Part, Question

1501   1, 72  |               first causes, but after being thus produced, they are
1502   1, 73  |            holy ~writers, these parts being the heaven, or highest part,
1503   1, 73  |             others, the higher bodies being formed on ~the first these
1504   1, 73  |               after the six, from its being devoted to ~cessation from
1505   1, 73  |                the intervening things being left ~to be understood,
1506   1, 73  |          phrases denote the threefold being of creatures; first, their
1507   1, 73  |               creatures; first, their being in ~the Word, denoted by
1508   1, 73  |               made"; secondly, their ~being in the angelic mind, signified
1509   1, 73  |                done"; ~thirdly, their being in their proper nature,
1510   1, 73  |              morning are mentioned as being the ends of the day, since
1511   1, 74  |             philosophers of ~old, not being able to rise above their
1512   1, 74  |              that a sick man's tongue being vitiated by a ~feverish
1513   1, 74  |                in the first sense, as being something subsistent; but
1514   1, 74  |              follows ~the mode of its being.~Aquin.: SMT FP Q[75] A[
1515   1, 74  |             consist in moving, but in being moved. Whence ~it is clear
1516   1, 74  |             repugnant to actuality as being opposite thereto. If, however,
1517   1, 74  |              matter by ~reason of its being in potentiality. As, therefore,
1518   1, 74  |           knowledge, by reason of its being in potentiality with ~regard
1519   1, 75  |            and consequently neither a being absolutely, for a thing
1520   1, 75  |         absolutely, for a thing is a ~being according as it is one.~
1521   1, 75  |        prevent some power thereof not being the act of the body, ~although
1522   1, 75  |               follows that the bodies being removed, the number of souls ~
1523   1, 75  |              the same way that it has being; ~consequently we must judge
1524   1, 75  |             thing as we judge of ~its being. Now it is clear that the
1525   1, 75  |                by virtue of its ~very being, is united to the body as
1526   1, 75  |     intellectual soul retains its own being. In like manner ~the multiplicity
1527   1, 75  |              retain their ~multiplied being.~Aquin.: SMT FP Q[76] A[
1528   1, 75  |      Individuality of the intelligent being, or of the species ~whereby
1529   1, 75  |            gives life to ~the body by being united to it, and orders
1530   1, 75  |  incorruptible, not by reason of its ~being sensitive, but by reason
1531   1, 75  |       sensitive, but by reason of its being intellectual. When, ~therefore,
1532   1, 75  |           Phys. v, 1), since it ~is a being only potentially; indeed
1533   1, 75  |          there is but one substantial being. But ~the substantial form
1534   1, 75  |    substantial form gives substantial being. Therefore of one thing ~
1535   1, 75  |            body is established in its being as movable by the ~soul.
1536   1, 75  |               substantial form gives ~being simply; therefore by its
1537   1, 75  |               matter was some actual ~being - for instance, fire or
1538   1, 75  |             soul were made an ~actual being, it would follow that the
1539   1, 75  |           that the soul does not give being simply; ~and consequently
1540   1, 75  |             qualities of the elements being reduced to an average. But
1541   1, 75  |       impossible. For the substantial being of each ~thing consists
1542   1, 75  |            body which is imperfect as being deprived of the above ~means
1543   1, 75  |             its own by reason of ~its being remote from contraries,
1544   1, 75  |           acts must be understood ~as being first in matter. Now the
1545   1, 75  |             form makes ~man an actual being, a body, a living being,
1546   1, 75  |               being, a body, a living being, an animal, and a man. Now
1547   1, 75  |            soul is united by its very being to the body as a form; and
1548   1, 75  |             one, according as it is a being. ~Now the form, through
1549   1, 75  |               from matter, which is a being only in potentiality.~Aquin.:
1550   1, 75  |                therefore, the surface being divided, the ~whiteness
1551   1, 76  |           since power and act ~divide being and every kind of being,
1552   1, 76  |               being and every kind of being, we must refer a power and
1553   1, 76  |             predicated of its parts, ~being midway between the universal
1554   1, 76  |            substance and accident, as being natural ~properties of the
1555   1, 76  |           than inferior creatures, in being able to acquire perfect
1556   1, 76  |            coincide in subject, from ~being considered under different
1557   1, 76  |               time; forasmuch as from being imperfect, a ~thing comes
1558   1, 76  |             its subject is an ~actual being. Hence it is clear that
1559   1, 76  |         substantial form prior to its being observed in the subject:
1560   1, 76  |         accidental form prior to its ~being observed in the accidental
1561   1, 76  |          receptive only, the accident being ~caused by an extrinsic
1562   1, 76  |           senses." Therefore the body being dead, the sensitive powers
1563   1, 76  |              Wherefore, the composite being destroyed, ~such powers
1564   1, 77  |             lies in the various souls being ~distinguished accordingly
1565   1, 77  |            the sensible body, but all being in universal. Wherefore
1566   1, 77  |             common object - universal being. Secondly, forasmuch as
1567   1, 77  |            everything is preserved in being by that whereby it ~exists.
1568   1, 77  |              thing (De ~Anima ii, 4), being "a power which is capable
1569   1, 77  |               the form of the immuter being received ~according to its
1570   1, 77  |               the form of the immuter being received, according to a
1571   1, 77  |           perceive its own vision, as being nearer to it, ~than the
1572   1, 78  |               operation itself is its being: for as power is to operation
1573   1, 78  |             act, so is the essence to being. But in God alone His action
1574   1, 78  |             understanding is His very Being. Wherefore in God alone
1575   1, 78  |              in potentiality, without being deprived of ~anything. And
1576   1, 78  |                extending to universal being. We may therefore see whether
1577   1, 78  |            the intellect to universal being. For we find an intellect ~
1578   1, 78  |           whose relation to universal being is that of the act of all
1579   1, 78  |             is that of the act of all being: and ~such is the Divine
1580   1, 78  |         originally and virtually, all being pre-exists as in its first
1581   1, 78  |               to the whole universal ~being; otherwise it would needs
1582   1, 78  |            would needs be an infinite being. Wherefore every ~created
1583   1, 78  |               to the ~whole universal being: while the vegetative power
1584   1, 78  |         prevents such a passive force being nobler than such an active ~
1585   1, 78  |             is a "substance in actual being." But nothing can be in ~
1586   1, 78  |          intellect" by ~reason of its being in potentiality to such
1587   1, 78  |      intelligible things it ~owes its being able to operate when it
1588   1, 78  |             past, since it ~signifies being under a condition of fixed
1589   1, 78  |        something from the fact of its being immuted by a present ~sensible:
1590   1, 78  |             under the common ratio of being: since the passive ~intellect
1591   1, 78  |   differentiated by any difference of being. ~Nevertheless there is
1592   1, 78  |           compared to its object as a being in act is ~to a being in
1593   1, 78  |               a being in act is ~to a being in potentiality; whereas
1594   1, 78  |             compared to its object as being in potentiality is to a
1595   1, 78  |               in potentiality is to a being in act. ~Therefore there
1596   1, 78  |              of God are clearly seen, being ~understood by the things
1597   1, 78  |          namely, ~under the aspect of being and truth. Wherefore it
1598   1, 78  |             things which have perfect being in truth; since it penetrates ~
1599   1, 78  |               they have but imperfect being and truth. Now perfect and
1600   1, 78  |              in the common aspect ~of being, which the intellect considers,
1601   1, 78  |             something for certain, as being fully ~examined, it thinks
1602   1, 79  |            each thing only to its own being - that is, to its nature. ~
1603   1, 79  |         determined to its own natural being by its natural form, in ~
1604   1, 80  |           since the concupiscence, on being ~aroused, diminishes anger;
1605   1, 80  |           diminishes anger; and anger being roused, diminishes ~concupiscence
1606   1, 81  |              actions by reason of our being ~able to choose this or
1607   1, 81  |               intellect moves without being moved; whereas the ~appetite
1608   1, 81  |             apprehensive of universal being and truth, and as a thing
1609   1, 81  |           because under the notion of being and truth is ~contained
1610   1, 81  |               in the common notion of being and truth. But if we consider
1611   1, 82  |             and retains the power of ~being inclined to various things.
1612   1, 82  |               not prevent their ~acts being natural, so by moving voluntary
1613   1, 82  |             deprive ~their actions of being voluntary: but rather is
1614   1, 82  |                3) he inclines ~to its being an intellectual appetite
1615   1, 83  |      something colored because of its being informed with color. That ~
1616   1, 83  |              exist in things created, being the universal principle
1617   1, 83  |   intelligible species, but ~that, by being united to the body, it is
1618   1, 83  |        Primary matter has substantial being through its form, ~consequently
1619   1, 83  |              not receive substantial ~being through the intelligible
1620   1, 83  |             be assigned for the soul ~being united to the body. For
1621   1, 83  |           understand: since as to its being the soul does not depend
1622   1, 83  |               to understand, ~through being in some way awakened by
1623   1, 83  |               very nature, or through being roused by another sense,
1624   1, 83  |            Material things, as to the being which they have outside ~
1625   1, 83  |          potentiality to act ~by some being in act, that is, by the
1626   1, 83  |         senses reach, ~is continually being changed; and what is never
1627   1, 83  |          separate intelligible ~forms being participated by the intellect,
1628   1, 83  |             the sensible, the ~result being that the soul is in a way
1629   1, 83  |               is compared to ~it as a being in act to a being in potentiality;
1630   1, 83  |             it as a being in act to a being in potentiality; even as
1631   1, 83  |                because the intellect, being a power that does not make
1632   1, 84  |               intellect, ~and not its being in a way united to the body,
1633   1, 84  |          sensible qualities, ~such as being cold or hot, hard or soft,
1634   1, 84  |        intelligible ~matter, such as "being," "unity," "power," "act,"
1635   1, 84  |               Reply OBJ 3: Colors, as being in individual corporeal
1636   1, 84  |            takes ~place by the senses being impressed by the sensible.
1637   1, 84  |        confusedly, without its parts ~being known. But to know distinctly
1638   1, 84  |            nothing prevents the parts being known ~before the whole,
1639   1, 84  |              each other from actually being in the same subject, as,
1640   1, 84  |           prevent the same ~intellect being in act as regards different
1641   1, 84  |           bitter, through his ~tongue being vitiated by ill humors.
1642   1, 84  |               by ~reason of the color being the same. The reason of
1643   1, 84  |            understanding. But ~truth, being a certain equality between
1644   1, 84  |              2~I answer that, A thing being understood more by one than
1645   1, 84  |               or worse, would ~entail being deceived, and such a one
1646   1, 84  |               intellect of itself, as being its ~proper object. The
1647   1, 84  |             opposition to a corporeal being, the quiddity of which is
1648   1, 85  |             infinite number of bodies being in one ~place. But one intelligible
1649   1, 85  |            any formal term. ~And form being known in itself, whereas
1650   1, 85  |              God Himself, but without being able to ~comprehend Him.~
1651   1, 85  |               the sensitive faculties being ~acts of corporeal organs,
1652   1, 86  |               is void ~of matter, not being the act of a body as stated
1653   1, 86  |           viii, 9): for a thing ~is a being, and is true, and therefore
1654   1, 86  |            the first; the mind itself being the ~principle of action
1655   1, 86  |              known by their ~likeness being present in the soul, and
1656   1, 86  |               is the cause of a thing being such is still ~more so."
1657   1, 86  |               far as a habit fails in being a perfect act, it ~falls
1658   1, 86  |               act, it ~falls short in being of itself knowable, and
1659   1, 86  |             the habit arises from its being present, for the very fact ~
1660   1, 86  |               is the cause of a thing being such, is ~still more so,"
1661   1, 86  |             is the cause of the other being ~known, is the more known,
1662   1, 86  |        something universal, namely, ~"being" and "the true," in which
1663   1, 86  |          state of ~life, is not every being and everything true, but "
1664   1, 86  |             and everything true, but "being" and "true," as ~considered
1665   1, 86  |           difficulty in the intellect being thus potentially infinite,
1666   1, 86  |             only, like bodies; nor by being present in their subject,
1667   1, 87  |               by us, comes from sense being corrupted by ~their very
1668   1, 87  |               separate ~substances by being coupled or united to some
1669   1, 87  |         active intellect," and which, being a separate substance ~itself,
1670   1, 87  |       speculative science; and not by being united to ~the active intellect
1671   1, 87  |              organ, but also to their being improportionate to the ~
1672   1, 87  |              of God are clearly seen, being understood by the ~things
1673   1, 88  |             because it has none such; being at first "like a tablet
1674   1, 88  |              accidentally through its being bound up with the body, ~
1675   1, 88  |              the soul has one mode of being when in the body, ~and another
1676   1, 88  |           required various grades of ~being. If, therefore, God had
1677   1, 88  |               knowledge, so far from ~being perfect, would be confused
1678   1, 88  |               existing apart from it, being an essential part of human ~
1679   1, 88  |               a thing ~falls short of being, so far does it fall short
1680   1, 88  |             far does it fall short of being knowable. But ~what is locally
1681   1, 88  |           knowledge of ~singulars, by being in a way determined to them,
1682   1, 88  |              be set aside through not being received by ~the Jews as
1683   1, 89  |         observe the nature of things, being unable ~to rise above their
1684   1, 89  |               own existence, but is a being by participation, as above ~
1685   1, 89  |            and so far is it ~called a being; for instance, whiteness
1686   1, 89  |       instance, whiteness is called a being, because by it ~something
1687   1, 89  |              the composite substances being made. On ~the other hand,
1688   1, 89  |           would render it a corporeal being - or spiritual, which would ~
1689   1, 90  |               something; because "not being" is farther off ~from actual
1690   1, 90  |           from actual existence than "being in potentiality." But since
1691   1, 90  |               the inferior bodies, as being something between ~spiritual
1692   1, 90  |             God gave to each natural ~being the best disposition; not
1693   1, 90  |              in a way, performed, not being low down, but lifted up ~
1694   1, 90  |         tongue, so as to keep it from being hurt by exterior things;
1695   1, 91  |               hand, the Divine Power, being infinite, can produce things
1696   1, 91  |            increase, without anything being added; in the same way as
1697   1, 91  |           matter is enlarged, without being rarefied, is to combine ~
1698   1, 92  |           inasmuch as all ~things, as being, are like to the First Being;
1699   1, 92  |          being, are like to the First Being; as living, like to the ~
1700   1, 92  |             to him as "an intelligent being ~endowed with free-will
1701   1, 92  |              thereof; animated things being produced ~in one way, and
1702   1, 92  |               Nature does not exclude being to ~the same image by the
1703   1, 92  |              imitate God, not only in being and life, but ~also in intelligence,
1704   1, 92  |             in the other parts of his being by ~way of a "trace."~Aquin.:
1705   1, 92  |            Para. 1/1~Reply OBJ 1: Our being bears the image of God so
1706   1, 92  |              know itself - namely, as being ~distinct from others (and
1707   1, 92  |               implies "an intelligent being, endowed with free-will
1708   1, 92  |     subsequent to general notions of ~being, such as simplicity and
1709   1, 93  |             of intelligible things by being ~preoccupied with sensible
1710   1, 93  |              Reply OBJ 2: To Adam, as being the first man, was due to
1711   1, 93  |            Tim. 2:14) that "the woman being ~seduced was in the transgression."~
1712   1, 94  |               consisted in his reason being subject to God, the lower
1713   1, 94  |             free-will could do before being confirmed ~in grace, and
1714   1, 94  |           they acquired afterwards by being so confirmed.~Aquin.: SMT
1715   1, 94  |               only ~conditionally; as being so disposed that he would
1716   1, 95  |            rightly save to a rational being. Therefore man had no ~mastership
1717   1, 95  |         superior. ~Wherefore, as man, being made to the image of God,
1718   1, 95  |               and ~not ashamed, there being no inordinate motions of
1719   1, 95  |            carry him about, ~his body being strong enough for that purpose.
1720   1, 95  |             man is naturally a social being, and ~so in the state of
1721   1, 96  |             in ~its form, inasmuch as being by nature corruptible, yet
1722   1, 96  |             body suffered no loss, as being incorruptible. Therefore
1723   1, 96  |              food? Since ~an immortal being needs neither food nor drink."
1724   1, 96  |              from extraneous sources, being added to the humor already ~
1725   1, 97  |     incorruptible creatures, his soul being naturally incorruptible,
1726   1, 97  |            itself into such pleasure, being curbed by reason, ~whose
1727   1, 98  |     operations proper to such animals being imperfect, so that a small ~
1728   1, 98  |              a "misbegotten male," as being a ~product outside the purpose
1729   1, 99  |             have been owing to ~their being confirmed in righteousness,
1730   1, 100 |             state, is due to the soul being weighed down by the body;
1731   1, 101 |        situated in the east, its name being the ~Greek for garden."
1732   1, 101 |               human dwelling, through being uneven in temperature, and
1733   1, 101 |             of the ~trees of paradise being planted after the work of
1734   1, 101 |            not become useless through being unoccupied by ~man after
1735   1, 102 |            things is a sign of their ~being governed; for instance,
1736   1, 102 |        something outside the universe being the good to which it is ~
1737   1, 102 |              government of the world, being the best form of government,
1738   1, 102 |          creature becomes like Him by being good; and secondly, with
1739   1, 102 |              some ~particular kind of being, but of the whole universal
1740   1, 102 |            but of the whole universal being, as proved ~above (Q[44],
1741   1, 102 |             were governed by a higher being, they would tend to nothing
1742   1, 102 |            king, by reason of his not being able to do everything himself,
1743   1, 102 |             is a sign not only of his being imperfect, but also of his
1744   1, 102 |               genus only, but ~of all being in general, it is impossible
1745   1, 103 |          creatures need to be kept in being by God?~Aquin.: SMT FP Q[
1746   1, 103 |             do not need to be kept in being by ~God. For what cannot
1747   1, 103 |           does not need to be kept in being; just as ~that which cannot
1748   1, 103 |          creatures need to be kept in being by God. The middle proposition
1749   1, 103 |               number. Now form brings being with itself, because everything
1750   1, 103 |            everything is actually ~in being, so far as it has form.
1751   1, 103 |          either in the form which has being of itself, ~or in matter
1752   1, 103 |            effect to be ~preserved in being; thus the house continues
1753   1, 103 |               creature to ~be kept in being, after He has ceased to
1754   1, 103 |             if God keeps creatures in being, this is done by some ~action.
1755   1, 103 |            this ~action does not give being to the creature, since being
1756   1, 103 |          being to the creature, since being is not given to ~that which
1757   1, 103 |              not keep the creature in being continually, or ~He would
1758   1, 103 |             creatures are not kept in being by God.~Aquin.: SMT FP Q[
1759   1, 103 |           that creatures are ~kept in being by God. To make this clear,
1760   1, 103 |            preserved by ~God. For the being of every creature depends
1761   1, 103 |      nothingness were it not kept ~in being by the operation of the
1762   1, 103 |              but not directly of its "being." This may ~be seen both
1763   1, 103 |             the direct cause of its ~"being." For it is clear that the "
1764   1, 103 |             For it is clear that the "being" of the house is a result
1765   1, 103 |          preserve it. ~Therefore the "being" of a house depends on the
1766   1, 103 |               directly the cause of ~"being" which results from that
1767   1, 103 |             the effect, but not ~its "being," depends on the agent.~
1768   1, 103 |               but also ~the cause of "being."~Aquin.: SMT FP Q[104]
1769   1, 103 |          effect: so neither ~can the "being" of a thing continue after
1770   1, 103 |               becoming" but also ~in "being." This is why hot water
1771   1, 103 |               nature; so God alone is Being ~in virtue of His own Essence,
1772   1, 103 |           whereas ~every creature has being by participation, so that
1773   1, 103 |               Para. 1/1~Reply OBJ 1: "Being" naturally results from
1774   1, 103 |           creature to be preserved in being ~after the cessation of
1775   1, 103 |              not to have received its being from Himself. For the creature
1776   1, 103 |               by God in so far as the being of an effect depends on
1777   1, 103 |          depends on the cause ~of its being. So that there is no comparison
1778   1, 103 |            that is not ~the cause of 'being' but only of "becoming."~
1779   1, 103 |         Further, an effect is kept in being by the cause, not only of
1780   1, 103 |            becoming," but also of its being. But all created causes
1781   1, 103 |              to keep their effects in being.~Aquin.: SMT FP Q[104] A[
1782   1, 103 |          contrary, A thing is kept in being by that which gives it being. ~
1783   1, 103 |          being by that which gives it being. ~But God gives being by
1784   1, 103 |              it being. ~But God gives being by means of certain intermediate
1785   1, 103 |              He ~also keeps things in being by means of certain causes.~
1786   1, 103 |              a thing keeps another in being ~in two ways; first, indirectly
1787   1, 103 |             on it depends the other's being, as the being of the ~effect
1788   1, 103 |             the other's being, as the being of the ~effect depends on
1789   1, 103 |               thing keeps ~another in being. For it is clear that even
1790   1, 103 |               on a creature as to its being. For when we have a ~series
1791   1, 103 |              keeps certain things in ~being, by means of certain causes.~
1792   1, 103 |           which they are preserved in being, though He remains the ~
1793   1, 103 |               it has existence, and a being essentially as such is a ~
1794   1, 103 |               be the cause of ~things being reduced to non-existence,
1795   1, 103 |               them is something "of a being"; for it is ~called a being,
1796   1, 103 |           being"; for it is ~called a being, because something is by
1797   1, 104 |               1/1~OBJ 3: As universal being depends on the first universal
1798   1, 104 |      universal cause, so ~determinate being depends on determinate particular
1799   1, 104 |              2]). But the determinate being of a particular ~thing is
1800   1, 104 |               what is meant by matter being moved to a form; ~for a
1801   1, 104 |            fire by fire. Secondly, by being virtually contained in the
1802   1, 104 |             kind of contact, ~God, as being incorporeal, neither touches,
1803   1, 104 |               that He always moves as being desired and apprehended
1804   1, 104 |           that which is moved; but as being desired and known by Himself;
1805   1, 104 |               power of an intelligent being, which operates ~in its
1806   1, 104 |         operation in the ~intelligent being; one which is the intellectual
1807   1, 104 |              is the First ~immaterial Being; and as intellectuality
1808   1, 104 |              is the First intelligent Being. Therefore since in each ~
1809   1, 104 |                since He is the ~First Being, and all other beings pre-exist
1810   1, 104 |           intellect is the universal ~being. But every created good
1811   1, 104 |           within is not repugnant ~to being moved by another.~Aquin.:
1812   1, 104 |               or blame. But since its being moved by another does not
1813   1, 104 |         another does not prevent ~its being moved from within itself,
1814   1, 104 |            axe which cuts through its being sharp.~Aquin.: SMT FP Q[
1815   1, 104 |          forms and ~preserves them in being. Therefore He is the cause
1816   1, 104 |       properly the cause of universal being which is innermost in all ~
1817   1, 104 |             the natural order; as not being accomplished by the action
1818   1, 104 |        knowledge without studying or ~being taught. Therefore not everything
1819   1, 104 |               miracle is so called as being full of wonder; as ~having
1820   1, 105 |               light; and perfected by being brought to the ~perception
1821   1, 105 |               inferior, through these being enlightened by the former.~
1822   1, 105 |            some new things are always being ~revealed by God to the
1823   1, 106 |       performing of ~an action, or to being made known to another. Now
1824   1, 106 |          mental concept, but also its being ordered to ~another's knowledge
1825   1, 107 |                 some things, however, being held more excellently by
1826   1, 107 |               first among others," as being first in ~carrying out what
1827   1, 107 |            For those who lead others, being first among them, are ~properly
1828   1, 107 |               a certain sharpness, as being of most penetrating ~action,
1829   1, 107 |              who enjoy the dignity of being able ~with familiarity to
1830   1, 107 |         supreme excellence of all, in being united to God Himself; and
1831   1, 107 |           this will not prevent their being ~enlightened by the superior
1832   1, 108 |    enlightenment. But the bad angels, being darkness, are not enlightened
1833   1, 109 |         Whereas the ~form is called a being, not as that which is, but
1834   1, 109 |      corporeal agents ~themselves, as being the superior cause.~Aquin.:
1835   1, 110 |           enlightened is conscious of being ~enlightened. But man is
1836   1, 110 |               man is not conscious of being enlightened by angels. ~
1837   1, 110 |               that "they are fire, as being ~spiritually fervent, and
1838   1, 110 |            this manner the angels, as being able to rouse these passions,
1839   1, 110 |              sensitive principle were being then changed ~by the external
1840   1, 111 |              His power reaches to all being, and ~hence He exists in
1841   1, 111 |            angels though unequal from being sent ~immediately in ministry,
1842   1, 112 |         nevertheless conduce to their being protected from ~certain
1843   1, 112 |             God on man as a rational ~being, are bestowed on him at
1844   1, 112 |               as a thing participates being, so far is ~it subject to
1845   1, 112 |      providence that extends over all being. God indeed is ~said to
1846   1, 112 |               not preventing him from being subject to some trouble,
1847   1, 112 |            did not ~prevent them from being subject to tribulation.~
1848   1, 112 |              was praying, his prayers being offered ~to God by Gabriel.
1849   1, 113 |               to tempt God; for man, ~being uncertain as it were, presumes
1850   1, 113 |             man perpetrates ~"through being deceived by the same blandishments
1851   1, 113 |               man commits sin without being thereto instigated by ~the
1852   1, 113 |      astonishment, by reason of their being beyond ~his power and outside
1853   1, 113 |              written: "All temptation being ~ended, the devil departed
1854   1, 114 |             active cause. But bodies, being most composite, ~are most
1855   1, 114 |         therefore to the fact of its ~being a form not determined by
1856   1, 114 |           quantity, a thing owes ~its being an agent indeterminate and
1857   1, 114 |              this matter, it owes its being an agent limited and ~particular.
1858   1, 114 |             as stated above; but from being a universal agent, forasmuch
1859   1, 114 |             is individualized through being in matter subject to quantity.
1860   1, 114 |               held: but by something ~being reduced from potentiality
1861   1, 114 |              a likeness to the Divine Being, forasmuch as it ~has a
1862   1, 114 |            but it is to surpass it in being; unless indeed one ~were
1863   1, 114 |          rationes] by reason of their being in corporeal ~matter, can
1864   1, 114 |             always in the same way of being, whereas what is moved ~
1865   1, 114 |               moved ~has many ways of being: it must be observed that
1866   1, 114 |         always have the same mode of ~being: and consequently there
1867   1, 114 |            effect of ~heavenly bodies being hindered by the action of
1868   1, 114 |            that everything that is a ~being "per se," has a cause; but
1869   1, 114 |             because it is not truly a being, since it is not truly one.
1870   1, 114 |             not ~a cause, but (that a being is) "white-musical" has
1871   1, 114 |            because ~it is not truly a being, nor truly one. Now it is
1872   1, 114 |              clashing ~of two causes, being accidental, is not reduced
1873   1, 115 |           properly speaking neither a being, nor a unity. But every ~
1874   1, 115 |            which happens by ~accident being considered as one by an
1875   1, 115 |                by luck or ~by chance, being reduced to some ordering
1876   1, 115 |             to ~Divine Providence, as being pre-ordained, and as it
1877   1, 115 |             in two ways. ~Firstly, as being in God Himself: and thus
1878   1, 115 |             consider this ordering as being in the ~mediate causes ordered
1879   1, 115 |               can be ~called fate, as being the cause of fate. But essentially
1880   1, 116 |             man can teach another, as being the cause of his ~knowledge?~(
1881   1, 117 |               were subsistent, having being and operation of itself.
1882   1, 117 |          itself. For thus, as ~having being and operation of itself,
1883   1, 117 |               is false - namely, that being and operation are ~proper
1884   1, 117 |                But living bodies, as ~being more powerful, act so as
1885   1, 117 |            subject thereof would be a being in act. For if the ~vegetative
1886   1, 117 |                the pre-existing forms being corrupted.~Aquin.: SMT FP
1887   1, 117 |            formation of the body from being due to a corporeal power,
1888   1, 117 |          results from this union is a being by accident; or that the
1889   1, 118 |               same as its relation to being." Therefore that ~belongs
1890   1, 118 |            with silver to prevent its being consumed by fire.~Aquin.:
1891   1, 118 |        creation, or by something else being changed into it. Consequently
1892   1, 118 |             be the result of the food being changed into the true human
1893   1, 118 |              are ~already made one by being mixed together. Therefore
1894   1, 118 |          which continue to live after being cut in two: which is ~inadmissible.~
1895   2      |               implies "an intelligent being ~endowed with free-will
1896   2, 1   |               determinate end through being moved by the archer who ~
1897   2, 1   |              natural ~inclination, as being moved by another and not
1898   2, 1   |       satisfying of anger: the result being that there ~would be several
1899   2, 1   |                they move only through being moved by the first mover.
1900   2, 1   |         nothing hinders infinity from being in things that ~are ordained
1901   2, 1   |             to be ~serious matter, as being useful. But jests are foreign
1902   2, 2   |               13], glory consists "in being well ~known and praised."
1903   2, 2   |                For glory consists "in being well known and praised,"
1904   2, 2   |               follows. But for ~man's being and living, the health of
1905   2, 2   |       attracts the desire of all. But being itself is that which is
1906   2, 2   |             things ~pertaining to his being, such as the health of the
1907   2, 2   |              the ~preservation of its being. Hence a captain does not
1908   2, 2   |             the preservation of man's being.~Aquin.: SMT FS Q[2] A[5]
1909   2, 2   |            the ~preservation of man's being, it could not be said that
1910   2, 2   |           good of the body. For man's being consists in soul and body;
1911   2, 2   |             and body; and ~though the being of the body depends on the
1912   2, 2   |          depends on the soul, yet the being of the ~human soul depends
1913   2, 2   |              2 Para. 1/1~Reply OBJ 2: Being taken simply, as including
1914   2, 2   |           including all perfection of being, ~surpasses life and all
1915   2, 2   |             that follows it; for thus being itself includes ~all these.
1916   2, 2   |            speaks. But if we consider being ~itself as participated
1917   2, 2   |              the ~whole perfection of being, but has imperfect being,
1918   2, 2   |              being, but has imperfect being, such as the being of ~any
1919   2, 2   |          imperfect being, such as the being of ~any creature; then it
1920   2, 2   |               then it is evident that being itself together with an ~
1921   2, 2   |             is the first beginning of being, in Whom every ~perfection
1922   2, 2   |             Whom every ~perfection of being is: Whose likeness, according
1923   2, 2   |        proportion, ~some desire as to being only, some as to living
1924   2, 2   |               only, some as to living being, some as to being ~which
1925   2, 2   |              living being, some as to being ~which is living, intelligent
1926   2, 2   |         causes bodily delight through being apprehended by sense, is
1927   2, 2   |     operations of the senses, through being the principles of ~our knowledge,
1928   2, 2   |               knowing actually, from ~being potentially knowing; and
1929   2, 2   |               actually virtuous, from being potentially ~virtuous. Now
1930   2, 2   |      happiness of all the blessed, as being the infinite and ~perfect
1931   2, 3   |               operation, but the very being of ~living things. Therefore
1932   2, 3   |            senses. First for the very being of ~the living. And thus
1933   2, 3   |          shown (Q[2]~, A[5]) that the being of a man, no matter in what
1934   2, 3   |             alone is it true that His Being is His ~Happiness. Secondly,
1935   2, 3   |           essentially; since His very Being is His ~operation, whereby
1936   2, 3   |            operation is multiplied by being discontinued. ~And for this
1937   2, 3   |           consists essentially in his being united to the Uncreated
1938   2, 3   |      aggregate of all good things, by being united to the universal
1939   2, 3   |             to the will ~from the end being present; and not conversely,
1940   2, 3   |             we attain it, through its being made present to us by ~an
1941   2, 3   |          remains at peace, his desire being ~at rest.~Aquin.: SMT FS
1942   2, 3   |     contemplation is ~promised us, as being the goal of all our actions,
1943   2, 3   |              of things is the same in being and in truth (Metaph ii,
1944   2, 3   |       participation. Now ~angels have being by participation: because
1945   2, 3   |           because in God alone is His Being His ~Essence, as shown in
1946   2, 3   |               does not consist in God being seen in His Essence.~Aquin.:
1947   2, 4   |               caused by the appetite ~being at rest in the good attained.
1948   2, 4   |              of the ~will consists in being duly ordered to the last
1949   2, 4   |             operation follows perfect being: since nothing ~operates
1950   2, 4   |             so far as it is an actual being. Since, therefore, the ~
1951   2, 4   |             the ~soul has not perfect being, while it is separated from
1952   2, 4   |               relation of the soul to being is not the same as that ~
1953   2, 4   |               of other parts: for the being of the whole is not that
1954   2, 4   |              they have another actual being, just as a ~part of a line
1955   2, 4   |            part of a line has another being from that of the whole line.
1956   2, 4   |                human soul retains the being of the composite after the
1957   2, 4   |            body: and this because the being of the form is the same
1958   2, 4   |               matter, and this is the being of the composite. Now the
1959   2, 4   |             soul subsists ~in its own being, as stated in the FP, Q[
1960   2, 4   |                 therefore, that after being separated from the body
1961   2, 4   |               the body it has perfect being ~and that consequently it
1962   2, 4   |       Happiness, but prevents it from being ~perfect in every way. And
1963   2, 4   |               it hinder the mind from being lifted up.~Aquin.: SMT FS
1964   2, 4   |               to be in heaven implies being in a place. Therefore at
1965   2, 4   |         felicity of contemplation, as being more Godlike, ~approaches
1966   2, 4   |          glory consists in man's good being brought to the notice of ~
1967   2, 5   |          another, happens through his being better disposed or ~ordered
1968   2, 5   |              something more sufficing being desired in its stead; ~or
1969   2, 6   |               which are voluntary, as being elicited by the will, ~and
1970   2, 6   |              which are ~voluntary, as being commanded by the will, which
1971   2, 6   |               principle of acting or ~being moved for an end is not
1972   2, 6   |        something ~sensible, which, on being apprehended, moves the appetite.
1973   2, 6   |           heat; and ~through the body being affected by the motion of
1974   2, 6   |               actions, is due to his ~being able to deliberate about
1975   2, 6   |            suffers compulsion without being grieved thereby. ~Therefore
1976   2, 6   |         action, he does something by ~being willing to suffer. Consequently
1977   2, 6   |            are of a mixed character," being partly voluntary and ~partly
1978   2, 6   |           would not result in the act being involuntary, because in ~
1979   2, 6   |               know, is ~voluntary, as being due to negligence. Accordingly,
1980   2, 6   |            bound to know, the result ~being that he does that which
1981   2, 7   |           indictable, first, through ~being guilty of murder; secondly,
1982   2, 7   |             in two ways. ~First, from being in that thing: thus, whiteness
1983   2, 7   |              for we speak of color as being in the surface.~Aquin.:
1984   2, 7   |          science considers accidental being, ~except only the art of
1985   2, 7   |            end, nothing hinders their being called ~good or bad according
1986   2, 7   |           kind of contact with it, by being related to it. ~Proper accidents,
1987   2, 8   |           will itself immediately, as being ~elicited by the will; secondly,
1988   2, 8   |              OBJ 3: Further, good and being are convertible. But volition
1989   2, 8   |         everything, inasmuch as it is being ~and substance, is a good,
1990   2, 8   |            OBJ 3: That which is not a being in nature, is considered
1991   2, 8   |           nature, is considered as a ~being in the reason, wherefore
1992   2, 8   |             moved to the end, without being moved to the means; whereas
1993   2, 8   |          holds in respect of the will being moved to ~the end as the
1994   2, 8   |             be seen without the color being seen. In like manner ~whenever
1995   2, 9   |              principle is ~universal "being" and "truth," which is the
1996   2, 9   |                his own concupiscence, being drawn away and allured."
1997   2, 9   |             thing in various ways, as being fitting or ~unfitting. Wherefore
1998   2, 9   |           simply and in itself, ~from being less excellent in a certain
1999   2, 9   |         nothing hinders the will from being moved by ~them at times.~
2000   2, 9   |         movable is moved on the mover being present. But the ~will is