Part, Question

2501   2, 65  |             natural temperament or by being accustomed, are prompt ~
2502   2, 65  |               Now ~many have charity, being free from mortal sin, and
2503   2, 65  |      difficult to understand, through being sleepy or unwell. In like
2504   2, 66  |               hinders something from ~being better simply, e.g. "learning
2505   2, 66  |              things themselves, whose being is restricted ~to the particular.
2506   2, 66  |          virtue is so called from its being a principle of action, for
2507   2, 66  |             all the moral virtues, as being ~most akin to reason. This
2508   2, 66  |              some ~accidental mode of being.~Aquin.: SMT FS Q[66] A[
2509   2, 66  |           greater than liberality, as being ~more universal, and as
2510   2, 66  |                more universal, and as being its foundation: while liberality
2511   2, 66  |               endures trouble without being disturbed, but ~also fights
2512   2, 66  |            Now to know the meaning of being and non-being, of whole ~
2513   2, 66  |            other things consequent to being, which are the terms ~whereof
2514   2, 66  |               wisdom: since universal being is the proper effect of
2515   2, 66  |             is perfected by the known being in the knower: ~whereas
2516   2, 66  |             is perfected by the lover being drawn to the beloved. Now ~
2517   2, 67  |            proper cause of one thing ~being excluded from another, in
2518   2, 67  |     contraries, as when a ~thing from being less hot is made more hot (
2519   2, 67  |              in its definition; faith being defined as "the ~substance
2520   2, 67  |             imperfect ~knowledge from being sometimes with perfect knowledge.
2521   2, 67  |               things according to the being which they have in the ~
2522   2, 67  |               according as they ~have being in their own natures, which
2523   2, 67  |              their own natures, which being is imperfect in comparison ~
2524   2, 67  |            comparison ~with the First Being. On the part of the medium,
2525   2, 67  |              but nothing hinders them being about the same ~subject
2526   2, 67  |             longer be ~possibility of being punished. Filial fear has
2527   2, 67  |         succession, by ~reason of its being a kind of participation
2528   2, 67  |         remove living, there remains ~being." Now in faith there is
2529   2, 67  |             when this ceases ~through being seen, the habit of faith
2530   2, 67  |               imperfection of charity being done away, charity itself
2531   2, 68  |               gifts should be held as being ~distinct from the virtues;
2532   2, 68  |              and prudence, the others being in the appetitive ~power
2533   2, 68  |           seven are there set down as being ~in us by Divine inspiration.
2534   2, 68  |           working, in respect of man ~being moved by a higher principle.~
2535   2, 68  |           stand in continual need ~of being moved by the yet higher
2536   2, 68  |               quality abiding in man, being defined as "a quality ~difficult
2537   2, 68  |        faculty of action, but only of being acted upon. But man is not
2538   2, 68  |          presupposed to the gifts, as being ~their roots. Therefore
2539   2, 68  |              these three virtues, ~as being derived therefrom.~Aquin.:
2540   2, 68  |             that it "prevents us from being impetuous," which is ~necessary
2541   2, 68  |              future state, as regards being ~"strengthened" for things
2542   2, 68  |            and yet it is ~set down as being below it.~Aquin.: SMT FS
2543   2, 68  |           Fear is chiefly required as being the foundation, so to ~speak,
2544   2, 68  |             gifts, since man, through being well subordinate to ~his
2545   2, 69  |               Mercy." Again, the eye ~being cleansed by the gift of
2546   2, 69  |           Because sensual ~happiness, being false and contrary to reason,
2547   2, 69  |                and ~to be like God by being adoptive "children of God,"
2548   2, 69  |               indignation," fortitude being about the ~irascible passions:
2549   2, 69  |             and ~the chief motive for being merciful is God's counsel,
2550   2, 70  |             God for ~His own sake, as being his last end, and in virtuous
2551   2, 70  |             in virtuous deeds, not as being ~his end, but for the sake
2552   2, 70  |               every lover rejoices at being united to the beloved. Now ~
2553   2, 70  |             two things. First, by not being disturbed whenever evil
2554   2, 70  |           patience"; secondly, by not being ~disturbed, whenever good
2555   2, 70  |           singular, on account of its being generically one, though
2556   2, 70  |          Reply OBJ 3: The fact of not being disturbed by painful things
2557   2, 70  |      foundation, it has the aspect of being ultimate and delightful,
2558   2, 71  |               a thing consists in its being well disposed according
2559   2, 71  |           seems to consist in its not being disposed in ~a way befitting
2560   2, 71  |              hidden complaint without being hindered ~outwardly from
2561   2, 71  |               a thing consists in its being well disposed in a manner ~
2562   2, 71  |            any thing ~consists in its being disposed in a manner not
2563   2, 71  |          regards ~their perfection of being, yet they incline us to
2564   2, 71  |             speaking there of a thing being against ~nature, in so far
2565   2, 71  |        against ~nature, in so far as "being against nature" is contrary
2566   2, 71  |               nature" is contrary to "being from ~nature": and not in
2567   2, 71  |                 and not in so far as "being against nature" is contrary
2568   2, 71  |              nature" is contrary to ~"being in accord with nature,"
2569   2, 71  |          since "the cause of a thing ~being such, is yet more so."~Aquin.:
2570   2, 71  |             and consequently, charity being banished by ~one act of
2571   2, 71  |            late at night, the ~result being that he does not go to church
2572   2, 71  |             all sins are evil through being forbidden, but some ~are
2573   2, 71  |             should not ~be defined as being against the law of God.~
2574   2, 71  |               human act is due to its being voluntary, ~as stated above (
2575   2, 71  |           whether it be voluntary, as being elicited ~by the will, e.g.
2576   2, 71  |              will or to choose, or as being commanded by the ~will,
2577   2, 71  |             substance of sin, through being ~evil of themselves, as
2578   2, 71  |             every sin is evil through being ~forbidden, this must be
2579   2, 71  |             every sin is evil through being ~prohibited: since it is
2580   2, 71  |             sin with reference to its being "contrary to the ~eternal
2581   2, 71  |            than with reference to its being contrary to ~reason; the
2582   2, 72  |               1~OBJ 2: Further, evil, being a privation, differs specifically
2583   2, 72  |           that whence it derives its ~being. Now sins derive their being
2584   2, 72  |          being. Now sins derive their being from their causes. Therefore
2585   2, 72  |     principles in voluntary acts, not being ~determined to one act,
2586   2, 72  |    consequently sin ~derives both its being and its species from the
2587   2, 72  |         figure not in respect of its ~being contained thereby, but in
2588   2, 72  |         reason of the vital principle being preserved, so it is in ~
2589   2, 72  |              by abstaining from evil, being induced to this by the negative
2590   2, 72  |               wasteful - illiberality being a sin of deficiency, and
2591   2, 72  |               hinders contraries from being ~in the same subject, in
2592   2, 73  |             to the perfect and formal being of ~virtue, which they have
2593   2, 73  |             them, without the ~others being present; secondly, because
2594   2, 73  |            consists, so to speak, in "being" corrupted; ~thus death
2595   2, 73  |             corrupted rather than in "being" ~corrupted, like sickness
2596   2, 73  |        nothing prevents all sins from being ~compared with one another.~
2597   2, 73  |              the greatest ~virtue, as being furthest removed from it
2598   2, 73  |             good or evil, through not being overcome by the difficulty.~
2599   2, 73  |            carnal sins, other ~things being equal. Three reasons may
2600   2, 73  |               and remote, as it were, being ~those whereby the will
2601   2, 73  |             because the man who sins, being stimulated by a greater
2602   2, 73  |           through a field, the result being that he knowingly injures
2603   2, 73  |              it is owing to his ~will being strongly inclined to sin,
2604   2, 73  |              be aggravated chiefly by being committed against a ~just
2605   2, 73  |             than others, who, through being scandalized, are also hurt
2606   2, 73  |             account of the sinful act being ~specially inconsistent
2607   2, 74  |               of the ~sensuality from being inordinate, since "the sensuality
2608   2, 74  |            certain excellence through being united to the reason; thus
2609   2, 74  |             sin: ~yet the fact of its being a mortal sin is due, not
2610   2, 74  |         mortal sin is due, not to its being an act of ~the sensuality,
2611   2, 74  |            the sensuality, but to its being an act of reason, to whom
2612   2, 74  |               more in the fact of its being an act of ~reason and will,
2613   2, 74  |               reason, either through ~being a voluntary defect of the
2614   2, 74  |         reason, or through the reason being the ~principle of the will'
2615   2, 74  |                the final sentence not being as yet pronounced. But it
2616   2, 74  |            Now "the cause of anything being such is ~yet more so," or
2617   2, 74  |            object another ~action, as being the object of his thought;
2618   2, 74  |              of, is due to his desire being inclined to this act. Wherefore ~
2619   2, 74  |              it is intent on them, as being regulated according to ~
2620   2, 75  |              food. Yet sin results in being unnatural from the very
2621   2, 75  |              completive cause of ~sin being accomplished.~Aquin.: SMT
2622   2, 75  |               this depends on the act being voluntary and in ~our power.~
2623   2, 75  |           that, as an act, but not as being inordinate, ~it can be the
2624   2, 76  |            reckoned in respect of sin being ~a "turning to" something,
2625   2, 76  |               an accidental cause, as being the removal of an impediment.~
2626   2, 76  |           ignorance is a sin, through being voluntary, it ~seems that
2627   2, 76  |        remains in act, all its guilt ~being removed by repentance. Therefore
2628   2, 76  |              such like ignorance, not being voluntary, since it is not
2629   2, 76  |           involuntary, either through being invincible, or through ~
2630   2, 76  |               invincible, or through ~being of matters one is not bound
2631   2, 76  |             not the cause of the ~sin being committed, but is concomitant
2632   2, 76  |             as ~is a cause of the sin being committed, and yet does
2633   2, 76  |           which is the cause of a sin being committed, is not directly
2634   2, 76  |               his studies, the result being that he is ignorant, or
2635   2, 76  |             too much wine, the result being that he becomes drunk ~and
2636   2, 76  |              is not ~the cause of sin being committed, but something
2637   2, 77  |           energy is weakened ~through being divided, so that, on the
2638   2, 77  |              on the contrary, through being centered ~on one thing,
2639   2, 77  |             their emotion, the result being that the judgment of the ~
2640   2, 77  |            known habitually from ~not being considered actually: so
2641   2, 77  |           order of reason, the result being ~that an impediment arises
2642   2, 77  |               the sensitive ~appetite being a power using a corporeal
2643   2, 77  |             which incline to good, as being the causes of those which
2644   2, 77  |         intensely, without a ~passion being aroused in the sensitive
2645   2, 77  |              whatever he does through being drunk. Secondly, we must
2646   2, 77  |              universal knowledge from being applied to ~a particular
2647   2, 78  |              that, Man like any other being has naturally an appetite
2648   2, 78  |             incurring God's anger, to being deprived of the ~pleasure.~
2649   2, 78  |             Hence habit is defined as being "something we use when we
2650   2, 78  |                unimpaired, the result being that a sinner does some
2651   2, 78  |            spiritual good: the result being that a man ~chooses a spiritual
2652   2, 78  |              sinning, not through sin being ~in itself displeasing to
2653   2, 78  |               through certain malice, being freed from the bridle, as
2654   2, 78  |               He hath ~struck them as being wicked, in open sight, who,
2655   2, 78  |             sin is aggravated through being done on ~purpose, i.e. through
2656   2, 78  |           follows that, other things ~being equal, a sin is all the
2657   2, 78  |           whereas it is diminished by being committed through passion,
2658   2, 78  |             the passion, for the time being. Now the ~worst of all defects
2659   2, 79  |               yet even this is due as being deserved through a previous
2660   2, 79  |             not ~attributed to God as being its cause.~Aquin.: SMT FS
2661   2, 79  |              The act of sin is both a being and an act; and in both ~
2662   2, 79  |               from God. Because every being, whatever the mode of its ~
2663   2, 79  |             whatever the mode of its ~being, must be derived from the
2664   2, 79  |             be derived from the First Being, as Dionysius declares (
2665   2, 79  |              it is in act; and every ~being in act is reduced to the
2666   2, 79  |             action. But sin denotes a being and an action with a ~defect:
2667   2, 79  |            defect consists in man not being subject to Whom he ~ought
2668   2, 79  |          defect which consists in not being from God, belongs to the
2669   2, 79  |               the cause of ~the house being darkened, since it does
2670   2, 79  |               that the cause of grace being withheld is not only the
2671   2, 80  |                since imaginary forms, being more ~spiritual, are more
2672   2, 80  |             sensitive principles were being affected by them at the
2673   2, 80  |             through certain ~passions being aroused in the sensitive
2674   2, 80  |            imagination, is judged, as being something to be pursued, ~
2675   2, 80  |       possessed. But then, the reason being thus fettered, whatever ~
2676   2, 80  |           another's slave not only by being overcome by ~him, but also
2677   2, 81  |               is transmitted ~through being imitated.~Aquin.: SMT FS
2678   2, 81  |              the body, through their ~being moved by the will. Now it
2679   2, 81  |            since they do not beget as being renewed in Baptism, but
2680   2, 81  |              caused in us by the soul being infected ~through the flesh.
2681   2, 82  |                whereas original ~sin, being the sin of nature, is an
2682   2, 82  |            character of fault through being transmitted from our first ~
2683   2, 82  |              or by the fact of there ~being many deformities in the
2684   2, 82  |            several parts of the soul ~being infected by original sin.~
2685   2, 82  |        justice consists in man's will being subject to ~God: which subjection,
2686   2, 82  |              A[1]~), so that the will being turned away from God, all
2687   2, 82  |         ascribed to concupiscence, as being the chief passion, and as
2688   2, 82  |              bond of original justice being broken, which ~held together
2689   2, 83  |             If therefore the soul, by being united ~with the body, could
2690   2, 83  |               no natural aptitude for being moved by the will, does
2691   2, 83  |               soul is tainted through being created. On the other hand, ~
2692   2, 83  |               soul is stained through being infused; but only with ~
2693   2, 83  |          concupiscible power ~through being its proper object, it follows
2694   2, 83  |           flesh, yet, since the will, being the higher power, is more
2695   2, 84  |            SIN, IN RESPECT OF ONE SIN BEING THE CAUSE OF ANOTHER (FOUR
2696   2, 84  |            are not ~desired except as being useful for some end, as
2697   2, 84  |         sought for their own sake, as being the last end; but ~because
2698   2, 84  |             God, to the effect of not being ~subject to His commandment;
2699   2, 84  |         especially to God; the result being that a man is unduly lifted
2700   2, 84  |               vices arise, chiefly by being ~their final cause, which
2701   2, 84  |          property thereof, but not as being the head taken literally.
2702   2, 84  |            particular end, the result being that he frequently goes
2703   2, 84  |         appetibility, ~merely through being apprehended, viz. the excellence
2704   2, 84  |               about another's good as being a hindrance to ~one's own
2705   2, 84  |            among the capital sins, as being the ~most important of the
2706   2, 84  |           consider the capital sin as being principal. Wherefore ~pride,
2707   2, 85  |                patient is a potential being, while that which is subjected
2708   2, 85  |        accident, is already an actual being as regards that accident.
2709   2, 85  |            nature, which consists in "being, living and understanding,"
2710   2, 85  |               good of nature, through being an inordinateness of ~action.
2711   2, 85  |            fact that he is a rational being; for it ~is due to this
2712   2, 85  |           fact ~that he is a rational being, for then he would no longer
2713   2, 85  |            example ~of a finite thing being diminished indefinitely,
2714   2, 85  |      diminished indefinitely, without being entirely ~destroyed. For
2715   2, 85  |               by the rational nature ~being entirely destroyed. Since,
2716   2, 85  |             to ~act is owing to their being deprived of grace by Divine
2717   2, 85  |          since a man is vexed through being ~weakened in respect of
2718   2, 85  |            such, and also upon every ~being. Because every being and
2719   2, 85  |           every ~being. Because every being and every good as such depends
2720   2, 85  |            nature or form, the result being that the effect is directly
2721   2, 85  |           Wherefore, original justice being forfeited through the ~sin
2722   2, 85  |           equal causes of an obstacle being ~removed, do not point to
2723   2, 85  |               this power tends to the being and preservation of the
2724   2, 85  |             which is the principle of being and perfection, but as regards ~
2725   2, 85  |          every form intends perpetual being as far as it can, yet no
2726   2, 85  |             no form ~of a corruptible being can achieve its own perpetuity,
2727   2, 85  |             nature in respect of ~its being of a mixed temperament,
2728   2, 86  |               the ~intelligible thing being in the intellect, according
2729   2, 87  |             an evil by ~reason of its being inordinate. Wherefore just
2730   2, 87  |      accidental to ~the sinner's act, being beside his intention, so
2731   2, 87  |                19:25: "The wicked man being scourged, the fool shall
2732   2, 87  |              original sin through not being baptized, will never see
2733   2, 87  |            greater punishment through being ~united to another sin;
2734   2, 87  |               Divine justice, through being contrary to the very principle
2735   2, 87  |            the subject, viz. a ~human being deprived of grace, without
2736   2, 87  |              not given medicine after being cured of his disease. Therefore, ~
2737   2, 87  |               soul, without the soul ~being united to God, since it
2738   2, 87  |             God, since it was through being separated from Him that ~
2739   2, 87  |             two ways - simply, and as being satisfactory. A satisfactory
2740   2, 87  |             simply, in respect of its being ~something penal, it has
2741   2, 87  |             more prone to sin through being brought up amid their parents' ~
2742   2, 88  |         eternal law." But the fact of being ~against the eternal law
2743   2, 88  |             smile" is not opposed to "being dry"; but if we ~speak of
2744   2, 88  |               Body Para. 2/3~For sin, being a sickness of the soul,
2745   2, 88  |            sins are called mortal, as being irreparable. On the other
2746   2, 88  |              order to ~the end itself being preserved, are reparable.
2747   2, 88  |               an accident is called a being, in relation to ~substance,
2748   2, 88  |               the imperfect notion of being. For it is not ~"against"
2749   2, 88  |              totally, ~to prevent its being pardoned: partially, as
2750   2, 88  |          venial, by reason of the act being ~imperfect, i.e. not deliberated
2751   2, 88  |            thus imperfect science, by being perfected, ~becomes a habit.
2752   2, 88  |        acquire a new species ~through being repeated or prolonged, unless
2753   2, 88  |               for instance, if anyone being ignorant that simple fornication
2754   2, 89  |              the due order of the end being safeguarded. Now each ~of
2755   2, 89  |              of the ~lower powers not being checked by the higher. Because
2756   2, 89  |             due to the sensuality not being ~perfectly subject to reason:
2757   2, 89  |             the due order of the ~end being safeguarded, is due to the
2758   2, 89  |             holds the highest ~place, being the beginning, as it were,
2759   2, 89  |          Venial sin is prevented from being with original sin alone, ~
2760   2, 90  |              or measure is imposed by being applied ~to those who are
2761   2, 90  |           application is made ~by its being notified to them by promulgation.
2762   2, 91  |              Q[90], A[1], ad 1), law, being a rule ~and measure, can
2763   2, 91  |              far as, namely, from its being imprinted on them, they
2764   2, 91  |              share of providence, by ~being provident both for itself
2765   2, 91  |                7:12): "The priesthood being ~translated, it is necessary
2766   2, 92  |             obeys a law is due to his being good. Therefore in ~man
2767   2, 92  |    subordinate thing consists in its ~being well subordinated to that
2768   2, 92  |          faculties consists in ~their being obedient to reason; and
2769   2, 92  |               subject consists in his being well subjected to his ruler,"
2770   2, 92  |                 But every law aims at being obeyed by those ~who are
2771   2, 92  |              infused. Now the fact of being accustomed to an action ~
2772   2, 92  |           tyrannical law, through not being according to reason, is ~
2773   2, 92  |             it aims at the ~citizens' being good. For all it has in
2774   2, 92  |             of a law consists in ~its being an ordinance made by a superior
2775   2, 92  |            his subjects, and aims at ~being obeyed by them, which is
2776   2, 92  |               merely through fear of ~being punished, is not good: because "
2777   2, 92  |            punishing, leads men on to being good.~
2778   2, 93  |          itself, but by reason of its being consonant with things, ~
2779   2, 93  |                     are clearly seen, being ~understood by the things
2780   2, 93  |            appearance ~of law, though being framed by one who is in
2781   2, 93  |                approving them, but as being unable to direct them. And
2782   2, 93  |             the eternal law, through ~being moved by Divine providence;
2783   2, 93  |               to men: because law, by being ~promulgated, imprints on
2784   2, 93  |             without, on that account, being rational.~Aquin.: SMT FS
2785   2, 93  |             be under the law, through being pinned ~down thereby, against
2786   2, 93  |              is also the cause of its being moved thither. We ~therefore
2787   2, 94  |       proposition, "Man is a rational being," is, in its very ~nature,
2788   2, 94  |                man," says "a rational being": and ~yet to one who knows
2789   2, 94  |              under apprehension, ~is "being," the notion of which is
2790   2, 94  |               based on the notion of "being" and "not-being": and on
2791   2, 94  |          Metaph. iv, text. 9. Now as "being" is ~the first thing that
2792   2, 94  |              apprehended by reason as being good, and ~consequently
2793   2, 94  |               preservation of its own being, according to its ~nature:
2794   2, 94  |               this sense all sins, as being against reason, are also ~
2795   2, 94  |            are virtuous for ~some, as being proportionate and becoming
2796   2, 94  |               vicious ~for others, as being out of proportion to them.~
2797   2, 94  |         hinders the ~natural law from being changed: since many things
2798   2, 95  |               who are more capable of being trained. Consequently ~a
2799   2, 95  |             that they ~themselves, by being habituated in this way,
2800   2, 95  |               willingly to virtue by ~being admonished better than by
2801   2, 95  |             is said to be ~just, from being right, according to the
2802   2, 95  |              itself in respect of its being rational or ~irrational;
2803   2, 95  |               not in the point of its being white or black, which are ~
2804   2, 95  |             far as he is a reasonable being, because it is derived from
2805   2, 96  |        matters are legal, not through being laws, ~but through being
2806   2, 96  |              being laws, ~but through being applications of general
2807   2, 96  |          since their use ~consists in being applicable to many things.
2808   2, 96  |              thing to be certain, as ~being true in the greater number
2809   2, 96  |       Otherwise these imperfect ones, being ~unable to bear such precepts,
2810   2, 96  |         unjust in two ways: first, by being ~contrary to human good,
2811   2, 96  |       contrary to human good, through being opposed to the things mentioned ~
2812   2, 96  |            laws may be unjust through being opposed to the Divine good: ~
2813   2, 96  |               a power. In one way, by being altogether free from its ~
2814   2, 96  |         authority. In another way, by being under a yet higher ~law;
2815   2, 97  |              the human community, not being able by themselves to take
2816   2, 98  |            helps to cure him, without being able to bring him back ~
2817   2, 98  |               to have been deadly, as being not the ~cause, but the
2818   2, 98  |              thing the more ~from its being forbidden.~Aquin.: SMT FS
2819   2, 98  |              Nothing prevents a thing being not perfect simply, and
2820   2, 98  |          though ~it were evil, but as being weak and useless for this
2821   2, 98  |         themselves to be sinners, and being humbled might have recourse
2822   2, 98  |               as a reason for the Law being given ~to the Jews rather
2823   2, 98  |            whom He made ~the promise, being ordained by angels in the
2824   2, 98  |             on good men, who, through being instructed by ~the law,
2825   2, 98  |            his ~weakness, through his being unable to fulfil what he
2826   2, 99  |               a thing is commanded as being ~necessary or expedient
2827   2, 99  |               about various things as being ordained to one end. Consequently
2828   2, 99  |              Law is said to be one as being ordained to one end: ~yet
2829   2, 99  |               the natural law, not as being ~altogether different from
2830   2, 99  |              natural law; but through being habituated to sin, it ~became
2831   2, 99  |           signify the Divine worship, being derived from a town near ~
2832   2, 99  |            precept; ~other things, as being ordained to the fulfilment
2833   2, 99  |              must be ~done, either as being so necessary that without
2834   2, 99  |             would be destroyed; or as being useful for the better maintaining
2835   2, 99  |          styled ~"justifications," as being executions of legal justice.
2836   2, 100 |            further promulgation after being once ~imprinted on the natural
2837   2, 100 |          principles from God, through being taught by wise men. Nevertheless
2838   2, 100 |          pertaining to God, the first being, "I am the ~Lord thy God";
2839   2, 100 |              as to the point of their being worshipped as ~gods - for
2840   2, 100 |           principle of generation and being, and also of ~upbringing
2841   2, 100 |        parents love their children as being a part ~of themselves,"
2842   2, 100 |            the universal principle of being in respect ~of all things,
2843   2, 100 |               a father a principle of being in respect of his son. ~
2844   2, 100 |         charity can be considered as ~being the mode of the acts of
2845   2, 100 |                not in ~itself, but by being a determination of the Divine
2846   2, 101 |        worship. The reason for their ~being so called was given above (
2847   2, 101 |         worship ~consists in the soul being united to God by the intellect
2848   2, 101 |      expressions on ~account of their being lacking in truth, so does
2849   2, 101 |               like men, in order that being ~burdened, as it were, by
2850   2, 101 |           things were sacred, through being dedicated to the Divine ~
2851   2, 102 |            prophets regarded the time being in such a way as to be ~
2852   2, 102 |               point of view of their ~being ordained to foreshadow Christ:
2853   2, 102 |              sometimes of bread, this being baked sometimes in an oven,
2854   2, 102 |          instituted, that the people, being ready to offer ~sacrifices,
2855   2, 102 |          animals, rather than others, being offered in ~sacrifice to
2856   2, 102 |              slain, ~because it is by being killed that they become
2857   2, 102 |                fire: because it is by being cooked that they are made
2858   2, 102 |        abortive as it were, the flesh being not yet firm on ~account
2859   2, 102 |               as the whole animal ~by being dissolved into vapor soared
2860   2, 102 |               the offerers: the blood being ~poured out at the foot
2861   2, 102 |            and all things therein; He being ~Lord of heaven and earth,
2862   2, 102 |              divine worship, no place being as yet fixed ~for the worship
2863   2, 102 |             respect of the tabernacle being ordained to the worship
2864   2, 102 |             of a house depends on its being well lighted. Now the ~candlestick
2865   2, 102 |               evil-smelling things as being vile, ~whereas sweet-smelling
2866   2, 102 |               with greater reverence, being ~deputed, as it were, to
2867   2, 102 |          commemorate ~the blessing of being delivered out of Egypt.
2868   2, 102 |           commemorate the blessing of being protected and led by God ~
2869   2, 102 |        unclean ~should be purified by being sprinkled with those cinders.~
2870   2, 102 |           worship of God for the time being, and ~figurative, in so
2871   2, 102 |              the faith which he ~had, being uncircumcised"; because,
2872   2, 102 |           commemorate the blessing of being led by God out of Egypt.
2873   2, 102 |    deliverance from the destroyer, by being sprinkled on the transoms, ~
2874   2, 102 |             flesh, her blood and dung being delivered to the flames."
2875   2, 102 |               should be cast aside as being unclean. From this ~uncleanness
2876   2, 102 |             sins was signified by its being let loose, or ~because on
2877   2, 102 |         separated from other ~men, as being specially deputed, rather
2878   2, 102 |            other consecration besides being offered to the Lord by the ~
2879   2, 102 |               4~In reference to their being destined to the ministry,
2880   2, 102 |          initiated to the ministry by being ~brought into the tabernacle
2881   2, 102 |        tabernacle of the covenant, as being destined to the ~ministry
2882   2, 102 |              to eat certain foods, as being unclean according to Lev.
2883   2, 102 |               herbs ~from the rest as being unclean, although some are
2884   2, 102 |               have been prohibited as being unclean.~Aquin.: SMT FS
2885   2, 102 |           forth of man and beast, as ~being most perfect, is commanded
2886   2, 102 |      concupiscence; or ~through their being an incentive to lust, for
2887   2, 102 |          because their flesh, through being too moist or too dry, engenders ~
2888   2, 102 |          cruel to other men, through ~being used to be kind to beasts.
2889   2, 102 |           ground, signifies those who being ~gifted with worldly knowledge,
2890   2, 102 |              animal. Consequently God being wishful to ~bring His people
2891   2, 102 |               of the ~fourth year, as being the firstlings of clean
2892   2, 103 |               the ~ashes of a heifer, being sprinkled, sanctify such
2893   2, 103 |             of the flesh," says he, ~"being laid on them until the time
2894   2, 103 |           weakness results from their being needy, i.e. from the fact
2895   2, 103 |        offering made by a leper after being cleansed was a ~ceremony
2896   2, 103 |         lacking, nothing hoped for as being yet to come. Such is ~the
2897   2, 103 |      altogether through their reality being fulfilled. As a ~sign of
2898   2, 103 |              took the ~men, and . . . being purified with them, entered
2899   2, 103 |            legal ceremonial ceased as being fulfilled ~through Christ'
2900   2, 103 |             through Christ's Passion, being instituted by God as a figure
2901   2, 103 |              ceremonial ~for the time being; because this was lawful
2902   2, 103 |       scandalize the Jews, the result being that he ~gave scandal to
2903   2, 103 |           fornication is forbidden as being evil ~in itself: which opinion
2904   2, 103 |              prohibited ~for the time being, during which the Gentiles
2905   2, 104 |        instituted for the purpose ~of being figurative, but in order
2906   2, 104 |              12) that "the priesthood being ~translated it is necessary
2907   2, 104 |           their binding force through being institutions of the ~Old
2908   2, 104 |       primarily and in themselves, as being instituted chiefly for ~
2909   2, 104 |               not ~for the purpose of being figures, but for the performance
2910   2, 105 |          authority; as we read of its being introduced ~by the authority
2911   2, 105 |             the best ~form of polity, being partly kingdom, since there
2912   2, 105 |           people asked Him to do ~so, being indignant with them, so
2913   2, 105 |             even a good king, without being a tyrant, ~may take away
2914   2, 105 |         animal had been saved through being lent, the lender would have ~
2915   2, 105 |          their testimony is taken as ~being true, especially if they
2916   2, 105 |             greater sin, other things being equal, ~deserves a greater
2917   2, 105 |           fact that the ~heifer after being slain was left to rot in
2918   2, 105 |               The fact of ~the heifer being killed in an uncultivated
2919   2, 105 |           from the danger of death by being removed from the ~battle.~
2920   2, 105 |             did not die at once after being ~struck, but after some
2921   2, 105 |          Hence the reason for his not being subject to a ~pecuniary
2922   2, 105 |      pecuniary penalty is set down as being "because it is his money."~
2923   2, 106 |             into ~man. First, through being part of his nature, and
2924   2, 106 |              is instilled into man by being, as ~it were, added on to
2925   2, 106 |       deserves greater punishment, as being ~ungrateful for greater
2926   2, 106 |            the immediate cause of our being brought to the last end.
2927   2, 107 |               were [Vulg.: 'All these being'] approved by the testimony
2928   2, 107 |                7:12): "The priesthood being ~translated it is necessary
2929   2, 107 |              the end. First, ~through being ordained to different ends:
2930   2, 107 |               Secondly, by reason of ~being closely or remotely connected
2931   2, 107 |             differ in species through being directed to different terms: ~
2932   2, 107 |             two ~ways. First, through being altogether diverse, from
2933   2, 107 |          another, through one of them being more closely connected with
2934   2, 107 |             some sins through fear of being punished, his will does
2935   2, 107 |            were binding for the ~time being; according to Gal. 4:4: "
2936   2, 107 |          ceremonies are ~abolished by being fulfilled. ~Aquin.: SMT
2937   2, 107 |           divorce might cease through being weakened during the writing
2938   2, 107 |            Law, in the point of their being set forth explicitly. ~But
2939   2, 107 |             prevents the greater from being contained in the lesser
2940   2, 107 |              some were added, through being instituted by the ~holy
2941   2, 107 |              however, any ~punishment being attached to the prohibition.
2942   2, 108 |               Consensu Evang. 30), as being not ~commands but permissions.
2943   2, 108 |          Passion. ~For the disciples, being yet as little children under
2944   2, 108 |                perfect virtue; and by being wary lest we be led astray
2945   2, 108 |               for anxiety; namely, by being solicitous now, for the
2946   2, 108 |               alms to a poor man, not being bound so to do, he follows
2947   2, 108 |              but owing to some people being ill-disposed, it happens ~
2948   2, 109 |          intellect or of ~any created being whatsoever depends upon
2949   2, 109 |            good which ~belongs to any being according to its nature.
2950   2, 109 |          every created thing ~has its being from another, and, considered
2951   2, 109 |            mode of acting, i.e. their being done out of charity. And
2952   2, 109 |          disordered by man's will not being subject to God's; and this
2953   2, 109 |              to God's; and this order being ~overthrown, the consequence
2954   2, 109 |            mind - the carnal appetite being not yet ~restored. Hence
2955   2, 109 |               according to Rm. 3:24: "Being justified ~freely by His
2956   2, 109 |           nature is healed, and after being healed is lifted up so ~
2957   2, 110 |            gives things their natural being. But the ~second is a special
2958   2, 110 |              which is grace, ~has its being in the soul in a less perfect
2959   2, 110 |            though ~not in its mode of being.~Aquin.: SMT FS Q[110] A[
2960   2, 110 |                ex Artist] says, the ~"being of an accident is to inhere."
2961   2, 110 |           Hence no accident is called being as ~if it had being, but
2962   2, 110 |            called being as ~if it had being, but because by it something
2963   2, 110 |               is said to ~belong to a being rather to be a being (Metaph.
2964   2, 110 |             to a being rather to be a being (Metaph. vii, text. 2).
2965   2, 110 |                no accident comes into being or is corrupted, but is
2966   2, 110 |             but is said to ~come into being and to be corrupted inasmuch
2967   2, 110 |             it, i.e. are given ~a new being out of nothing, i.e. not
2968   2, 110 |               soul's essence prior to being in the powers.~Aquin.: SMT
2969   2, 110 |              the subject of grace, as being in the species ~of intellectual
2970   2, 111 |               according to Rm. 3:24: "Being justified freely [gratis]
2971   2, 111 |               the first of which ~is "being," and the second, "operation";
2972   2, 111 |                because whilst ~we are being justified we consent to
2973   2, 111 |             grace. And hence, the end being already intended, ~grace
2974   2, 111 |             subsequent, inasmuch ~as, being healed, we are strengthened;
2975   2, 111 |                according to Rm. 5:1: "Being justified therefore by faith."
2976   2, 111 |                     are clearly seen, being understood by the things
2977   2, 112 |               grace, the Divine power being the principal agent, so ~
2978   2, 112 |                because, on Rm. 5:1, ~"Being justified . . . by faith,
2979   2, 112 |              to be more noble through being ordained to a greater good;
2980   2, 113 |               seems to be the same as being ~called, for whoever is
2981   2, 113 |              But one is called before being justified according to Rm.
2982   2, 113 |               be called injustice, as being contrary to the ~aforesaid
2983   2, 113 |              3 Para. 1/1~Reply OBJ 3: Being called refers to God's help
2984   2, 113 |             from one contrary without being led to the other, if ~the
2985   2, 113 |        pardoned his guilt without his being brought to a state of grace.~
2986   2, 113 |              cause as brings it into ~being, for Augustine says (Gen.
2987   2, 113 |               such as ~are capable of being moved thus.~Aquin.: SMT
2988   2, 113 |             It is written (Rm. 5:1): "Being justified therefore by ~
2989   2, 113 |         free-will is ~moved to God by being subject to Him; hence an
2990   2, 113 |               human mind whilst it is being justified, must, ~by a movement
2991   2, 113 |        nothing to ~prevent two things being understood at once, in so
2992   2, 113 |            towards sin, for he who is being ~justified detests sin because
2993   2, 113 |             order of nature, prior to being illuminated, although ~both
2994   2, 113 |               the order of nature the being freed from sin is prior
2995   2, 114 |               in which ~we are before being restored by grace. Therefore,
2996   2, 114 |               to God, through his sin being forgiven, which is brought
2997   2, 114 |              of grace, whereby a man, being made a partaker of the Divine ~
2998   2, 114 |             he believes, whilst he is being justified; ~inasmuch as
2999   2, 114 |          charity merits increase, and being increased merits to be perfected." ~
3000   2, 1   |        charity, for many are loved as being good, who, ~nevertheless,