Part, Question

3501   2, 84  |             its ~remaining entire and being deputed to the worship of
3502   2, 84  |              make ~may be punished by being deprived of the sacraments,
3503   2, 84  |             Church; secondly, through being ministers of the altar, ~
3504   2, 84  |              God his first-fruits, as being a special part of the fruits
3505   2, 85  |               is due without any time being fixed for its ~payment,
3506   2, 85  |            people to whom the law was being ~given. For they were divided
3507   2, 85  |              way, the perfect number (being the first ~numerical limit,
3508   2, 85  |                 A[3]). Now oblations, being offered ~to God immediately,
3509   2, 85  |      according to 2 Tim. 2:4, "No man being a soldier to God, entangleth ~
3510   2, 85  |                the right of receiving being reserved to ~the ministers
3511   2, 85  |              certain soldiers through being granted ~to them in fee
3512   2, 85  |              are due to the clergy as being ministers of the altar and
3513   2, 86  |             such as an ass or a human being. ~Hence Jerome says [*Implicitly
3514   2, 86  |               and this depends on its being done with due discretion,
3515   2, 86  |               life, or this place, as being most agreeable to him, he
3516   2, 86  |        liberty is not lessened by one being unable ~to sin, so, too,
3517   2, 86  |              the more meritorious for being commanded by a superior
3518   2, 86  |          whose act it becomes through being commanded by it, just as
3519   2, 86  |               act of ~abstinence; and being continent, which is an act
3520   2, 86  |         belong to the divine worship, being like sacrifices to God. ~
3521   2, 86  |              1/1~Reply OBJ 3: Through being pronounced in public vows
3522   2, 86  |             from taking vows, through being subject to ~another's power.~
3523   2, 86  |            woman vow any ~thing . . . being in her father's house, and
3524   2, 86  |            Para. 2/2~A slave, through being in his master's power, even
3525   2, 86  |             and then, when one is not being occupied with ~other things
3526   2, 86  |             aright is invalid without being ~annulled by anyone. But
3527   2, 86  |           through the maker of a vow ~being subject to another's power,
3528   2, 86  |             was the subject of a vow, being, as it were, ~dedicated
3529   2, 86  |               sacrificed, through not being the lawful matter of a sacrifice,
3530   2, 86  |          above (OBJ[1]), of a country being restored to peace through
3531   2, 86  |         profession is due, not to its being an act of chastity, but ~
3532   2, 86  |              and must hold himself as being the dispenser of the ~common
3533   2, 86  |          because a spiritual ~prelate being, not a master, but a dispenser,
3534   2, 87  |              Nothing prevents a thing being good in itself, and yet ~
3535   2, 87  |   consequently oaths are desirable as being good ~essentially.~Aquin.:
3536   2, 87  |           evil result, either through being ~evil of its very nature (
3537   2, 87  |         commit adultery), ~or through being a hindrance to a greater
3538   2, 87  |         longer comes under it, as not being due matter for an oath,
3539   2, 87  |             consecration,' instead of being put ~on his oath": and (
3540   2, 87  |       debarred from swearing, through being of so great authority ~that
3541   2, 88  |            may repulse the demons, as being our ~enemies, by adjuring
3542   2, 89  |              do better: since just as being praised makes the wicked ~
3543   2, 90  |             the ~latter is defined as being "immoderate observance of
3544   2, 91  |              the ~mysteries of Christ being already accomplished, it
3545   2, 91  |              proportion, ~through not being proportionate to its end.
3546   2, 92  |            not ~anything," because by being thus sacrificed the sacrificial
3547   2, 92  |             every superior nature, as being nearer to God. But this ~
3548   2, 92  |             to the most ~high God, as being better than those others,
3549   2, 92  |             fitting in itself, but as being ~in harmony with the general
3550   2, 92  |                Wis. 14:15): "A father being afflicted with bitter grief,
3551   2, 92  |               causing it, or ~through being an occasion thereof, either
3552   2, 93  |                movement of some other being, and this belongs to "augury";
3553   2, 93  |         disease, which he ~tolerated, being made public, the power of
3554   2, 93  |               spirit of the just man, being about ~to smite the king
3555   2, 93  |            Did. ~v, 3], an accidental being has no cause, least of all
3556   2, 93  |           accidentally, neither is a "being" properly speaking, nor
3557   2, 93  |              explicit, ~through their being invoked for the purpose,
3558   2, 93  |           some of their actions from ~being signs of the future, in
3559   2, 93  |              the Scriptures relate as being practiced by holy men. Now
3560   2, 93  |              the case of persons who, being unable to agree upon the
3561   2, 94  |             theft: secondly, through ~being directed to an evil end,
3562   2, 94  |       knowledge of it, this knowledge being proper to God. Yet the demons ~
3563   2, 94  |                 so ~that men, through being entangled in these observances,
3564   2, 96  |              false, and swears to its being ~true, while perhaps it
3565   2, 96  |             assertion is confirmed by being firmly shown to be true;
3566   2, 97  |             must be excommunicated as being guilty of sacrilege." Yet
3567   2, 97  |               called "sacred" through being deputed to the divine worship.
3568   2, 97  |             an aspect of good through being deputed to a good ~end,
3569   2, 97  |              divine character through being deputed to ~the divine worship,
3570   2, 97  |               were called divines, as being the ministers of divine ~
3571   2, 97  |               according to Wis. 6:5, "Being ministers of His kingdom,
3572   2, 97  |              one specific kind of sin being found in ~various generic
3573   2, 97  |               as medicines, ~that men being deterred thereby may desist
3574   2, 97  |              sinning by sacred things being withheld from ~him, since
3575   2, 98  |             without, sometimes, faith being in one's heart, so too the
3576   2, 98  |         without, ~sometimes, unbelief being in the mind. Accordingly
3577   2, 98  |               the body lives ~through being united to the soul; so,
3578   2, 98  |            thing, he would not escape being guilty of the vice of simony. ~
3579   2, 98  |         baptize a dying child without being paid. Therefore it is ~not
3580   2, 98  |          unwilling to baptize without being ~paid, one must act as though
3581   2, 98  |               to baptize him ~without being paid, he ought, if possible,
3582   2, 98  |             should rather die without being ~baptized, because for him
3583   2, 98  |           this would not preclude its being granted to others. Moreover, ~
3584   2, 98  |               in two ways. ~First, as being dependent on spiritual things.
3585   2, 98  |              spiritual things through being directed thereto, ~for instance
3586   2, 98  |             are fittingly punished by being ~deprived of what they have
3587   2, 98  |            not ~fittingly punished by being deprived of what they have
3588   2, 98  |             should not be punished by being deprived of what has been
3589   2, 98  |             they are ignorant of ~his being guilty of simony; and they
3590   2, 98  |               this ~he is punished by being marked with infamy. Moreover,
3591   2, 98  |             the net fruits, allowance being made for expenses incurred
3592   2, 98  |            received again, their rank being changed as stated.~Aquin.:
3593   2, 98  |           punished ~as a simoniac, by being obliged to resign, but is
3594   2, 99  |             us the first principle of being and government. In ~the
3595   2, 99  |          place, the principles of our being and government are our ~
3596   2, 99  |              to the principles of his being than other relations: ~wherefore
3597   2, 99  |               son's superior ~through being the principle of his being,
3598   2, 99  |            being the principle of his being, the latter owes him reverence ~
3599   2, 99  |               connatural principle of being and ~government. And piety
3600   2, 99  |               is the principle of our being and government in a far ~
3601   2, 99  |             is for ~us a principle of being: but legal justice regards
3602   2, 100 |         fathers," on account of their being charged with like cares:
3603   2, 100 |            OBJ 2: By the very fact of being in a position of dignity
3604   2, 100 |            not as regards the ~father being a principle of generation:
3605   2, 100 |              all things derive their ~being.~Aquin.: SMT SS Q[102] A[
3606   2, 101 |              him, in the point of his being more excellent than they,
3607   2, 101 |         virtue but of his dignity, as being God's minister, and because
3608   2, 101 |                  to be ~loved is like being honored." Now the charity
3609   2, 101 |               dulia we honor a man as being made to ~the image of God.
3610   2, 101 |               for their master, dulia being the Greek for ~servitude.~
3611   2, 101 |              to the Blessed Virgin as being the mother ~of God. Therefore
3612   2, 101 |      different species of dulia, one ~being simply dulia, the other
3613   2, 102 |             person commanding him, as being his rule of ~conduct. Now
3614   2, 102 |              less acceptable through ~being done out of obedience. Therefore
3615   2, 102 |              own sake apart ~from its being prescribed, as happens in
3616   2, 102 |        meritorious before God through being performed out of obedience
3617   2, 102 |              from starvation, through being deprived of every ~good."
3618   2, 102 |           action of heat, as ~regards being heated, but not as regards
3619   2, 102 |            heated, but not as regards being dried up or consumed. In ~
3620   2, 103 |         superior is a ~mortal sin, as being contrary to the love of
3621   2, 103 |            man, apart from the latter being ~a disobedience to God.
3622   2, 104 |        continuous gift, other ~things being equal. Secondly, a favor
3623   2, 104 |              that the benefactor from being ~virtuous has become wicked,
3624   2, 104 |            who are gracious to us, by being gracious to them return,"
3625   2, 104 |             the favor gratis ~without being bound to do so. Wherefore
3626   2, 105 |            seem to be no repayment in being unwilling ~to owe anything,
3627   2, 105 |             sin from ~the fact of its being contrary to virtue. Wherefore
3628   2, 105 |             properly denominated from being ~a deficiency of gratitude.
3629   2, 105 |             of some special sin from ~being found materially in several
3630   2, 105 |               a sin is mortal through being contrary to charity, as ~
3631   2, 105 |               of thing withheld, this being needful ~to the benefactor,
3632   2, 105 |             does not achieve ~this by being kind to him once, he may
3633   2, 105 |           kind to him once, he may by being so a second time. If, ~however,
3634   2, 106 |           deficiency and consists in ~being remiss in punishing, wherefore
3635   2, 106 |              the Church on account of being ~infected with leprosy;
3636   2, 106 |            debt of punishment through being compelled by fear to ~commit
3637   2, 106 |              a certain good: thus for being infected with ~leprosy a
3638   2, 107 |           truth is a part of justice, being annexed thereto as a ~secondary
3639   2, 107 |           manner, regard something as being due.~Aquin.: SMT SS Q[109]
3640   2, 107 |              represent themselves ~as being greater than they are, are
3641   2, 108 |              lie] is derived from its being in ~opposition to the "mind."
3642   2, 108 |           person, or to save him from being injured. In this way ~lies
3643   2, 108 |            than by someone slaying or being slain. Therefore a man may ~
3644   2, 108 |              murder, or another from ~being killed.~Aquin.: SMT SS Q[
3645   2, 108 |            not ~with the intention of being believed, but merely for
3646   2, 108 |               times, are mentioned as being worthy of credit, was ~done
3647   2, 108 |              daughter of my mother," ~being related to him on his father'
3648   2, 108 |               of ~this mode of speech being moved by the spirit of prophecy,
3649   2, 108 |              mind, due ~circumstances being taken for granted - nor
3650   2, 108 |              eternal reward was lost, being exchanged for a ~temporal
3651   2, 108 |         contrary to charity, through ~being told with the purpose of
3652   2, 109 |               hide one's sin without ~being guilty of dissimulation.
3653   2, 109 |            shows himself outwardly as being good; {hypo} denoting falsehood,
3654   2, 109 |           pretends to be just without being so in reality." ~Aquin.:
3655   2, 109 |          thief: for through desire of being ~honored for holiness, though
3656   2, 110 |              glorious']. Secondly, as being the end of boasting, since
3657   2, 111 |              no sin arises from one's being strengthened by God: and
3658   2, 111 |             with whom is God, and who being strengthened ~by God, abiding
3659   2, 112 |              this virtue rather than ~being a part of justice is opposed
3660   2, 112 |          virtue is a part of justice, being annexed to it as ~to a principal
3661   2, 113 |             Nothing hinders two vices being contrary to one another. ~
3662   2, 113 |         persecutor slays effectively, being ~a sufficient cause of death;
3663   2, 114 |              by reason of the speaker being a person to whom someone
3664   2, 114 |        everything with the intent ~of being disagreeable, and care for
3665   2, 114 |            openly. Now, other ~things being equal, it is more grievous
3666   2, 114 |              Hence flattery, through ~being accompanied by deceit, seems
3667   2, 115 |          prevents a virtuous man from being liberal, although he be
3668   2, 115 |              love they have for it as being their own ~effect, according
3669   2, 115 |             to be a part of ~justice, being annexed thereto as to a
3670   2, 115 |       liberality arises from a person being affected in a certain way
3671   2, 115 |             For by reason of his not ~being a lover of money, it follows
3672   2, 115 |               certain excellence from being useful in many ways. Since, ~
3673   2, 116 |                 where it is written: "Being filled with all iniquity, ~
3674   2, 116 |          desired under ~the aspect of being useful to man. Consequently
3675   2, 116 |             after saying (Rm. 1:29): "Being ~filled with all iniquity . . .
3676   2, 116 |               sin is indicated by its being ~incurable: wherefore the
3677   2, 116 |             indication not of the sin being more grievous, but of ~its
3678   2, 116 |            more grievous, but of ~its being somewhat more dangerous.~
3679   2, 116 |           from other vices instead of being a capital ~vice in respect
3680   2, 116 |              even of a different kind being directed to its end; seeing
3681   2, 117 |             prodigal is deficient, by being less careful of them ~than
3682   2, 117 |               prevents opposites from being in the same subject ~in
3683   2, 117 |                but sometimes through ~being so disposed as not to care
3684   2, 117 |               an undoing of his ~very being." Now he that injures himself
3685   2, 117 |              sins against ~others, by being deficient in giving; and
3686   2, 118 |               the cardinal virtue, as being ~principal, that secondary
3687   2, 118 |       priority and posteriority, as ~"being" of substance and accident.~
3688   2, 118 |     predicated of it with priority to being predicated of ~legal justice,
3689   2, 118 |          Hence "epikeia" is by way of being a higher rule of human ~
3690   2, 119 |          kindred on account ~of their being related to his father so
3691   2, 120 |            answer that, In one who is being instructed in virtue it
3692   2, 120 |            The ruler of the synagogue being angry that He had healed
3693   2, 120 |            obstacles to true religion being removed by the first ~and
3694   2, 120 |           particular principle of our being, just as God is ~the universal
3695   2, 120 |           under the head of murder as being the principal of all. ~Those
3696   2, 121 |             of reason. First, through being drawn by some ~object of
3697   2, 121 |            Secondly, through the will being disinclined to follow that
3698   2, 121 |              dangers and toils, these being the objects of those passions.~
3699   2, 121 |             to guard the will against being withdrawn from the good
3700   2, 121 |         seemingly implies that one is being ~attacked by a stronger
3701   2, 121 |      fortissime] to good, the ~result being that it does not yield to
3702   2, 121 |            natural good, but also ~as being necessary for acts of virtue,
3703   2, 121 |              prevents the reason from being entirely ~overcome by bodily
3704   2, 121 |              in aggression, either as being the cause of anger, ~as
3705   2, 121 |             treat of fortitude, which being ~higher so to speak than
3706   2, 122 |               say that these babes in being slain obtained by ~God's
3707   2, 122 |             Christ will doubt of your being crowned in ~suffering for
3708   2, 122 |               and chief motive cause, being the virtue commanding it,
3709   2, 122 |        fortitude ~inclines thereto as being its proper motive cause,
3710   2, 122 |              its proper motive cause, being the virtue that ~elicits
3711   2, 122 |               that this act of virtue being the end is better.~Aquin.:
3712   2, 122 |              respect of its genus, as being the sign of the greatest
3713   2, 122 |               a matter of precept, as being ~necessary for salvation.
3714   2, 122 |          namely imprisonment, exile, ~being stripped of one's goods,
3715   2, 122 |              a martyr is so called as being a ~witness to the Christian
3716   2, 122 |             person willingly ~suffers being put to death. It happens
3717   2, 122 |             lives for some time after being mortally wounded for Christ'
3718   2, 122 |              martyrs are so called as being ~witnesses, because by suffering
3719   2, 123 |               a sin on account of its being ~inordinate, because the
3720   2, 123 |               to fortitude instead of being opposed thereto.~Aquin.:
3721   2, 123 |                 fear is a sin through being ~inordinate, that is to
3722   2, 124 |               just man is praised for being without fear that ~withdraws
3723   2, 124 |       fortitude is hindered by a ~man being fearless: since if fear
3724   2, 124 |               nothing hinders it from being opposed to other virtues.~
3725   2, 126 |              man act ~bravely through being accustomed to overcome;
3726   2, 126 |               man act bravely through being unaccustomed to danger.
3727   2, 126 |                which he describes ~as being "the discussion and administration,"
3728   2, 126 |    magnificence ~consists not only in being constant in the accomplishment
3729   2, 127 |                are very desirable, as being ~necessary for human life.
3730   2, 127 |           movement results from a man being intent on ~many things which
3731   2, 127 |           virtuous to the useful, as ~being greater: since the useful
3732   2, 127 |          shalt have confidence, ~hope being set before thee." Wherefore
3733   2, 127 |             that is in thy hand . . . being buried thou shalt ~sleep
3734   2, 127 |               a certain security from being a condition of a ~virtue,
3735   2, 128 |               vicious and sinful, as ~being contrary to the natural
3736   2, 130 |              sin. For no one sins ~in being likened to God: in fact
3737   2, 130 |           considers one's own good as being worthy of ~praise. Now it
3738   2, 130 |                however, be desired as being useful for ~something, either
3739   2, 130 |             nothing hinders this from being contrary to magnanimity,
3740   2, 130 |               in truth fall short ~of being magnanimous, because he
3741   2, 130 |               a sin is mortal through being contrary to charity. Now
3742   2, 130 |          attached to his own opinion, being unwilling to believe one
3743   2, 132 |             great, the doing [factio] being understood in the strict
3744   2, 132 |             great, the doing [facere] being understood in a broad sense,
3745   2, 132 |               great, "doing" [facere] being taken in the strict sense,
3746   2, 132 |          reckoned a part thereof, as ~being annexed to it as secondary
3747   2, 133 |             not ~from the expenditure being in excess of the work: for
3748   2, 133 |             nothing hinders this from being directed to the end of ~
3749   2, 134 |             equal mind," i.e. without being disturbed by sorrow, "lest
3750   2, 134 |           will remain in the point of being ~subject to God. In like
3751   2, 134 |              safeguards the mind from being overcome by sorrow.~Aquin.:
3752   2, 134 |             this hinder patience from being a part of fortitude, because ~
3753   2, 135 |              therefore can man, after being repaired by the grace of
3754   2, 136 |            are said to be effeminate, being womanish themselves, as
3755   2, 136 |               holds on impudently, as being utterly tenacious." ~"Pervicacious"
3756   2, 139 |             man as such is a rational being, it follows that those ~
3757   2, 139 |           lack other virtues, through being subject to the ~opposite
3758   2, 139 |            above all hinders man from being defiled. In like ~manner
3759   2, 139 |     opposition to reason, not through being ~immoderate, but chiefly
3760   2, 139 |              as they are signs of its being suitable for ~nourishment.~
3761   2, 139 |            virtue deserves praise for being honorable and ~beautiful.
3762   2, 140 |               a child is corrected by being restrained; hence it is
3763   2, 140 |        concupiscence, "is broken, and being ~suppressed is gradually
3764   2, 140 |             deserves reproach through being opposed to the good of virtue. ~
3765   2, 140 |               Wherefore intemperance, being simply more voluntary than ~
3766   2, 140 |         frequently ~in order to cease being a coward.~Aquin.: SMT SS
3767   2, 140 |            pleasures are described as being most slavish.~Aquin.: SMT
3768   2, 142 |            Who are the cause of a man being ashamed?~(4) What kind of
3769   2, 142 |        disgraceful and base to do, as being possible and arduous, that ~
3770   2, 142 |              5 Para. 1/1~Reply OBJ 5: Being frequently ashamed causes
3771   2, 142 |           glory consists ~in a person being honored. And since this
3772   2, 142 |              because he is ~afraid of being marked as presumptuous or
3773   2, 142 |      attestation may be considered as being more weighty, either ~because
3774   2, 142 |               man is more desirous of being honored and by whom ~he
3775   2, 142 |             men are more desirous of ~being honored by those who can
3776   2, 142 |             good, he apprehends it as being the more disgraceful. The
3777   2, 142 |               suffer some ~injury, by being disappointed in our request,
3778   2, 142 |             ignominy and reproach, as being things he does not deserve,
3779   2, 143 |             said to be honest through being worthy ~of honor. Now honor,
3780   2, 143 |              said to be beautiful, as being ~"the cause of the harmony
3781   2, 143 |              man's conduct or actions being well proportioned in respect ~
3782   2, 143 |             of honor: because through being honored or praised, a person
3783   2, 143 |               certain ~beauty through being regulated by reason. Now
3784   2, 143 |              Accordingly honesty, as ~being ascribed for a special reason
3785   2, 144 |               is no special virtue in being content with moderate ~clothes.
3786   2, 144 |      abstinence is not prevented from being a special virtue through
3787   2, 144 |              a special virtue through being a ~help to chastity, since
3788   2, 145 |               act is virtuous through being directed by reason to ~some
3789   2, 145 |               fast immediately ~after being baptized. Now we ought to
3790   2, 145 |              temperaments, the result being that ~one person needs more,
3791   2, 145 |            finished (the natural heat being withdrawn ~inwardly at night-time
3792   2, 146 |              said to be a sin through being contrary to virtue. ~Wherefore
3793   2, 146 |             in the desire thereof not being regulated by ~reason. Wherefore
3794   2, 146 |             of which he contemns God, being ready to disobey ~God's
3795   2, 146 |     circumstance. ~Now circumstances, being the accidents of an act,
3796   2, 146 |       Therefore the vice of gluttony, being ~about pleasures of touch
3797   2, 147 |      withdraws us from some things as being altogether ~unlawful, and
3798   2, 147 |          unlawful, and from others as being obstacles to perfection.
3799   2, 147 |               in certain persons, as ~being more necessary for the operations
3800   2, 148 |           much wine, ~the consequence being that he loses the use of
3801   2, 148 |            one way, through ~the wine being too strong, without the
3802   2, 148 |           strong, without the drinker being cognizant of this: ~and
3803   2, 148 |            much drink to the point of being drunk, is a mortal sin.
3804   2, 148 |              with the devil, not for ~being graver than other sins,
3805   2, 148 |              not in the point of ~its being itself a sin, but in the
3806   2, 149 |             human virtue ~consists in being something moderated by reason,
3807   2, 149 |         stands in very great need ~of being chastised: and consequently
3808   2, 150 |               may ~be injured through being wounded by mischance. Physicians,
3809   2, 150 |         prejudicial to virginity than being deprived of a hand or ~foot.~
3810   2, 150 |            that virginity ~instead of being sinful is worthy of praise.~
3811   2, 150 |         virginity is a special virtue being related ~to chastity as
3812   2, 150 |              do we praise virgins for being virgins, but, because their ~
3813   2, 150 |         formal in virginity, his mind being so prepared that he has
3814   2, 150 |             as to have the purpose of being magnificent in his expenditure,
3815   2, 150 |              acts of which consist in being occupied about ~Divine things,
3816   2, 151 |              food is to a ~man's well being, such is sexual intercourse
3817   2, 151 |           lust, in ~so far as through being carried away by concupiscence,
3818   2, 151 |              world," ~because through being held back by carnal pleasures
3819   2, 152 |              reason of ~due honor not being paid to her; and thus there
3820   2, 152 |            with these things, ~not as being on a par with them in sinfulness,
3821   2, 152 |             as Abraham did not sin in being willing to slay his innocent
3822   2, 152 |           every kind of lust, through being more ~opposed to the good
3823   2, 152 |          stated to be a mortal sin as being ~prejudicial to the good
3824   2, 152 |           lustful pleasure, either as being the custom of ~one's country,
3825   2, 152 |               prevented by sleep from being a sin, seeing ~that it is
3826   2, 152 |              of the maid, who through being violated ~without any previous
3827   2, 152 |            greater deformity ~through being united to another sin. Now
3828   2, 152 |            father's house ~that after being violated she may be taken
3829   2, 152 |             concupiscence, the result being that a man does not fear
3830   2, 152 |               is an impediment to its being contracted. ~As to the decree
3831   2, 152 |       unchaste'] takes ~its name from being a privation of chastity.
3832   2, 152 |                  sexual intercourse, ~being directed to the common good,
3833   2, 152 |            observance of chastity, by being directed to ~the worship
3834   2, 152 |               1~Reply OBJ 1: Lust, by being directed to another vice
3835   2, 152 |             two ways: First, ~through being contrary to right reason,
3836   2, 153 |         themselves indeed, but not as being necessary for the maintenance
3837   2, 153 |              we speak of a person as ~being continent or incontinent,
3838   2, 153 |       appetite is obedient to reason, being tamed by reason so to ~speak,
3839   2, 154 |              do not describe women as being continent, because they
3840   2, 154 |             are ~vacillating" through being unstable of reason, and "
3841   2, 154 |               against the Holy Ghost, being most grave, are ~declared
3842   2, 154 |             arises from the ~appetite being inclined to something, either
3843   2, 154 |           follow his desires ~without being curbed. Hence the Philosopher
3844   2, 155 |              nothing hinders meekness being ~reckoned both virtue, and
3845   2, 155 |         prevents certain virtues from being greatest, not ~indeed simply,
3846   2, 155 |          truth, which many do through being disturbed by anger. Wherefore ~
3847   2, 156 |               relation to the mode of being angry, namely that the movement
3848   2, 156 |              displeased, not with his being angry, ~but with the injury
3849   2, 156 |             inordinate in the mode of being angry, for ~instance, if
3850   2, 156 |            regard to an undue mode of being angry. As to the appetible ~
3851   2, 156 |            which regards the mode of ~being angry, anger would seem
3852   2, 156 |             man's ~memory, the result being that it gives rise to a
3853   2, 156 |               us like to God. Now by ~being entirely without anger,
3854   2, 156 |               appetite, is useful, as being conducive to the more prompt ~
3855   2, 157 |             man who is ~angry without being hurt, or with one who has
3856   2, 159 |          before Him as if they had no being at all." In this way ~humility
3857   2, 159 |             man restrain himself from being borne towards that which
3858   2, 159 |              does not prevent it from being a part of modesty or ~temperance.~
3859   2, 159 |                 the seventh, "to love being thus ~treated." Therefore
3860   2, 159 |               degree; thirdly, by not being deterred from ~this on account
3861   2, 159 |            there is ~nothing great in being humble towards those who
3862   2, 160 |          directly, through other sins being directed to the end of pride
3863   2, 160 |             De ~Nat. et Grat., not as being his own, but as those of
3864   2, 160 |        desires very much, ~the result being that his appetite is borne
3865   2, 160 |           other men; the result again being that his appetite ~is borne
3866   2, 160 |             judges that for the ~time being it is good for him to commit
3867   2, 160 |      particular sin: for it begins by being conceived in thought, then
3868   2, 160 |            confession," whereby a man being unwilling to be ~punished
3869   2, 160 |          found to consist in man not ~being, in some way, subject to
3870   2, 160 |               judgment of reason, and being without its consent), so ~
3871   2, 160 |            prevents one contrary from being the ~accidental cause of
3872   2, 160 |          there is no reason for pride being the ~greatest of sins, because
3873   2, 160 |               from God simply through being unwilling to be subject
3874   2, 160 |              a sin, on account of its being ~hidden. In this way it
3875   2, 160 |             is sometimes convinced by being faced with a more evident
3876   2, 160 |             lusts of the flesh, ~that being thus humbled he may rise
3877   2, 160 |       distinct sin from pride, but as being the first ~part of pride.
3878   2, 160 |             ways; first in itself, as being a special sin; secondly,
3879   2, 161 |              1 Tim. ~2:14, "The woman being seduced was in the transgression,"
3880   2, 161 |             to accept a ~falsehood as being true; namely that God had
3881   2, 161 |          movement of ~the soul before being in the outward act of the
3882   2, 161 |          moved towards the end before being moved ~towards that which
3883   2, 161 |            was ~puffed up, the result being that she believed the demon
3884   2, 161 |          things. First, as to natural being: and this likeness ~was
3885   2, 161 |           species but ~as regards its being the first sin: because it
3886   2, 161 |            not seduced, but the woman being ~seduced was in the transgression":
3887   2, 161 |               it was the cause of her being puffed up with still ~greater
3888   2, 162 |               body depend on the body being subject ~to the soul, as
3889   2, 162 |            needs to be ~of iron, this being suitable to its form and
3890   2, 162 |         conferred on him the favor of being exempt ~from the necessity
3891   2, 162 |               matter, namely the body being composed of contraries.
3892   2, 162 |             the entire human ~nature, being deprived of that favor in
3893   2, 162 |             aspect of good, namely as being ~a just punishment, and
3894   2, 162 |               two ways: in one way as being the ~term of alteration,
3895   2, 162 |           ways. In the first place by being deprived of that which ~
3896   2, 162 |              life she was punished by being subjected ~to her husband'
3897   2, 162 |               turning ~every way," as being appropriate to the circular
3898   2, 163 |            God knew that man, through being tempted, would ~fall into
3899   2, 164 |        temperance takes its name from being a ~kind of restraint, wherefore
3900   2, 164 |      studiousness is denominated from being the application of ~the
3901   2, 164 |           consists in man's ~appetite being directed aright in applying
3902   2, 165 |              consist in his intellect being reduced from potentiality
3903   2, 165 |         seemingly, there is no sin in being intent on them: for ~Jerome
3904   2, 165 |              to the learning of truth being itself inordinate; and this
3905   2, 166 |             things pertaining to man ~being directed by his reason.
3906   2, 166 |              above sensibles, through being intent ~on the operations
3907   2, 166 |               to his ~neighbor, these being of themselves mortal sins.
3908   2, 166 |        intention is excluded by their being done in fun, the intention
3909   2, 167 |              of the user, the ~result being that a man sometimes takes
3910   2, 167 |             all the more dangerous as being a decoy ~under the guise
3911   2, 167 |              in the case of those who being neither married nor wishful
3912   2, 168 |               decalogue; but only as ~being signs of an inward inordinateness,
3913   2, 169 |             things they know through ~being taught of God, according
3914   2, 169 |             actual, on account of his being ~deputed by God, according
3915   2, 169 |        knowledge of all men, ~through being in themselves unknowable;
3916   2, 169 |            have the ~common aspect of being unknowable to man except
3917   2, 169 |              the Divine ~light, which being one, gives unity of species
3918   2, 169 |              2: Prophecy is by way of being something imperfect in the ~
3919   2, 169 |             their own spirit, through being much accustomed to prophesying, ~
3920   2, 169 |           from ~the fact that Abraham being admonished in a prophetic
3921   2, 169 |         future in our regard, but as ~being present to the Divine foreknowledge,
3922   2, 170 |            same instant to bring into being ~matter and disposition
3923   2, 171 |             eye ~the type both of our being and of our actions." Now,
3924   2, 171 |          bodily form through the seer being rapt in ~divine things."
3925   2, 171 |            spoke, not of himself, but being the High Priest of that
3926   2, 171 |           when a man knows that he is being moved by the Holy Ghost ~
3927   2, 172 |           which results from the mind being ~uplifted to certain lofty
3928   2, 172 |             prevent this latter from ~being simply better than the former:
3929   2, 172 |           some supernatural truth as ~being far remote from us. This
3930   2, 172 |            made to the angels, not as being ~far distant, but as already
3931   2, 172 |         revelation was made to Isaac, being founded on that which was ~
3932   2, 172 |               prophetic writings were being set up with greater publicity,
3933   2, 172 |              city," Rome to wit, "was being built, which was to govern
3934   2, 173 |        carried away, not only through being withdrawn from his senses,
3935   2, 173 |             senses, but also ~through being withdrawn from the things
3936   2, 173 |                     are clearly seen, being understood by the things
3937   2, 173 |            things or through the mind being rapt in ~heavenly things
3938   2, 173 |             mind in ~heavenly things, being placed in opposition to
3939   2, 173 |               going out of oneself by being placed outside one's proper
3940   2, 173 |             Div. Nom. iv) that "Paul ~being in ecstasy through the vehemence
3941   2, 173 |              going out of oneself, or being beside oneself, is more
3942   2, 173 |       appetite, it is more a ~case of being withdrawn from that which
3943   2, 173 |         intelligible objects, through being drawn ~away from objects
3944   2, 173 |            knowable, the first heaven being "the knowledge of heavenly
3945   2, 173 |            the Divine essence without being withdrawn from the senses
3946   2, 173 |            essence, without, however, being ~withdrawn from His senses.
3947   2, 173 |            God in His essence without being ~withdrawn from his senses.~
3948   2, 173 |          bodily surroundings through ~being uplifted to divine contemplation.
3949   2, 173 |              lest it be hindered from being uplifted to ~that which
3950   2, 173 |             operate through ~the soul being intent thereon, as do the
3951   2, 173 |             may refer not to the very being of the man who was rapt (
3952   2, 173 |               be rapt; ~and as to his being abstracted from the operation
3953   2, 173 |           death ~brought about by God being called rapture; and thus
3954   2, 173 |                even without his soul ~being separated from his body.~
3955   2, 174 |            fitting that they who were being sent to teach others ~should
3956   2, 174 |            seeing that those who were being sent were of one ~nation,
3957   2, 174 |              Moreover those who were ~being sent were poor and powerless;
3958   2, 174 |           consists in the mind itself being ~enlightened so as to know
3959   2, 174 |          which is more excellent than being directed to Him in his tongue. "
3960   2, 174 |             or from the words uttered being unknown, or from the ~figures
3961   2, 176 |           without any previous prayer being expressed, as when ~Peter
3962   2, 177 |         living things through having "being" from ~their form, act in
3963   2, 178 |           affective power, the result being that ~love also becomes
3964   2, 178 |  contemplation of truth is ~sought as being the perfection of man. Now
3965   2, 178 |              of God is promised us as being the goal of all ~our actions
3966   2, 178 |                     are clearly seen, being understood by the things
3967   2, 178 |        prudently drive them away: but being desirous of seeing ~the
3968   2, 178 |         describes these ~movements as being different in the angels
3969   2, 178 |               movement of the soul as being twofold: first, "its ~progress
3970   2, 178 |          operations ~are described by being likened to them. These movements
3971   2, 178 |              the third is "oblique," ~being composed as it were of both
3972   2, 178 |           Afterwards these two things being done, he mentions thirdly ~
3973   2, 178 |          angels, for then all things ~being laid aside, the soul continues
3974   2, 178 |            expresses by saying: "Then being thus made uniform unitedly," ~
3975   2, 178 |                angels he describes as being composed of the straight
3976   2, 178 |          rational animal: the result ~being that "all men naturally
3977   2, 178 |            contemplative life has its being in the appetite, since ~
3978   2, 178 |             obtained it, other things being equal, he delights yet more: ~
3979   2, 179 |               the active life: which "being occupied ~with work, sees
3980   2, 179 |     contemplative life the mind's eye being ~purified one may advance
3981   2, 179 |             of ~the moral virtues, as being good in themselves, and
3982   2, 179 |                that the "active life ~being occupied with work, sees
3983   2, 179 |             through its very weakness being repelled from that immense
3984   2, 180 |                thus the military art, being the more important, directs
3985   2, 180 |               prevents certain things being more excellent in ~themselves,
3986   2, 180 |            contemplation for the time being, ~that God's will may be
3987   2, 180 |             because the ~active life, being occupied with work, sees
3988   2, 181 |               stand on account of his being ~upright; and Gregory says (
3989   2, 181 |            said to stand without its ~being required that they should
3990   2, 181 |            not the same office, so we being many are one body in ~Christ."
3991   2, 181 |              From whom the whole body being compacted," namely by faith, "
3992   2, 181 |             to justice . . . but now ~being made free from sin," you
3993   2, 181 |            sin or justice consists in being inclined to evil ~by a habit
3994   2, 182 |            eyes ~did see my imperfect being." Therefore none is perfect
3995   2, 182 |               they have an "imperfect being" ~in comparison with the
3996   2, 182 |             something is indicated as being ~the way to perfection by
3997   2, 182 |               man acquires a state by being freed from servitude. ~But
3998   2, 182 |            nothing hinders ~some from being perfect without being in
3999   2, 182 |            from being perfect without being in the state of perfection,
4000   2, 182 |           state of perfection without being perfect.~Aquin.: SMT SS