheaten bread, as being more bitter, and because
4794   3, 75  |              some subject, which from being previously in potentiality
4795   3, 75  |             of themselves diverse, as being the ~principles of formal
4796   3, 75  |               themselves ~diverse, as being the principles of material
4797   3, 75  |             is limited in its act, as being of a determinate ~genus
4798   3, 75  |        extends to the whole nature of being. Therefore He can ~work
4799   3, 75  |            but also the change of all being, so that, to wit, ~the whole
4800   3, 75  |            which has control over all being, because the ~nature of
4801   3, 75  |                because the ~nature of being is common to both forms
4802   3, 75  |             and whatever ~there is of being in the one, the author of
4803   3, 75  |             in the one, the author of being can change into ~whatever
4804   3, 75  |            into ~whatever there is of being in the other, withdrawing
4805   3, 75  |               whole order ~of perfect being, i.e. being, corporeal being,
4806   3, 75  |                of perfect being, i.e. being, corporeal being, and animated
4807   3, 75  |          being, i.e. being, corporeal being, and animated being, and ~
4808   3, 75  |         corporeal being, and animated being, and ~so on. Therefore the
4809   3, 75  |            the latter gives corporeal being, but not ~according as it
4810   3, 75  |      according as it bestows animated being.~Aquin.: SMT TP Q[75] A[
4811   3, 75  |       becoming" and something ~is "in being." But these two things do
4812   3, 75  |              yet, whereas what is "in being," already ~is. Consequently,
4813   3, 75  |             in becoming," and is ~"in being" simultaneously; just as
4814   3, 75  |              thing is said to be ~"in being" according as it now is;
4815   3, 75  |           non-being is converted into being. Therefore it ~seems that
4816   3, 75  |            for, in ~creation there is being after non-being; in this
4817   3, 75  |      non-being is not converted ~into being. But this comes to pass
4818   3, 75  |              other, the previous form being laid ~aside. Secondly, they
4819   3, 75  |             do not say, "Non-being is being" or, "Bread is the body
4820   3, 75  |          truly and properly say that "being is ~made out of non-being,"
4821   3, 75  |          non-being is converted into ~being": we can, however, use the
4822   3, 75  |               that ~"non-being can be being," or that "bread can be
4823   3, 75  |         cannot be properly said that "being is made of ~[de] non-being,"
4824   3, 75  |              that ~"non-being will be being," or that "non-being may
4825   3, 75  |            that "non-being may become being," because ~this manner of
4826   3, 76  |             Further, what is once "in being" cannot be again "in becoming." ~
4827   3, 76  |            Reply OBJ 1: The manner of being of every thing is determined
4828   3, 76  |         circumscriptively belongs to ~being in a place. But Christ's
4829   3, 76  |              altar, is due not to its being there ~definitively or circumscriptively,
4830   3, 76  |         circumscriptively, but to its being there by consecration ~and
4831   3, 76  |             subject, and manifold in ~being, there is nothing to hinder
4832   3, 76  |             nothing to hinder it from being moved in one respect, and ~
4833   3, 76  |            magnitude. But in Christ, ~being in Himself and being under
4834   3, 76  |         Christ, ~being in Himself and being under the sacrament are
4835   3, 76  |          sacrament. According to this being, then, Christ is ~not moved
4836   3, 76  |               itself according to the being ~which it has in this sacrament,
4837   3, 76  |           unfailing and incorruptible being, He ~ceases to be under
4838   3, 76  |        reduced what we say of Christ, being ~moved accidentally, according
4839   3, 76  |              according to the mode of being which it has in this sacrament,
4840   3, 76  |              indeed, one reads of its being sometimes enclosed, and,
4841   3, 77  |                1/1~Reply OBJ 2: Since being is not a genus, then being
4842   3, 77  |            being is not a genus, then being cannot be of itself ~the
4843   3, 77  |              of substance is not - "a being of itself without a subject,"
4844   3, 77  |           definition of accident - "a being in a subject"; but it belongs
4845   3, 77  |         accidents acquired individual being in the substance ~of the
4846   3, 77  |           remain in that individuated being which they ~possessed before,
4847   3, 77  |                These accidents had no being of their own nor other ~
4848   3, 77  |             their subjects had "such" being through them, just as snow
4849   3, 77  |          accidents which remain ~have being; hence they are compounded
4850   3, 77  |         individuated according to the being it had before, in which ~
4851   3, 77  |               remain according to the being which ~they had before,
4852   3, 77  |               is felt from the senses being changed by a ~sensible thing,
4853   3, 77  |               far as it is an actual ~being, the consequence is that
4854   3, 77  |              to ~action as it does to being. Therefore, because, according
4855   3, 77  |               species continue in the being which they had when the ~
4856   3, 77  |         matter, still retain the same being which they had before in ~
4857   3, 77  |             and therefore as to their being they are like forms which
4858   3, 77  |           form in the same way as the being of accident depends upon ~
4859   3, 77  |            accident depends upon ~the being of substance; and therefore,
4860   3, 77  |          Corruption is "movement from being into non-being" ~(Aristotle,
4861   3, 77  |               species retain the same being as they had before when
4862   3, 77  |         present. Consequently, as the being of those accidents ~could
4863   3, 77  |            does not remain, still the being ~which they had in the subject
4864   3, 77  |            subject does remain, which being is proper, and ~suited to
4865   3, 77  |           subject. And therefore such being can be corrupted by a ~contrary
4866   3, 77  |          corruption to take away the ~being of a thing, in so far as
4867   3, 77  |               thing, in so far as the being of some form is in matter,
4868   3, 77  |              the matter. But if ~such being were not in matter, yet
4869   3, 77  |              in matter, yet like such being as is in matter, it ~could
4870   3, 77  |            matter, ~yet they have the being which they had in matter.~
4871   3, 77  |          without a ~subject, the same being as they had in a subject;
4872   3, 77  |              to permit of such things being generated by ~such alterations.
4873   3, 77  |               return without the fire being again changed into air.
4874   3, 77  |           instant that ~they have the being of the substance generated
4875   3, 77  |          Anima ii, food ~nourishes by being converted into the substance
4876   3, 77  |           Christ's body is broken, as being ~incorruptible, nor is the
4877   3, 77  |            they acquire the manner of being of ~substance in virtue
4878   3, 77  |            the ~mode of acting and of being acted upon, so that they
4879   3, 77  |             according ~to the mode of being, because one part thereof
4880   3, 78  |             becoming," ~secondly, in "being." But the conversion ought
4881   3, 78  |             in "becoming," but as in "being." First, because such ~conversion
4882   3, 78  |               nothing else than ~the "being." Secondly, because the
4883   3, 78  |               to be expressed as in ~"being," to which the intention
4884   3, 78  |         expressed in this form as in "being," it is ~necessary for the
4885   3, 78  |              not a "becoming" ~but a "being," as stated above, and consequently
4886   3, 78  |             of its ~substance in the "being" of the conversion, as the
4887   3, 78  |               is denoted by the blood being consecrated apart from ~
4888   3, 78  |               Sacrament of Faith," as being an object ~of faith: because
4889   3, 78  |             Sacrament of Charity," as being figurative and ~effective
4890   3, 78  |         things non-existent came into being, ~how much more efficacious
4891   3, 78  |             the last instant of their being uttered, taken in conjunction ~
4892   3, 78  |            the precise instant of its being uttered, but merely at ~
4893   3, 78  |            last instant of the words ~being spoken, yet not so that
4894   3, 79  |          power of this ~sacrament, by being spiritually gladdened, and
4895   3, 79  |              according ~to Rm. 3:24: "Being justified freely by His
4896   3, 79  |                ways. First of all, by being received, not actually,
4897   3, 79  |              non-being into spiritual being, and is given by way of ~
4898   3, 79  |             from death. Secondly, by ~being guarded against outward
4899   3, 79  |               depart from that table, being made ~terrible to the devil."~
4900   3, 79  |              as the other sacraments, being one of ~those into which
4901   3, 79  |          sacrament through many hosts being consecrated in one mass,
4902   3, 79  |            desire which is within us, being kindled by the burning coal,"
4903   3, 79  |             secondly as in the act of being committed. Venial sins taken
4904   3, 80  |             desire of baptism, before being baptized in the ~Baptism
4905   3, 80  |             is ~from such expressions being misunderstood that the above
4906   3, 80  |               body is not received by being seen, but only its ~sacrament,
4907   3, 80  |              OBJ 5: The fact of a man being unconscious of his sin can
4908   3, 80  |               from fear of their ~sin being discovered, approach this
4909   3, 80  |               public robbers, or from being denounced as evil men by
4910   3, 80  |             not allow of a confession being extorted from any person
4911   3, 80  |          Sinners suffer great loss in being kept back from receiving ~
4912   3, 81  |                and lest Judas himself being ~exasperated might take
4913   3, 81  |              rendered more savory by ~being dipped), "then, not undeservedly,
4914   3, 81  |           made Christ's flesh fit for being eaten, ~which before the
4915   3, 81  |             suffers by contact and by being ~eaten. Consequently, if
4916   3, 81  |            both from contact and from being eaten by the disciples.~
4917   3, 82  |              is brought about by many being "one in Christ."~Aquin.:
4918   3, 82  |           Reply OBJ 1: The deacon, as being nigh to the priestly order,
4919   3, 82  |               But the sinful ~priest, being defiled, has neither the
4920   3, 82  |       sacrament. But from the fact of being wicked ~he does not cease
4921   3, 82  |                from the mere ~fact of being priests, even though they
4922   3, 82  |               which they offer, from ~being a true sacrifice, if they
4923   3, 82  |        priests differ in the point of being ~good and better, so they
4924   3, 82  |       likewise differ in the point of being good and ~bad. Consequently,
4925   3, 82  |           members on account of their being ~united in charity, the
4926   3, 82  |                Accordingly, ~such as, being within the Church, received
4927   3, 82  |   consecrating the ~Eucharist through being ordained to the priesthood,
4928   3, 82  |               the Eucharist, which on being consecrated by them contains ~
4929   3, 82  |             is notorious, either from being convicted and sentenced,
4930   3, 82  |             in legal form, or from it being impossible ~to conceal his
4931   3, 82  |              people, by reason of his being entrusted with the ~care
4932   3, 82  |        sacraments are accomplished in being used by the ~faithful, and
4933   3, 83  |        becoming visible to us through being ~clothed with flesh: and
4934   3, 83  |             came to the tomb, the sun being now risen"; though, as ~
4935   3, 83  |         cleansed and exorcised before being ~consecrated, that the enemy'
4936   3, 83  |        instituting this sacrament, as being of greater import.~Aquin.:
4937   3, 83  |             in verse, thus:~"The host being rent - ~What is dipped,
4938   3, 84  |       utterance of certain words, and being thus hallowed produces the ~
4939   3, 84  |              whom ~the hands are laid being, as it were, united to the
4940   3, 84  |       employed ~outwardly, the matter being supplied by the part taken
4941   3, 84  |             it were, and on something being supposed, ~viz. sin: for
4942   3, 84  |     sacraments the matter pre-exists, being ~provided by nature, as
4943   3, 84  |            this sacrament pre-exists, being provided by ~nature; since
4944   3, 84  |               of the penitent, and by being resolved that his past ~
4945   3, 84  |              does not prevent penance being ~continual, as explained
4946   3, 84  |          speak in two ways: first, as being ~passions of the sensitive
4947   3, 84  |           speak of ~joy and sorrow as being simple acts of the will,
4948   3, 84  |            nothing hinders a man from being joyful and sorrowful at
4949   3, 85  |              repent, since a man from being wicked becomes ~virtuous.~
4950   3, 85  |              has a special reason for being praiseworthy, there ~must
4951   3, 85  |         charity in two ways: first as being ~elicited by charity, and
4952   3, 85  |             act springs from charity, being, ~so to speak, commanded
4953   3, 85  |            are equal, in the point of being immediately under the ruler, ~
4954   3, 85  |      displeases him on account of its being an offense against God,
4955   3, 86  |          secondly, because of Penance being unable to blot out a sin.
4956   3, 86  |             offense, without his will being changed. Now the offense
4957   3, 86  |              sin is due to man's will being turned away from God, through
4958   3, 86  |         turned away from God, through being turned ~to some mutable
4959   3, 86  |              Penance without ~another being taken away.~Aquin.: SMT
4960   3, 86  |             man in one respect, while being offended with ~him in another,
4961   3, 86  |        renounce sin, by reason of its being against God, which is common
4962   3, 86  |         turned away from God, through being united to God by grace: ~
4963   3, 86  |           health, not only the ~guilt being pardoned, but all remnants
4964   3, 86  |               but all remnants of sin being removed as was the ~case
4965   3, 86  |              practice, he will end in being good as to ~acquired virtue."
4966   3, 86  |          forgiveness of sin, through ~being an inseparable effect of
4967   3, 87  |              2]), is ~effected by man being united to God from Whom
4968   3, 87  |         hampers its act, through ~man being too much attached to a created
4969   3, 87  |        beating his breast once, or by being sprinkled once with holy
4970   3, 88  |               sin ~returns after once being taken away by Penance.~Aquin.:
4971   3, 88  |                which is erroneous, as being derogatory to God's grace.~
4972   3, 88  |               caused by this last sin being ~committed, on account of
4973   3, 88  |          committed, on account of its being aggravated in view of those
4974   3, 88  |           that sins against God after being freed from sin, returns
4975   3, 88  |             Mt. 18:34) that "his lord being angry, ~delivered him" (
4976   3, 89  |             previous acts, the result being that the penitent ~finds
4977   3, 89  |            that forms ~which admit of being more or less, become intense
4978   3, 89  |      therefore virtuous deeds, after ~being done, are no more, it seems
4979   3, 89  |              dies in ~itself, through being deprived of the principle
4980   3, 89  |            united ~to God, the result being that it is quickened as
4981   3, 89  |           exclude the possibility of ~being sentenced with less severity
4982   3, 90  |           simple. Therefore Penance, ~being a sacrament, should have
4983   3, 90  |         assigned as a part of man, as being the ~matter, but also the
4984   3, 90  |             But the aforesaid three, ~being the acts of the penitent,
4985   3, 90  |            the parts of a heap, or by being ~fitted together, as the
4986   3, 90  |            others in a ~certain order being dependent on one another:
4987   3, 90  |              accordance with the time being, as ~also in keeping with
4988 Suppl, 1 |      contrition is so called from its being a crushing, so ~is attrition.
4989 Suppl, 1 |           receives perfection through being quickened by grace: and
4990 Suppl, 1 |      Wherefore nothing hinders matter being quickened anew by ~some
4991 Suppl, 1 |              a ~thing is brought into being but once.~
4992 Suppl, 2 |               considered as a kind of being, but by reason of its ~deformity,
4993 Suppl, 2 |        excused from his duty ~through being unable to fulfill it, and
4994 Suppl, 3 |               essence of ~contrition, being nothing else than displeasure
4995 Suppl, 3 |             against God, more than as being hurtful to ~himself. Now
4996 Suppl, 3 |               displease most, through being more closely connected with
4997 Suppl, 3 |            sin is displeasing through being an offense ~against God,
4998 Suppl, 4 |            the everlasting punishment being ~commuted into a temporal
4999 Suppl, 4 |               the ~guilt, not only as being something disgraceful, but
5000 Suppl, 4 |              more urgent for the time being. Consequently the more ~