Part, Question

 501   1, 19  |         pre-election, but by its very being, enlightens all things that
 502   1, 19  |            cause of anything, through being "such" ~a thing, is the
 503   1, 19  |             is the cause ~of heat, as being itself hot; whereas an architect
 504   1, 19  |               agent has a determinate being. Since, then, the ~Divine
 505   1, 19  |              Since, then, the ~Divine Being is undetermined, and contains
 506   1, 19  |               the full perfection ~of being, it cannot be that He acts
 507   1, 19  |        undetermined and indefinite in being: and that ~this is impossible
 508   1, 19  |           Wherefore since the ~Divine Being is His own intellect, effects
 509   1, 19  |              effects to other causes, being utterly unable to perceive
 510   1, 19  |            example, a man or a living being, ~yet it cannot fail to
 511   1, 19  |            yet it cannot fail to be a being. Hence the same must happen
 512   1, 19  |               can have the nature ~of being and truth virtually exists
 513   1, 19  |               does not happen as not ~being in the designs of the divine
 514   1, 19  |              that animals should die, being ~compounded of contrary
 515   1, 19  |              also as to its manner of being done or of ~being. Thus
 516   1, 19  |           manner of being done or of ~being. Thus from defect of active
 517   1, 19  |              belong to its ~manner of being. Since then the divine will
 518   1, 19  |        contingent causes for them, it being His will that they should
 519   1, 19  |              not the cause of a thing being done, unless ~through the
 520   1, 19  |           called divine wills, not as being ~signs that God wills anything;
 521   1, 19  |               under one division, not being of one ~order.~Aquin.: SMT
 522   1, 19  |             present time, ~permission being with respect to evil, operation
 523   1, 19  |               prevent ~the same thing being the object of the will of
 524   1, 19  |              in many ways, agrees in ~being out of harmony with the
 525   1, 20  |       prevents one and the same thing being loved under ~one aspect,
 526   1, 20  |            than the whole human race, being ~God and man. But God loved
 527   1, 20  |              most grace. Other things being equal, innocence is ~the
 528   1, 21  |            this does not prevent its ~being the essence of God; since
 529   1, 21  |            merciful [misericors], as ~being, so to speak, sorrowful
 530   1, 21  |               at heart [miserum cor]; being affected with ~sorrow at
 531   1, 21  |               he may be man; and his ~being man is on account of the
 532   1, 22  |          first agent, extends to all ~being, not only as to constituent
 533   1, 22  |          provides universally for all being, it ~belongs to His providence
 534   1, 22  |               were not all grades ~of being found in things. Whence
 535   1, 22  |                produce every grade of being. And thus it has prepared
 536   1, 22  |       contingent" are consequent upon being, as such. Hence ~the mode
 537   1, 22  |          provides universally for all being; not under the foresight ~
 538   1, 23  |         nature, to ~which end created being can attain according to
 539   1, 23  |          another; a subsequent effect being the reason of a previous
 540   1, 23  |               and the previous effect being the reason of the ~subsequent
 541   1, 23  |          required different grades of being; some of which hold a high ~
 542   1, 23  |             the good of the universe, being as such ~incorruptible;
 543   1, 25  |            power is the ~principle of being acted upon by something
 544   1, 25  |             to be omnipotent through ~being able to do all things that
 545   1, 25  |              its proper object to the being capable of being ~warmed.
 546   1, 25  |               to the being capable of being ~warmed. The divine existence,
 547   1, 25  |               limited to any genus of being; ~but possesses within itself
 548   1, 25  |          itself the perfection of all being. Whence, ~whatsoever has
 549   1, 25  |             or can have the nature of being, is numbered among the ~
 550   1, 25  |             is opposed to the idea of being except non-being. Therefore, ~
 551   1, 25  |        Therefore, ~that which implies being and non-being at the same
 552   1, 25  |            because they fall short of being possible; so, also, if we
 553   1, 25  |               nothing ~prevents there being something in the divine
 554   1, 25  |              which ~has the nature of being, as was said above (A[3]).
 555   1, 25  |        universe, the present creation being supposed, cannot ~be better,
 556   1, 26  |             belongs accidentally to a being, so far as it ~passes from
 557   1, 26  |             to act. As, then, God has being, though not ~begotten; so
 558   1, 26  |         because good has reference to being which ~is according to essence,
 559   1, 27  |      signifies the origin of a living being from a conjoined living ~
 560   1, 27  |        generation. But if there ~is a being whose life does not proceed
 561   1, 27  |        procession (if found in such a being) excludes entirely the first
 562   1, 27  |           whole substance of ~created being comes from God, since there
 563   1, 27  |               and intellect; the name being imposed to signify ~what
 564   1, 27  |             It belongs to the word as being the likeness of the object ~
 565   1, 27  |             one perfect Love; thereby being manifested His perfect fecundity.~
 566   1, 28  |            essence of relation is the being referred to ~another, as
 567   1, 28  |             in God is not in its very being the same as the ~divine
 568   1, 28  |          follow that it is imperfect, being thus ~related to something
 569   1, 29  |               Substantial differences being unknown to us, or at least ~
 570   1, 29  |              the latter is taken from being, which is ~most common.~
 571   1, 29  |            means essence, signifies a being composed of matter and form.
 572   1, 29  |               supreme self-subsisting being, and the most perfectly ~
 573   1, 29  |           most perfectly ~intelligent being. If we could speak of God
 574   1, 29  |              so far from the heretics being silenced, they had still
 575   1, 30  |           prevent whole and part from being in Him, and thus number ~
 576   1, 30  |               love is co-essential as being divine; and therefore the ~
 577   1, 30  | transcendental ~in the sense in which being is divided by one and by
 578   1, 30  |                one" convertible with "being" is ~related to being; which
 579   1, 30  |           with "being" is ~related to being; which kind of oneness does
 580   1, 30  |              does not add anything to being, ~except a negation of division,
 581   1, 30  |              one" signifies undivided being. So, of whatever ~we say "
 582   1, 30  |             points to those things as being each undivided in itself.~
 583   1, 30  |         denotes an accident added ~to being; as also does "one" which
 584   1, 30  |              divine ~persons have one being; whereas genus and species
 585   1, 30  |               of many which differ in being.~
 586   1, 31  |               1~Reply OBJ 1: "Other," being like the name of a particular
 587   1, 31  |            prevents the term ~"alone" being joined to any essential
 588   1, 31  |                But the adverb "only," being exclusive, can be applied
 589   1, 31  |                it is true, the ~sense being "the Father alone is God" -
 590   1, 32  |         itself, which consists in its being ~concerned with invisible
 591   1, 32  |               existence of one Primal Being whom ~they also declared
 592   1, 33  |            authority by reason of His being the principle, still we
 593   1, 33  |               something in process of being made, whereas ~paternity
 594   1, 33  |           several not receiving their being from another. Therefore
 595   1, 33  |        principle by reason of its not being from another. Thus therefore
 596   1, 33  |      generation of the Son. Hence, it being denied of the Father that
 597   1, 34  |               existence is to ~actual being; since the act of understanding
 598   1, 34  |             not ~alone in God, but as being with that very Word, without
 599   1, 34  |          whereby a thing is spoken as being ~understood in the word,
 600   1, 34  |          proceeds from the speaker by being uttered. ~Therefore if the
 601   1, 34  |          which in us has intellectual being, does not belong to our
 602   1, 34  |     substantial and has a ~hypostatic being; but other words [as our
 603   1, 34  |              that the Son was born by being uttered, as ~Hilary relates (
 604   1, 34  |              Word, things are kept in being, as also ~by the effect
 605   1, 34  |               things are brought into being. ~Basil speaks widely and
 606   1, 35  |                1:15) and ~again: "Who being the brightness of His glory,
 607   1, 35  |              nothing to prevent there being one Image of the Father ~
 608   1, 36  |         understand the Holy Spirit as being breathed [spiratus].~Aquin.:
 609   1, 36  |             the Holy Ghost have their Being from the Father; but each
 610   1, 36  |          excluded; because as regards being ~the principle of the Holy
 611   1, 36  |              Further, the Son has His being by generation. Therefore
 612   1, 36  |             of the Father and the Son being one principle of the Holy
 613   1, 36  |           reason against one property being in two ~"supposita" that
 614   1, 38  |               imports an aptitude for being given. And ~what is given
 615   1, 38  |               in the first sense, ~as being the Father's by way of identity.~
 616   1, 38  |            Gift is not so called from being actually given, but from ~
 617   1, 38  |              the name Gift comes from being given. But, as Is. 9:16
 618   1, 38  |                the reason of donation being gratuitous is ~love; since
 619   1, 39  |           while ~"essence" comes from being [essendo], things may be
 620   1, 39  |              essence" which have one ~being. So the divine unity is
 621   1, 39  |      possession, but ~from one nature being proper to both Father and
 622   1, 39  |               word "God" signifies "a being who has Deity," so ~also
 623   1, 39  |             word "person" signifies a being subsisting in an intellectual ~
 624   1, 39  |          uncreated, immense, eternal ~being," as Athanasius declares.~
 625   1, 39  |            the name "God" signifies a being having Godhead, ~nevertheless
 626   1, 39  |        regards the form signified not being multiplied; nevertheless
 627   1, 39  |             its mode of signification being different. ~This objection
 628   1, 39  |           ruler of the people without being ~ruler of himself. We may
 629   1, 39  |               personal ~property from being prior to that which is appropriated.
 630   1, 39  |        absolutely is considered ~as a being. Secondly, it is considered
 631   1, 39  |       consider God ~absolutely in His being, the appropriation mentioned
 632   1, 39  |               eternity" as meaning a "being" ~without a principle, has
 633   1, 39  |        essence or operation; because, being common, there ~is nothing
 634   1, 39  |            the Son, without, however, being a property of His. For ~
 635   1, 40  |        designated by abstract terms, ~being forms, as it were, of the
 636   1, 40  |        notional participles and verbs being predicated ~of the properties.~
 637   1, 40  |              distinguished as regards being, ~in which they subsist,
 638   1, 40  |            nothing would ~prevent Him being called unbegotten." But
 639   1, 40  |              the fact of the Father's being ~unbegotten or spirating
 640   1, 40  |           would be impossible, since "being unbegotten" says nothing ~
 641   1, 40  |               as not every unbegotten being is the Father. So, ~if paternity
 642   1, 41  |               the nature of a created being; because God ~is of Himself
 643   1, 41  |               is of Himself necessary being, whereas a creature is made
 644   1, 41  |            can be here applied, there being in God nothing which we ~
 645   1, 41  |              is a personal ~property, being in respect to the person
 646   1, 41  |         generating, but of nature, as being that by which the generator ~
 647   1, 41  |        principle, but in the sense of being that by which the agent ~
 648   1, 41  |          Father and Son have the same being, it does not ~follow that
 649   1, 41  |              the word "generandi" [of being begotten] is taken as the
 650   1, 41  |                that is, the ~power of being begotten. The same is to
 651   1, 42  |              we speak of something as being more, ~or less, hot; forasmuch
 652   1, 42  |              first effect of form is ~being, for everything has being
 653   1, 42  |             being, for everything has being by reason of its form. The
 654   1, 42  |            measured both in regard to being and in regard to action:
 655   1, 42  |              to action: in ~regard to being, forasmuch as things of
 656   1, 42  |          Father, either He is ~always being begotten, or there is some
 657   1, 42  |            begotten. ~If He is always being begotten, since, during
 658   1, 42  |            the intellectual word not ~being posterior to its source
 659   1, 42  |                 Hence the Son is ever being ~begotten, and the Father
 660   1, 42  |             can say that "He is ever ~being born," as Origen said (Hom.
 661   1, 42  |             not less to Whom the same being is given"; and (De Synod.): "
 662   1, 42  |               are one in ~essence and being, which is irreconcilable
 663   1, 42  |            which are distinguished in being. Persons likewise is not
 664   1, 43  |            whereto he is sent. Anyone being sent implies a certain kind
 665   1, 43  |            exist, is locally moved by being sent; hence it is necessarily ~
 666   1, 43  |           Father should be ~sent. For being sent means that the divine
 667   1, 43  |          alone is ~never described as being sent."~Aquin.: SMT FP Q[
 668   1, 43  |              and the same as regards "being sent."~Aquin.: SMT FP Q[
 669   1, 43  |               He is ~not described as being sent, for He is not from
 670   1, 43  |               Further, the Holy Ghost being sent in a visible manner
 671   1, 43  |               person is ~described as being sent, the person Himself
 672   1, 44  |               is necessary that every being be created by God?~Aquin.:
 673   1, 44  |              not necessary that every being be ~created by God. For
 674   1, 44  |               to prevent a thing from being ~without that which does
 675   1, 44  |               must be said that every being in any way existing is ~
 676   1, 44  |          essentially self-subsisting ~Being; and also it was shown (
 677   1, 44  |              AA[3],4) that subsisting being must ~be one; as, if whiteness
 678   1, 44  |            from God are not their own being, but are beings by participation. ~
 679   1, 44  |             diverse ~participation of being, so as to be more or less
 680   1, 44  |              are caused by ~one First Being, Who possesses being most
 681   1, 44  |            First Being, Who possesses being most perfectly.~Aquin.:
 682   1, 44  |              whatever is greatest in ~being and greatest in truth, is
 683   1, 44  |          truth, is the cause of every being and of every ~truth; just
 684   1, 44  |             the fact that a thing has being by ~participation, it follows
 685   1, 44  |               is caused. Hence such a being cannot be ~without being
 686   1, 44  |              being cannot be ~without being caused, just as man cannot
 687   1, 44  |            enter into the essence of ~being as such, therefore is it
 688   1, 44  |             possible for us to find a being uncaused.~Aquin.: SMT FP
 689   1, 44  |            cause in proportion to its being. And so, although the object
 690   1, 44  |          knowledge of truth. At first being of grosser ~mind, they failed
 691   1, 44  |              to a determinate mode of being; for instance, man ~by whiteness.
 692   1, 44  |                therefore, considered "being" under ~some particular
 693   1, 44  |              to the consideration of "being," as being, and who assigned
 694   1, 44  |          consideration of "being," as being, and who assigned a ~cause
 695   1, 44  |             all that belongs to their being at all in any way. And thus ~
 696   1, 44  |            the universal principle of being; from which emanation ~matter
 697   1, 44  |              from the former ~mode of being made.~Aquin.: SMT FP Q[44]
 698   1, 44  |              all that belongs to ~its being is created.~Aquin.: SMT
 699   1, 44  |               creatures are far from ~being like God. Therefore God
 700   1, 44  |               v) that self-subsisting being is before self-subsisting
 701   1, 45  |           from good to good, and from being ~to being, than from nothing
 702   1, 45  |              good, and from being ~to being, than from nothing to something.
 703   1, 45  |            something, but rather from being to being.~Aquin.: SMT FP
 704   1, 45  |              but rather from being to being.~Aquin.: SMT FP Q[45] A[
 705   1, 45  |               cannot be the matter of being, nor in ~any way its cause.
 706   1, 45  |             emanation of a particular being from a particular agent,
 707   1, 45  |            also the ~emanation of all being from the universal cause,
 708   1, 45  |               of the whole universal ~being from the first principle
 709   1, 45  |               is impossible that any ~being should be presupposed before
 710   1, 45  |            nothing is the ~same as no being. Therefore as the generation
 711   1, 45  |              is the emanation of ~all being, is from the "not-being"
 712   1, 45  |               distance exists between being and nothing. Therefore it
 713   1, 45  |            the universal cause of all being. Hence it is ~necessary
 714   1, 45  |           that God brings things into being from nothing.~Aquin.: SMT
 715   1, 45  |             sometimes it is the same ~being only in potentiality, as
 716   1, 45  |          illumination (for a thing is being illuminated and is ~illuminated
 717   1, 45  |             movement, ~as the word is being made in the mind and is
 718   1, 45  |              In ~these things what is being made, is; but when we speak
 719   1, 45  |              but when we speak of its being made, ~we mean that it is
 720   1, 45  |          without movement, a thing is being created and is already ~
 721   1, 45  |            medium between nothing and being; which is plainly ~false.
 722   1, 45  |       imagination comes from creation being taken to signify ~a change
 723   1, 45  |              in the production of all being by the ~universal cause
 724   1, 45  |               to the principle of its being; even as in passion, which ~
 725   1, 45  |                or their entire nature being referred to ~something,
 726   1, 45  |                and is ~prior to it in being, as the subject is to the
 727   1, 45  |            The ~first of creatures is being." But the being of a thing
 728   1, 45  |          creatures is being." But the being of a thing created is not ~
 729   1, 45  |               made is directed to the being of ~a thing. Hence to be
 730   1, 45  |          properly belong to whatever ~being belongs; which, indeed,
 731   1, 45  |              material substances. For being belongs to ~that which has
 732   1, 45  |            belongs to ~that which has being - that is, to what subsists
 733   1, 45  |              what subsists in its own being. But ~forms and accidents
 734   1, 45  |             as whiteness is called ~a being, inasmuch as its subject
 735   1, 45  |            properly said to be ~"of a being" than "a being." Therefore,
 736   1, 45  |              be ~"of a being" than "a being." Therefore, as accidents
 737   1, 45  |            first of created things is being," ~the word "being" does
 738   1, 45  |          things is being," ~the word "being" does not refer to the subject
 739   1, 45  |               created because it is a being, not because it is "this"
 740   1, 45  |              not because it is "this" being, since ~creation is the
 741   1, 45  |               is the emanation of all being from the Universal Being,
 742   1, 45  |              being from the Universal Being, as was ~said above (A[1]).
 743   1, 45  |               that it is brought into being at the same time with all
 744   1, 45  |               production of the whole being, and not only matter.~Aquin.:
 745   1, 45  |             what is made. But created being is finite, as we proved
 746   1, 45  |         effects the most universal is being itself: ~and hence it must
 747   1, 45  |    intelligence nor the soul gives us being, except inasmuch as it ~
 748   1, 45  |            operation." Now to produce being absolutely, not as this ~
 749   1, 45  |      absolutely, not as this ~or that being, belongs to creation. Hence
 750   1, 45  |         effects, and that is absolute being. Hence nothing else can
 751   1, 45  |            the ~cause of human nature being in the man begotten; and
 752   1, 45  |              nature, so every created being ~participates, so to speak,
 753   1, 45  |               to speak, the nature of being; for God alone is His own ~
 754   1, 45  |             for God alone is His own ~being, as we have said above (
 755   1, 45  |              2). Therefore no created being ~can produce a being absolutely,
 756   1, 45  |          created being ~can produce a being absolutely, except forasmuch
 757   1, 45  |               forasmuch as it causes "being" in ~"this": and so it is
 758   1, 45  |             its form, whereby it has ~being, since it is a subsisting
 759   1, 45  |             to itself as regards its ~being, but only as regards some
 760   1, 45  |               appears that no created being can cause ~anything, unless
 761   1, 45  |            water) is ~restrained from being reduced to act; and the
 762   1, 45  |             also from the mode of its being made; ~for a greater heat
 763   1, 45  |               proportion between "not being" and "being." And ~because
 764   1, 45  |              between "not being" and "being." And ~because no creature
 765   1, 45  |              than it has an ~infinite being, as was proved above (Q[
 766   1, 45  |              to cause or produce the ~being of things. And as every
 767   1, 45  |              to God ~according to His being, that is, His essence, which
 768   1, 45  |         creature subsists in ~its own being, and has a form, whereby
 769   1, 45  |              but only to a subsisting being is the trace ascribed in ~
 770   1, 46  |               to exist, is a possible being before it exists: otherwise
 771   1, 46  |             exist, it was ~a possible being before it began to exist.
 772   1, 46  |          began to exist. But possible being is matter, ~which is in
 773   1, 46  |              mover or the thing moved being otherwise than it was before.
 774   1, 46  |             the will, ~without itself being changed, puts off doing
 775   1, 46  |       sufficient cause ~of the world; being the final cause, by reason
 776   1, 46  |          wills it to exist, since the being of the world depends on
 777   1, 46  |            heaven were produced ~into being by creation, as appears
 778   1, 46  |              of the instant "now," as being always the beginning ~and
 779   1, 46  |               is, that it should have being after not ~being, in order
 780   1, 46  |          should have being after not ~being, in order more manifestly
 781   1, 46  |             effect, to wit, which has being after not being.~Aquin.:
 782   1, 46  |             which has being after not being.~Aquin.: SMT FP Q[46] A[
 783   1, 46  |              nothing; and thus it has being after not ~being. Therefore
 784   1, 46  |               it has being after not ~being. Therefore it must have
 785   1, 46  |        infinite number of times, from being uninhabitable ~to being
 786   1, 46  |               being uninhabitable ~to being inhabitable and "vice versa,"
 787   1, 46  |               6); because the ~divine Being is all being simultaneously
 788   1, 46  |              the ~divine Being is all being simultaneously without succession;
 789   1, 46  |               is always understood as being from term to term. ~Whatever
 790   1, 46  |           cause, their multiplication being accidental, ~as an artificer
 791   1, 46  |               things was brought into being; and time does not measure
 792   1, 46  |         everything which is made, was being made; and so to be made
 793   1, 46  |             be ~created is a kind of "being made," it appears that things
 794   1, 46  |         Philosopher is understood "of being ~made" by means of movement,
 795   1, 46  |         anything is in the process of being ~moved and made, there is
 796   1, 46  |             or in its term is not in "being moved." But ~creation is
 797   1, 46  |           such a way that it was not ~being created before.~Aquin.:
 798   1, 47  |       forasmuch as it was not its own being, ~there is necessarily composition
 799   1, 47  |              we can describe ~only as being produced by chance. Therefore,
 800   1, 47  |               He brought things into ~being in order that His goodness
 801   1, 47  |            operation whereby He gives being to ~things, it seems that
 802   1, 47  |             them from free-will, some being ~turned to God more and
 803   1, 48  |             good. Therefore evil is a being and a nature.~Aquin.: SMT
 804   1, 48  |            universe except ~what is a being and a nature. But evil belongs
 805   1, 48  |               iv), "Evil is neither a being ~nor a good."~Aquin.: SMT
 806   1, 48  |          every nature desires its own being and its own ~perfection,
 807   1, 48  |            must be said also that the being and the perfection of any ~
 808   1, 48  |         cannot be that evil signifies being, or any form ~or nature.
 809   1, 48  |              that "evil is ~neither a being nor a good." For since being,
 810   1, 48  |          being nor a good." For since being, as such, is good, the ~
 811   1, 48  |              habit and privation," as being verified in all ~contraries;
 812   1, 48  |            Para. 1/1~OBJ 2: Further, "being" and "thing" are convertible.
 813   1, 48  |               If therefore evil ~is a being in things, it follows that
 814   1, 48  |              distant both from simple being and from simple ~"not-being,"
 815   1, 48  |            says (Metaph. v, text 14), being is ~twofold. In one way
 816   1, 48  |            and thus no privation is a being, and neither ~therefore
 817   1, 48  |          neither ~therefore is evil a being. In another sense being
 818   1, 48  |               being. In another sense being conveys the truth of a ~
 819   1, 48  |                is"; and in this sense being is what answers to ~the
 820   1, 48  |              we speak of blindness as being in ~the eye; or of any other
 821   1, 48  |            even evil can be called a ~being. Through ignorance of this
 822   1, 48  |                Further, evil is not a being; whereas good is a being.
 823   1, 48  |              being; whereas good is a being. But ~"non-being" does not
 824   1, 48  |           non-being" does not require being as its subject. Therefore,
 825   1, 48  |              one and the same - viz. ~being in potentiality, whether
 826   1, 48  |           potentiality, whether it be being in absolute potentiality,
 827   1, 48  |       opposite form; or whether it be being in relative ~potentiality,
 828   1, 48  |           good; and thus every actual being is a good; and likewise
 829   1, 48  |             likewise every potential ~being, as such, is a good, as
 830   1, 48  |               to good. For as it has ~being in potentiality, so has
 831   1, 48  |             which something is always being removed, is at some time ~
 832   1, 48  |               original signification, being ~derived from "poena." In
 833   1, 48  |           there is ~the defect of not being able to preserve their own
 834   1, 48  |           something ~uncreated, as by being deprived of the vision of
 835   1, 49  |           except inasmuch as it is a ~being, and every being, as such,
 836   1, 49  |             it is a ~being, and every being, as such, is good.~Aquin.:
 837   1, 49  |           fact that it is a deficient being is ~accidental to good to
 838   1, 49  |             as regards what it has of being and ~perfection, but not
 839   1, 49  |       likewise, whatever there ~is of being and action in a bad action,
 840   1, 49  |            good is the cause of every being, as was ~shown above (Q[
 841   1, 49  |            was shown above that every being, as such, is good (Q[5],
 842   1, 49  |            itself"; because all good ~being destroyed (which it need
 843   1, 49  |            the universal cause of all being, and considered only the
 844   1, 49  |         exists one first principle of being, as was shown above (Q[2],
 845   1, 49  |               agree in the ~nature of being; and therefore, although
 846   1, 49  |             subject of privation is a being in potentiality, as was
 847   1, 49  |             Para. 1/1~Reply OBJ 4: No being is called evil by participation,
 848   1, 50  |    imagination, they supposed that no being existed except bodies, as
 849   1, 50  |             to ~some special grade of being because "the species of
 850   1, 50  |               a determinate grade in ~being; and therefore in them "
 851   1, 50  |            nothing against a creature being considered ~relatively infinite.
 852   1, 50  |        substances are finite in their being; ~whereas they are infinite
 853   1, 50  |               one subject; while its "being" ~is finite as determined
 854   1, 50  |              above," as receiving its being from above itself, and is "
 855   1, 50  |               From the angelic nature being the nighest unto God, it
 856   1, 50  |      substances "have unfailing life, being free from all corruption,
 857   1, 50  |          corrupted except by its form being separated from the matter.
 858   1, 50  |               everything is an actual being ~according to its form:
 859   1, 50  |           whereas matter is an actual being by the form. ~Consequently
 860   1, 50  |             form subsists in ~its own being, as happens in the angels,
 861   1, 50  |              2]), it ~cannot lose its being. Therefore, the angel's
 862   1, 50  |           thing indicates its mode of being. Now the species and ~nature
 863   1, 50  |              an ~intelligible object, being above time, is everlasting.
 864   1, 50  |            necessary or incorruptible being to depend for its ~existence
 865   1, 51  |           opinion of some ~that every being is a body; and consequently
 866   1, 51  |       regarding the other substances; being deceived here as ~he was
 867   1, 52  |                Consequently since all being ~is compared as one thing
 868   1, 52  |          power, so is one particular ~being compared as one with the
 869   1, 52  |          angels are not hindered from being in the same ~place because
 870   1, 53  |          which is moved, while it ~is being moved, is partly in the
 871   1, 53  |               the act of an imperfect being," as the ~Philosopher says (
 872   1, 53  |              of the terms while it is being moved; but partly in the
 873   1, 53  |          change: ~consequently he was being moved while existing in
 874   1, 53  |               to what is near, before being moved to what is remote.
 875   1, 54  |             his substance?~(2) Is his being his understanding?~(3) Is
 876   1, 54  |             which is convertible with being; ~and so, to understand
 877   1, 54  |               things visible. Now the being of every ~creature is restricted
 878   1, 54  |              genus and species; God's being alone is ~simply infinite,
 879   1, 54  |             object, namely, truth and being. Thus it ~is evident, that,
 880   1, 54  |               than primary matter, as being closer to God. But primary
 881   1, 54  |             in regard to ~substantial being itself, whereas the power
 882   1, 54  |         operation regards ~accidental being. Hence there is no comparison.~
 883   1, 54  |              are naturally capable of being known, and sometimes to ~
 884   1, 55  |            the intellect is universal being or universal ~truth. The
 885   1, 55  |              the angel's essence, as ~being finite, is distinguished
 886   1, 56  |         nothing to ~prevent them from being actually intelligible.~Aquin.:
 887   1, 56  |         produced in their own natural being. Now in the Word of God
 888   1, 56  |           nature, the only difference being according to their various
 889   1, 56  |       subsisting form ~in his natural being; but his species in the
 890   1, 56  |             by the eye from its image being in the ~eye - thirdly, when
 891   1, 56  |              of God are clearly seen, being understood by the ~things
 892   1, 57  |              in respect of His simple Being ~itself, as Dionysius says (
 893   1, 57  |               in His eternity, which, being ~simple, is present to all
 894   1, 58  |           nothing to hinder them from being in potentiality: because
 895   1, 58  |              times in potentiality to being enlightened by the ~sun.~
 896   1, 58  |             mind comes from one thing being known ~through another.
 897   1, 58  |            demons comes of their not ~being subject to the Divine wisdom;
 898   1, 58  |           knowledge of the primordial being of things is called morning ~
 899   1, 58  |          their ~knowledge of the very being of the thing created, as
 900   1, 58  |        evening knowledge; because the being of things flows ~from the
 901   1, 58  |            flow is ~terminated in the being which they have in themselves.~
 902   1, 58  |               so far as they know the being of things which those ~things
 903   1, 58  |              they know not merely the being of things as existing in
 904   1, 58  |        existing in the Word, but the ~being as possessed by the things
 905   1, 58  |      contemplating ~Himself sees that being which things have in their
 906   1, 58  |               the Word, they know the being which things have in their
 907   1, 58  |            innate ideas they know the being ~which things have in their
 908   1, 58  |          nothing to hinder ~both from being at the same time in the
 909   1, 58  |                is not opposite to its being known in ~its cause. Nor,
 910   1, 59  |              that the ~inclination to being does not come from anything
 911   1, 59  |              the matter which desires being before possessing it, and
 912   1, 59  |           form which keeps it in such being when once it exists. But ~
 913   1, 59  |              within Himself universal being, and the universal good. ~
 914   1, 59  |              body is moved to its own being by its substantial ~form:
 915   1, 60  |         nothing unfitting in an angel being moved to act in so far as ~
 916   1, 60  |        possess all things capable ~of being understood, but only a few
 917   1, 60  |      appetible in themselves; ~others being good only in relation to
 918   1, 60  |       relation to something else, and being appetible ~on account of
 919   1, 60  |              in ~regard to its entire being naturally belongs to God,
 920   1, 61  |               IN THE ORDER OF NATURAL BEING (FOUR ARTICLES)~After dealing
 921   1, 61  |           matter, "straightway it has being and ~unity of itself, and
 922   1, 61  |               and has no cause of its being and unity." But the angels ~
 923   1, 61  |                have no cause of their being.~Aquin.: SMT FP Q[61] A[
 924   1, 61  |            from the very fact of ~its being produced, receives form
 925   1, 61  |             cause of the angel by His being: for He does not act ~through
 926   1, 61  |          besides His essence. But His being is eternal. ~Therefore He
 927   1, 61  |                1/1~Reply OBJ 1: God's being is His will. So the fact
 928   1, 61  |            and other creatures by His being does not exclude that He
 929   1, 61  |              existence or as to their being ~made; because God could
 930   1, 62  |            things which we read of as being made in the works of the
 931   1, 62  |            the author ~of his natural being. But here we are speaking
 932   1, 62  |               in the process of time, being created by the work of Divine
 933   1, 62  |                and since every finite being is in infinite degrees removed
 934   1, 62  |               ways. First of all, as ~being on the way to an end; and
 935   1, 62  |             in no wise merit ~without being at the same time a wayfarer
 936   1, 63  |            subject of ~privation is a being in potentiality. But the
 937   1, 63  |               But the angels have not being in ~potentiality, since
 938   1, 63  |               part, as ~regards their being inclined to this or the
 939   1, 63  |              principle of his natural being. But for ~him to turn to
 940   1, 63  |            fool, ever makes choice of being the equal ~of an angel,
 941   1, 63  |                Test. cxiii) says that being "inflated with pride, ~he
 942   1, 63  |            desired to resemble God by being subject to no one else absolutely;
 943   1, 63  |               act is the angel's very being, ~while the term of the
 944   1, 63  |              of the sinful act is the being wicked. It seems, then,
 945   1, 63  |              to prevent some interval being interposed between his ~
 946   1, 63  |             chief angel ~who sinned, "being set over all the hosts of
 947   1, 63  |             Reply OBJ 2: Other things being equal, the proud would rather
 948   1, 64  |              intellect is darkened by being ~deprived of the knowledge
 949   1, 64  |              as a ~man is punished by being deprived of a hand or a
 950   1, 64  |             nature of an intellectual being, ~which nature remains in
 951   1, 64  |              whole cause of man's sin being pardonable. Consequently
 952   1, 64  |          nothing to hinder a man from being ~sorry for one thing, and
 953   1, 65  |             their heat from fire. But being is found to be common to
 954   1, 65  |       therefore, be one ~principle of being from which all things in
 955   1, 65  |              way existing have ~their being, whether they are invisible
 956   1, 65  |         subject to time, either as to being or as to movement), are
 957   1, 65  |              of God are clearly seen, being ~understood by the things
 958   1, 65  |           were created for their ~own being's sake, and not on account
 959   1, 65  |           everything was brought into being ~for the reason that it
 960   1, 65  |               extrinsic end, that end being the fruition of God. So, ~
 961   1, 65  |               any creature possessing being, it ~represents the Divine
 962   1, 65  |             it ~represents the Divine being and Its goodness. And, therefore,
 963   1, 65  |          things, that they might have being, does not exclude that He ~
 964   1, 65  |                does not prevent their being made on account of God's ~
 965   1, 65  |             in the act of coming into being the ~imperfect must be made
 966   1, 65  |               and restricts it; thus, being is more universal than living, ~
 967   1, 65  |             entire substance, nothing being presupposed ~either uncreated
 968   1, 65  |               is that which they call being itself, which is the cause
 969   1, 65  |            which is the cause of ~all being. Avicenna, however, and
 970   1, 65  |               of itself brought ~into being. Whereas, as Aristotle (
 971   1, 65  |           another ~exist not, without being themselves generated or
 972   1, 65  |            since even forms have ~not being, but composites have being
 973   1, 65  |            being, but composites have being through forms: for, according
 974   1, 65  |       according to a ~thing's mode of being, is the mode in which it
 975   1, 65  |              which it is brought into being. ~Since, then, like is produced
 976   1, 65  |       immaterial form, but ~by matter being brought from potentiality
 977   1, 66  |          since the end of creation is being in ~act: and act itself
 978   1, 66  |          without form, is to say that being existed actually, yet without
 979   1, 66  |           bestowed actual substantial being, and made ~some particular
 980   1, 66  |             not simply make an actual being, but 'this' actual being;
 981   1, 66  |              being, but 'this' actual being; which is ~the proper effect
 982   1, 66  |           that which it derives from ~being adorned by herbs and plants,
 983   1, 66  |          signified ~on account of its being impossible for Moses to
 984   1, 66  |           produces effect in act from being in potentiality; ~and consequently
 985   1, 66  |        precede form. But God produces being in act ~out of nothing,
 986   1, 66  |               as such, is essentially being in potentiality. Hence it ~
 987   1, 66  |            differentiation, the first being that of the ~heaven from
 988   1, 66  |             darkness, is described as being above the waters, in the
 989   1, 66  |         simple, but ~partial, since a being in act would subsist under
 990   1, 66  |                bodies was some actual being, such as air or fire. But
 991   1, 66  |               to place, though not to being, and that its form ~is a
 992   1, 66  |             impossible to suppose any being in act, unless in its totality
 993   1, 66  |              heavenly bodies are not, being sensible. It ~follows, then,
 994   1, 66  |         potentiality with respect to ~being, but only to place, as Aristotle [*
 995   1, 66  |              the same in all ~bodies, being no other than the various
 996   1, 66  |               which itself ~is lit up being shut out from that region. "
 997   1, 66  |            the empyrean heaven, this ~being the boundary of the universe.
 998   1, 66  |           totality. But time, as ~not being permanent, was created in
 999   1, 67  |               colors their immaterial being, by making them actually ~
1000   1, 67  |            the air has not ~a natural being such as the color on a wall