Part, Question

5001 Suppl, 6 |              Further, we read of some being forgiven their sins without ~
5002 Suppl, 6 |               without such punishment being expiated in this life: but
5003 Suppl, 6 |                but it does suffice as being a part of the sacrament ~
5004 Suppl, 6 |       anything, while doubting of its being ~a mortal sin, and thus
5005 Suppl, 6 |                e.g. if ~a man put off being baptized through contempt,
5006 Suppl, 6 |            for him to confess through being in ~danger of death. Nor
5007 Suppl, 6 |           when there is necessity for being healed: and ~the same applies
5008 Suppl, 6 |             But we read of confession being instituted, not by ~God,
5009 Suppl, 6 |              fact that those who were being prepared by John's ~Baptism
5010 Suppl, 7 |              quickened by grace, from being a sacrament, ~or part of
5011 Suppl, 7 |            goodness, by reason of its being sorrow for evil - confession ~
5012 Suppl, 7 |              wisdom, by reason of its being a manifestation of the truth -
5013 Suppl, 8 |        Penance. ~And Baptism, through being a necessary sacrament has
5014 Suppl, 8 |              fulfill his own part, by being contrite ~and confessing
5015 Suppl, 8 |       jurisdiction; secondly, through being ~prevented from exercising
5016 Suppl, 8 |              does not hinder him from being able to absolve, since he
5017 Suppl, 8 |            Nevertheless, other things being equal, a man sins more grievously
5018 Suppl, 9 |               it has the property of ~being meritorious, and thus is
5019 Suppl, 9 |         gravity which it derives from being in conjunction with another. ~
5020 Suppl, 9 |            unreasonable in one virtue being a ~condition of the act
5021 Suppl, 9 |              virtue, through this act being commanded ~by that virtue;
5022 Suppl, 10|             death of sin, not only by being received actually, ~but
5023 Suppl, 10|       received actually, ~but also by being received in desire, as is
5024 Suppl, 10|            sacrament of Baptism after being already sanctified. And ~
5025 Suppl, 10|             through the very fact of ~being baptized, grace whereby
5026 Suppl, 10|          penitent from guilt through ~being previously in his desire.
5027 Suppl, 10|            will not ~be confounded by being repelled, but will be forgiven.~
5028 Suppl, 10|               it to be a sin, through being ~unaware of some particular
5029 Suppl, 11|           scandal, and to prevent men being shy of going to confession.
5030 Suppl, 11|           that ~confesses to him, not being his superior, cannot put
5031 Suppl, 11|            sin, if he ~had no fear of being accused by his confessor
5032 Suppl, 11|           seen ~committed again after being confessed to him. Nor does
5033 Suppl, 12|              diminishes merit through being ~necessary and consequently
5034 Suppl, 12|               in two ways. ~First, as being the chief element of virtue
5035 Suppl, 12|            and ~such a virtue through being directed to such and such
5036 Suppl, 12|         offended. But reconciliation, being an act of love, belongs
5037 Suppl, 14|               man fall into sin after being contrite for all his ~sins,
5038 Suppl, 14|               man fall into sin after being contrite ~for all his sins,
5039 Suppl, 14|       receives the ~Eucharist without being conscious of a mortal sin
5040 Suppl, 14|               25:25, "If thy ~brother being impoverished," etc., says
5041 Suppl, 14|            not satisfactory, ~through being dead works. But they are
5042 Suppl, 14|               in respect of spiritual being, according ~to 1 Cor. 13:
5043 Suppl, 14|               does such works escapes being guilty of ~omitting them -
5044 Suppl, 15|              diminished, other things being equal, ~the merit is also
5045 Suppl, 15|                on account of the will being made more prompt by charity,
5046 Suppl, 17|               the obstacle of ~nature being removed by His Passion.~
5047 Suppl, 17|           eternal punishment, without being at once admitted to the
5048 Suppl, 17|              is called a key ~through being subordinate to another key:
5049 Suppl, 17|            this key at times, through being ~without knowledge, acquired
5050 Suppl, 18|         Baptism ~by priority of time, being sufficient for the reception
5051 Suppl, 18|             of guilt, either ~through being desired or through being
5052 Suppl, 18|              being desired or through being actually exercised, even
5053 Suppl, 19|          conferred on priests when by being anointed ~they receive power
5054 Suppl, 19|            God and are consecrated by being anointed. Therefore not
5055 Suppl, 19|         constituted thus, but through being ~applied by the principal
5056 Suppl, 19|               form prevent that thing being used as an instrument. ~
5057 Suppl, 19|              use of the ~keys, not as being indispensable for the purpose,
5058 Suppl, 20|           penitent through the latter being excommunicated ~by his superior.
5059 Suppl, 20|            person is due to his power being limited ~to certain individuals.
5060 Suppl, 21|         Church in two ways. First, by being ~deprived merely of the
5061 Suppl, 21|         excommunication. Secondly, by being deprived of both, and this
5062 Suppl, 21|            from charity, even without being excommunicated. An ~unjust
5063 Suppl, 21|                him to himself so that being deprived of those helps
5064 Suppl, 21|            was evidenced by ~a person being troubled in his body by
5065 Suppl, 21|        obstinate, ~and the judge, not being able to proceed otherwise
5066 Suppl, 21|            When a man is corrected by being punished, evil is not ~rendered
5067 Suppl, 21|        excommunication, through there being no proper cause, ~or through
5068 Suppl, 21|               or through the sentence being passed without the forms
5069 Suppl, 21|              without the forms of law being ~observed. In this case,
5070 Suppl, 22|             has jurisdiction, through being their judge, it follows
5071 Suppl, 22|             in Whose sight a man from being above another ~sinks below
5072 Suppl, 22|              there are causes for his being excommunicated.~Aquin.:
5073 Suppl, 24|               excommunication without being ~absolved from another?~
5074 Suppl, 24|               excommunication without being ~absolved from all?~Aquin.:
5075 Suppl, 24|               excommunication without being absolved from all. For an
5076 Suppl, 24|         absolved from one sin without being absolved ~from all, neither
5077 Suppl, 26|              the person who did them ~being directed in some way to
5078 Suppl, 26|        plenitude of pontifical power, being ~like a king in his kingdom:
5079 Suppl, 28|              Easter, ~without however being admitted to Communion or
5080 Suppl, 29|            its matter and form, since being and ~oneness are derived
5081 Suppl, 29|           each sacrament has perfect ~being of itself. But that is not
5082 Suppl, 29|             derive this efficacy from being consecrated.~Aquin.: SMT
5083 Suppl, 29|               form of this sacrament ~being instituted either by Christ
5084 Suppl, 30|               the remission of sin as being conditional, for he ~says: "
5085 Suppl, 30|              the mind, which debility being ~removed, though such like
5086 Suppl, 30|               man does not receive by being anointed.~Aquin.: SMT XP
5087 Suppl, 32|                through their sickness being of such a nature ~as to
5088 Suppl, 32|                that result from sins, being the remnants of sin, as
5089 Suppl, 32|               which powers have their being.~Aquin.: SMT XP Q[32] A[
5090 Suppl, 32|         senses is observed by all, as being ~essential to the sacrament.
5091 Suppl, 33|            man is not consecrated ~by being anointed, since it does
5092 Suppl, 34|             the sacraments to others, being thus made ~like to God in
5093 Suppl, 34|              the measure of grace, as being the end ~and effect, so
5094 Suppl, 34|        Further, "the cause of a thing being such, is still more so."
5095 Suppl, 34|            Order ~is the cause of man being the dispenser of the other
5096 Suppl, 34|             Order has more reason for being a sacrament than the others.~
5097 Suppl, 35|       presupposes that of Baptism as ~being the first. Therefore the
5098 Suppl, 35|              that of ~Confirmation as being in the middle.~Aquin.: SMT
5099 Suppl, 36|            subtle and clear essences, being filled by the outpouring
5100 Suppl, 36|             in ~Divine things, he who being conscious of mortal sin
5101 Suppl, 36|            Para. 1/1~OBJ 2: Further, "being always ready to satisfy
5102 Suppl, 36|             raised to the priesthood, being of a most holy life. Therefore
5103 Suppl, 36|           commits ~a mortal crime, as being unfaithful to his sovereign
5104 Suppl, 36|           long as he is conscious of ~being in mortal sin, which conscience,
5105 Suppl, 37|              for one man, without his being heavily burdened, to fulfill ~
5106 Suppl, 37|       speeches" to the acolyte, this ~being signified by the light which
5107 Suppl, 37|        directed to the ~Eucharist, as being the most exalted of the
5108 Suppl, 37|       disposition to the Eucharist by being cleansed from sin, it ~follows
5109 Suppl, 38|          hands on the priests who are being ordained. Therefore not
5110 Suppl, 38|        character through the ~chalice being handed to him by the bishop.
5111 Suppl, 39|          recipient of a ~sacrament as being requisite for the validity
5112 Suppl, 39|            but for its lawfulness, as being congruous ~to the sacrament;
5113 Suppl, 39|              to exercise them without being ~reordained, as appears
5114 Suppl, 39|              will become qualified by being habituated ~thereto. For
5115 Suppl, 39|            should not hinder him from being raised to Orders.~Aquin.:
5116 Suppl, 39|            abundance of his ~charity, being led by the spirit of God;
5117 Suppl, 39|        chiefly on account of a person being unfit to administer the
5118 Suppl, 39|              one does a thing without being the cause thereof, and in ~
5119 Suppl, 39|               of their father through being irregular.~Aquin.: SMT XP
5120 Suppl, 40|               as it involves the hair being taken both from the higher ~
5121 Suppl, 40|           cleric by the ~very fact of being a cleric is placed on a
5122 Suppl, 40|            Reply OBJ 3: A man through being a cleric is in a higher
5123 Suppl, 40|           disdains to be a portion as being loved equally ~with other
5124 Suppl, 41|            reason man is described as being ~naturally inclined to political
5125 Suppl, 41|               Nature intends not only being in the offspring, but also ~
5126 Suppl, 41|          offspring, but also ~perfect being, for which matrimony is
5127 Suppl, 41|             for the moment man is not being directed, he was previously ~
5128 Suppl, 41|            nature cannot move without being either directed by reason,
5129 Suppl, 42|                because concupiscence, being satisfied by the conjugal
5130 Suppl, 43|            man should be punished for being under a penalty. ~Now the
5131 Suppl, 43|               Nor is one punished for being under a penalty, although
5132 Suppl, 43|               indeed he or she gains, being set free from one ~who has
5133 Suppl, 44|               result only from their ~being joined. Now such is the
5134 Suppl, 44|             and this joining, through being directed to some one ~thing,
5135 Suppl, 44|               unity is denoted by its being called ~matrimony.~Aquin.:
5136 Suppl, 45|         marriage binding even without being expressed in words.~Aquin.:
5137 Suppl, 45|             consent in words, through being dumb or of different ~languages.
5138 Suppl, 45|              Sent.), ~persons who are being married should give their
5139 Suppl, 45|             no dissent ~when they are being wedded. Wherefore in such
5140 Suppl, 45|             the ~parents are taken as being the maid's, for the fact
5141 Suppl, 45|            not benefit by it, through being released of the bond of
5142 Suppl, 45|   solemnization of the sacrament, ~as being done in order that the marriage
5143 Suppl, 45|              have a lawful motive for being excused. ~[*Clandestine
5144 Suppl, 45|             required for matrimony as being essential to the ~sacrament.~
5145 Suppl, 47|             the "force of a ~stronger being that cannot be repulsed,"
5146 Suppl, 47|         influencing a man we mean his being compelled by ~fear. A man
5147 Suppl, 48|              the act of those who are being joined together, and ~thus
5148 Suppl, 49|              good generically through being about a due ~matter; and
5149 Suppl, 49|             that result from marriage being a sign of Christ's ~union
5150 Suppl, 49|            this way marriage, through being directed to the offspring,
5151 Suppl, 49|            pleasure in that act from ~being immoderate. Therefore they
5152 Suppl, 49|            they cannot excuse it from being a sin.~Aquin.: SMT XP Q[
5153 Suppl, 49|             to prevent an action from being evil. Therefore these ~goods
5154 Suppl, 49|             excused from sin, through being done on account of some
5155 Suppl, 50|          anything prevent a ~marriage being contracted, it will "de
5156 Suppl, 50|       marriage, ~which hinder it from being contracted, and dissolve
5157 Suppl, 50|             de facto," either through being ~altogether unable - and
5158 Suppl, 50|              impotence" - or ~through being unable to do so freely,
5159 Suppl, 50|             ways, ~either through his being bound on account of the
5160 Suppl, 50|         secondly, on account of their being too closely ~related, and
5161 Suppl, 50|             of command or counsel, as being more perfect ~goods, whereas
5162 Suppl, 50|              matter of indulgence, as being a less ~perfect good (1
5163 Suppl, 50|        subjects for marriage ~through being contrary to the law whereby
5164 Suppl, 50|      sometimes hinder a marriage from being contracted, by ~rendering
5165 Suppl, 51|       something. However, as ~regards being an impediment to the voluntary,
5166 Suppl, 51|           reason error is set down as being the proximate ~cause.~Aquin.:
5167 Suppl, 51|              thereto; namely from its being error about one of the essentials
5168 Suppl, 51|       instance on the question of its being a ~sacrament, or of its
5169 Suppl, 51|               a ~sacrament, or of its being lawful. Wherefore such error
5170 Suppl, 51|              Ethic. v, 5), and not as being sought for its own sake.
5171 Suppl, 52|               hinders a marriage from being ~contracted and voids that
5172 Suppl, 52|              Nothing prevents a thing being against nature as to the ~
5173 Suppl, 52|                because nature intends being and ~perfection, and yet
5174 Suppl, 52|               because nature, through being unable to preserve being
5175 Suppl, 52|              being unable to preserve being in one ~thing, preserves
5176 Suppl, 52|              to him to ~the extent of being unable to marry freely,
5177 Suppl, 52|          considerations, all of which being duly weighed it will be
5178 Suppl, 52|            that which hinders a thing being ~generated destroys it after
5179 Suppl, 52|               1/1~OBJ 2: Further, the being of a thing depends on the
5180 Suppl, 52|               thing has its ~specific being from its form, but material
5181 Suppl, 53|          receive a sacred order after being married?~Aquin.: SMT XP
5182 Suppl, 53|               the debt without sin on being ~asked, when once he has
5183 Suppl, 53|               by the very fact of his being ordained. Hence among the ~
5184 Suppl, 53|               no fear of her chastity being ~endangered through her
5185 Suppl, 54|       definition "tie" is included as being the genus of ~consanguinity;
5186 Suppl, 54|          procreation" is mentioned as being its origin.~Aquin.: SMT
5187 Suppl, 54|               results from this power being communicated to many through
5188 Suppl, 54|          communicated to many through being conveyed ~to them from one
5189 Suppl, 54|               one to many: the result being that ~sometimes the child
5190 Suppl, 54|         Further, a line is defined as being between two points. But
5191 Suppl, 54|               love their children as ~being a part of themselves." Another
5192 Suppl, 54|        children love their parents as being themselves ~something which
5193 Suppl, 54|           contracted not through one ~being descended from the other,
5194 Suppl, 54|               other, but through both being descended from ~one: wherefore
5195 Suppl, 54|         because "the cause of a thing being ~so is yet more so." Wherefore
5196 Suppl, 54|              person on account of his being descended ~from the common
5197 Suppl, 54|         potentially, any one of which being ~actually designated, the
5198 Suppl, 54|           identified with her father, being part ~of him, whereas a
5199 Suppl, 55|             For "the cause of a thing being so is ~yet more so." Now
5200 Suppl, 55|            result from certain things being united ~together. Now the
5201 Suppl, 55|              even as a person through being connected with ~another
5202 Suppl, 55|             degree on ~account of his being more distant from the stock:
5203 Suppl, 55|          movement, through ~something being moved actually; such is
5204 Suppl, 55|              caused through something being adapted to ~movement, for
5205 Suppl, 55|              caused not by (the con) ~being begotten now, but by his
5206 Suppl, 55|        aptitude for ~movement and for being moved is transitory; whereas
5207 Suppl, 55|          joined together not by their being ~actually joined. Wherefore
5208 Suppl, 55|           penetrated without the deed being ~consummated, affinity is
5209 Suppl, 55|            marriage without affinity ~being contracted, for instance
5210 Suppl, 55|           betrothal prevent ~affinity being contracted through a promise
5211 Suppl, 55|               on ~account of affinity being contracted through union
5212 Suppl, 55|             point, because a point by being moved makes a line; and
5213 Suppl, 55|        relation of her former husband being connected with ~B by the
5214 Suppl, 55|               wife of this relation C being connected, ~by affinity
5215 Suppl, 55|      intercourse is a cause of people being ~connected with one another,
5216 Suppl, 55|             marriage hinders marriage being ~contracted and voids the
5217 Suppl, 55|         causes it, ~but to a marriage being contracted with an affine,
5218 Suppl, 55|           does not of itself admit of being divided except ~in reference
5219 Suppl, 55|                Nevertheless, affinity being a ~lesser tie than consanguinity,
5220 Suppl, 55|            through man's error, which being an error of fact ~excuses
5221 Suppl, 55|           first when the marriage was being contracted, he cannot ~denounce
5222 Suppl, 55|           debarred from witnessing as being liable to ~suspicion, except
5223 Suppl, 56|      procreation man receives natural being, ~so by the sacraments he
5224 Suppl, 56|             he receives the spiritual being of grace. Wherefore ~just
5225 Suppl, 56|           inasmuch as he is a natural being, so the tie that is contracted ~
5226 Suppl, 56|               contrary to one another being contrary to the same thing,
5227 Suppl, 56|             Confirmation, whereby man being strengthened goes forth
5228 Suppl, 56|               his child three things, being nourishment and instruction: ~
5229 Suppl, 56|      Nevertheless he has not, through being his spiritual ~father, a
5230 Suppl, 56|        generation which is the way to being. This solution may also ~
5231 Suppl, 56|      relationship through her husband being ~godfather to someone.~Aquin.:
5232 Suppl, 56|            unbelief without his wife ~being converted. Now spiritual
5233 Suppl, 57|              unable to beget, through being a eunuch or impotent, suffers ~
5234 Suppl, 57|              taken as a child without being carnally begotten, it would ~
5235 Suppl, 57|            children he has lost, this being the chief reason why adoption
5236 Suppl, 57|             contracted through ~one's being subjected to another's spiritual
5237 Suppl, 57|                 namely by giving ~him being, nourishment and education;
5238 Suppl, 57|               no person incapable of ~being a god-parent; wherefore
5239 Suppl, 58|           Therefore a frigid person, ~being incapable of carnal copulation,
5240 Suppl, 58|          respect of one woman without being so ~also in respect of all.~
5241 Suppl, 58|              ought to be punished ~by being deprived of marriage.~Aquin.:
5242 Suppl, 58|         marriage not so much for its ~being a sin as on account of the
5243 Suppl, 59|    unbelievers?~(3) Whether a husband being converted to the faith can
5244 Suppl, 59|             could be no fear of their being drawn into ~idolatry. And
5245 Suppl, 59|               is an impediment to its being contracted ~and voids the
5246 Suppl, 59|          makes no difference to one's being removed ~from grace: nor
5247 Suppl, 59|              1/1~Whether the husband, being converted to the faith,
5248 Suppl, 59|             an unbeliever for fear of being turned ~away from the faith.
5249 Suppl, 59|           seem that a believer, after being ~converted, cannot remain
5250 Suppl, 59|             easier to prevent a thing being done than to undo ~what
5251 Suppl, 59|             life ~as an unbeliever by being baptized. Hence the comparison
5252 Suppl, 59|       consequently, the marriage ~tie being dissolved, it is lawful
5253 Suppl, 59|               unbelief, and the other being ~converted to the faith
5254 Suppl, 59|             he has reason to fear his being ~in danger: for then the
5255 Suppl, 60|              wife himself without her being convicted in court, and
5256 Suppl, 60|      Therefore he must be punished by being deprived of ~marriage.~Aquin.:
5257 Suppl, 61|              not to hinder a man from being able ~to enter religion. ~
5258 Suppl, 61|            perfect ~as to its primary being, but is not finally perfect
5259 Suppl, 62|         condition?~(5) Whether, after being divorced, they must remain
5260 Suppl, 62|               can be reconciled after being divorced?~Aquin.: SMT XP
5261 Suppl, 62|             Wherefore her husband, by being joined to her, does not ~
5262 Suppl, 62|               1:19) that Joseph . . . being a just ~man . . . "was minded
5263 Suppl, 62|        fornication, ~which suspicions being proved the fornication seems
5264 Suppl, 62|         continent on account of their being easily ~inclined to concupiscence,"
5265 Suppl, 62|       speaking, however, other things being ~equal, a man sins more
5266 Suppl, 62|      adulterous husband, other things being equal.~Aquin.: SMT XP Q[
5267 Suppl, 62|               may be reconciled after being divorced?~Aquin.: SMT XP
5268 Suppl, 62|              not be reconciled after ~being divorced. For the law contains
5269 Suppl, 63|               should be debarred from being present at such ~things
5270 Suppl, 63|             priests are debarred from being ~present at second marriages,
5271 Suppl, 63|            irregularity on account of being married twice. ~Therefore
5272 Suppl, 64|        sometimes bound to pay without being asked?~(3) Whether a wife
5273 Suppl, 64|             already paid the debt and being unable to pay it, the wife
5274 Suppl, 64|            remedy the disease without being asked. Therefore the ~husband
5275 Suppl, 64|              were feared from its not being returned to him: and thus
5276 Suppl, 64|             husband the debt ~without being asked; whereas he is so
5277 Suppl, 64|           debt to her husband without being asked, whereas the husband ~
5278 Suppl, 65|               be paid at all times on being asked for. Hence it is evident
5279 Suppl, 65|           awaited with a view to its ~being brought up in the worship
5280 Suppl, 65|               which for the time were being imposed on those who were
5281 Suppl, 65|           nature, whether through not being directed thereto by the
5282 Suppl, 65|             of the ~agent, or through being directed thereto by the
5283 Suppl, 65|             of the agent, or ~through being in itself improportionate
5284 Suppl, 65|        denominated from their end, as being that which is of most ~consequence
5285 Suppl, 65|            from which they take their being, but also ~their rearing
5286 Suppl, 65|           freedom by the very fact of being taken in marriage. Now we
5287 Suppl, 65|      Testament we read of concubines ~being taken by such men as we
5288 Suppl, 66|            unity ~are consequent upon being. Since then non-being does
5289 Suppl, 66|              successively, the one in being, the other in ~non-being,
5290 Suppl, 66|         Wherefore heathendom, ~before being espoused to Christ in the
5291 Suppl, 66|              but not ~through his not being a virgin when he marries,
5292 Suppl, 66|             commits fornication after being married, her ~husband does
5293 Suppl, 66|             he ~do so at her request, being compelled by his own conscience,
5294 Suppl, 66|              Therefore ~Baptism also, being the most efficacious of
5295 Suppl, 67|               the Holy ~Ghost, but as being permitted lest greater evils
5296 Suppl, 67|             good becomes ~virtuous by being directed to a greater good;
5297 Suppl, 67|             his wife than the wife by being divorced. But the husband ~
5298 Suppl, 67|        marrying another husband after being divorced, because her ~first
5299 Suppl, 67|               account of the precepts being incorrectly explained -
5300 Suppl, 67|             who first put her away as being defiled," ~and consequently
5301 Suppl, 67|              given (Dt. 24:4) for its being unlawful to ~take back a
5302 Suppl, 67|            the reason for ~permission being given to divorce a wife
5303 Suppl, 67|              punished in that case by being unable to ~put away his
5304 Suppl, 68|               suffer any loss through being illegitimate?~(3) Whether
5305 Suppl, 68|               do their children avoid being illegitimate. Neither ~are
5306 Suppl, 68|               suffer any loss through being illegitimate?~Aquin.: SMT
5307 Suppl, 68|              suffer any loss through ~being illegitimate. For a child
5308 Suppl, 68|               the ~throne through not being the king's son. In like
5309 Suppl, 68|            dependent on the ~will for being done or possessed.~Aquin.:
5310 Suppl, 69|             body in ~respect of their being, nevertheless the corporeal
5311 Suppl, 69|                punishment and reward, being pronounced by the sentence ~
5312 Suppl, 69|                the bonds of the flesh being broken, ~whereby it was
5313 Suppl, 69|             of the reward; the result being that the reward is delayed.
5314 Suppl, 69|        account of the joy of each one being increased by the ~common
5315 Suppl, 69|              far as the soul, through being consigned ~to that place,
5316 Suppl, 69|             Now this joy or ~grief at being consigned to such a place
5317 Suppl, 69|          coming they had rest through being exempt from punishment,
5318 Suppl, 69|         prevents Abraham's bosom from being after Christ's ~coming,
5319 Suppl, 69|            Christ's ~coming, and from being altogether distinct from
5320 Suppl, 69|         expounded in the same way, as being the ~utterance of one in
5321 Suppl, 69|           reward, or in the state of ~being hindered from receiving
5322 Suppl, 69|              if they go hence without being ~perfectly clean. But those
5323 Suppl, 70|              retains its senses after being separated from the body.~
5324 Suppl, 70|               any of its powers after being separated from the body.~
5325 Suppl, 70|             properties of a composite being. Some operations, however,
5326 Suppl, 70|               are of two kinds - some being acts of ~organs and emanating
5327 Suppl, 70|              there of these powers as being ~rooted in the soul. This
5328 Suppl, 70|            pleasure or sorrow through being affected ~with these" (namely
5329 Suppl, 70|              corporeal ~fire, through being held thereby, even as now
5330 Suppl, 70|              it should be punished by being made subject to a bodily
5331 Suppl, 70|              not hinder the soul from being the form of the body. Therefore ~
5332 Suppl, 70|              are confined to a place, being in one place ~in such a
5333 Suppl, 70|            not that it hurts ~through being seen, but in some other
5334 Suppl, 70|             the ~mover of the heaven, being spiritual, touches the heaven,
5335 Suppl, 71|             of prayer: the difference being that merit ~relies on justice,
5336 Suppl, 71|         disposed, that is to ~say, by being worthy of reward. By way
5337 Suppl, 71|            who had died in the faith, being made in the ~awe-inspiring
5338 Suppl, 71|             account of the intention ~being directed to them. Nevertheless,
5339 Suppl, 71|         others in the matter of their being delayed from ~receiving
5340 Suppl, 71|             for instance if a servant being in sin do any work of ~mercy
5341 Suppl, 71|               to the one debt without being equal to the ~other, for
5342 Suppl, 71|           opinion is presumptuous, as being in opposition to the statements
5343 Suppl, 71|                men, and groundless as being based on no authority. It
5344 Suppl, 71|         living person, as regards his being in greater want, since he
5345 Suppl, 71|               be ~purified there, and being pure may come to the kingdom.
5346 Suppl, 71|               are free from all need, being inebriated with the plenty ~
5347 Suppl, 71|              account of the intention being directed to the ~departed.
5348 Suppl, 71|      wherefore just as by ~generation being does not accrue save to
5349 Suppl, 71|           saints can be hindered from being buried, as we read of ~having
5350 Suppl, 71|          profitable to the living, as being a consolation to them; and
5351 Suppl, 71|              who love a man, ~through being conformed to the one they
5352 Suppl, 71|             man dead takes no harm by being buried in a holy ~place,
5353 Suppl, 71|               derive their value from being applied to ~another person
5354 Suppl, 71|         Nothing hinders the rich from being in some respects better ~
5355 Suppl, 71|          manner joy increases through being shared by many, as Augustine
5356 Suppl, 72|               the souls of the saints being cognizant ~of our prayers
5357 Suppl, 72|               by ~their merits which, being known to God, avail not
5358 Suppl, 72|            prepared for the judgment, being forewarned by those signs. ~
5359 Suppl, 72|             will be darkened ~through being bereft of their light, since
5360 Suppl, 72|             certain unfittingness for being appointed ~to spiritual
5361 Suppl, 72|               a certain unfitness for being glorified, wherefore in
5362 Suppl, 72|           does this prevent evil from being ~accidental to a creature,
5363 Suppl, 72|               itself has a more noble being than if ~it exist in a mixed
5364 Suppl, 72|             things are not capable of being cleansed by fire, and some
5365 Suppl, 72|               Pt. 3:12): "The heavens being on fire will be ~dissolved,
5366 Suppl, 72|              cleansed by fire without being destroyed ~themselves, such
5367 Suppl, 72|           except in the ~point of its being receptive of heat. Consequently
5368 Suppl, 72|             that has this virtue from being of the same species as water
5369 Suppl, 72|               Pt. 3:12): "The heavens being on fire ~shall be dissolved,
5370 Suppl, 72|           these lower bodies which by being mixed together ~fall away
5371 Suppl, 72|              creature, but in lieu of being cleansed they will be ~set
5372 Suppl, 72|        account of two of the elements being destroyed.~Aquin.: SMT XP
5373 Suppl, 72|        perfection of the elements, as being their proper passions: nor
5374 Suppl, 72|             between them as to their ~being affected by that fire, as
5375 Suppl, 72|           Consumption there signifies being brought, not to nothing, ~
5376 Suppl, 72|               it is fitting that man, being a part of the world, be ~
5377 Suppl, 72|               which consists in their being taken from the death ~of
5378 Suppl, 72|          angels, and is more pure, as being separated from any ~extraneous
5379 Suppl, 72|              to make Abraham a living being, or to ~make the God of
5380 Suppl, 72|          offenses are ~called sins as being dispositions to sin, and
5381 Suppl, 72|             body, by death and by its being ~reduced to ashes, and in
5382 Suppl, 72|             Reply OBJ 4: Other things being equal, the state of the
5383 Suppl, 72|         likewise ~for ever capable of being quickened by it, even as
5384 Suppl, 72|             the principle, the latter being sometimes something above ~
5385 Suppl, 73|             man born blind who, after being restored to sight, saw naturally. ~
5386 Suppl, 73|               Sent. iv, D, 43), or as being ~in keeping with the use
5387 Suppl, 73|             to sanctify, ~not through being heard, but through being
5388 Suppl, 73|              being heard, but through being spoken: so this sound, ~
5389 Suppl, 73|           resuscitation, not ~through being perceived, but through being
5390 Suppl, 73|          being perceived, but through being uttered. Even so a sound
5391 Suppl, 73|           that sound ~were a complete being in nature: because then
5392 Suppl, 74|            desire nobility from their being closely connected with the
5393 Suppl, 74|               Heb. 11:39): "All these being approved by the ~testimony
5394 Suppl, 74|         regards all, special mention ~being made of the martyrs, because
5395 Suppl, 74|             the night is mentioned as being the time ~when Judas went
5396 Suppl, 74|        towards the twilight, the moon being in the east and the sun
5397 Suppl, 75|              their conditional desire being void. Such is the desire ~
5398 Suppl, 75|       contracted the debt of death by being born in original sin. And ~
5399 Suppl, 76|            part of the human body, as being its form, ~cannot be resumed
5400 Suppl, 76|      existence, which is the act of a being, is differentiated ~by being
5401 Suppl, 76|          being, is differentiated ~by being interrupted, as is any interrupted
5402 Suppl, 76|               soul pre-existed before being infused into the body ~begotten
5403 Suppl, 76|               in consequence of these being refuted, it is clear that ~
5404 Suppl, 76|             would give it substantial being, and would establish it
5405 Suppl, 76|           matter, in respect of their being ~established in the genus
5406 Suppl, 76|        effected by the ~selfsame soul being united to the selfsame body.
5407 Suppl, 76|            from the body, retains the being ~which accrues to it when
5408 Suppl, 76|           body is made to share that ~being by the resurrection, since
5409 Suppl, 76|               resurrection, since the being of the body and the being
5410 Suppl, 76|             being of the body and the being of ~the soul in the body
5411 Suppl, 76|       interruption in the substantial being of man, as would make it ~
5412 Suppl, 76|               an interruption ~in his being, as is the case with other
5413 Suppl, 76|              that are corrupted, the ~being of which is interrupted
5414 Suppl, 76|          matter remains under another being.~Aquin.: SMT XP Q[79] A[
5415 Suppl, 76|              because a statue, after ~being remade, is identically the
5416 Suppl, 76|             Now the identity of parts being ~taken away, the identity
5417 Suppl, 77|               but rather the perfect ~being of the species, and this
5418 Suppl, 77|          rewarded, who with his whole being serves God.~Aquin.: SMT
5419 Suppl, 77|              are voided by nature, as being useful ~for nothing. Hence
5420 Suppl, 77|            twofold ~state - either as being at the beginning of its
5421 Suppl, 77|               soul. Now it is through being perfected by the ~rational
5422 Suppl, 77|          truth in the same way as to ~being" (Metaph. ii), because a
5423 Suppl, 77|         anything is a property of the being immutably attached ~thereto."
5424 Suppl, 77|               belongs properly to the being of human nature, and ~this
5425 Suppl, 77|               gold derives its proper being. In order ~therefore to
5426 Suppl, 77|                number and quantity by being detached and multiplied.~
5427 Suppl, 77|             on account of the primary being of the species, as ~the
5428 Suppl, 77|             on the ebb and others are being restored to the same ~shape
5429 Suppl, 77|             in those from whose flesh being ~eaten the seed was produced,
5430 Suppl, 77|               of the eaten flesh, not being changed ~into seed, will
5431 Suppl, 77|              the resurrection through being perfected by a ~rational
5432 Suppl, 78|               strength of the species being ~weakened the human body
5433 Suppl, 78|             granted on account of its being advanced in years. Wherefore
5434 Suppl, 78|          pertain to ~the animal life, being directed to the primary
5435 Suppl, 79|             this is what is ~meant by being passive to another thing (
5436 Suppl, 79|             that, We speak of a thing being "passive" in two ways [*
5437 Suppl, 79|              De Fide Orth. ii, 22) as being "a movement contrary to
5438 Suppl, 79|           accidents of the ~elements, being caused by their form and
5439 Suppl, 79|              a fifth [*The other four being the elements; this fifth
5440 Suppl, 79|          alteration, just ~as natural being precedes intentional being.
5441 Suppl, 79|            being precedes intentional being. Now glorified bodies, by ~
5442 Suppl, 79|               to a spiritual ~mode of being, when, namely, the species
5443 Suppl, 79|             say without the material "being" which the species had outside
5444 Suppl, 79|           according to ~its material "being." Consequently this kind
5445 Suppl, 79|          natural precedes intentional being. If however a ~thing be
5446 Suppl, 79|              according to its natural being, but only ~according to
5447 Suppl, 79|            according to its spiritual being, wherefore in this way alone
5448 Suppl, 79|              in act, ~in the sense of being affected by the taking of
5449 Suppl, 79|             in act through the tongue being affected by some ~neighboring
5450 Suppl, 79|             its ultimate ~perfection, being nowise hampered by humidity:
5451 Suppl, 79|              not due to the reception being hindered, but to the hindering ~
5452 Suppl, 80|            complete in their specific being and power. ~And since incorporeal
5453 Suppl, 80|             the Apostle describes ~as being "spiritual" the bodies of
5454 Suppl, 80|          natural [animale] bodies, as being ~changed into souls [animam]:
5455 Suppl, 80|            said to be "spiritual," as being ~wholly subject to the spirit.
5456 Suppl, 80|        participating in its specific ~being, in so far as it is subject
5457 Suppl, 80|              His disciples, the doors being shut (Jn. 20:19,26). ~Therefore
5458 Suppl, 80|            unless the obstacle to its being now in the same place with
5459 Suppl, 80|       inordinateness of matter in not being perfectly subject to ~its
5460 Suppl, 80|              not ~fill a place, which being put in a place, nevertheless
5461 Suppl, 80|       Philosopher (Phys. iv, 6,7) as ~being "a place not filled by a
5462 Suppl, 80|              hinder another body from being together with them in the
5463 Suppl, 80|            the obstacle to our body's being now in the ~same place with
5464 Suppl, 80|               a body the fact of ~its being hot or cold, heavy or light,
5465 Suppl, 80|               demands ~place, through being the subject of dimension,
5466 Suppl, 80|               His disciples the doors being shut, which to human ~eyes
5467 Suppl, 80|               the same place, the one being greater than the other as
5468 Suppl, 80|              His disciples, the doors being shut (Jn. 20:19, 26).~Aquin.:
5469 Suppl, 80|              each ~loses its distinct being, and one indistinct being
5470 Suppl, 80|             being, and one indistinct being accrues to the two ~combined,
5471 Suppl, 80|             each retain its distinct ~being which it had hitherto, in
5472 Suppl, 80|            much as each of them was a being ~undivided in itself and
5473 Suppl, 80|             others. Now this distinct being ~depends on the essential
5474 Suppl, 80|              can ~preserve a thing in being, though the second causes
5475 Suppl, 80|           body to retain its distinct being from ~that of another body,
5476 Suppl, 80|             line may be understood as being distinct from another, either
5477 Suppl, 80|               be added to another, as being distinct therefrom unless
5478 Suppl, 80|               by reason of its having being undivided in itself, for
5479 Suppl, 80|            bound by this necessity of being in an equal place: ~wherefore
5480 Suppl, 80|              His disciples, the doors being shut. But this is ~impossible;
5481 Suppl, 80|               4]]. On the other hand, being in a place is not ~an action
5482 Suppl, 80|            reason of its quantity, as being seen ~is by reason of its
5483 Suppl, 80|           light bodies, which through being contrary to ~one another
5484 Suppl, 81|              it derives its specific ~being, so by the gift of agility
5485 Suppl, 81|         moving ~spirit, labor less in being moved. And since, after
5486 Suppl, 81|             Relig. xii) that the soul being ~established in God will
5487 Suppl, 81|              one ~cannot retain one's being or one's perfection: and
5488 Suppl, 81|          prevents a need of this kind being in glorified ~bodies.~Aquin.:
5489 Suppl, 81|          splendor therefrom), but as ~being due to merits. Wherefore,
5490 Suppl, 81|              moved instantaneously is being moved and has been moved
5491 Suppl, 81|           directed to one place after being directed by the intention
5492 Suppl, 81|               and partly in B without being in some ~way in the intervening
5493 Suppl, 81|             from A to B ~without ever being moved, which implies a contradiction,
5494 Suppl, 81|             positive term, the other ~being a pure privation, since
5495 Suppl, 81|         movement of an angel, because being in a ~place is predicated
5496 Suppl, 81|          Wherefore an instant through being considered in a ~different
5497 Suppl, 81|               just as a point through being considered in a ~different
5498 Suppl, 81|             we must take the whole as being one, that is we ~must take
5499 Suppl, 81|              in the whole movement as being proportionate to the moving ~
5500 Suppl, 81|             in so far as the ~latter, being circumscribed by its dimensions,