Part, Question

3001   2, 1   |            can non-being stand under ~being, nor evil under goodness.
3002   2, 1   |             two ways. First, ~through being moved to assent by its very
3003   2, 1   |             to something, not through being sufficiently moved ~to this
3004   2, 1   |             of active causes, through being doctors of ~faith, nevertheless
3005   2, 1   |              a Son; the bond ~whereof being the Holy Ghost. From this
3006   2, 1   |            Church is merely a created being, it seems unfitting to say: "
3007   2, 1   |             the faith. It is from its being a collection of maxims of
3008   2, 1   |               have no time for study, being busy with ~other affairs.
3009   2, 1   |             faith fail not, and thou, being once converted, confirm
3010   2, 2   |             of God "are clearly seen, being understood by the things
3011   2, 2   |           Divine ~goodness either in "being" only, as inanimate things,
3012   2, 2   |         universal notion of good ~and being, is immediately related
3013   2, 2   |            the universal principle of being.~Aquin.: SMT SS Q[2] A[3]
3014   2, 2   |              to them by way of faith, being told to ~them, as it were,
3015   2, 2   |              he asked ~this question, being in ignorance as to whether
3016   2, 2   |             is written (1 Pt. 3:15): "Being ready always to ~satisfy
3017   2, 3   |               instance, if a ~man, on being asked about his faith, were
3018   2, 3   |          should not be contented with being united by faith to God's
3019   2, 4   |              by their objects, faith, being a habit, should ~be defined
3020   2, 4   |              And since faith, through being a theological virtues, as
3021   2, 4   |          nothing hinders one act from being quickened by ~different
3022   2, 4   |          faith according to Rm. 5:1: "Being justified therefore by faith
3023   2, 4   |       concupiscible, without prudence being in the rational part, ~temperance
3024   2, 4   |        species. Hence lifeless faith, being imperfect, ~does not satisfy
3025   2, 4   |        enumerated, ~explains faith as being "certainty about the unseen."~
3026   2, 4   |             the more certain, through being less doubtful, ~just as
3027   2, 4   |             Reply OBJ 2: Other things being equal sight is more certain
3028   2, 5   |           only be ~explained by their being altogether ignorant of the
3029   2, 5   |           said that the angels before being ~confirmed, and man, before
3030   2, 5   |              First, ~through the will being directed to the good, and
3031   2, 5   |            one ~man on account of its being more explicit.~Aquin.: SMT
3032   2, 5   |            faith may be described ~as being greater, in one way, on
3033   2, 6   |               as seeing a miracle, or being persuaded by someone to
3034   2, 6   |            that privation ~belongs as being essential to its species.
3035   2, 6   |           said to be deformed through being deprived of ~an intrinsic
3036   2, 7   |               thing is impure through being mixed with baser things: ~
3037   2, 7   |            this ~be perfected through being quickened by charity, the
3038   2, 8   |             come under faith, through being subordinate, in one way
3039   2, 8   |              its quiddity or ~mode of being, and yet we know that whatever
3040   2, 8   |              is acquired by the heart being purified. ~Therefore the
3041   2, 8   |             clean of heart, whose eye being purified, they can see what
3042   2, 8   |             and consists in the heart being cleansed of inordinate affections: ~
3043   2, 9   |                     are clearly seen, being understood by the things
3044   2, 9   |             called ~"knowledge," this being the common name denoting
3045   2, 10  |              grave in its genus from ~being less grave in respect of
3046   2, 10  |            the believer, other things being equal, ~sins more gravely
3047   2, 10  |               in the Old Testament as being from God, and ~there is
3048   2, 10  |            things ~that are of faith, being most certain, ought not
3049   2, 10  |        without doubt he would sin, as being doubtful of ~the faith and
3050   2, 10  |             according to 1 Pt. 3:15: "Being ready always to satisfy
3051   2, 10  |        children are lost ~through not being baptized are they accounted
3052   2, 10  |         danger threatens, if through ~being deprived of the sacraments
3053   2, 11  |          directed to the end, the end being presupposed. Now, in matters
3054   2, 11  |                have the character ~of being directed to the end.~Aquin.:
3055   2, 11  |          heresy is so called from its being a choosing ~[*From the Greek {
3056   2, 11  |             derive its ~name from its being a cutting off [secando],
3057   2, 11  |             none other than Peter, as being the source of their name
3058   2, 11  |             constancy of the faithful being put ~to the test, and "makes
3059   2, 11  |               those who relapse after being once received, are not sincere
3060   2, 12  |       diversified by the ~fact of its being the term "wherefrom" or "
3061   2, 12  |           they should ~be punished by being deprived of the allegiance
3062   2, 12  |               may happen through his ~being moved suddenly by passion
3063   2, 12  |           same genus as unbelief and ~being an aggravated form of that
3064   2, 13  |              prevent man's will from ~being hardened in sin, and this
3065   2, 13  |               except through the soul being healed ~by God. But "no
3066   2, 13  |       dispositions, or again, through being ~vehemently moved to evil,
3067   2, 14  |              its proper act, ~through being hindered by the lower powers
3068   2, 14  |      sometimes ~it is due to the mind being more busy about things which
3069   2, 14  |          thing is called dull through being ~obtuse and unable to pierce.
3070   2, 14  |             said ~to be dull, through being unable to perceive, except
3071   2, 15  |              1: Faith is necessary as being the principle of spiritual ~
3072   2, 15  |           Therefore faith in ~one God being presupposed, prohibitive
3073   2, 15  |             read of these things also being commanded more notably in
3074   2, 15  |             the ~priestly office that being charged with the office
3075   2, 15  |               with the office implies being charged ~to know the Law:
3076   2, 16  |              we hope for ~anything as being possible to us by means
3077   2, 16  |              depends on right reason ~being attained, wherein also consists
3078   2, 16  |            Apostle says (Phil. 1:6): "Being confident of this very thing, ~
3079   2, 16  |               through ~something else being presupposed, and in this
3080   2, 16  |             in a man or a creature as being the secondary and ~instrumental
3081   2, 16  |               in the ~measure or rule being attained; if we go beyond
3082   2, 16  |             love God, through fear of being punished by Him for his ~
3083   2, 17  |               is eternal happiness as being possible to obtain by the ~
3084   2, 17  |             one should ~be certain of being happy for ever, else the
3085   2, 18  |               said to be good through being ordered to an end, while ~
3086   2, 18  |       considers the object of fear as being the ~evil which a man shuns.~
3087   2, 18  |               something just, through being inflicted on us justly;
3088   2, 18  |               have regard for ~men as being in opposition to God, and
3089   2, 18  |            through its object ~or end being directed to a further end.
3090   2, 18  |               to his natural good, as being the principal evil in opposition
3091   2, 18  |            does he dread this evil as being the principal evil. Such ~
3092   2, 18  |             is considered not only as being cognizant of God, as it
3093   2, 18  |               beginning of wisdom, as being the first effect of wisdom.
3094   2, 18  |               charity, its ~servility being cast aside; whereas its
3095   2, 18  |               mean ~between a perfect being and a non-being, as stated
3096   2, 18  |          substantially as the perfect being, while it differs ~altogether
3097   2, 18  |              is a theological virtue, being ~connected with the same
3098   2, 19  |     appetitive movement, his estimate being ~corrupted in a particular
3099   2, 19  |               his particular estimate being ~corrupted by a habit or
3100   2, 19  |                to wit, that for him, ~being in such a state, there is
3101   2, 19  |               of pardon, his estimate being ~corrupted in a particular
3102   2, 19  |               arises from man's will ~being opposed to God's goodness
3103   2, 19  |             24:10, "If thou lose hope being weary in the day of ~distress,
3104   2, 19  |        chiefly due to ~our affections being infected with the love of
3105   2, 19  |             by another, is due to his being over ~downcast, because
3106   2, 20  |              and through ~the hope of being pardoned, is presumptuous,
3107   2, 21  |             extrinsic thereto, but as being the beginning of the Law,
3108   2, 22  |              be merely moved, without being the principle of this ~movement,
3109   2, 22  |            moral virtue is defined as being "in accord with ~right reason,"
3110   2, 22  |               virtue is described ~as being something ultimate, we mean
3111   2, 22  |         substance if we consider its ~being, since substance has being
3112   2, 22  |            being, since substance has being in itself, while an accident
3113   2, 22  |            while an accident has its ~being in another: but considered
3114   2, 22  |              of every virtue, not ~as being essentially every virtue,
3115   2, 22  |         fellow travellers, the former being based on natural ~communion,
3116   2, 22  |          human acts, depends on their being ~regulated by the due rule,
3117   2, 22  |              by the thing ~understood being in the intellectual subject,
3118   2, 22  |               not regard that good as being arduous, as ~hope does,
3119   2, 22  |            however, we take virtue as being ordered to some particular
3120   2, 22  |               then we speak of virtue being where there is no charity,
3121   2, 22  |             the other virtues not as ~being their exemplar or their
3122   2, 23  |              from the reason ~through being in the will. Yet charity
3123   2, 23  |        consists in something extreme, being the greatest ~of the virtues,
3124   2, 23  |            wayfarers by reason of our being on the way to God, Who is
3125   2, 23  |           charity is an accident, its being is to be in something. So
3126   2, 23  |               nevertheless capable of being distinguished ~from the
3127   2, 23  |           place by one rational mind ~being added to another; which
3128   2, 23  |             is intensified, since the being of such a form consists ~
3129   2, 23  |             of a thing follows on its being, to say that a form is greater
3130   2, 23  |       Therefore charity ~increases by being intensified in its subject,
3131   2, 23  |           essence; and not by charity being added to charity.~Aquin.:
3132   2, 23  |              certain quantity through being in ~its subject, and in
3133   2, 23  |                it increases solely by being intensified.~Aquin.: SMT
3134   2, 23  |         understood through ~the light being intensified in the air on
3135   2, 23  |               air on account of there being several ~luminaries giving
3136   2, 23  |            when an acquired virtue is being engendered, each act ~does
3137   2, 23  |               of charity, but also by being disposed to that increase.~
3138   2, 23  |               Charity is perfected by being strengthened; and when it
3139   2, 23  |                Thus we speak of a man being ~an infant until he has
3140   2, 23  |              may be lost by the other being received. On the other hand ~
3141   2, 23  |              done ~away. But charity, being an infused habit, depends
3142   2, 23  |             an obstacle placed to its being lit up by the sun, even ~
3143   2, 23  |               when he speaks of a man being emptied and ~falling away
3144   2, 24  |                to ~possess good, this being proper to the rational creature
3145   2, 24  |            himself which is more than being united to another. Hence,
3146   2, 24  |             hate, in the ~sinner, his being a sinner, and to love in
3147   2, 24  |               and to love in him, his being a man capable ~of bliss;
3148   2, 24  |         danger in which they stand of being perverted by them. But it
3149   2, 24  |            the preservation ~of their being, and so forth. Therefore
3150   2, 24  |               a state is spoken of as being the state, and so, what ~
3151   2, 24  |           nature or the inward man as being the chief thing in them, ~
3152   2, 24  |       everything, ~even an irrational being, naturally hates its contrary,
3153   2, 24  |               this, in respect of our being prepared in mind, namely,
3154   2, 24  |               God's ~sake, without it being necessary for him to do
3155   2, 24  |            except as regards the mind being ~prepared to do so, as explained
3156   2, 24  |               love, except as regards being ~ready in our minds, for
3157   2, 24  |          beware, as in duty bound, of being overcome by evil, ~but also
3158   2, 24  |            then we not only beware of being drawn into hatred on ~account
3159   2, 24  |               of charity, to love, as being our ~neighbors, those from
3160   2, 24  |          Secondly, we love a thing as being that which we desire to
3161   2, 24  |             lovable by reason of its ~being the cause of happiness:
3162   2, 24  |               reasons, either through being identified ~with ourselves,
3163   2, 24  |            with ourselves, or through being associated with us in partaking
3164   2, 24  |              so that the former ~love being removed the latter is taken
3165   2, 25  |            depends on the thing known being in the knower. On the other
3166   2, 25  |           love in two ways: first, as being the ~reason for loving.
3167   2, 25  |              a thing ~causes love, as being a way to acquire love. It
3168   2, 25  |             for He is not lessened by being in anything. And ~yet our
3169   2, 25  |             Now "the cause of a thing being ~such is yet more so." Therefore
3170   2, 25  |             himself by ~reason of his being a partaker of the aforesaid
3171   2, 25  |            more ~fully the reason for being loved out of charity, as
3172   2, 25  |           greater through its ~action being more intense: and in this
3173   2, 25  |            but only the fact of their being an obstacle between us and
3174   2, 25  |        parents love their children as being part of themselves, whereas
3175   2, 25  |           nearer to their parents, as being part of ~them, than their
3176   2, 25  |             father and mother through being begotten of them.~Aquin.:
3177   2, 25  |            man loves his wife is her ~being united to him in the flesh.~
3178   2, 25  |               that to love surpasses ~being loved, for which reason
3179   2, 25  |               recipient, not ~through being incited by him, but through
3180   2, 25  |           incited by him, but through being moved thereto of his own ~
3181   2, 26  |                 the cause of anything being such is yet more so." Now ~
3182   2, 26  |         Therefore charity consists in being loved rather than in loving.~
3183   2, 26  |              in loving rather than in being loved. Now charity is a
3184   2, 26  |              in loving rather than in being loved.~Aquin.: SMT SS Q[
3185   2, 26  |        commended for loving ~than for being loved, indeed, if they be
3186   2, 26  |              1: A better man, through being better, is more lovable;
3187   2, 26  |               which is in him, ~so by being loved a man is shown to
3188   2, 26  |               Some love on account of being loved, not so that to be ~
3189   2, 26  |                considered not only as being in the sensitive appetite
3190   2, 26  |       sensitive appetite but ~also as being in the intellective appetite
3191   2, 26  |             of God are ~clearly seen, being understood by the things
3192   2, 26  |          things it knows not, through being the formal, final, or efficient ~
3193   2, 26  |             Knowledge of God, through being mediate, is said to be ~"
3194   2, 26  |          completed by the thing known being in the knower, ~whereas
3195   2, 26  |              consists in the appetite being ~inclined towards the thing
3196   2, 26  |            means take their mode from being ~proportionate to the end.
3197   2, 26  |            which ~have a mode through being measured .~Aquin.: SMT SS
3198   2, 26  |              except by reason ~of his being loved for God's sake. Therefore
3199   2, 27  |            The Law prescribes joy, as being an act of charity, albeit ~
3200   2, 28  |              own accord, but through ~being forced, as it were, by the
3201   2, 28  |       appetitive movements in one man being set at rest ~together.~Aquin.:
3202   2, 28  |         result of one's own appetites being directed to one ~object;
3203   2, 28  |               from one's own appetite being united with ~the appetite
3204   2, 28  |             as ourselves, the ~result being that we wish to fulfil our
3205   2, 28  |    Accordingly the motive of "mercy," being something pertaining to ~"
3206   2, 28  |       grieving with one's friend" ~as being one of the signs of friendship,
3207   2, 28  |          defect as one's own, through being ~united to him by love,
3208   2, 28  |           since man is the better for being more like God. ~Now this
3209   2, 28  |          Hence mercy is accounted ~as being proper to God: and therein
3210   2, 29  |             gives, he gives either as being due, or as ~not due. But
3211   2, 29  |            But a benefit conferred as being due belongs to justice while
3212   2, 29  |             ix, 1) "doing good," i.e. being beneficent, "to one's friends."
3213   2, 29  |        understood that, other ~things being equal, one ought to succor
3214   2, 30  |             some have defined alms as being "a deed ~whereby something
3215   2, 30  |         Secondly, we speak of a thing being ~an act of justice formally,
3216   2, 30  |            elicited act of one virtue being ~commanded by another virtue
3217   2, 30  |               man ~profits nothing by being buried, else Our Lord would
3218   2, 30  |             not only as regards their being ~infirm and consequently
3219   2, 30  |           greater want, other ~things being equal, but if he who is
3220   2, 30  |           does not need ~for the time being, as far as he can judge
3221   2, 30  |               equally among all, one ~being in need, and another in
3222   2, 30  |              be something unlawful as being contrary to the Divine Law,
3223   2, 30  |             be something unlawful as ~being against the positive civil
3224   2, 30  |        prevented from giving alms, by being under another's power.~Aquin.:
3225   2, 30  |             to another in its regard, being independent in respect of ~
3226   2, 30  |             monk be dispensed through being commissioned by his ~superior,
3227   2, 30  |          order to follow ~Christ, and being freed from care, to be needy
3228   2, 30  |           requires that, other things being equal, we should, in preference, ~
3229   2, 31  |            who becomes worse through ~being corrected?~(7) Whether secret
3230   2, 31  |     considered in two ~ways, first as being harmful to the sinner, secondly
3231   2, 31  |              scandalizing them, or by being detrimental ~to the common
3232   2, 31  |       iniquity" (1 Jn. 3:4), through ~being contrary to justice.~Aquin.:
3233   2, 31  |               towards him: the result being that he strives to make
3234   2, 31  |        another's ~sins: not indeed by being on the lookout for something
3235   2, 31  |              on ~one another, through being in some respect higher than
3236   2, 31  |      yourselves, but also to him who, being in the higher position among
3237   2, 31  |          offers his help to one who, "being in the higher ~position
3238   2, 31  |              made to cease sinning by being ~punished, and because,
3239   2, 31  |            others are deterred by one being made an example of. Hence
3240   2, 31  |             end, becomes good through being ~directed to the end. Hence
3241   2, 31  |                will be of use without being a hindrance, and thus his
3242   2, 32  |                    are clearly seen, ~being understood by the things
3243   2, 32  |               as He is the ~source of being, since all things, in as
3244   2, 32  |               to be ~like God, Who is Being itself.~Aquin.: SMT SS Q[
3245   2, 32  |              a thing ~consists in its being well disposed in accordance
3246   2, 32  |               to our ~neighbor before being directed to God. Therefore,
3247   2, 33  |              the fact that we sigh at being ~deprived of spiritual fruit,
3248   2, 33  |              from God, this, far from being a proof of ~humility, shows
3249   2, 33  |               Further, sloth, through being a kind of sorrow, is opposed
3250   2, 33  |               gives rise to others as being their final cause. Now ~
3251   2, 33  |               obtain ~it, and through being moved to do something under
3252   2, 33  |              may avoid it, or through being exasperated into doing something
3253   2, 34  |               good may be reckoned as being one's own evil, in so ~far
3254   2, 34  |             what is good for one from being reckoned as ~evil for another:
3255   2, 34  |          happens that without charity being lost, both the destruction ~
3256   2, 34  |            Nothing hinders a sin from being penal accidentally, as ~
3257   2, 34  |               their principal objects being contrary to ~one another,
3258   2, 34  |            some ~principal reason for being itself the origin of several
3259   2, 35  |               sins by reason of their being ~imperfect acts.~Aquin.:
3260   2, 37  |          schism takes its name ~"from being a scission of minds," and
3261   2, 37  |           body, by joints ~and bands, being supplied with nourishment
3262   2, 37  |               results from ~something being added to schism, for it
3263   2, 37  |             back to the Church ~after being baptized, are not baptized
3264   2, 37  |               those who return after ~being ordained, are not ordained
3265   2, 38  |           himself, or consents to its being done by another, according
3266   2, 38  |      according to 2 Tim. 2:4: "No man being a soldier to God, entangleth ~
3267   2, 38  |           clerics, by reason of their being deputed to ~works more meritorious
3268   2, 38  |             two ways. ~First, through being told something false, or
3269   2, 38  |          whereby many are saved from ~being slain, and innumerable evils
3270   2, 39  |         quarrelled publicly, without ~being reproved by him, supposing
3271   2, 39  |             between ~private persons, being declared not by public authority,
3272   2, 39  |            when a man resents another being preferred ~to him, his anger
3273   2, 40  |             on against external foes, being as it were between one people
3274   2, 40  |        securely; for this is tyranny, being ~conducive to the private
3275   2, 41  |               is fittingly defined as being something less rightly said ~
3276   2, 41  |             rectitude, either through being evil in itself, such as
3277   2, 41  |               this other one, through being ill-disposed, is led into
3278   2, 41  |             as when one commits a sin being induced thereto by ~another;
3279   2, 41  |         stumbles spiritually, without being kept back ~somewhat from
3280   2, 41  |               scandal consists in its being ~something done in the presence
3281   2, 41  |         others: and the fact of a sin being ~committed openly, though
3282   2, 41  |             before them all: If ~thou being a Jew, livest after the
3283   2, 41  |              sudden ~movements, which being hidden cannot give scandal.
3284   2, 41  |            danger), until the ~matter being explained the scandal cease.
3285   2, 41  |       numerous and more grievous sins being committed, the ~infliction
3286   2, 41  |        brother be scandalized through being corrected. And so, if ~the
3287   2, 41  |               duties arise from their being enjoined as in the case
3288   2, 41  |               be expedient, to suffer being ~harmed or defrauded, rather
3289   2, 41  |             to forego it for the time being, so that they might be taught
3290   2, 43  |               by a kind of ~likeness, being perfect in wickedness; thus
3291   2, 43  |           considered in itself before being compared with ~something
3292   2, 43  |         baptized or those who without being guilty of ~mortal sin have
3293   2, 43  |           more exalted ~mysteries and being able to impart this knowledge
3294   2, 43  |         according to Divine rules (by being able ~to direct not only
3295   2, 44  |             is the result of a ~man's being simply stupid about everything,
3296   2, 44  |         caused by the spiritual sense being dulled, so as to be incapable ~
3297   2, 44  |          impediment, viz. by the mind being plunged into earthly things,
3298   2, 45  |             prudence, ~since, the end being of most import in everything,
3299   2, 45  |          about contingent things, art being concerned with "things made,"
3300   2, 45  |               so forth; and prudence, being concerned with "things done,"
3301   2, 45  |                things that have their being in the doer himself, as
3302   2, 45  |              that which of itself has being, would seem to have no ~
3303   2, 45  |               no ~cause, but its very being is its cause, since a thing
3304   2, 45  |              a thing is said to have ~being by reason of its cause.
3305   2, 45  |             to be ~solicitous through being shrewd [solers] and alert [
3306   2, 45  |               what is good for him by being prudent about ~the good
3307   2, 45  |           notion of prudence, i.e. as being ~right reason applied to
3308   2, 45  |             is called "political," as being ~directed to the common
3309   2, 45  |           which is ~imperfect through being directed to a particular
3310   2, 45  |              human concerns, far from being fixed, are ~of manifold
3311   2, 47  |       memories back to us: the reason being that we pass quickly from
3312   2, 47  |          stands in very great need of being taught by ~others, especially
3313   2, 47  |           docility consists in a ~man being well disposed to acquire
3314   2, 47  |     intelligence takes its name ~from being an intimate penetration
3315   2, 47  |              reason is so called from being inquisitive and discursive.
3316   2, 49  |           good, and {boule}, counsel, being "a good ~counsel" or rather "
3317   2, 49  |               own, the end of counsel being the discovery of what has
3318   2, 49  |              common law) a virtue, as being good judgment.~Aquin.: SMT
3319   2, 49  |       research, through ~their reason being quick at arguing from one
3320   2, 49  |          appetitive power, the result being that one ~judges well of
3321   2, 50  |               is not ~consistent with being led by another. Since then
3322   2, 50  |             and is ~perfected through being moved by a higher principle
3323   2, 50  |          movement, as a ~body through being moved by a spirit. Now it
3324   2, 50  |          perfected and helped through being ruled and moved by ~the
3325   2, 50  |               is moved, moves through being moved. Hence ~the human
3326   2, 50  |           moved, differs while it ~is being moved from its disposition
3327   2, 50  |             after it is built, ceases being built by the builder. On
3328   2, 51  |          counselling not only through being over hasty but also through ~
3329   2, 51  |               hasty but also through ~being over slow, so that the opportunity
3330   2, 51  |              on account of ~something being inordinately pleasing to
3331   2, 52  |             sins are special ~through being about a special matter,
3332   2, 52  |             man fails in commanding, ~being hindered as it were, by
3333   2, 52  |               of the will, the result being a lack of solicitude on ~
3334   2, 53  |           according to 2 Cor. 12:16, "Being crafty I ~caught you by
3335   2, 53  |               patiently the effect of being deceived, and ~to endure
3336   2, 53  |          temporal things, ~the result being that a man is drawn away
3337   2, 54  |         commandments of the decalogue being given ~to the whole people,
3338   2, 55  |       distinction between individuals being presupposed: for if a man
3339   2, 56  |               is fittingly defined as being the perpetual and constant ~
3340   2, 56  |       unfittingly defined justice as ~being "the perpetual and constant
3341   2, 56  |           doing ~what is just, and of being just in action and in intention."
3342   2, 56  |               unfittingly defined ~as being a will.~Aquin.: SMT SS Q[
3343   2, 56  |        particular matter for the time being, because ~one could scarcely
3344   2, 56  |              differ in their ~mode of being." Now things that differ
3345   2, 56  |               merely in their mode of being or ~logically do not differ
3346   2, 56  |              actions, are ~capable of being directed to another man.
3347   2, 56  |          passions. Therefore justice, being a moral virtue, is ~about
3348   2, 56  |              of these, without ~there being a defect in the other. Thus
3349   2, 56  |               from external things as being their objects, it follows
3350   2, 56  |               We may speak of a thing being good simply in two ways. ~
3351   2, 56  |             to be good simply through being good ~absolutely i.e. in
3352   2, 56  |               may become evil through being ~abused. Such are riches
3353   2, 56  |        respect of the virtuous person being ~well disposed towards another,
3354   2, 57  |                Thus too all vices, as being repugnant to the common
3355   2, 57  |               an unjust thing without being unjust."~Aquin.: SMT SS
3356   2, 57  |        unequal, ~through more or less being assigned to some person
3357   2, 57  |              do it through ignorance, being unaware that it ~is unjust,
3358   2, 57  |               the law of the state by being deprived of an honorable
3359   2, 57  |                23], and it is through being contrary thereto that ~a
3360   2, 58  |              judgment is perverted by being usurped?~Aquin.: SMT SS
3361   2, 58  |             causes. First, from a man being evil in himself, and from
3362   2, 58  |       Secondly, this is ~due to a man being ill-disposed towards another:
3363   2, 58  |         person about whom judgment is being ~formed; for he is deemed
3364   2, 58  |               is rendered perverse by being usurped?~Aquin.: SMT SS
3365   2, 58  |              not rendered perverse by being ~usurped. For justice is
3366   2, 59  |           brought back to the mean, 1 being taken from him that ~has
3367   2, 59  |             good name, and openly, by being ~accused in a court of law,
3368   2, 60  |             when ~the body is hurt by being struck, or his reputation,
3369   2, 60  |          loses ~his personal honor by being unjustly insulted. Therefore
3370   2, 60  |             condition of either party being duly considered according
3371   2, 60  |              Church, one procures its being conferred on a more ~worthy
3372   2, 60  |              anyone, one prevents its being conferred on a worthy subject
3373   2, 60  |             OBJ 2: Zachaeus said this being willing to do more than
3374   2, 60  |           loss in two ways. First, by being deprived of what ~he actually
3375   2, 60  |           reverts to the ~restorer by being restored. Now if a prelate
3376   2, 60  |             through the giving itself being illicit and against the
3377   2, 60  |            cooperates towards a thing being taken away from ~someone,
3378   2, 60  |            from ~someone, without its being taken away in effect. Therefore
3379   2, 60  |              the point of restitution being immediate.~
3380   2, 61  |               that, spiritual ~things being of greater import than temporal,
3381   2, 61  |               trust the more in their being of one ~mind with him in
3382   2, 61  |         wealth," so that, wealth not ~being a due cause of honor, this
3383   2, 61  |             the due cause of a person being honored. Now it ~is to be
3384   2, 62  |              of a member, through its being decayed or ~infectious to
3385   2, 62  |             be slain without the good being killed with them, either ~
3386   2, 62  |               state of the beasts, by being disposed of according as
3387   2, 62  |             loves itself, the result ~being that everything naturally
3388   2, 62  |             naturally keeps itself in being, and resists ~corruptions
3389   2, 62  |               always a mortal sin, as being contrary to the ~natural
3390   2, 62  |             For she commits no sin in being violated by force, provided ~
3391   2, 62  |             man does not shrink from ~being slain by another, for the
3392   2, 62  |         everything to keep itself in "being," as far as possible. And
3393   2, 62  |             take due care, the result being that a ~person loses his
3394   2, 62  |              care, he does not escape being guilty of murder, if his ~
3395   2, 62  |               he was not excused from being guilty of homicide.~Aquin.:
3396   2, 63  |               are ~aggravated through being perpetrated on persons connected
3397   2, 63  |               particular ~nature from being in harmony with universal
3398   2, 63  |          aggravated through an injury being ~inflicted on one who is
3399   2, 63  |             answer that, Other things being equal, an injury is a more
3400   2, 63  |        persons, so that, other things being equal, the sin is ~aggravated
3401   2, 63  |           insisted upon ~both through being more opposed to mercy, and
3402   2, 64  |              from and bring them into being?" Now whatever man possesses ~
3403   2, 64  |             first belongs to theft as being contrary to justice, which
3404   2, 64  |              and consists in a thing ~being taken secretly: and in this
3405   2, 64  |            nature, through the taking being involuntary ~on the part
3406   2, 64  |          contrary to justice, through being a taking of what belongs
3407   2, 64  |           undone. Therefore theft, as being opposed to charity, is a ~
3408   2, 65  |             through the judge himself being an ~eye-witness. Therefore
3409   2, 65  |           condemn a man without there being an ~accuser.~Aquin.: SMT
3410   2, 65  |         condemn anyone as judge while being at the same ~time his accuser.~
3411   2, 66  |                Nothing prevents a man being debarred by sin from doing ~
3412   2, 66  |              rendered unjust ~through being slanderous. ~Aquin.: SMT
3413   2, 66  |          wicked intent hinders a sin ~being punished. This again happens
3414   2, 66  |             has put ~him in danger of being punished severely, should
3415   2, 67  |              authority occasioned his being chosen as ~arbitrator. Nor
3416   2, 67  |             man who consented ~to his being arbitrator, without adverting
3417   2, 67  |              appeal ~to be made, this being considered sufficient time
3418   2, 67  |                nature inclines us, as being of natural right, so to
3419   2, 67  |     condemnation, may lawfully resist being put to death.~Aquin.: SMT
3420   2, 67  |            man to defend himself from being put to ~death.~Aquin.: SMT
3421   2, 67  |             power in the point of its being ordained by God "for the
3422   2, 68  |             do so on account of their being committed to one under ~
3423   2, 68  |               hinders certain persons being excused from giving evidence,
3424   2, 68  |              that are against God, as being ~most grievous and among
3425   2, 69  |               poor man whose ~suit is being unjustly prejudiced, than
3426   2, 69  |            performing works of mercy, being ~affirmative, is binding
3427   2, 69  |            the suit of a ~poor man is being prejudiced. Therefore it
3428   2, 69  |              altogether debarred from being advocates either in their
3429   2, 69  |            ways. First, through a man being engaged in higher things.
3430   2, 70  |               might ~be so grave that being uttered inconsiderately
3431   2, 70  |               us to withstand against being reviled, and this ~chiefly
3432   2, 70  |              virtue on account of our being reviled. ~Hence Gregory
3433   2, 70  |             man prevents another from being reviled there is ~not the
3434   2, 70  |             man defends ~himself from being reviled: indeed rather would
3435   2, 70  |              most frequently, through being closely connected with its ~
3436   2, 71  |        apparently intends and aims at being believed. It is ~therefore
3437   2, 71  |                measured, not from its being a union of bodies, but from
3438   2, 71  |             union of bodies, but from being a disorder ~in human generation.
3439   2, 71  |               as he suffers patiently being detracted himself. ~But
3440   2, 71  |               profit one derives from being backbitten is due, not to ~
3441   2, 72  |            semblance of evil ~through being unpleasant to the hearer.~
3442   2, 73  |              differ from reviling, as being shamed differs from being
3443   2, 73  |             being shamed differs from being dishonored: for ~to be ashamed
3444   2, 73  |               his ~conscience through being confused and ashamed at
3445   2, 73  |               at reprehensible deeds ~being imputed to him - and for
3446   2, 74  |             another's evil, as evil, ~being intent on the evil itself,
3447   2, 74  |             his guilt is deserving of being cursed, according to Job ~
3448   2, 74  |             judges himself ~worthy of being cursed; and in this sense
3449   2, 74  |        accursed ~of God in respect of being guilty of present sin.~Aquin.:
3450   2, 74  |             inflict it, ~other things being equal.~Aquin.: SMT SS Q[
3451   2, 75  |             be not at ~a loss through being without that thing, the
3452   2, 75  |             Now ~quantity is known by being measured: and the measures
3453   2, 75  |       unlawful through the thing sold being defective.~Aquin.: SMT SS
3454   2, 75  |            quantity which is known by being ~measured: wherefore if
3455   2, 75  |           sell an unhealthy animal as being a healthy one: and if anyone
3456   2, 75  |              defective in one respect being useful in many others.~Aquin.:
3457   2, 75  |             plague, a cleric who from being poor has become wealthy,
3458   2, 75  |         become wealthy, or who, from ~being a nobody has become a celebrity."
3459   2, 75  |            nothing prevents gain from being ~directed to some necessary
3460   2, 75  |            says (2 Tim. 2:4): "No man being a soldier to God entangleth
3461   2, 76  |             law which are consumed by being used, do not admit of ~usufruct,"
3462   2, 76  |            his price through delay in being paid, and lowers his price
3463   2, 76  |             else that is consumed ~by being used, so also is it a like
3464   2, 77  |             of loss which consists in being deprived of ~seeing God
3465   2, 78  |               mentions {epieikeia} as being ~annexed to justice: and
3466   2, 79  |               to speak of religion as being exhibited, to our human
3467   2, 79  |           through negligence, or from being a bond, it denotes properly
3468   2, 79  |          proportioned to him, through being ordered to him in a becoming
3469   2, 79  |                precedence (Ex. 20) as being of greatest importance.
3470   2, 79  |              takes its goodness from ~being ordered to that end; so
3471   2, 79  |               a thing is perfected by being subjected to its superior,
3472   2, 79  |             the ~body is perfected by being quickened by the soul, and
3473   2, 79  |              the soul, and the air by being ~enlightened by the sun.
3474   2, 79  |                     are clearly seen, being understood by the things
3475   2, 79  |             to be ~sanctified through being applied to the worship of
3476   2, 79  |               for instance, silver by being mixed with ~lead. Now in
3477   2, 79  |              be united to the Supreme Being it must ~be withdrawn from
3478   2, 79  |              for what ~it is, but for being consecrated to God."~Aquin.:
3479   2, 80  |               for we speak ~of people being devout to certain holy men,
3480   2, 81  |       originally ~signified a speech, being derived in the first instance
3481   2, 81  |           prayer tends to God through being ~moved by the will of charity,
3482   2, 81  |            but in importance, this as being our good, the ~other as
3483   2, 81  |               be meritorious, but as ~being necessary in order that
3484   2, 81  |             Wherefore they rejoice in being revenged on their enemies, ~
3485   2, 81  |          prayer loses its ~secrecy by being expressed vocally. Therefore
3486   2, 81  |          languish, through the strain being prolonged. By so doing they
3487   2, 81  |                our beatitude, through being conducive to salvation,
3488   2, 81  |               by the blind man before being anointed, i.e. perfectly ~
3489   2, 82  |               given are recognized as being men to whom we owe ~esteem
3490   2, 82  |               that which is within as being of greater ~import, it follows
3491   2, 83  |               and of ~certain animals being offered by some, and others
3492   2, 83  |               is subject to a higher ~being, on account of the defects
3493   2, 83  |               whatever ~this superior being may be, it is known to all
3494   2, 83  |               we read of no sacrifice being ~offered by Adam may be
3495   2, 83  |           Isaac was a type of Christ, being himself offered in sacrifice;
3496   2, 83  |               of ~praise save through being done out of reverence for
3497   2, 83  |      character of a sacrifice through being done in order ~that we may
3498   2, 83  |              of praise merely through being offered to God in ~protestation
3499   2, 84  |              be compelled to do so by being ~deprived of the Church'
3500   2, 84  |               God, as though it were ~being made into something holy,