Part, Question

1001   1, 67  |              but only an intentional ~being, as a similitude of color
1002   1, 67  |               it ~were, in process of being received, rather than fully
1003   1, 67  |           nature was formed first, as being of higher ~dignity than
1004   1, 67  |               light, formless as yet, being already the solar substance,
1005   1, 67  |          mentioned; this distinction ~being brought about by the common
1006   1, 68  |              compounded of them, but ~being as it were a simple element.
1007   1, 68  |               whereas the ~firmament, being naturally incorruptible,
1008   1, 68  |            the starry heaven, and as ~being of the nature of the four
1009   1, 68  |              heaven, not, however, as being of the nature of the four
1010   1, 68  |              same purpose, the higher being the place of their begetting,
1011   1, 68  |              and other similar bodies being ~invisible, Moses includes
1012   1, 68  |        recompense of the Saints, from being the highest of all ~good
1013   1, 69  |            are perfect and stable ~in being, whereas inferior forms
1014   1, 69  |             that covered the earth as being rarefied or ~nebulous, which
1015   1, 69  |            was "invisible" or "void," being covered by the ~waters;
1016   1, 70  |            and fishes are called into being, to make ~beautiful the
1017   1, 70  |             the stars of ~heaven, and being deceived by error thou adore
1018   1, 70  |       prevents a ~sensible cause from being a sign. But he says "signs,"
1019   1, 70  |            all forms is the ~soul, as being the first principle of life.
1020   1, 70  |               a god nor even a living being." On the other hand, the ~
1021   1, 70  |            Para. 1/1~Reply OBJ 2: One being may be nobler than another
1022   1, 70  |          certain natural aptitude for being ~moved by an intelligent
1023   1, 71  |          Reply OBJ 3: The air, as not being so apparent to the senses,
1024   1, 72  |               But the life of man, as being ~the most perfect grade,
1025   1, 72  |           quadruped" is used first as being the genus, to which ~the
1026   1, 73  |               first causes, but after being thus produced, they are
1027   1, 74  |            holy ~writers, these parts being the heaven, or highest part,
1028   1, 74  |             others, the higher bodies being formed on ~the first these
1029   1, 74  |               after the six, from its being devoted to ~cessation from
1030   1, 74  |                the intervening things being left ~to be understood,
1031   1, 74  |          phrases denote the threefold being of creatures; first, their
1032   1, 74  |               creatures; first, their being in ~the Word, denoted by
1033   1, 74  |               made"; secondly, their ~being in the angelic mind, signified
1034   1, 74  |                done"; ~thirdly, their being in their proper nature,
1035   1, 74  |              morning are mentioned as being the ends of the day, since
1036   1, 75  |             philosophers of ~old, not being able to rise above their
1037   1, 75  |              that a sick man's tongue being vitiated by a ~feverish
1038   1, 75  |                in the first sense, as being something subsistent; but
1039   1, 75  |              follows ~the mode of its being.~Aquin.: SMT FP Q[75] A[
1040   1, 75  |             consist in moving, but in being moved. Whence ~it is clear
1041   1, 75  |             repugnant to actuality as being opposite thereto. If, however,
1042   1, 75  |              matter by ~reason of its being in potentiality. As, therefore,
1043   1, 75  |           knowledge, by reason of its being in potentiality with ~regard
1044   1, 76  |            and consequently neither a being absolutely, for a thing
1045   1, 76  |         absolutely, for a thing is a ~being according as it is one.~
1046   1, 76  |        prevent some power thereof not being the act of the body, ~although
1047   1, 76  |               follows that the bodies being removed, the number of souls ~
1048   1, 76  |              the same way that it has being; ~consequently we must judge
1049   1, 76  |             thing as we judge of ~its being. Now it is clear that the
1050   1, 76  |                by virtue of its ~very being, is united to the body as
1051   1, 76  |     intellectual soul retains its own being. In like manner ~the multiplicity
1052   1, 76  |              retain their ~multiplied being.~Aquin.: SMT FP Q[76] A[
1053   1, 76  |      Individuality of the intelligent being, or of the species ~whereby
1054   1, 76  |            gives life to ~the body by being united to it, and orders
1055   1, 76  |  incorruptible, not by reason of its ~being sensitive, but by reason
1056   1, 76  |       sensitive, but by reason of its being intellectual. When, ~therefore,
1057   1, 76  |           Phys. v, 1), since it ~is a being only potentially; indeed
1058   1, 76  |          there is but one substantial being. But ~the substantial form
1059   1, 76  |    substantial form gives substantial being. Therefore of one thing ~
1060   1, 76  |            body is established in its being as movable by the ~soul.
1061   1, 76  |               substantial form gives ~being simply; therefore by its
1062   1, 76  |               matter was some actual ~being - for instance, fire or
1063   1, 76  |             soul were made an ~actual being, it would follow that the
1064   1, 76  |           that the soul does not give being simply; ~and consequently
1065   1, 76  |             qualities of the elements being reduced to an average. But
1066   1, 76  |       impossible. For the substantial being of each ~thing consists
1067   1, 76  |            body which is imperfect as being deprived of the above ~means
1068   1, 76  |             its own by reason of ~its being remote from contraries,
1069   1, 76  |           acts must be understood ~as being first in matter. Now the
1070   1, 76  |             form makes ~man an actual being, a body, a living being,
1071   1, 76  |               being, a body, a living being, an animal, and a man. Now
1072   1, 76  |            soul is united by its very being to the body as a form; and
1073   1, 76  |             one, according as it is a being. ~Now the form, through
1074   1, 76  |               from matter, which is a being only in potentiality.~Aquin.:
1075   1, 76  |                therefore, the surface being divided, the ~whiteness
1076   1, 77  |           since power and act ~divide being and every kind of being,
1077   1, 77  |               being and every kind of being, we must refer a power and
1078   1, 77  |             predicated of its parts, ~being midway between the universal
1079   1, 77  |            substance and accident, as being natural ~properties of the
1080   1, 77  |           than inferior creatures, in being able to acquire perfect
1081   1, 77  |            coincide in subject, from ~being considered under different
1082   1, 77  |               time; forasmuch as from being imperfect, a ~thing comes
1083   1, 77  |             its subject is an ~actual being. Hence it is clear that
1084   1, 77  |         substantial form prior to its being observed in the subject:
1085   1, 77  |         accidental form prior to its ~being observed in the accidental
1086   1, 77  |          receptive only, the accident being ~caused by an extrinsic
1087   1, 77  |           senses." Therefore the body being dead, the sensitive powers
1088   1, 77  |              Wherefore, the composite being destroyed, ~such powers
1089   1, 38  |               imports an aptitude for being given. And ~what is given
1090   1, 38  |               in the first sense, ~as being the Father's by way of identity.~
1091   1, 38  |            Gift is not so called from being actually given, but from ~
1092   1, 38  |              the name Gift comes from being given. But, as Is. 9:16
1093   1, 38  |                the reason of donation being gratuitous is ~love; since
1094   1, 39  |           while ~"essence" comes from being [essendo], things may be
1095   1, 39  |              essence" which have one ~being. So the divine unity is
1096   1, 39  |      possession, but ~from one nature being proper to both Father and
1097   1, 39  |               word "God" signifies "a being who has Deity," so ~also
1098   1, 39  |             word "person" signifies a being subsisting in an intellectual ~
1099   1, 39  |          uncreated, immense, eternal ~being," as Athanasius declares.~
1100   1, 39  |            the name "God" signifies a being having Godhead, ~nevertheless
1101   1, 39  |        regards the form signified not being multiplied; nevertheless
1102   1, 39  |             its mode of signification being different. ~This objection
1103   1, 39  |           ruler of the people without being ~ruler of himself. We may
1104   1, 39  |               personal ~property from being prior to that which is appropriated.
1105   1, 39  |        absolutely is considered ~as a being. Secondly, it is considered
1106   1, 39  |       consider God ~absolutely in His being, the appropriation mentioned
1107   1, 39  |               eternity" as meaning a "being" ~without a principle, has
1108   1, 39  |        essence or operation; because, being common, there ~is nothing
1109   1, 39  |            the Son, without, however, being a property of His. For ~
1110   1, 40  |        designated by abstract terms, ~being forms, as it were, of the
1111   1, 40  |        notional participles and verbs being predicated ~of the properties.~
1112   1, 40  |              distinguished as regards being, ~in which they subsist,
1113   1, 40  |            nothing would ~prevent Him being called unbegotten." But
1114   1, 40  |              the fact of the Father's being ~unbegotten or spirating
1115   1, 40  |           would be impossible, since "being unbegotten" says nothing ~
1116   1, 40  |               as not every unbegotten being is the Father. So, ~if paternity
1117   1, 41  |               the nature of a created being; because God ~is of Himself
1118   1, 41  |               is of Himself necessary being, whereas a creature is made
1119   1, 41  |            can be here applied, there being in God nothing which we ~
1120   1, 41  |              is a personal ~property, being in respect to the person
1121   1, 41  |         generating, but of nature, as being that by which the generator ~
1122   1, 41  |        principle, but in the sense of being that by which the agent ~
1123   1, 41  |          Father and Son have the same being, it does not ~follow that
1124   1, 41  |              the word "generandi" [of being begotten] is taken as the
1125   1, 41  |                that is, the ~power of being begotten. The same is to
1126   1, 42  |              we speak of something as being more, ~or less, hot; forasmuch
1127   1, 42  |               first effect of form is being, for everything has being
1128   1, 42  |             being, for everything has being by reason of its form. The
1129   1, 42  |            measured both in regard to being and in regard to action:
1130   1, 42  |              to action: in ~regard to being, forasmuch as things of
1131   1, 42  |          Father, either He is ~always being begotten, or there is some
1132   1, 42  |            begotten. ~If He is always being begotten, since, during
1133   1, 42  |            the intellectual word not ~being posterior to its source
1134   1, 42  |                 Hence the Son is ever being ~begotten, and the Father
1135   1, 42  |             can say that "He is ever ~being born," as Origen said (Hom.
1136   1, 42  |             not less to Whom the same being is given"; and (De Synod.): "
1137   1, 42  |               are one in ~essence and being, which is irreconcilable
1138   1, 42  |            which are distinguished in being. Persons likewise is not
1139   1, 43  |            whereto he is sent. Anyone being sent implies a certain kind
1140   1, 43  |            exist, is locally moved by being sent; hence it is necessarily ~
1141   1, 43  |           Father should be ~sent. For being sent means that the divine
1142   1, 43  |          alone is ~never described as being sent."~Aquin.: SMT FP Q[
1143   1, 43  |              and the same as regards "being sent."~Aquin.: SMT FP Q[
1144   1, 43  |               He is ~not described as being sent, for He is not from
1145   1, 43  |               Further, the Holy Ghost being sent in a visible manner
1146   1, 43  |               person is ~described as being sent, the person Himself
1147   1, 45  |               is necessary that every being be created by God?~Aquin.:
1148   1, 45  |              not necessary that every being be ~created by God. For
1149   1, 45  |               to prevent a thing from being ~without that which does
1150   1, 45  |               must be said that every being in any way existing is ~
1151   1, 45  |          essentially self-subsisting ~Being; and also it was shown (
1152   1, 45  |              AA[3],4) that subsisting being must ~be one; as, if whiteness
1153   1, 45  |            from God are not their own being, but are beings by participation. ~
1154   1, 45  |             diverse ~participation of being, so as to be more or less
1155   1, 45  |              are caused by ~one First Being, Who possesses being most
1156   1, 45  |            First Being, Who possesses being most perfectly.~Aquin.:
1157   1, 45  |              whatever is greatest in ~being and greatest in truth, is
1158   1, 45  |          truth, is the cause of every being and of every ~truth; just
1159   1, 45  |             the fact that a thing has being by ~participation, it follows
1160   1, 45  |               is caused. Hence such a being cannot be ~without being
1161   1, 45  |              being cannot be ~without being caused, just as man cannot
1162   1, 45  |            enter into the essence of ~being as such, therefore is it
1163   1, 45  |             possible for us to find a being uncaused.~Aquin.: SMT FP
1164   1, 45  |            cause in proportion to its being. And so, although the object
1165   1, 45  |          knowledge of truth. At first being of grosser ~mind, they failed
1166   1, 45  |              to a determinate mode of being; for instance, man ~by whiteness.
1167   1, 45  |                therefore, considered "being" under ~some particular
1168   1, 45  |              to the consideration of "being," as being, and who assigned
1169   1, 45  |          consideration of "being," as being, and who assigned a ~cause
1170   1, 45  |             all that belongs to their being at all in any way. And thus ~
1171   1, 45  |            the universal principle of being; from which emanation matter
1172   1, 45  |              from the former ~mode of being made.~Aquin.: SMT FP Q[44]
1173   1, 45  |              all that belongs to ~its being is created.~Aquin.: SMT
1174   1, 45  |               creatures are far from ~being like God. Therefore God
1175   1, 45  |               v) that self-subsisting being is before self-subsisting
1176   1, 46  |           from good to good, and from being ~to being, than from nothing
1177   1, 46  |              good, and from being ~to being, than from nothing to something.
1178   1, 46  |            something, but rather from being to being.~Aquin.: SMT FP
1179   1, 46  |              but rather from being to being.~Aquin.: SMT FP Q[45] A[
1180   1, 46  |               cannot be the matter of being, nor in ~any way its cause.
1181   1, 46  |             emanation of a particular being from a particular agent,
1182   1, 46  |            also the ~emanation of all being from the universal cause,
1183   1, 46  |               of the whole universal ~being from the first principle
1184   1, 46  |               is impossible that any ~being should be presupposed before
1185   1, 46  |            nothing is the ~same as no being. Therefore as the generation
1186   1, 46  |              is the emanation of ~all being, is from the "not-being"
1187   1, 46  |               distance exists between being and nothing. Therefore it
1188   1, 46  |            the universal cause of all being. Hence it is ~necessary
1189   1, 46  |           that God brings things into being from nothing.~Aquin.: SMT
1190   1, 46  |             sometimes it is the same ~being only in potentiality, as
1191   1, 46  |          illumination (for a thing is being illuminated and is ~illuminated
1192   1, 46  |             movement, ~as the word is being made in the mind and is
1193   1, 46  |              In ~these things what is being made, is; but when we speak
1194   1, 46  |              but when we speak of its being made, ~we mean that it is
1195   1, 46  |          without movement, a thing is being created and is already ~
1196   1, 46  |            medium between nothing and being; which is plainly ~false.
1197   1, 46  |       imagination comes from creation being taken to signify ~a change
1198   1, 46  |              in the production of all being by the ~universal cause
1199   1, 46  |               to the principle of its being; even as in passion, which ~
1200   1, 46  |                or their entire nature being referred to ~something,
1201   1, 46  |                and is ~prior to it in being, as the subject is to the
1202   1, 46  |            The ~first of creatures is being." But the being of a thing
1203   1, 46  |          creatures is being." But the being of a thing created is not ~
1204   1, 46  |               made is directed to the being of ~a thing. Hence to be
1205   1, 46  |          properly belong to whatever ~being belongs; which, indeed,
1206   1, 46  |              material substances. For being belongs to ~that which has
1207   1, 46  |            belongs to ~that which has being - that is, to what subsists
1208   1, 46  |              what subsists in its own being. But ~forms and accidents
1209   1, 46  |             as whiteness is called ~a being, inasmuch as its subject
1210   1, 46  |            properly said to be ~"of a being" than "a being." Therefore,
1211   1, 46  |              be ~"of a being" than "a being." Therefore, as accidents
1212   1, 46  |            first of created things is being," ~the word "being" does
1213   1, 46  |          things is being," ~the word "being" does not refer to the subject
1214   1, 46  |               created because it is a being, not because it is "this"
1215   1, 46  |              not because it is "this" being, since ~creation is the
1216   1, 46  |               is the emanation of all being from the Universal Being,
1217   1, 46  |              being from the Universal Being, as was ~said above (A[1]).
1218   1, 46  |               that it is brought into being at the same time with all
1219   1, 46  |               production of the whole being, and not only matter.~Aquin.:
1220   1, 46  |             what is made. But created being is finite, as we proved
1221   1, 46  |         effects the most universal is being itself: ~and hence it must
1222   1, 46  |    intelligence nor the soul gives us being, except inasmuch as it ~
1223   1, 46  |            operation." Now to produce being absolutely, not as this ~
1224   1, 46  |      absolutely, not as this ~or that being, belongs to creation. Hence
1225   1, 46  |         effects, and that is absolute being. Hence nothing else can
1226   1, 46  |            the ~cause of human nature being in the man begotten; and
1227   1, 46  |              nature, so every created being ~participates, so to speak,
1228   1, 46  |               to speak, the nature of being; for God alone is His own ~
1229   1, 46  |             for God alone is His own ~being, as we have said above (
1230   1, 46  |              2). Therefore no created being ~can produce a being absolutely,
1231   1, 46  |          created being ~can produce a being absolutely, except forasmuch
1232   1, 46  |               forasmuch as it causes "being" in ~"this": and so it is
1233   1, 46  |             its form, whereby it has ~being, since it is a subsisting
1234   1, 46  |             to itself as regards its ~being, but only as regards some
1235   1, 46  |               appears that no created being can cause ~anything, unless
1236   1, 46  |            water) is ~restrained from being reduced to act; and the
1237   1, 46  |             also from the mode of its being made; ~for a greater heat
1238   1, 46  |               proportion between "not being" and "being." And ~because
1239   1, 46  |              between "not being" and "being." And ~because no creature
1240   1, 46  |              than it has an ~infinite being, as was proved above (Q[
1241   1, 46  |              to cause or produce the ~being of things. And as every
1242   1, 46  |              to God ~according to His being, that is, His essence, which
1243   1, 46  |         creature subsists in ~its own being, and has a form, whereby
1244   1, 46  |              but only to a subsisting being is the trace ascribed in ~
1245   1, 47  |               to exist, is a possible being before it exists: otherwise
1246   1, 47  |             exist, it was ~a possible being before it began to exist.
1247   1, 47  |          began to exist. But possible being is matter, ~which is in
1248   1, 47  |              mover or the thing moved being otherwise than it was before.
1249   1, 47  |             the will, ~without itself being changed, puts off doing
1250   1, 47  |       sufficient cause ~of the world; being the final cause, by reason
1251   1, 47  |               it to exist, since the ~being of the world depends on
1252   1, 47  |            heaven were produced ~into being by creation, as appears
1253   1, 47  |              of the instant "now," as being always the beginning ~and
1254   1, 47  |               is, that it should have being after not ~being, in order
1255   1, 47  |          should have being after not ~being, in order more manifestly
1256   1, 47  |             effect, to wit, which has being after not being.~Aquin.:
1257   1, 47  |             which has being after not being.~Aquin.: SMT FP Q[46] A[
1258   1, 47  |              nothing; and thus it has being after not ~being. Therefore
1259   1, 47  |               it has being after not ~being. Therefore it must have
1260   1, 47  |        infinite number of times, from being uninhabitable ~to being
1261   1, 47  |               being uninhabitable ~to being inhabitable and "vice versa,"
1262   1, 47  |               6); because the ~divine Being is all being simultaneously
1263   1, 47  |              the ~divine Being is all being simultaneously without succession;
1264   1, 47  |               is always understood as being from term to term. ~Whatever
1265   1, 47  |           cause, their multiplication being accidental, ~as an artificer
1266   1, 47  |               things was brought into being; and time does not measure
1267   1, 47  |         everything which is made, was being made; and so to be made
1268   1, 47  |             be ~created is a kind of "being made," it appears that things
1269   1, 47  |         Philosopher is understood "of being ~made" by means of movement,
1270   1, 47  |         anything is in the process of being ~moved and made, there is
1271   1, 47  |             or in its term is not in "being moved." But ~creation is
1272   1, 47  |           such a way that it was not ~being created before.~Aquin.:
1273   1, 48  |       forasmuch as it was not its own being, ~there is necessarily composition
1274   1, 48  |              we can describe ~only as being produced by chance. Therefore,
1275   1, 48  |               He brought things into ~being in order that His goodness
1276   1, 48  |            operation whereby He gives being to ~things, it seems that
1277   1, 48  |             them from free-will, some being ~turned to God more and
1278   1, 49  |             good. Therefore evil is a being and a nature.~Aquin.: SMT
1279   1, 49  |            universe except ~what is a being and a nature. But evil belongs
1280   1, 49  |               iv), "Evil is neither a being ~nor a good."~Aquin.: SMT
1281   1, 49  |          every nature desires its own being and its own ~perfection,
1282   1, 49  |            must be said also that the being and the perfection of any ~
1283   1, 49  |         cannot be that evil signifies being, or any form ~or nature.
1284   1, 49  |              that "evil is ~neither a being nor a good." For since being,
1285   1, 49  |          being nor a good." For since being, as such, is good, the ~
1286   1, 49  |              habit and privation," as being verified in all ~contraries;
1287   1, 49  |            Para. 1/1~OBJ 2: Further, "being" and "thing" are convertible.
1288   1, 49  |               If therefore evil ~is a being in things, it follows that
1289   1, 49  |              distant both from simple being and from simple ~"not-being,"
1290   1, 49  |            says (Metaph. v, text 14), being is ~twofold. In one way
1291   1, 49  |            and thus no privation is a being, and neither ~therefore
1292   1, 49  |          neither ~therefore is evil a being. In another sense being
1293   1, 49  |               being. In another sense being conveys the truth of a ~
1294   1, 49  |                is"; and in this sense being is what answers to ~the
1295   1, 49  |              we speak of blindness as being in ~the eye; or of any other
1296   1, 49  |            even evil can be called a ~being. Through ignorance of this
1297   1, 49  |                Further, evil is not a being; whereas good is a being.
1298   1, 49  |              being; whereas good is a being. But ~"non-being" does not
1299   1, 49  |           non-being" does not require being as its subject. Therefore,
1300   1, 49  |              one and the same - viz. ~being in potentiality, whether
1301   1, 49  |           potentiality, whether it be being in absolute potentiality,
1302   1, 49  |       opposite form; or whether it be being in relative ~potentiality,
1303   1, 49  |           good; and thus every actual being is a good; and likewise
1304   1, 49  |             likewise every potential ~being, as such, is a good, as
1305   1, 49  |               to good. For as it has ~being in potentiality, so has
1306   1, 49  |             which something is always being removed, is at some time ~
1307   1, 49  |               original signification, being ~derived from "poena." In
1308   1, 49  |           there is ~the defect of not being able to preserve their own
1309   1, 49  |           something ~uncreated, as by being deprived of the vision of
1310   1, 50  |           except inasmuch as it is a ~being, and every being, as such,
1311   1, 50  |             it is a ~being, and every being, as such, is good.~Aquin.:
1312   1, 50  |           fact that it is a deficient being is ~accidental to good to
1313   1, 50  |             as regards what it has of being and ~perfection, but not
1314   1, 50  |       likewise, whatever there ~is of being and action in a bad action,
1315   1, 50  |            good is the cause of every being, as was ~shown above (Q[
1316   1, 50  |            was shown above that every being, as such, is good (Q[5],
1317   1, 50  |            itself"; because all good ~being destroyed (which it need
1318   1, 50  |            the universal cause of all being, and considered only the
1319   1, 50  |         exists one first principle of being, as was shown above (Q[2],
1320   1, 50  |               agree in the ~nature of being; and therefore, although
1321   1, 50  |             subject of privation is a being in potentiality, as was
1322   1, 50  |             Para. 1/1~Reply OBJ 4: No being is called evil by participation,
1323   1, 51  |    imagination, they supposed that no being existed except bodies, as
1324   1, 51  |             to ~some special grade of being because "the species of
1325   1, 51  |               a determinate grade in ~being; and therefore in them "
1326   1, 51  |            nothing against a creature being considered ~relatively infinite.
1327   1, 51  |        substances are finite in their being; ~whereas they are infinite
1328   1, 51  |               one subject; while its "being" ~is finite as determined
1329   1, 51  |              above," as receiving its being from above itself, and is "
1330   1, 51  |               From the angelic nature being the nighest unto God, it
1331   1, 51  |      substances "have unfailing life, being free from all corruption,
1332   1, 51  |          corrupted except by its form being separated from the matter.
1333   1, 51  |               everything is an actual being ~according to its form:
1334   1, 51  |           whereas matter is an actual being by the form. ~Consequently
1335   1, 51  |             form subsists in ~its own being, as happens in the angels,
1336   1, 51  |              2]), it ~cannot lose its being. Therefore, the angel's
1337   1, 51  |           thing indicates its mode of being. Now the species and ~nature
1338   1, 51  |              an ~intelligible object, being above time, is everlasting.
1339   1, 51  |            necessary or incorruptible being to depend for its ~existence
1340   1, 52  |           opinion of some ~that every being is a body; and consequently
1341   1, 52  |       regarding the other substances; being deceived here as ~he was
1342   1, 53  |                Consequently since all being ~is compared as one thing
1343   1, 53  |          power, so is one particular ~being compared as one with the
1344   1, 53  |          angels are not hindered from being in the same ~place because
1345   1, 54  |          which is moved, while it ~is being moved, is partly in the
1346   1, 54  |               the act of an imperfect being," as the ~Philosopher says (
1347   1, 54  |              of the terms while it is being moved; but partly in the
1348   1, 54  |          change: ~consequently he was being moved while existing in
1349   1, 54  |               to what is near, before being moved to what is remote.
1350   1, 55  |             his substance?~(2) Is his being his understanding?~(3) Is
1351   1, 55  |             which is convertible with being; ~and so, to understand
1352   1, 55  |               things visible. Now the being of every ~creature is restricted
1353   1, 55  |              genus and species; God's being alone is ~simply infinite,
1354   1, 55  |             object, namely, truth and being. Thus it ~is evident, that,
1355   1, 55  |               than primary matter, as being closer to God. But primary
1356   1, 55  |             in regard to ~substantial being itself, whereas the power
1357   1, 55  |         operation regards ~accidental being. Hence there is no comparison.~
1358   1, 55  |              are naturally capable of being known, and sometimes to ~
1359   1, 56  |            the intellect is universal being or universal ~truth. The
1360   1, 56  |              the angel's essence, as ~being finite, is distinguished
1361   1, 57  |         nothing to ~prevent them from being actually intelligible.~Aquin.:
1362   1, 57  |         produced in their own natural being. Now in the Word of God
1363   1, 57  |           nature, the only difference being according to their various
1364   1, 57  |       subsisting form ~in his natural being; but his species in the
1365   1, 57  |             by the eye from its image being in the ~eye - thirdly, when
1366   1, 57  |              of God are clearly seen, being understood by the ~things
1367   1, 58  |              in respect of His simple Being ~itself, as Dionysius says (
1368   1, 58  |               in His eternity, which, being ~simple, is present to all
1369   1, 59  |           nothing to hinder them from being in potentiality: because
1370   1, 59  |              times in potentiality to being enlightened by the ~sun.~
1371   1, 59  |             mind comes from one thing being known ~through another.
1372   1, 59  |            demons comes of their not ~being subject to the Divine wisdom;
1373   1, 59  |           knowledge of the primordial being of things is called morning ~
1374   1, 59  |          their ~knowledge of the very being of the thing created, as
1375   1, 59  |        evening knowledge; because the being of things flows ~from the
1376   1, 59  |            flow is ~terminated in the being which they have in themselves.~
1377   1, 59  |               so far as they know the being of things which those ~things
1378   1, 59  |              they know not merely the being of things as existing in
1379   1, 59  |        existing in the Word, but the ~being as possessed by the things
1380   1, 59  |      contemplating ~Himself sees that being which things have in their
1381   1, 59  |               the Word, they know the being which things have in their
1382   1, 59  |            innate ideas they know the being ~which things have in their
1383   1, 59  |          nothing to hinder ~both from being at the same time in the
1384   1, 59  |                is not opposite to its being known in ~its cause. Nor,
1385   1, 60  |              that the ~inclination to being does not come from anything
1386   1, 60  |              the matter which desires being before possessing it, ~and
1387   1, 60  |           form which keeps it in such being when once it exists. But ~
1388   1, 60  |              within Himself universal being, and the universal good. ~
1389   1, 60  |              body is moved to its own being by its substantial ~form:
1390   1, 61  |         nothing unfitting in an angel being moved to act in so far as ~
1391   1, 61  |        possess all things capable ~of being understood, but only a few
1392   1, 61  |      appetible in themselves; ~others being good only in relation to
1393   1, 61  |       relation to something else, and being appetible ~on account of
1394   1, 61  |              in ~regard to its entire being naturally belongs to God,
1395   1, 62  |               IN THE ORDER OF NATURAL BEING (FOUR ~ARTICLES)~After dealing
1396   1, 62  |           matter, "straightway it has being and ~unity of itself, and
1397   1, 62  |               and has no cause of its being and unity." But the angels ~
1398   1, 62  |                have no cause of their being.~Aquin.: SMT FP Q[61] A[
1399   1, 62  |            from the very fact of ~its being produced, receives form
1400   1, 62  |             cause of the angel by His being: for He does not act ~through
1401   1, 62  |          besides His essence. But His being is eternal. ~Therefore He
1402   1, 62  |                1/1~Reply OBJ 1: God's being is His will. So the fact
1403   1, 62  |            and other creatures by His being does not exclude that He
1404   1, 62  |              existence or as to their being ~made; because God could
1405   1, 63  |            things which we read of as being made in the works of the
1406   1, 63  |            the author ~of his natural being. But here we are speaking
1407   1, 63  |               in the process of time, being created by the work of Divine
1408   1, 63  |                and since every finite being is in infinite degrees removed
1409   1, 63  |               ways. First of all, as ~being on the way to an end; and
1410   1, 63  |             in no wise merit ~without being at the same time a wayfarer
1411   1, 64  |            subject of ~privation is a being in potentiality. But the
1412   1, 64  |               But the angels have not being in ~potentiality, since
1413   1, 64  |               part, as ~regards their being inclined to this or the
1414   1, 64  |              principle of his natural being. But for ~him to turn to
1415   1, 64  |            fool, ever makes choice of being the equal ~of an angel,
1416   1, 64  |                Test. cxiii) says that being "inflated with pride, ~he
1417   1, 64  |            desired to resemble God by being subject to no one else absolutely;
1418   1, 64  |               act is the angel's very being, ~while the term of the
1419   1, 64  |              of the sinful act is the being wicked. It seems, then,
1420   1, 64  |              to prevent some interval being interposed between his ~
1421   1, 64  |             chief angel ~who sinned, "being set over all the hosts of
1422   1, 64  |             Reply OBJ 2: Other things being equal, the proud would rather
1423   1, 65  |              intellect is darkened by being ~deprived of the knowledge
1424   1, 65  |              as a ~man is punished by being deprived of a hand or a
1425   1, 65  |             nature of an intellectual being, ~which nature remains in
1426   1, 65  |              whole cause of man's sin being pardonable. Consequently
1427   1, 65  |          nothing to hinder a man from being ~sorry for one thing, and
1428   1, 66  |             their heat from fire. But being is found to be common to
1429   1, 66  |       therefore, be one ~principle of being from which all things in
1430   1, 66  |              way existing have ~their being, whether they are invisible
1431   1, 66  |         subject to time, either as to being or as to movement), are
1432   1, 66  |              of God are clearly seen, being ~understood by the things
1433   1, 66  |           were created for their ~own being's sake, and not on account
1434   1, 66  |           everything was brought into being ~for the reason that it
1435   1, 66  |               extrinsic end, that end being the fruition of God. So, ~
1436   1, 66  |               any creature possessing being, it ~represents the Divine
1437   1, 66  |             it ~represents the Divine being and Its goodness. And, therefore,
1438   1, 66  |          things, that they might have being, does not exclude that He ~
1439   1, 66  |                does not prevent their being made on account of God's ~
1440   1, 66  |             in the act of coming into being the ~imperfect must be made
1441   1, 66  |               and restricts it; thus, being is more universal than living, ~
1442   1, 66  |             entire substance, nothing being presupposed ~either uncreated
1443   1, 66  |               is that which they call being itself, which is the cause
1444   1, 66  |            which is the cause of ~all being. Avicenna, however, and
1445   1, 66  |               of itself brought ~into being. Whereas, as Aristotle (
1446   1, 66  |           another ~exist not, without being themselves generated or
1447   1, 66  |            since even forms have ~not being, but composites have being
1448   1, 66  |            being, but composites have being through forms: for, according
1449   1, 66  |       according to a ~thing's mode of being, is the mode in which it
1450   1, 66  |              which it is brought into being. ~Since, then, like is produced
1451   1, 66  |       immaterial form, but ~by matter being brought from potentiality
1452   1, 67  |          since the end of creation is being in ~act: and act itself
1453   1, 67  |          without form, is to say that being existed actually, yet without
1454   1, 67  |           bestowed actual substantial being, and made ~some particular
1455   1, 67  |             not simply make an actual being, but 'this' actual being;
1456   1, 67  |              being, but 'this' actual being; which is ~the proper effect
1457   1, 67  |           that which it derives from ~being adorned by herbs and plants,
1458   1, 67  |          signified ~on account of its being impossible for Moses to
1459   1, 67  |           produces effect in act from being in potentiality; ~and consequently
1460   1, 67  |        precede form. But God produces being in act ~out of nothing,
1461   1, 67  |               as such, is essentially being in potentiality. Hence it ~
1462   1, 67  |            differentiation, the first being that of the ~heaven from
1463   1, 67  |             darkness, is described as being above the waters, in the
1464   1, 67  |         simple, but ~partial, since a being in act would subsist under
1465   1, 67  |                bodies was some actual being, such as air or fire. But
1466   1, 67  |               to place, though not to being, and that its form ~is a
1467   1, 67  |             impossible to suppose any being in act, unless in its totality
1468   1, 67  |              heavenly bodies are not, being sensible. It ~follows, then,
1469   1, 67  |         potentiality with respect to ~being, but only to place, as Aristotle [*
1470   1, 67  |              the same in all ~bodies, being no other than the various
1471   1, 67  |               which itself ~is lit up being shut out from that region. "
1472   1, 67  |            the empyrean heaven, this ~being the boundary of the universe.
1473   1, 67  |           totality. But time, as ~not being permanent, was created in
1474   1, 68  |               colors their immaterial being, by making them actually ~
1475   1, 68  |            the air has not ~a natural being such as the color on a wall
1476   1, 68  |              but only an intentional ~being, as a similitude of color
1477   1, 68  |               it ~were, in process of being received, rather than fully
1478   1, 68  |           nature was formed first, as being of higher ~dignity than
1479   1, 68  |               light, formless as yet, being already the solar substance,
1480   1, 68  |          mentioned; this distinction ~being brought about by the common
1481   1, 69  |              compounded of them, but ~being as it were a simple element.
1482   1, 69  |               whereas the ~firmament, being naturally incorruptible,
1483   1, 69  |            the starry heaven, and as ~being of the nature of the four
1484   1, 69  |              heaven, not, however, as being of the nature of the four
1485   1, 69  |              same purpose, the higher being the place of their begetting,
1486   1, 69  |              and other similar bodies being ~invisible, Moses includes
1487   1, 69  |        recompense of the Saints, from being the highest of all ~good
1488   1, 70  |            are perfect and stable ~in being, whereas inferior forms
1489   1, 70  |             that covered the earth as being rarefied or ~nebulous, which
1490   1, 70  |            was "invisible" or "void," being covered by the ~waters;
1491   1, 71  |            and fishes are called into being, to make ~beautiful the
1492   1, 71  |             the stars of ~heaven, and being deceived by error thou adore
1493   1, 71  |       prevents a ~sensible cause from being a sign. But he says "signs,"
1494   1, 71  |            all forms is the ~soul, as being the first principle of life.
1495   1, 71  |               a god nor even a living being." On the other hand, the ~
1496   1, 71  |            Para. 1/1~Reply OBJ 2: One being may be nobler than another
1497   1, 71  |          certain natural aptitude for being ~moved by an intelligent
1498   1, 71  |          Reply OBJ 3: The air, as not being so apparent to the senses,
1499   1, 71  |               But the life of man, as being ~the most perfect grade,
1500   1, 71  |           quadruped" is used first as being the genus, to which ~the