Part, Question

2001   2, 9   |          which move the will, through being offered to ~the senses,
2002   2, 9   |            i.e. ~through those bodies being moved, whose acts they are.~
2003   2, 9   |                natural thing, without being the cause of the thing moved,
2004   2, 10  |             is in a thing always: as "being ~hot" is in fire. But no
2005   2, 10  |           substance, or even ~for any being. And in this sense, that
2006   2, 10  |               Because in every thing, being ~itself, which is from nature,
2007   2, 10  |                which is the ~true, or being, or "what a thing is." And
2008   2, 10  |               as, to wit, man through being disposed in such and such ~
2009   2, 10  |          impossible follows from ~its being supposed. But something
2010   2, 10  |             He moves, but also to its being done in a way which is ~
2011   2, 11  |               refer ~to the same, one being derived from the other;
2012   2, 11  |              twofold sense: first, as being the thing itself; secondly,
2013   2, 11  |             hindered in two ways from being at rest. First ~on the part
2014   2, 11  |          object; by reason of its not being the last end, but ~ordained
2015   2, 11  |             end, by reason of his not being yet in possession of it.
2016   2, 12  |             said to intend an end, as being moved to its end ~by God,
2017   2, 12  |             intention in the sense of being moved ~to an end.~Aquin.:
2018   2, 13  |           something proposed to it as being good, through being ordained
2019   2, 13  |             it as being good, through being ordained to the end ~by
2020   2, 13  |            stag has not passed there, being thus assured, takes to the
2021   2, 13  |               orderly manner ~through being ordained by the Supreme
2022   2, 13  |               or of one science, from being the conclusion of ~another
2023   2, 13  |       whenever we speak of one thing ~being chosen in preference to
2024   2, 13  |              to them, they depart, as being unable to proceed with the
2025   2, 14  |       necessary; but it is desired as being useful towards ~action,
2026   2, 14  |             which have a fixed way of being ~done, as in works produced
2027   2, 14  |              both in knowledge and in being, the process is ~not analytic,
2028   2, 14  |              is later in the order of being, the ~process is one of
2029   2, 14  |         however prevents counsel from being infinite potentially, ~for
2030   2, 14  |              indeed, but for the time being, and as far as it ~concerns
2031   2, 16  |           will's purpose, not only in being used as means, but ~as ordained
2032   2, 17  |               define the free-will as being "a ~free judgment arising
2033   2, 17  |               prevents certain things being distinct in one ~respect,
2034   2, 17  |       predicated in ~the same way as "being." And substance is being
2035   2, 17  |              being." And substance is being simply, whereas accident ~
2036   2, 17  |          simply, whereas accident ~or being "of reason" is a being only
2037   2, 17  |             or being "of reason" is a being only in a certain respect.
2038   2, 17  |          simply: because the whole is being ~and substance simply, and
2039   2, 17  |             simply, and the parts are being and substances in the ~whole.
2040   2, 17  |               man, who is one natural being, though he has many ~parts,
2041   2, 17  |      apprehension of the imagination, being a particular ~apprehension,
2042   2, 17  |             appetite is hindered from being wholly subject to the command
2043   2, 17  |               were a ~separate animal being, in so far as it is a principle
2044   2, 18  |            has so much good as it has being: since ~good and being are
2045   2, 18  |            has being: since ~good and being are convertible, as was
2046   2, 18  |            the whole plenitude of His Being in a certain unity: ~whereas
2047   2, 18  |             has its proper fulness of being in a certain ~multiplicity.
2048   2, 18  |           some things, that they have being ~in some respect, and yet
2049   2, 18  |             lacking in the fulness of being due to ~them. Thus the fulness
2050   2, 18  |             Thus the fulness of human being requires a compound of soul
2051   2, 18  |             due to the fulness of his being. So that as much as he has
2052   2, 18  |            that as much as he has of ~being, so much has he of goodness:
2053   2, 18  |         however, which has nothing of being or goodness, could not be
2054   2, 18  |            since this same fulness of being is of the ~very essence
2055   2, 18  |         lacking in its due fulness of being, ~it is not said to be good
2056   2, 18  |         respect, inasmuch as ~it is a being; although it can be called
2057   2, 18  |           although it can be called a being simply, and a non-being ~
2058   2, 18  |         goodness, in so far as it has being; ~whereas it is lacking
2059   2, 18  |              is due to its fulness of being; and thus it is said to
2060   2, 18  |                there would be neither being nor possibility ~of action.
2061   2, 18  |          Nothing hinders a thing from being in act in a certain ~respect,
2062   2, 18  |        according to the ~goodness and being that it has. Thus adultery
2063   2, 18  |             depends on its fulness of being or its lack of that ~fulness.
2064   2, 18  |             belongs to the fulness of being seems ~to be that which
2065   2, 18  |           power; whereas food ~before being transformed stands in relation
2066   2, 18  |           circumstant] an action, as ~being outside it, as stated above (
2067   2, 18  |           Reply OBJ 3: Since good and being are convertible; according
2068   2, 18  |             convertible; according as being ~is predicated of substance
2069   2, 18  |              respect of its essential being, and in respect of its ~
2070   2, 18  |            respect of its ~accidental being; and this, both in natural
2071   2, 18  |               their disposition as to being. Now in some things the
2072   2, 18  |                Now in some things the being does not ~depend on another,
2073   2, 18  |            suffices to consider their being ~absolutely. But there are
2074   2, 18  |              But there are things the being of which depends on something ~
2075   2, 18  |         regard we must consider their being in its ~relation to the
2076   2, 18  |              depends. Now just as the being of a ~thing depends on the
2077   2, 18  |               as it has of action and being so much has it of goodness,
2078   2, 18  |      constituted in a species through being evil. ~Consequently good
2079   2, 18  |          action ~evil, except through being repugnant to reason.~Aquin.:
2080   2, 18  |            end of the will: first, as being of itself ordained ~thereto;
2081   2, 18  |             to victory; secondly, ~as being ordained thereto accidentally;
2082   2, 18  |      determinations of the irrational being. But the following division
2083   2, 18  |               reason of the property ~being "another's," and in this
2084   2, 18  |              object, is considered as being ~in disaccord with reason:
2085   2, 18  |               as stated above, and as being, ~as it were, a specific
2086   2, 18  |       differing in ~whiteness through being more or less white a thing
2087   2, 19  |             the ~will consists in not being unruly. Therefore the goodness
2088   2, 19  |              the will ~depends on its being subject to reason.~Aquin.:
2089   2, 19  |             proposed by the reason as being evil, the will ~by tending
2090   2, 19  |           evil ~accidentally, through being apprehended as such by the
2091   2, 19  |               forward its judgment as being true, ~and consequently
2092   2, 19  |            true, ~and consequently as being derived from God, from Whom
2093   2, 19  |         reason proposes ~something as being commanded by God, then to
2094   2, 19  |             of evil; for instance, as being something contrary ~to a
2095   2, 19  |            reason or conscience, from being ~evil. But if the error
2096   2, 19  |             that ~erring reason, from being evil. For instance, if erring
2097   2, 19  |              his will is excused from being evil: because this error ~
2098   2, 19  |              to the ~intended end not being proportionate to that end;
2099   2, 20  |             external action prior ~to being in the act of the will.
2100   2, 20  |             external action, prior to being in the act of the will.~
2101   2, 20  |             some other power prior to being in the ~act of the will.~
2102   2, 20  |             external action, prior to being in the act of the ~will.~
2103   2, 20  |            itself, on ~account of its being about due matter and its
2104   2, 20  |              about due matter and its being attended by due ~circumstances,
2105   2, 20  |        therefore an act is moral from being voluntary, it seems that
2106   2, 20  |            thing is ~good merely from being subordinate; thus a bitter
2107   2, 20  |               besides the fact of its being subordinate to some other
2108   2, 20  |            pleasurable good, ~besides being conducive to health.~Aquin.:
2109   2, 20  |          Nothing hinders a thing from being one, in so far as it ~is
2110   2, 20  |               hinders an ~action from being one, considered in the natural
2111   2, 21  |               sinful by reason of its being ~good or evil?~(2) Whether
2112   2, 21  |               sinful by reason of its being inordinate and evil. ~Aquin.:
2113   2, 21  |               sinful by reason of its being evil.~Aquin.: SMT FS Q[21]
2114   2, 21  |                malice consists in its being in disaccord with the Eternal
2115   2, 21  |               sinful by reason of its being evil.~Aquin.: SMT FS Q[21]
2116   2, 21  |               sinful by reason of its being ~good or evil.~Aquin.: SMT
2117   2, 21  |               blame, by reason of its being ~good or evil?~Aquin.: SMT
2118   2, 21  |                blame by reason of its being good or evil. For "sin happens
2119   2, 21  |               blame, by reason of its being evil or sinful; and, ~consequently,
2120   2, 21  |              praise, by reason of its being good.~Aquin.: SMT FS Q[21]
2121   2, 21  |             does not incur guilt from being evil.~Aquin.: SMT FS Q[21]
2122   2, 21  |              praise or blame, through being good or evil.~Aquin.: SMT
2123   2, 21  |            praise or ~blame, from its being imputed to the agent: since
2124   2, 21  |            both as man and as a moral being. Hence the Philosopher says ~(
2125   2, 21  |              merit or demerit through being ~ordained to someone else.
2126   2, 21  |            merit or ~demerit, through being ordained to someone else,
2127   2, 22  |                which are described as being "of sins," are in the soul.~
2128   2, 22  |               to be passive from its ~being drawn to the agent: and
2129   2, 22  |          feeling and understanding as being a kind of ~passion" (De
2130   2, 22  |              the apprehensive, before being in the appetitive part:
2131   2, 22  |            more passive, namely, its ~being related to things as existing
2132   2, 22  |                object visible, not by being colored, but by receiving
2133   2, 22  |                Divine things is meant being well affected ~towards them,
2134   2, 23  |               bad as arduous, through being difficult to obtain or avoid, ~
2135   2, 23  |     generation, which is a change "to being," and to ~corruption, which
2136   2, 23  |               which is a change "from being." The other contrariety
2137   2, 23  |            arduous, whereby to escape being subject to evil; ~and this
2138   2, 23  |               passion is set ~down as being contrary to anger, as stated
2139   2, 23  |            differ in species, without being contrary ~to one another.~
2140   2, 23  |             differ in species without being contrary to one another.~
2141   2, 24  |              evil of man consists in "being in accord, or ~in disaccord
2142   2, 24  |              themselves; secondly, as being subject to the command of
2143   2, 24  |               voluntary, either from ~being commanded by the will, or
2144   2, 24  |              by the will, or from not being checked by the will.~Aquin.:
2145   2, 24  |              are wanting in ~sense of being "unsound."~Aquin.: SMT FS
2146   2, 24  |             else it is a ~sign of its being more grievous.~Aquin.: SMT
2147   2, 25  |             like manner fear, through being a movement ~from evil, precedes
2148   2, 25  |              it, it is from anger, as being more manifest ~than the
2149   2, 25  |             or hope and daring, from ~being akin to one another.~Aquin.:
2150   2, 26  |              the concupiscible power, being a part ~of the sensitive
2151   2, 26  |               2: Love is spoken of as being fear, joy, desire and sadness, ~
2152   2, 26  |          weight: so that weight, from being ~the principle of movement
2153   2, 26  |              to tend to God by love, ~being as it were passively drawn
2154   2, 26  |             which has existence, is a being simply, while that which
2155   2, 26  |             in ~another is a relative being; so, because good is convertible
2156   2, 26  |              good is convertible with being, ~the good, which itself
2157   2, 27  |        respect, and is considered as ~being good simply. And thus a
2158   2, 27  |           which ~calms the desire, by being seen or known. Consequently
2159   2, 27  |            things are sought without ~being known, for instance, the
2160   2, 27  |             is the cause of love, as ~being its object. But good is
2161   2, 27  |               perfectly, even without being ~perfectly known. This is
2162   2, 27  |             one tend to the other, as being one ~with him; and he wishes
2163   2, 27  |              a sentient and cognitive being.~Aquin.: SMT FS Q[27] A[
2164   2, 27  |              hateful to him, not for ~being like him, but for hindering
2165   2, 27  |           loves the virtuous ~man, as being in conformity with his own
2166   2, 27  |              cause of another thing's being loved; ~thus he that desires
2167   2, 28  |        follows apprehension. Now love being twofold, viz. love of concupiscence ~
2168   2, 28  |             necessary to ~pleasure as being its cause; desire implies
2169   2, 28  |         result in ~either one or both being destroyed," they seek a
2170   2, 28  |          perfected by the thing known being united, ~through its likeness,
2171   2, 28  |               love involves the lover being in the beloved and vice ~
2172   2, 28  |           reason we speak of love ~as being "intimate"; and "of the
2173   2, 28  |               evil to his ~friend, as being so to himself; and his friend'
2174   2, 28  |            contained in the lover, by being impressed ~on his heart
2175   2, 28  |         nothing hinders a thing ~from being both container and contents
2176   2, 28  |               This may be due to ~his being raised to a higher knowledge;
2177   2, 28  |               or it may be due to his being cast down ~into a state
2178   2, 28  |             in so far, namely, as not being ~satisfied with enjoying
2179   2, 28  |               Now ~nothing is hurt by being adapted to that which is
2180   2, 28  |              by reason of this change being excessive: just as ~it happens
2181   2, 29  |              1 Para. 1/1~Reply OBJ 1: Being, as such, has not the aspect
2182   2, 29  |               of fittingness; because being is common to all things.
2183   2, 29  |             common to all things. But being, ~inasmuch as it is this
2184   2, 29  |             as it is this determinate being, has an aspect of repugnance
2185   2, 29  |       repugnance to ~some determinate being. And in this way, one being
2186   2, 29  |           being. And in this way, one being is hateful to another, ~
2187   2, 29  |               one and the same ~thing being naturally suitable to one
2188   2, 29  |             to one and the same thing being ~apprehended by one as good,
2189   2, 29  |               is hated, save ~through being contrary to a suitable thing
2190   2, 29  |            the cause of accident; and being is predicated of substance ~
2191   2, 29  |             nothing hinders love from being the cause of hatred.~Aquin.:
2192   2, 29  |             men account themselves as being principally that ~which
2193   2, 29  |           truth. For good, true, ~and being are convertible. But a man
2194   2, 29  |           answer that, Good, true and being are the same in reality,
2195   2, 29  |           something ~desirable, while being and true are not so considered:
2196   2, 29  |            general nor in particular. Being and truth in general ~cannot
2197   2, 29  |              the cause of love; while being and truth are ~common to
2198   2, 29  |               hinders some particular being or some ~particular truth
2199   2, 29  |             or some ~particular truth being an object of hatred, in
2200   2, 29  |       incompatible with the notion of being and truth, as they are with
2201   2, 29  |        particular truth is ~hated, as being repugnant, inasmuch as it
2202   2, 29  |           attributed to color, not as being this particular color, but ~
2203   2, 29  |          nothing hinders a thing from being common to many, and at variance ~
2204   2, 30  |               higher part of the soul being so ~vehement that it overflows
2205   2, 30  |           higher appetite, the result being that the body itself renders
2206   2, 30  |              is finite in reality, as being once actually desired; ~
2207   2, 31  |           delight does not consist in being moved, but in having been
2208   2, 31  |         perfected does not consist in being passive or in being altered,
2209   2, 31  |        consist in being passive or in being altered, as ~stated in Phys.
2210   2, 31  |         successive. Thus the ~fact of being a man is not essentially
2211   2, 31  |               or change, viz. of this being ~begotten: yet, because
2212   2, 31  |          begotten: yet, because human being is subject to changeable
2213   2, 31  |          sensible ~pleasures, through being passions of the sensitive
2214   2, 31  |               of touch are greater as being more closely related to
2215   2, 31  |               3: Further, the fact of being established in one's own
2216   2, 31  |             that, We speak of that as being natural, which is in accord ~
2217   2, 31  |              man, on account of there being some ~corruption of nature
2218   2, 31  |        nothing prevents one good from being contrary ~to another, such
2219   2, 32  |          existence. Now that which is being ~moved towards something
2220   2, 32  |             yet; but, so to speak, is being ~generated in its regard,
2221   2, 32  |                But operations through being toilsome and fatiguing are
2222   2, 32  |               Now the natural mode of being consists in a certain measure;
2223   2, 32  |              of one's natural mode of being, the removal of that object ~
2224   2, 32  |            the ~natural mode of whose being cannot be exceeded by the
2225   2, 32  |              more are they capable of being continual.~Aquin.: SMT FS
2226   2, 32  |     corruption of the natural mode of being, that might ~result from
2227   2, 32  |             thing, in different ways, being ~the cause of contraries.
2228   2, 32  |           things, ~by reason of these being lost, may cause sadness. ~
2229   2, 32  |              follows after action, as being the sign of a habit ~existing
2230   2, 32  |          reason men take ~pleasure in being praised or honored by others,
2231   2, 32  |              take greater pleasure in being praised and honored by ~
2232   2, 32  |             reckon ~another's good as being in opposition to oneself,
2233   2, 32  |          respect, inasmuch as through being united to others by ~love,
2234   2, 32  |               look upon their good as being our own, we take pleasure
2235   2, 32  |            and in their own works, as being things on which they bestow
2236   2, 32  |            that which is like us, ~as being one with us, causes pleasure;
2237   2, 32  |           disgust or sadness, ~not as being like and one with us, but
2238   2, 32  |          causes disgust. Secondly, by being directly contrary to one'
2239   2, 32  |               than others; the result being that they give man an idea ~
2240   2, 32  |           disgust and sorrow, through being contrary to ~the proper
2241   2, 32  |              the beginning of wisdom, being as it were, the ~road to
2242   2, 33  |             the name of "laetitia" as being derived ~from "dilatatio" [
2243   2, 33  |              and the ~same thing from being attributed to different
2244   2, 33  |               the thing possessed not being a simultaneous whole; ~wherefore
2245   2, 33  |                in the natural mode of being, when they are increased
2246   2, 33  |           exceed the natural mode of ~being, but perfect nature. Hence
2247   2, 33  |            considerably. Secondly, by being contrary to reason. Because
2248   2, 34  |               bad, and thus that man, being prone to ~immoderate pleasures,
2249   2, 34  |          through something unsuitable being ~esteemed suitable. And
2250   2, 34  |           virtuous or useful, without being ~good. But the pleasant
2251   2, 34  |          takes pleasure is due to its being established in its own nature, ~
2252   2, 34  |              is universally good, as ~being good of itself: since that
2253   2, 34  |        nothing prevents some pleasure being the greatest good, although
2254   2, 34  |                Thomas took "finis" as being the nominative, whereas
2255   2, 34  |         uniform in the point of their being the ~repose of the appetite
2256   2, 35  |             we should feel no pain in being ~punished by the loss of
2257   2, 35  |              or evil in regard to the being to which it is conjoined,
2258   2, 35  |            reckons pain especially as being a kind of ~ailment.~Aquin.:
2259   2, 35  |            good, the removal of which being perceived, there ~results
2260   2, 35  |              Now sorrow and pleasure, being passions, are specified
2261   2, 35  |           nothing hinders some sorrow being contrary to the pleasure
2262   2, 35  |                is to be understood as being the case ~properly speaking.
2263   2, 35  |          pleasure in drinking through being troubled with thirst, but
2264   2, 35  |  contemplation is not caused by one's being quit ~of an annoyance, but
2265   2, 35  |             object, though agreeable, being so continuous ~in its action
2266   2, 35  |              Q[33], A[2]), the result being that an ~apprehension which
2267   2, 35  |          sorrow, is to be shunned as ~being a privation of good: and
2268   2, 35  |            pain arises from something being repugnant to the appetite
2269   2, 35  |            pain arises from something being repugnant to the appetite, ~
2270   2, 35  |             to the appetite, ~through being repugnant to the body. Now,
2271   2, 35  |               of ~itself, greater, as being caused by a greater evil,
2272   2, 35  |          astronomy and perspective as being species of mathematics, ~
2273   2, 35  |              it either ~through one's being sorry for an evil that is
2274   2, 35  |               s own: or through one's being sorry for something that
2275   2, 36  |      apprehended, has the aspect of a being, wherefore it is ~called "
2276   2, 36  |            wherefore it is ~called "a being of reason." And in this
2277   2, 36  |                 And in this way evil, being a privation, is ~regarded
2278   2, 36  |             that on which the perfect being of a thing depends. Hence
2279   2, 36  |            than conducive to perfect ~being. Consequently sorrow is
2280   2, 36  |             is the cause of ~the evil being present, should be reckoned
2281   2, 36  |            reckons a greater power as being the cause ~of sorrow.~Aquin.:
2282   2, 36  |             not simply greater, from ~being greater in some respect:
2283   2, 37  |              power: because the soul, being one, can only ~have one
2284   2, 37  |        uplifted, which is contrary to being ~depressed. Therefore depression
2285   2, 37  |             to be depressed, ~through being hindered in his own movement
2286   2, 37  |            because the soul, through ~being depressed so as to be unable
2287   2, 37  |        relation to sorrow. First, as ~being the object of sorrow: and
2288   2, 38  |             sorrow: so that, his pain being doubled his sorrow seems
2289   2, 38  |          contrary ~causes. But these, being bodily things, are incompatible
2290   2, 39  |              fact of a man's appetite being uneasy about a present evil,
2291   2, 39  |             itself, on account of its being ~contrary to good; for instance,
2292   2, 39  |           evil; ~either through one's being attached to it, and loving
2293   2, 39  |               much, or ~through one's being thrown headlong thereby
2294   2, 39  |             The very fact of the will being opposed to evil is a good. ~
2295   2, 40  |            except under the aspect of being possible; for no one is
2296   2, 40  |               movement towards it, as being in hopes of catching ~it.
2297   2, 40  |             desired, by reason of its being esteemed impossible ~to
2298   2, 40  |              it is owing to the heart being expanded that one tends ~
2299   2, 40  |                 Wherefore the fact of being loved by another makes us
2300   2, 40  |                For the thought of its being ~difficult arouses our attention;
2301   2, 41  |          bodily organ, such ~movement being accompanied by a bodily
2302   2, 41  |            the soul due to the agent ~being present to the soul, although
2303   2, 41  |          speak of desire and hope as ~being even in natural things devoid
2304   2, 41  |            Secondly, by reason of its being unwonted; because, to wit,
2305   2, 41  |             Thirdly, by reason of its being unforeseen: thus ~future
2306   2, 41  |               2: A deed considered as being actually done, is in the
2307   2, 42  |              nature, not merely from ~being a privation of the good
2308   2, 42  |              of nature, but also from being an effect of ~nature; such
2309   2, 42  |          about to be. ~First, through being remote and far off: for,
2310   2, 42  |             to be, on ~account of its being inevitable, wherefore we
2311   2, 42  |             thus disposed, fears ~the being led astray rather than the
2312   2, 42  |            Secondly, because sorrow, ~being in the concupiscible faculty,
2313   2, 42  |               or small; whereas fear, being in the ~irascible part,
2314   2, 42  |            feared, ~is prevented from being lost, through fear thereof:
2315   2, 42  |             keep himself from fear by being afraid: ~which seems absurd.~
2316   2, 42  |        necessity of fearing, ~through being assailed by some great evil.
2317   2, 42  |         inspires greater fear through being much thought about.~Aquin.:
2318   2, 43  |                But the dread of ~evil being caused by someone, makes
2319   2, 43  |              from which it recoils as being contrary to ~some loved
2320   2, 43  |              of those who are already being executed is ~extreme. But
2321   2, 43  |              2: Those who are already being executed, are actually ~
2322   2, 44  |         around the heart: the ~result being that an angry man is quick
2323   2, 44  |               movement; the said cold being due to the ~imagined lack
2324   2, 44  |   concentrating around it: the result being that a man ~who is afraid
2325   2, 44  |         through the mouth: the result being ~that fear makes its subject
2326   2, 44  |               of the body: the result being that those who are ashamed
2327   2, 44  |            two ways. First, from ~his being willing or anxious to take
2328   2, 44  |           hope is of good ~things, as being possible of attainment;
2329   2, 44  |           fear is of evil things, ~as being difficult to repel, so that
2330   2, 44  |            the case of those who are ~being led to execution. Therefore
2331   2, 44  |               parts, through the heat being withdrawn thus; it seems
2332   2, 44  |              of the body, the ~result being that the outer parts become
2333   2, 44  |            occasioned in these parts, being caused by a lack of power ~
2334   2, 44  |        Consequently the humid element being spent, thirst ensues; sometimes ~
2335   2, 44  |        account of the tracheal artery being near the heart. The lower
2336   2, 44  |          would ~not fall, through not being afraid. Therefore fear hinders
2337   2, 44  |               of the outward ~members being deprived, through fear,
2338   2, 44  |              a fear of work itself as being toilsome, it hinders ~work
2339   2, 45  |               hope, and ~also daring, being passions, consist in a movement
2340   2, 45  |            causes daring, not through being a defect, but ~through dilating
2341   2, 45  |            i.e. in so far as through ~being inexperienced they do not
2342   2, 45  |             of danger and when he is ~being beaten, then is he most
2343   2, 45  |              2~I answer that, Daring, being a movement of the sensitive
2344   2, 45  |               on account of the ~heat being withdrawn from the outer
2345   2, 46  |             he craves for ~revenge as being possible." Consequently
2346   2, 46  |      concerned with some good or evil being in, or being done to, ~another,
2347   2, 46  |             good or evil being in, or being done to, ~another, either
2348   2, 46  |             desires and hopes for as ~being a good, wherefore it takes
2349   2, 46  |          drunk, do get angry, through being still able, though hampered,
2350   2, 46  |               this man as a ~rational being; then anger is more natural
2351   2, 46  |             the more settled ~through being caused by several acts.
2352   2, 46  |               punishment consists ~in being contrary to the will, painful,
2353   2, 46  |      imprudence, although evil," yet, being voluntary, "do not ~grieve
2354   2, 46  |                 anger desires evil as being a ~means of just vengeance.
2355   2, 46  |            and firmness of purpose in being avenged.~Aquin.: SMT FS
2356   2, 47  |              yet God is spoken of ~as being angry with man on account
2357   2, 47  |               arise without ~anything being done to us, for we hate
2358   2, 47  |             suffer ~an injury without being despised or slighted. Therefore
2359   2, 47  |              they are ~not grieved by being slighted. And yet "they
2360   2, 47  |             of ~anger, for instance, "being forgotten by others; that
2361   2, 47  |          should make known our evils; being ~hindered from doing as
2362   2, 47  |          doing as we like." Therefore being slighted is not the only ~
2363   2, 47  |              not the only ~motive for being angry.~Aquin.: SMT FS Q[
2364   2, 47  |               seeks another's hurt as being a ~means of just vengeance:
2365   2, 47  |        excellence is the cause of his being angry?~Aquin.: SMT FS Q[
2366   2, 47  |              is not the cause of his ~being more easily angry. For the
2367   2, 47  |        excellence is a cause of a man being angry.~Aquin.: SMT FS Q[
2368   2, 47  |     excellence ~is the cause of a man being easily angered. Because
2369   2, 47  |               he has ~more reason for being angry: unless perhaps he
2370   2, 47  |              s defect is a reason for being more easily angry with ~
2371   2, 47  |            defect is not a reason for being ~more easily angry with
2372   2, 47  |              a person is a reason for being less angry with ~him.~Aquin.:
2373   2, 47  |           little of a man through his being friendly ~towards him. But
2374   2, 47  |            defect is not a reason for being more easily angry with him.~
2375   2, 47  |               to the unmeritedness of being despised. For ~just as the
2376   2, 48  |               on account of the heart being so ~disturbed by anger,
2377   2, 48  |          thereof the more: the result being that his heart is moved
2378   2, 48  |          liver," because of the blood being formed ~there. On the other
2379   2, 48  |             friendship is continually being multiplied by time: ~wherefore
2380   2, 48  |                 Consequently if a man being already angry with one,
2381   2, 48  |              due partly to the reason being hindered, so as ~not to
2382   2, 48  |              as a great good, through being received unexpectedly, causes
2383   2, 49  |            but some are adventitious, being caused from without, and
2384   2, 49  |             differing in the point of being easily or ~difficultly lost.
2385   2, 49  |            thing in the ~point of its being in a state of potentiality;
2386   2, 49  |             the shape of ~an animated being." But this distinction of
2387   2, 49  |         determined to its substantial being, is called quality, which
2388   2, 49  |          determined to its accidental being, is ~called an accidental
2389   2, 49  |             the subject to accidental being may be ~taken in regard
2390   2, 49  |              is good, even as it is a being. Therefore there is no necessity
2391   2, 49  |                Whence, if there is a ~being whose nature is not composed
2392   2, 49  |             should occur, ~capable of being adjusted in various ways:
2393   2, 50  |              in ~this only that it is being heated, and not so as to
2394   2, 50  |            habit, namely, grace, from being in the soul in ~respect
2395   2, 50  |              at the same time as act, being a ~sort of medium between
2396   2, 50  |              directly in that, which, being ~only one, would be common
2397   2, 50  |              potentiality to sensible being belongs to corporeal ~matter,
2398   2, 50  |          potentiality to intellectual being belongs to the "possible" ~
2399   2, 50  |              Q[49], A[4]) that only a being in potentiality is ~the
2400   2, 50  |              For the human intellect, being the lowest in the ~intellectual
2401   2, 50  |              angels need some habits, being ~as it were in potentiality
2402   2, 50  |           dispositions to the natural being are not in ~angels, since
2403   2, 51  |               far as it moves through being moved by another, it receives
2404   2, 51  |         nothing prevents a thing from being moved by itself as to ~different
2405   2, 52  |       alteration: for that which from being less hot becomes more hot,
2406   2, 52  |          implying that the form has a being outside its matter or ~subject,
2407   2, 52  |          substance, which is "per se" being. But ~those things which
2408   2, 52  |                because it is "per se" being. And therefore ~every form
2409   2, 52  |             the subject its ~specific being. Nor again does the nature
2410   2, 52  |            nothing to ~hinder it from being susceptible of more or less.~
2411   2, 52  |             changed when a thing from being pale becomes white. ~If,
2412   2, 52  |         increases in a man who, after being cold in one part of his
2413   2, 52  |            respect of their qualities being ~the same or various, but
2414   2, 53  |       indirectly, through its subject being corrupted. When therefore
2415   2, 53  |           that "it cannot be lost by ~being forgotten." There is, however,
2416   2, 53  |            indeterminate, through its being able to ~participate a form
2417   2, 54  |              if we take the humors as being parts of the human body, ~
2418   2, 54  |  superficially ~different habits from being in one power.~Aquin.: SMT
2419   2, 54  |              good is convertible with being; so that, since it is ~common
2420   2, 54  |              cannot differentiate any being. Therefore habits cannot ~
2421   2, 54  |                by reason of one habit being something good, and another
2422   2, 54  |              which is common to every being, that is ~a difference constituting
2423   2, 54  |              is due, not to ~one part being engendered after another,
2424   2, 54  |            the fact that it begins by being imperfectly in ~the subject,
2425   2, 55  |           thus we speak of an engine ~being so many horse-power, to
2426   2, 55  |             objection takes virtue as being ~essentially the limit of
2427   2, 55  |              but also in reference to being: as is clear from the Philosopher ~(
2428   2, 55  |              only to act, but also to being.~Aquin.: SMT FS Q[55] A[
2429   2, 55  |              the soul is disposed ~by being made like to Him. Therefore
2430   2, 55  |                power in ~reference to being, and power in reference
2431   2, 55  |             But power in reference to being is on the part ~of matter,
2432   2, 55  |            matter, which is potential being, whereas power in reference
2433   2, 55  |           does not imply reference to being, but rather to act. Consequently
2434   2, 55  |           does not hinder virtue from being a principle of operation.~
2435   2, 55  |           Virtue which is referred to being is not proper to man; but ~
2436   2, 55  |                it is convertible with being. Therefore "good" should
2437   2, 55  |            seized by the intellect is being: ~wherefore everything that
2438   2, 55  |              apprehend we consider as being, and ~consequently as gone,
2439   2, 55  |            which are convertible with being. ~Wherefore we say that
2440   2, 55  |      Wherefore we say that essence is being and is one and is good;
2441   2, 55  |            good; and that ~oneness is being and one and good: and in
2442   2, 55  |               if they themselves had ~being, but because things are
2443   2, 55  |             which is convertible with being, and which extends further ~
2444   2, 55  |              e.g. by hating it, or by being ~proud of it: but one cannot
2445   2, 56  |            good, and, in like manner, being, is said of a thing simply, ~
2446   2, 56  |              good simply. For through being gifted in science or art,
2447   2, 56  |            power which moves through ~being moved, depends on its conformity
2448   2, 56  |             virtuous act, inasmuch as being moved by ~reason, we "yield
2449   2, 56  |            rational appetite, through being moved by it. And therefore
2450   2, 57  |         reckons these three ~alone as being intellectual virtues, viz.
2451   2, 57  |                without the conclusion being considered at all. Again ~
2452   2, 57  |         virtues are ~distinct, not as being on a par with one another,
2453   2, 57  |             man's ~appetitive faculty being affected in this or that
2454   2, 57  |            And yet it ~falls short of being a perfect virtue, because
2455   2, 57  |        assigns these three virtues as being annexed to prudence.~Aquin.:
2456   2, 57  |            immediate act consisted in being of good counsel, but because
2457   2, 57  |            one virtue is directed to ~being of good counsel, wheres
2458   2, 58  |                But they fall short of being virtues: since intellectual
2459   2, 58  |            reason, without his reason being perfected by an intellectual
2460   2, 58  |           acceptable ~to God, without being vigorous in the use of reason.
2461   2, 59  |             Further, virtue and vice, being contrary to one another,
2462   2, 59  |             movement of the appetite, being a ~kind of habit. Secondly,
2463   2, 59  |        nothing hinders a passion from being a vice, or, on the ~other
2464   2, 59  |             pity, in this sense, from being a virtue. The ~same applies
2465   2, 59  |           soul, in the point of their being movements of ~the sensitive
2466   2, 59  |             the point of the passions being, as they maintained, any
2467   2, 59  |              some ~describe virtue as being a kind of freedom from passion
2468   2, 59  |             that judgment, as through being ~commanded by reason, it
2469   2, 59  |            pleasures and sorrows, ~as being their proper matter; but
2470   2, 59  |           their proper matter; but as being something resulting from
2471   2, 59  |               we take the passions as being inordinate emotions, as ~
2472   2, 60  |              in ~them depend on their being commensurate with someone
2473   2, 60  |               in a certain order, ~as being directed to the one same
2474   2, 60  |              differ only by reason of being more or less ~pleasurable.
2475   2, 60  |            And every such difference, being differently ~related to
2476   2, 60  |           former, by its very nature, being employable for the good
2477   2, 60  |          concupiscible faculty, or as being difficult to obtain, in
2478   2, 60  |             difficult to get, and as ~being the object of our hope,
2479   2, 60  |                in two ways. First, as being pleasant in his regard,
2480   2, 60  |            behaves towards another by being frank with him, in ~words
2481   2, 60  |             that evil be great; there being, seemingly, one such evil ~
2482   2, 61  |               idea; as the notion of ~being is applied to substance
2483   2, 61  |      pleasures of ~touch. The good of being firm in holding to the good
2484   2, 61  |           they are called ~principal, being general, as it were, in
2485   2, 61  |          considered in point of their being denominated, ~each one from
2486   2, 61  |      fortitude prevents the soul from being afraid of ~neglecting the
2487   2, 62  |              according to Eph. 3:17: "Being rooted and founded in charity."
2488   2, 63  |             which are due to the soul being weighed down by the body,
2489   2, 63  |             as iron is made bright by being polished. This ~was the
2490   2, 63  |             are wholly from ~without, being due to the inflow of the
2491   2, 63  |             well in respect of their ~being "fellow-citizens with the
2492   2, 64  |        nothing hinders something from being extreme ~in a particular
2493   2, 64  |          other circumstances, through being in conformity with ~reason.
2494   2, 64  |             take the rational mean as being in the very act of reason, ~
2495   2, 64  |          intellect expresses ~them as being what they are, or as not
2496   2, 64  |              what they are, or as not being what they are not: and it
2497   2, 64  |              on the one hand we have "being" ~and on the other we have
2498   2, 64  |               depends on the appetite being ~ruled by reason; while
2499   2, 64  |            consists in the ~intellect being measured by things. Now
2500   2, 65  |       relation to one virtue, without being ~prudent in those that concern