Part, Question

5501 Suppl, 81|             movement by reason of its being inclined to a ~contrary
5502 Suppl, 81|         except by depriving it of its being in such and such a place ~
5503 Suppl, 81|             take away from a body its being in some place or ~position,
5504 Suppl, 82|               that are behind it from being seen, because it will be
5505 Suppl, 82|             body will be glorified in being made like to the ~body of
5506 Suppl, 82|          pertaining to its perfection being changed. ~Consequently it
5507 Suppl, 82|            color does not prevent its being transparent ~except in so
5508 Suppl, 83|               principle of corruption being ~hindered, and in this way
5509 Suppl, 83|             the primary good, ~namely being, with which other things
5510 Suppl, 83|         remain living in fire without being destroyed, are not distressed ~
5511 Suppl, 83|            remain in the fire without being ~corrupted, as Augustine
5512 Suppl, 83|              bodies of the damned not being ~consumed by fire will be
5513 Suppl, 83|              according to its natural being, just as the air ~receives
5514 Suppl, 83|            remain in the fire without being at last consumed, as do
5515 Suppl, 83|            the soul leads to the body being changed from its natural ~
5516 Suppl, 84|             headlong into sin through being abandoned by grace. ~and
5517 Suppl, 84|               demerits, which through being wholly blotted out by repentance
5518 Suppl, 84|                through eternal things being seen, all things in their
5519 Suppl, 85|       wherefrom ~things receive their being, so judgment belongs to
5520 Suppl, 85|               first gave things their being, by fashioning their ~nature
5521 Suppl, 85|          first formation of things in being, in order that, to ~wit,
5522 Suppl, 85|        prepare himself for ~judgment, being in ignorance of the appointed
5523 Suppl, 85|              coming of ~Antichrist as being near or imminent; as related
5524 Suppl, 85|              can be seen thence since being raised in the ~air, and
5525 Suppl, 85|               OBJ 2: Although through being sentenced unjustly Christ
5526 Suppl, 86|        deserving ~of judgment through being compared with others: for
5527 Suppl, 86|               Further, Christ through being judged unjustly merited
5528 Suppl, 86|               namely three and ~four, being multiplied together make
5529 Suppl, 86|          twelve is a ~perfect number, being the double of six, which
5530 Suppl, 86|             an accidental reward from being ~bestowed on men to the
5531 Suppl, 86|         observed in ~punishments, men being punished by demons, lest
5532 Suppl, 86|              and perfect, yet through being still in the ~flesh must
5533 Suppl, 86|    exterminated without their merits ~being discussed.~Aquin.: SMT XP
5534 Suppl, 87|          becomes the Son to judge as ~being eternal; and consequently
5535 Suppl, 87|                although His flesh, as being the ~instrument of His Godhead,
5536 Suppl, 87|              besides what it is, but 'being' itself has no admixture
5537 Suppl, 88|               disposition acquired by being renewed will be taken away
5538 Suppl, 88|            the sun is ~indifferent to being in the east or in the west,
5539 Suppl, 88|               supremely immovable, by being themselves unmoved. ~Now
5540 Suppl, 88|              This is evident from its being said there: "All the days
5541 Suppl, 88|             the stars of heaven, and ~being deceived by error thou adore
5542 Suppl, 88|             generation and corruption being done away. Therefore plants
5543 Suppl, 88|            the renewal of man. Now by being ~renewed man will pass from
5544 Suppl, 88|             that they may continue in being as long as the movement
5545 Suppl, 89|          informed must needs have one being, while the ~Divine essence
5546 Suppl, 89|              intellect in essence and being. Therefore ~the form whereby
5547 Suppl, 89|        intellect. But this likeness, ~being something created, cannot
5548 Suppl, 89|        substances according to their ~being. Hence in reference to this
5549 Suppl, 89|         generation and corruption, as being a power dependent on the
5550 Suppl, 89|         perfection of an ~intelligent being as such is the intelligible
5551 Suppl, 89|               a thing consists in its being united to its ~principle,
5552 Suppl, 89|          quiddities, such ~intentions being images of their substances,
5553 Suppl, 89|             to man, in that each is a being: and in this way ~every
5554 Suppl, 89|       according to the same manner of being ~because the form has a
5555 Suppl, 89|              the form has a manner of being in the sense other from
5556 Suppl, 89|             not be the same manner of being on ~either side: for the
5557 Suppl, 89|            according to its manner of being on both sides, ~but according
5558 Suppl, 89|         intellect there ~resulted one being simply, as in natural things
5559 Suppl, 89|             transparent object, light being ~to color as form to matter.
5560 Suppl, 89|             form (whereby a thing has being) and matter, there ~results
5561 Suppl, 89|               nothing hinders it from being the ~form of some matter
5562 Suppl, 89|          declared Him": his intention being to prove the Son to be God
5563 Suppl, 89|              which have a determinate being, so His knowledge, whereby ~
5564 Suppl, 89|            object to the fact ~of its being known: and this proportionateness
5565 Suppl, 89|           intellect, although finite, being described as proportionate
5566 Suppl, 89|            not like it in its natural being; thus also the sight apprehends
5567 Suppl, 89|            for them to become one in ~being, but only to become one
5568 Suppl, 89|      intelligible and actual, through being separate from matter, it
5569 Suppl, 89|             He is by nature supremely being, so He is in ~Himself supremely
5570 Suppl, 89|           that He be seen by us after being ~unseen is owing to a change
5571 Suppl, 89|         essence has to the effect of ~being seen.~Aquin.: SMT XP Q[92]
5572 Suppl, 89|           which in them is capable of being brought into ~conjunction
5573 Suppl, 89|              they are not ~capable of being in conjunction with the
5574 Suppl, 89|        according to the same ~mode of being. Wherefore this likeness
5575 Suppl, 89|              is in their soul before ~being in their body. Now the bodies
5576 Suppl, 89|               image ~of the stone not being united to it. And although
5577 Suppl, 90|           happiness is greater before being reunited to ~the body than
5578 Suppl, 90|           organ; ~and consequently by being reunited to the body the
5579 Suppl, 90|     considered in two ways: first, as being dependent on the soul for
5580 Suppl, 90|           more perfect in its natural being, when ~it is in the whole -
5581 Suppl, 90|            more perfect a thing is in being, the more perfectly is it
5582 Suppl, 90|             body of this description, being altogether ~subject to the
5583 Suppl, 90|           united it has more ~perfect being. For the more perfect a
5584 Suppl, 90|              own nature is capable of being in ~matter is more effective
5585 Suppl, 90|        operation in so far as through being ~united to a glorified body,
5586 Suppl, 91|      everything is known the more for being ~compared with its contrary,
5587 Suppl, 91|               He ~rejoices in them as being ordered by His justice.~
5588 Suppl, 92|         bridegroom but the bride, as ~being members of the Church. Therefore
5589 Suppl, 92|            even in reality, beatitude being ~the perfect operation itself
5590 Suppl, 92|              to beatitude ~instead of being in it as parts thereof.~
5591 Suppl, 92|            parts of beatitude, but as being in a way directed to ~beatitude,
5592 Suppl, 92|               to ~the bride, who from being not united becomes united;
5593 Suppl, 92|              to the notion of a dowry being in Christ: for it ~is not
5594 Suppl, 92|             is sometimes described as being espoused in reference to
5595 Suppl, 92|            this way of speaking, from being said to have the ~dowries,
5596 Suppl, 92|             reason of ~the thing seen being delightful; secondly, on
5597 Suppl, 92|           reason of the seeing itself being delightful, even as we delight
5598 Suppl, 92|         obstacles which result in our being ~pilgrims from the Lord.~
5599 Suppl, 93|         differ, ~except in one reward being greater than another. Since
5600 Suppl, 93|             distinct ~from the joy in being united to God, which is
5601 Suppl, 93|              the name of debt through being due to ~some one, though
5602 Suppl, 93|          things can be ~added, not as being necessary for that perfect
5603 Suppl, 93|               possessor of an aureole being greater, or less than, or ~
5604 Suppl, 93|              that which ~refreshes as being the last end: and according
5605 Suppl, 93|              are treating of fruit as being the product of seed: for
5606 Suppl, 93|          rectitude of the ~spirit not being disturbed by the pleasures
5607 Suppl, 93|            perfection from its parts, being the aggregate of all ~its
5608 Suppl, 93|               it. The number 100 also being a ~square number has perfection
5609 Suppl, 93|            figure is ~prefect through being equal on all sides, since
5610 Suppl, 93|            experienced no conflict in being continent, for she was not
5611 Suppl, 93|        respects, widows, other things being ~equal. For virgins are
5612 Suppl, 93|             condition of human nature being changed, virginity has a ~
5613 Suppl, 93|           Consequently, other ~things being equal, one who performs
5614 Suppl, 93|           about pleasures of touch as being the principal of ~all, so
5615 Suppl, 93|             about dangers of death as being the greatest of all ~(Ethic.
5616 Suppl, 93|               result of studying and ~being taught. Now the things that
5617 Suppl, 93|               is described as "joy in being conformed to ~Christ." Now
5618 Suppl, 93|              conflicts, ~that aureole being considered greater which
5619 Suppl, 93|       standpoint through the conflict being at closer quarters. Therefore
5620 Suppl, 93|               the other aureoles from being more excellent in some ~
5621 Suppl, 93|           virginity is not subject to being more or less, since it ~
5622 Suppl, 93|          nothing hinders one ~aureole being more excellent than another,
5623 Suppl, 94|        whatever is ignoble and sordid being ~cast down for the punishment
5624 Suppl, 94|            objects act ~on the senses being perceived by impressing
5625 Suppl, 94|      spiritual and not their material being.~Aquin.: SMT XP Q[97] A[
5626 Suppl, 94|        movement of the first ~movable being being at an end, there will
5627 Suppl, 94|              the first ~movable being being at an end, there will be
5628 Suppl, 94|             the power of sight after ~being reunited to their bodies.
5629 Suppl, 94|              impossible for the soul, being incorporeal, to be punished
5630 Suppl, 94|            all statements as to souls being ~punished in future after
5631 Suppl, 94|               they will be grieved at being separated from their ~end,
5632 Suppl, 94|           account of such like images being in his ~imagination. Even
5633 Suppl, 94|           neither can it be except by being kindled, ~nor live unless
5634 Suppl, 94|               sufficient proof of its being of a ~different species.~
5635 Suppl, 94|             for the congruity of hell being under the earth. One is
5636 Suppl, 94|             is wont to be treated, by being ~buried beneath the earth."
5637 Suppl, 94|               from all parts, through being surrounded on all sides
5638 Suppl, 95|              never ~come into action, being enchained, as it were, by
5639 Suppl, 95|                 Therefore the damned, being most wicked, repent all ~
5640 Suppl, 95|              in so far as it removes ~being, it is very good, in so
5641 Suppl, 95|               saw God in Himself, ~as being in His essence.~Aquin.:
5642 Suppl, 95|             he commit a crime through being drunk (Ethic. iii). Now
5643 Suppl, 95|            degree of evil, the result being that the damned are ~incapable
5644 Suppl, 95|     intelligible conclusions, through being ~distracted by the pains
5645 Suppl, 96|            benefits of God there is ~"being" itself. Therefore it would
5646 Suppl, 96|     ungrateful to God should lose his being. But if sinners be brought
5647 Suppl, 96|            his very offense worthy of being cut off ~entirely from the
5648 Suppl, 96|             is not rendered worthy of being ~cut off entirely from the
5649 Suppl, 96|               not only when they ~are being inflicted, but also when
5650 Suppl, 96|              Thomas takes to ~signify being satiated with joy; Cf. Q[
5651 Suppl, 96|              man deserves to lose his being from the fact that he has
5652 Suppl, 96|        against ~God the author of his being, yet, in view of the inordinateness
5653 Suppl, 96|              the ~act itself, loss of being is not due to him, since
5654 Suppl, 96|              is not due to him, since being is presupposed ~to merit
5655 Suppl, 96|             merit and demerit, nor is being lost or corrupted by the ~
5656 Suppl, 96|            consequently privation ~of being cannot be the punishment
5657 Appen1, 1|         through neglect have put off ~being baptized until the end of
5658 Appen1, 1|        impassible, not through ~their being unable in themselves to
5659 Appen1, 1|               more painful than their being ~burned in hell fire. Now
5660 Appen1, 1|        unbaptized suffer pain through being deprived of eternal ~life
5661 Appen1, 1|             reason that impugns their being punished with pain of ~sense,
5662 Appen1, 1|               both the fact of their ~being deprived of eternal life
5663 Appen1, 1|               does not grieve through being deprived of what is beyond
5664 Appen1, 1|               no wise man grieves for being unable to fly ~like a bird,
5665 Appen1, 1|           they will nowise grieve for being deprived of the divine ~
5666 Appen1, 2|        suffers if it has the sense of being hurt. Now the body is more ~
5667 Appen1, 2|             the body. Therefore this, being the punishment of the separate
5668 Appen1, 2|               ways. First, because by being punished ~we obtain some
5669 Appen1, 2|         cannot obtain a good ~without being punished, as in the case
5670 Appen1, 2|               know not that ~they are being cleansed by their pains,
5671 Appen1, 2|             subjected to them through being punished by ~them.~Aquin.:
5672 Appen1, 2|               stand by while they are being ~cleansed, both that they
5673 Appen1, 2|               damned and incapable of being forgiven; and that it is
5674 Appen1, 2|               man dies in his ~sleep, being in a state of grace and
5675 Appen1, 2|              has no actual thought of being forgiven or of ~remaining
5676 Appen2, 1|             they obtain glory without being cleansed, because ~nothing
5677 Appen2, 1|               for his fault and after being absolved, ~dies before making
5678 Appen2, 1|              Capua, found ~Paschasius being cleansed in the baths. Therefore
5679 Appen2, 1|        Purgatory; although the damned being lower in merit, are to ~
5680 Appen2, 1|          seeing that their punishment being made known to the living
5681 Appen2, 1|             they are not punished for being above us, but for that ~