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Part, Question
4001 2, 182 | perfection to ~bishops as being perfecters, and (Eccl. Hier.
4002 2, 182 | i.e. servants of God) as being perfected.~Aquin.: SMT SS
4003 2, 182 | single-minded life which by their being ~wrapped in," i.e. contemplating, "
4004 2, 182 | lying ~or deceit through not being perfect, but through withdrawing
4005 2, 182 | Creator, exclaimed against being sent to preach." Therefore ~
4006 2, 182 | religious are in the position of being ~"perfected"; the former
4007 2, 182 | in two ~ways. First, as being actual: and thus it is not
4008 2, 182 | state of ~perfection from being without renunciation of
4009 2, 182 | preparedness, in the sense of being prepared to ~renounce or
4010 2, 182 | suffering ~"with joy the being stripped of" their "own
4011 2, 182 | the monastic vows through being desirous of a ~better life
4012 2, 182 | them. Hence, other things being equal, a cleric ~who is
4013 2, 182 | receive the ~cure of souls, being already in sacred orders,
4014 2, 183 | Pastor. i, ~7) that "Isaias being desirous of profiting his
4015 2, 183 | contemplation exclaimed against ~being sent to preach." Now no
4016 2, 183 | preach." Now no man sins by being unwilling to forgo better ~
4017 2, 183 | reason he is not excused from being bound to obey definitely
4018 2, 183 | succeeded ~by means of gifts in being made clerics."~Aquin.: SMT
4019 2, 183 | he excelled ~not before being raised to the prelacy.~Aquin.:
4020 2, 183 | nothing hinders one from being more fitted for the office
4021 2, 183 | results from a certain person being in authority: for the Apostle
4022 2, 183 | to be commended if, there being no ~present necessity for
4023 2, 183 | observances ~any that instead of being an obstacle to the episcopal
4024 2, 183 | Reply OBJ 1: He who from being a monk becomes a bishop
4025 2, 184 | 10) Whether, other things being equal, a religious sins
4026 2, 184 | fulfilled, ~without there being any necessity, through superabundance
4027 2, 184 | omitted without one's life being taken up with secular ~actions;
4028 2, 184 | 9, "Lest perhaps . . . ~being compelled by poverty, I
4029 2, 184 | perfection. Now those who are being ~instructed or exercised
4030 2, 184 | to religion, through not being of those ~things that concern
4031 2, 184 | their own needs without being ~subject to superiors, they
4032 2, 184 | Him." But when a thing is being actually given there is
4033 2, 184 | in three ways. ~First, as being a practice of tending to
4034 2, 184 | three vows, as a sign of being bound by them: wherefore ~
4035 2, 184 | perfection, other things being equal, sin more grievously.~
4036 2, 185 | not on account of ~there being in him something contrary
4037 2, 185 | that the fact of their ~being monks does not give monks
4038 2, 185 | acts on the ground of their being ~monks, but it does not
4039 2, 185 | does not forbid those acts being delegated to them.~Aquin.:
4040 2, 185 | and other religious from ~being sometimes occupied with
4041 2, 185 | ecclesiastical duties through being deputed ~thereto by superiors
4042 2, 185 | to 2 Tim. ~2:4, "No man being a soldier to God, entangleth
4043 2, 185 | merely to be borne with as ~being weaker than others, but
4044 2, 185 | make this a pretext for being ~exempt? And even if all
4045 2, 185 | necessity from ~that end, being, in effect, so far necessary
4046 2, 185 | weakness of body, the result being ~that they are unable to
4047 2, 185 | religious may live on alms as ~being due to them in four ways.
4048 2, 185 | and toil with a view to being fed and clothed in idleness, ~
4049 2, 185 | idleness, ~and furthermore to being honored by those by whom
4050 2, 185 | Reply OBJ 3: Other things being equal, it is more perfect
4051 2, 185 | without profit to others or being in need oneself, affords
4052 2, 185 | themselves in other ways, as being the ~most efficacious remedy
4053 2, 185 | all the more dangerous as being a decoy under the guise
4054 2, 185 | considered in two ways. First, as being ~a sign of a man's disposition
4055 2, 186 | world," namely ~to avoid being attached to worldly things.~
4056 2, 186 | of the secular princes being unable to cope with unbelievers
4057 2, 186 | order excels another through being directed to higher action
4058 2, 186 | adopted in religious life as being necessary for ~taming the
4059 2, 186 | use of the monastery, he being ~solicitous for the safeguarding
4060 2, 186 | religious order, then this end being presupposed, a greater or
4061 2, 186 | from external cares; this being accomplished by ~their laying
4062 2, 186 | thing is better, not for being a greater instrument, ~but
4063 2, 186 | greater instrument, ~but for being more adapted to the end.
4064 2, 186 | the present; the future being uncertain, let us leave
4065 2, 186 | intellect, to the effect of his being ~instructed in that which
4066 2, 186 | surpasses that which ~is being schooled in perfection,
4067 2, 187 | womb of Mother ~Church, by being taught the rudiments of
4068 2, 187 | brought forth to the light by being regenerated in baptism.
4069 2, 187 | the Paraclete ~Spirit, and being weaned so to speak, begin
4070 2, 187 | perverted this order by being weaned before the time.
4071 2, 187 | counsels in religion, without being first of all ~practiced
4072 2, 187 | the newly baptized not ~being commanded to fast until
4073 2, 187 | not in the genus before being in one of the species. ~
4074 2, 187 | one to be an ass before being a man, or married ~before
4075 2, 187 | man, or married ~before being a virgin. In like manner
4076 2, 187 | the beasts." Now through being bound by vow to enter religion
4077 2, 187 | sin more grievously after being baptized.~Aquin.: SMT SS
4078 2, 187 | The vow to enter religion being perpetual is greater than ~
4079 2, 187 | receives the same grace as by being baptized. And ~yet even
4080 2, 187 | religion, without thinking of ~being free to leave, or of remaining
4081 2, 187 | the age of twelve, this being what is called "the age
4082 2, 187 | hand, the son, through being subject to his father, is
4083 2, 187 | and because, other things being equal, it is easier to make
4084 2, 187 | sacraments of the ~Law, as being burdensome": whereas religion
4085 3, 1 | are clearly seen, being understood ~by the things
4086 3, 1 | not completed through ~God being changed in any way from
4087 3, 1 | Reply OBJ 3: Every mode of being wherein any creature whatsoever
4088 3, 1 | Christian, thy ~worth; and being made a partner of the Divine
4089 3, 1 | inasmuch as it is condign, being adequate to ~make good the
4090 3, 1 | infinite efficiency, as being of God and man. Secondly,
4091 3, 1 | known to us only through being revealed in the Sacred ~
4092 3, 1 | prevents an effect from being revealed to one to ~whom
4093 3, 1 | the first man without his being fore-conscious of ~his fall.
4094 3, 1 | the words ~in Gal. 3:19, "Being ordained by angels in the
4095 3, 1 | which is made perfect from being imperfect, imperfection ~
4096 3, 1 | received it would not keep it, being touched with pity, God sent
4097 3, 2 | this very fact that in us, being ~existent by itself, it
4098 3, 2 | signified by a ~"person" being defined as "an individual
4099 3, 2 | and man. But the complete being with which it concurs is ~
4100 3, 2 | there is one subsisting being in ~Him, yet there are different
4101 3, 2 | person, insomuch as one being subsists in two.~Aquin.:
4102 3, 2 | univocally with other men, as ~being of the same species, according
4103 3, 2 | the Apostle (Phil. 2:7), "being ~made in the likeness of
4104 3, 2 | constitutes the species, as being considered ~the ultimate
4105 3, 2 | thing that is complete in being ~comes to it accidentally,
4106 3, 2 | go without the subject being corrupted. But human nature
4107 3, 2 | in time, Who had perfect being from eternity. Therefore
4108 3, 2 | quality, or some other mode of being. If ~therefore the human
4109 3, 2 | or some ~other mode of being, which is contrary to the
4110 3, 2 | after the completion of the being comes ~accidentally, unless
4111 3, 2 | communion with the complete being, ~just as in the resurrection
4112 3, 2 | is assumed unto the same being, so that ~the body has vital
4113 3, 2 | that ~the body has vital being through the soul; but it
4114 3, 2 | with ~whiteness, for the being of whiteness is other than
4115 3, 2 | whiteness is other than the being of man to ~which whiteness
4116 3, 2 | all eternity had complete ~being in hypostasis or person;
4117 3, 2 | it were assumed unto one being inasmuch as this is of the ~
4118 3, 2 | the body is assumed to the being of the soul), but to one ~
4119 3, 2 | of the soul), but to one ~being inasmuch as this is of the
4120 3, 2 | of the ~hypostasis from being as an instrument, even as
4121 3, 2 | is the cause of a thing being such is still ~more so" (
4122 3, 2 | relation is ~brought into being; whereas it is not really
4123 3, 2 | since this union has its being nowhere save in a created ~
4124 3, 2 | follows that it has a created being.~Aquin.: SMT TP Q[2] A[7]
4125 3, 2 | to be created regards its being rather than its relation.~
4126 3, 2 | secondly, by personal being, and this mode belongs exclusively
4127 3, 2 | whereas that a nature has being in its own ~suppositum does
4128 3, 2 | as it took ~place without being preceded by any merits -
4129 3, 2 | the ~free gift of God, of being united to the Divine Person
4130 3, 2 | have had, could not, on being divested ~of the body, at
4131 3, 2 | as it is in the personal being, transcends the ~union of
4132 3, 3 | prevents several ~things being predicated of the Person.
4133 3, 3 | acts, inasmuch as it is a being. Hence the Divine Nature
4134 3, 3 | individual nature. For, this being granted, there would either
4135 3, 4 | nature was more capable of being assumed than any ~other
4136 3, 4 | nature is not more capable of being ~assumed by the Son of God
4137 3, 4 | is not ~more capable of being assumed than any other creature.~
4138 3, 4 | universe is more capable of being assumed than human nature.~
4139 3, 4 | said to be assumable as being capable of being ~assumed
4140 3, 4 | assumable as being capable of being ~assumed by a Divine Person,
4141 3, 4 | because human nature, as ~being rational and intellectual,
4142 3, 4 | union with ~God in personal being than the union by operation.
4143 3, 4 | united with Him in personal being.~Aquin.: SMT TP Q[4] A[1]
4144 3, 4 | of the angelic nature for being ~assumed. For God by producing
4145 3, 4 | human nature is capable of being assumed.~Aquin.: SMT TP
4146 3, 4 | existed previous to its being assumed.~Aquin.: SMT TP
4147 3, 4 | sensible thing, beyond ~the being which it has in individuals,
4148 3, 4 | ways: first, ~as if it had being of itself, away from matter,
4149 3, 5 | be in appearance ~only, being figures; and that the apparition
4150 3, 5 | should be in a real body, being the thing prefigured by
4151 3, 5 | made flesh" - no mention being made of a soul. Now it is
4152 3, 5 | mention flesh, which, as being farther away from the ~Word,
4153 3, 5 | since our mind is a light, being as it were a lamp ~enkindled
4154 3, 5 | without a ~soul; and on being overcome on this point by
4155 3, 6 | by the Word previous to ~being united to the soul?~(5)
4156 3, 6 | extent the cause of flesh being united to ~the Son of God.
4157 3, 6 | is by reason of creatures being caused by God and depending
4158 3, 6 | on the principle of their being; and thus on account of
4159 3, 6 | order is by reason of things being ~directed to God as to their
4160 3, 6 | individuation; even as the ~soul, being the specific form, would
4161 3, 6 | Nothing prevents one thing being the cause of the aptitude ~
4162 3, 6 | another, yet when it is ~in being it no longer depends on
4163 3, 6 | has a capacity for God, being in His likeness: which ~
4164 3, 6 | of the soul, God Himself being an intellect."~Aquin.: SMT
4165 3, 6 | nothing to hinder some ~from being justified by the faith of
4166 3, 6 | assumed by the Word before being united ~to the soul?~Aquin.:
4167 3, 6 | assumed by the Word ~before being united to the soul. For
4168 3, 6 | have been conceived before being united to the rational soul,
4169 3, 6 | Christ was assumed before being united ~to the soul.~Aquin.:
4170 3, 6 | had no other principle of being than in ~other men, as is
4171 3, 6 | had no other principle ~of being than we have. But in us
4172 3, 6 | assumed by the Word before being united to the soul.~Aquin.:
4173 3, 6 | depends upon the soul for its being; and hence, ~before the
4174 3, 6 | we ~are conceived before being animated, and Christ's flesh
4175 3, 6 | flesh is understood as a being, which it has from the ~
4176 3, 6 | soul ~that it is capable of being united to the Word in Person;
4177 3, 6 | of union is the personal being that is ~given gratis from
4178 3, 6 | Word of God is in personal being, which depends not on ~any
4179 3, 7 | by the mere fact of His being the natural Son of God;
4180 3, 7 | and by the fact of ~His being the Word, by Whom all things
4181 3, 7 | pertain to beatitude as ~being that in which beatitude
4182 3, 7 | to Luke 4:1: ~"And Jesus, being full of the Holy Ghost,
4183 3, 7 | But ~Christ did not fear being separated from God by sin,
4184 3, 7 | separated from God by sin, nor being punished ~by Him on account
4185 3, 7 | 1/1~Reply OBJ 3: Angels, being "comprehensors," are above
4186 3, 7 | intensity, by reason of grace being ~intense in him, to the
4187 3, 7 | considered in Christ; the first being the grace of union, which, ~
4188 3, 7 | in two ways: first as a ~being, and in this way it must
4189 3, 7 | way it must be a finite being, since it is in the soul ~
4190 3, 7 | finite capacity; hence the being of grace cannot be infinite,
4191 3, 7 | infinite, not indeed in being, but in the ~nature of light,
4192 3, 7 | But the ~Divine power, being infinite, is confined by
4193 3, 7 | addition should be capable of being made ~to Christ's grace,
4194 3, 7 | nothing to prevent ~the proper being prior to the common. Now
4195 3, 7 | prevent this proper from ~being before the common since
4196 3, 7 | not result from something being ~added to the common, but
4197 3, 8 | as regards their natural being, since the body of the ~
4198 3, 8 | regards their supernatural being, since, of ~those who are
4199 3, 8 | be members of Christ, as being no longer in ~potentiality
4200 3, 8 | acts inasmuch as it is a being in act, ~it must be the
4201 3, 8 | in act suffices for its being the principle of ~acting
4202 3, 8 | act, but to the personal being. ~Hence the personal and
4203 3, 8 | body, by joints and bands being supplied with ~nourishment
4204 3, 9 | light ~of a candle, both being in the class of illuminants.
4205 3, 9 | this union ~is in personal being, and knowledge belongs to
4206 3, 9 | Man ~was blessed through being united to God in person,
4207 3, 9 | intelligible ~to an intelligent being; and the Divine Essence
4208 3, 9 | is nothing to hinder from being in the ~rational mind, intelligible
4209 3, 9 | knowledge - by ~discovery and by being taught - the way of discovery
4210 3, 9 | higher, and ~the way of being taught is secondary. Hence
4211 3, 9 | acquired by discovery than by being taught, ~especially since
4212 3, 10 | united to God in personal being is greater than to ~be united
4213 3, 10 | in the union by personal being does the human ~nature comprehend
4214 3, 10 | make it known, since, on being asked by the apostles ~(
4215 3, 10 | Knowledge regards only being, since being and truth are ~
4216 3, 10 | regards only being, since being and truth are ~convertible.
4217 3, 10 | a thing is said to be a being in two ways: First, ~simply,
4218 3, 10 | simply, i.e. whatever is a being in act; secondly, relatively,
4219 3, 10 | relatively, i.e. ~whatever is a being in potentiality. And because,
4220 3, 10 | and essentially regards being in act, ~and secondarily
4221 3, 10 | and secondarily regards being in potentiality, which is
4222 3, 10 | form or act not limited by being received into matter or ~
4223 3, 10 | according to its mode of being, it cannot be ~known. For
4224 3, 10 | nothing to hinder a thing from being infinite in ~one way and
4225 3, 11 | says (Phil. 2:7) " . . . being made in the likeness of
4226 3, 11 | Reply OBJ 3: Goodness and being are taken in two ways: First,
4227 3, 11 | substance, which subsists in its being and goodness, is a good ~
4228 3, 11 | goodness, is a good ~and a being; secondly, being and goodness
4229 3, 11 | and a being; secondly, being and goodness are taken relatively,
4230 3, 11 | this way an accident is a being and a good, not that it
4231 3, 11 | a good, not that it has being and ~goodness, but that
4232 3, 11 | but that its subject is a being and a good. And hence habitual ~
4233 3, 12 | always perfect for the time being, ~although it was not always
4234 3, 12 | that he may acquire it by being taught. ~But our Lord did
4235 3, 13 | Therefore the soul of Christ, as being a creature, has not omnipotence.~
4236 3, 13 | the very uncircumscribed Being of ~God, as is plain from
4237 3, 13 | that can have the nature of being; and this is to have ~omnipotence;
4238 3, 13 | Hence ~Christ's soul which, being a creature, is finite in
4239 3, 13 | The ~first is natural, being brought about by the proper
4240 3, 13 | the ~second is miraculous, being brought about by a supernatural
4241 3, 13 | He alone upholds them in being, lest they fall back to
4242 3, 13 | assume ~the necessity of being under the penalties of this
4243 3, 14 | assumed the obligation of being subject to these defects?~(
4244 3, 14 | taking the form of a servant, being made in ~the likeness of
4245 3, 14 | nothing to hinder a thing being more powerful in regard
4246 3, 14 | contrary to each other, being caused by ~contrary principles.
4247 3, 14 | some particular causes being ~added; and hence, since
4248 3, 14 | itself, from the fact of its being assumed by the Word of God; ~
4249 3, 15 | soul and body have but one being; and hence, when the body
4250 3, 15 | disturbed, i.e. ~in the being which it has in the body.
4251 3, 16 | APPLICABLE TO CHRIST IN HIS BEING AND BECOMING (TWELVE ARTICLES)~
4252 3, 16 | things as belong to Christ in being and becoming; the second ~
4253 3, 16 | written (Phil. 2:6,7): "Who being in the form of ~God . . .
4254 3, 16 | taking the form of a servant, being made in ~the likeness of
4255 3, 16 | are called gods - Christ being more excellently so than ~
4256 3, 16 | be man - nothing further being meant than that God ~is
4257 3, 16 | accidentally, but essentially, as being predicated ~of its hypostasis -
4258 3, 16 | Incarnation the natures, being ~distinct, are not predicated
4259 3, 16 | 11), where he ~says that "being humanized manifests the
4260 3, 16 | deified" - not, indeed, by its being converted into the Divine
4261 3, 16 | but also the reason of its being predicated. ~Thus, although
4262 3, 16 | but nothing prevents their being predicated of ~the same
4263 3, 16 | on the right side without being ~changed and merely by the
4264 3, 16 | God was ~made man" by being united to human nature.~
4265 3, 16 | said to be humanized by being made man. Therefore with
4266 3, 16 | is said to be deified by being made God; and thus it is
4267 3, 16 | as a gloss expounds it), ~being of the seed of David according
4268 3, 16 | Man was made God," the ~being made is not attributed to
4269 3, 16 | because "to ~begin" implies being now and not heretofore:
4270 3, 16 | nature ~alone to have his being only in human nature. Hence
4271 3, 16 | which He has an uncreated being. Hence it does ~not follow
4272 3, 16 | according to Phil. 2:7: "Being made in the likeness of
4273 3, 16 | Further, Christ as Man is a being of human nature, and a ~
4274 3, 16 | hypostasis and ~suppositum and being of human nature is a person.
4275 3, 16 | hypostasis, suppositum, and ~being of nature in the genus of
4276 3, 16 | hypostasis or suppositum or a being of nature. Hence in the
4277 3, 17 | 3 - OF CHRIST'S UNITY OF BEING (TWO ARTICLES)~We must now
4278 3, 17 | consider Christ's unity (1) of being; (2) of will; (3) of ~operation.~
4279 3, 17 | Whether there is only one being in Christ?~Aquin.: SMT TP
4280 3, 17 | says (Enchiridion xxxv): ~"Being in the form of God . . .
4281 3, 17 | form of a servant . . . being ~both in one; but He was
4282 3, 17 | Whether there is only one being in Christ?~Aquin.: SMT TP
4283 3, 17 | there is not merely one being, but ~two. For Damascene
4284 3, 17 | is doubled in Christ. But being follows the nature, for
4285 3, 17 | follows the nature, for being is ~from the form. Hence
4286 3, 17 | 1/1~OBJ 2: Further, the being of the Son of God is the
4287 3, 17 | is eternal: whereas the being of the Man Christ is not
4288 3, 17 | Nature, but is a temporal being. Therefore there is not
4289 3, 17 | Therefore there is not only one being in ~Christ.~Aquin.: SMT
4290 3, 17 | nature there is only one being. But in Christ ~there are
4291 3, 17 | Christ ~there is not only one being.~Aquin.: SMT TP Q[17] A[
4292 3, 17 | Christ the soul gives some being to the body, since ~it is
4293 3, 17 | does not give the Divine being, since this is ~uncreated.
4294 3, 17 | Christ there is another being besides the Divine ~being;
4295 3, 17 | being besides the Divine ~being; and thus in Christ there
4296 3, 17 | Christ there is not only one being.~Aquin.: SMT TP Q[17] A[
4297 3, 17 | Everything is said to be a being, inasmuch as it is ~one,
4298 3, 17 | it is ~one, for one and being are convertible. Therefore,
4299 3, 17 | Christ must be only ~one. Now being pertains both to the nature
4300 3, 17 | hypostasis as to that which has being - and to the nature as to
4301 3, 17 | to that ~whereby it has being. For nature is taken after
4302 3, 17 | which is said to be a being because something is by
4303 3, 17 | pertain to the ~personal being of the subsisting hypostasis,
4304 3, 17 | subsisting hypostasis, this being is not said to ~belong to
4305 3, 17 | relatively; as to be white is the being ~of Socrates, not as he
4306 3, 17 | there is no reason why this being should not be multiplied
4307 3, 17 | hypostasis or person; for the being whereby Socrates is white
4308 3, 17 | white is distinct ~from the being whereby he is a musician.
4309 3, 17 | he is a musician. But the being which belongs to ~the very
4310 3, 17 | there should not be ~one being for one thing.~Aquin.: SMT
4311 3, 17 | in Socrates we place ~one being inasmuch as he is white,
4312 3, 17 | as he is a man, ~since "being white" does not pertain
4313 3, 17 | pertain to the personal being of Socrates. ~But being
4314 3, 17 | being of Socrates. ~But being possessed of a head, being
4315 3, 17 | being possessed of a head, being corporeal, being animated -
4316 3, 17 | a head, being corporeal, being animated - all ~these pertain
4317 3, 17 | from ~these only the one being of Socrates. And if it so
4318 3, 17 | who was born blind, no new being would be ~thereby added
4319 3, 17 | to Him ~no new personal being, but only a new relation
4320 3, 17 | the pre-existing ~personal being to the human nature, in
4321 3, 17 | 1 Para. 1/1~Reply OBJ 1: Being is consequent upon nature,
4322 3, 17 | as upon that which has ~being, but as upon that whereby
4323 3, 17 | as upon that which has being. Hence it has unity ~from
4324 3, 17 | Reply OBJ 2: The eternal being of the Son of God, which
4325 3, 17 | Divine ~Nature, becomes the being of man, inasmuch as the
4326 3, 17 | Divine Persons between the being of the Person and the ~being
4327 3, 17 | being of the Person and the ~being of the Nature, and, consequently,
4328 3, 17 | three Persons have only one ~being. But they would have a triple
4329 3, 17 | they would have a triple being if the being of the Person
4330 3, 17 | have a triple being if the being of the Person were ~distinct
4331 3, 17 | distinct in them from the being of the Nature.~Aquin.: SMT
4332 3, 17 | In Christ the soul gives being to the body, inasmuch as
4333 3, 17 | but "whereby it is." Hence being belongs to the subsisting
4334 3, 18 | perfection ~of human nature, being one of its natural powers,
4335 3, 18 | moved to act, the servant being like ~an animate instrument,
4336 3, 18 | determinate mode from the fact of being in a Divine ~hypostasis,
4337 3, 18 | willed on account of its being ordained to another - which ~
4338 3, 18 | written (Lk. 22:43) that "being in an agony, He ~prayed
4339 3, 18 | striving against, but rather ~being subject to, His Divine and
4340 3, 19 | 1/1~OBJ 4: Further, as being belongs to a subsisting
4341 3, 19 | 1/1~OBJ 5: Further, as being belongs to a sub-operated
4342 3, 19 | operation of God, which, being made man for us, He wrought."
4343 3, 19 | instrument is said to act through being moved by the ~principal
4344 3, 19 | 4 Para. 1/1~Reply OBJ 4: Being and operation belong to
4345 3, 19 | a different manner. For being belongs to the very ~constitution
4346 3, 19 | the complete and ~personal being. But operation is an effect
4347 3, 19 | His good as ~regards the being which it has in the knowledge
4348 3, 19 | although in ~regard to the being which they have in themselves
4349 3, 20 | of the ~Divine goodness, being subject, so to say, to the
4350 3, 20 | serves God" ~(Judith 16:17), being subject to His ordinance,
4351 3, 20 | nothing ~prevents Christ being subject or servant to the
4352 3, 20 | Orth. iii, 21): "The one Being, Christ, cannot be the ~
4353 3, 21 | 13], A[1]~). Nevertheless being both God and man, He wished
4354 3, 21 | to God both ~by personal being and by the blessed vision."
4355 3, 21 | according to the personal being, ~which pertains to every
4356 3, 21 | that they might attain to being with Him (Jn. 17:20,21,24).
4357 3, 21 | He prayed thus "as man," ~being reluctant to die according
4358 3, 22 | according to Heb. 1:4: "Being made so ~much better than
4359 3, 22 | that the priest himself, as being between God and man, is
4360 3, 22 | among them: but Christ, as being the Head of all, has ~the
4361 3, 22 | Further, every victim, through being offered to God, is ~consecrated
4362 3, 22 | but also a perfect victim, being at the same time ~victim
4363 3, 22 | to God in the ~Passion, being sanctified in a new way -
4364 3, 22 | according to Rm. 3:24,25: "Being justified freely by His ~
4365 3, 22 | 11: "Christ is [Vulg.: ~'being come'] a high-priest of
4366 3, 22 | the entire ~priesthood, as being the principal priest. Now
4367 3, 23 | no reason prevents Christ being called the adopted ~Son
4368 3, 24 | was bestowed ~the grace of being united to the Son of God
4369 3, 24 | nature, but of his person, as being predestinated: because to
4370 3, 24 | understand that in respect of His being of the seed of David according
4371 3, 24 | predestinated," not to the fact of being the Son of God, but to the ~
4372 3, 24 | predestinated by ~reason of his being directed to the end of beatitude:
4373 3, 24 | predestinated" belongs to someone as being in the ~apprehension of
4374 3, 24 | reason of human nature, being ~caused by its principles.
4375 3, 24 | predestination by reason of its being gratuitous, ~we can say
4376 3, 24 | is written (Eph. 1:11): "Being predestinated ~according
4377 3, 25 | Godhead is to be adored, as ~being common to Father and Son;
4378 3, 25 | wisdom and grace. But by being united to the Word it lost
4379 3, 25 | himself, and the cause of his being honored. Now ~properly speaking
4380 3, 25 | reason of these members being honored of themselves: but
4381 3, 25 | by ~reason of the whole being honored in them. In this
4382 3, 25 | honor. And ~therefore there being two operations in Christ
4383 3, 25 | given by reason of its being perfected with every gift
4384 3, 25 | of Christ, and from its ~being saturated with His blood.
4385 3, 25 | creatures are not capable of being venerated for their own ~
4386 3, 25 | rational creature is capable of being venerated for its own ~sake.
4387 3, 25 | the blessed martyrs, as ~being the members of Christ, should
4388 3, 25 | to ~the saints of God, as being members of Christ, the children
4389 3, 26 | hinders certain others from being called mediators, in ~some
4390 3, 26 | the office of ~Mediator being denied, He be called the
4391 3, 26 | sin . ~. . . . the body being entirely free, could not
4392 3, 26 | body of the Blessed Virgin, being descended from ~Adam both
4393 3, 26 | body of the Blessed Virgin, being seminally descended from
4394 3, 26 | ascribed the privilege as being absolute ~and not one of
4395 3, 27 | the Blessed Mary as to her being ~sanctified in the womb;
4396 3, 27 | offspring ~conceived from being sanctified after animation:
4397 3, 27 | Christ, ~by reason of His being the universal Saviour of
4398 3, 27 | Thes. Para. 1/1~Whether by being sanctified in the womb the
4399 3, 27 | 1: It would seem that by being sanctified in the womb the
4400 3, 27 | Hier. iv) that angels, being nearer to God, have a ~greater
4401 3, 27 | fittingness in both of these being sanctified ~in the womb,
4402 3, 28 | and David, through Joseph being descended from David. But
4403 3, 28 | according to Phil. 2:7: "Being made in the likeness of
4404 3, 28 | Wherefore Luke adds (Lk. 3:23): "Being, ~as it was supposed, the
4405 3, 28 | the mere bond of marriage: being thereby united to ~Him much
4406 3, 28 | was bound to take her as being of his kin. ~Likewise, as
4407 3, 28 | were gathered, the doors being shut, our Lord "showed that
4408 3, 28 | Only-Begotten of the Father, being thus His Son in every ~respect
4409 3, 28 | Only-begotten ~son of His Mother, as being her perfect offspring.~Aquin.:
4410 3, 28 | Holy Ghost, the result ~being that afterwards they did
4411 3, 28 | her, until she gave birth, being unaware of her ~dignity:
4412 3, 28 | behold it"; so Mary, while being "overshadowed" by ~the brightness
4413 3, 28 | those who are united by being ~of the same parents, of
4414 3, 28 | called, not by ~birth, as being born of the same mother;
4415 3, 28 | but by relationship, as being ~blood-relations of His.
4416 3, 28 | vow of virginity, before being ~espoused to Joseph, although
4417 3, 29 | thus a ~witness to Christ's being born of a virgin. Wherefore
4418 3, 29 | hide her sin by a lie: being espoused, she had no motive
4419 3, 29 | since the Mother of the Lord being both ~espoused and a virgin,
4420 3, 29 | Ghost, to be espoused, ~being confident that by the help
4421 3, 29 | Joseph, her husband, being a ~just man, and not willing
4422 3, 30 | witness of this mystery, ~being instructed therein by God.~
4423 3, 30 | future Incarnation; but, being humble, she did not think
4424 3, 30 | was through the serpent being sent by ~the devil to cajole
4425 3, 30 | they put this question, being desirous that Christ should
4426 3, 30 | should be preserved from ~being thus troubled. Therefore
4427 3, 30 | seized upon him." But by being thus disturbed man is not
4428 3, 31 | together at Bethlehem, as ~being descended from the same
4429 3, 31 | genealogy; hence he began: "Being (as ~it was supposed) the
4430 3, 31 | born of the latter union being reckoned as the son of the ~
4431 3, 31 | descent through Mathan, being of the same ~tribe though
4432 3, 31 | the sake of sinners, by being born of ~sinners, might
4433 3, 31 | since it behooved a man, being of the nobler sex, to ~assume,
4434 3, 31 | manifested in that man being born of a woman."~Aquin.:
4435 3, 31 | according to ~nature, was being born of a man." And Augustine
4436 3, 31 | Father. But you, Manicheans, being of a mind that admits ~of
4437 3, 31 | Christ's conception His being ~born of a woman was in
4438 3, 31 | from the body without its being corrupted or diminished.
4439 3, 31 | 3], ad 2, Adam, through ~being established as a kind of
4440 3, 31 | prepared for conception, being, as it were, more pure ~
4441 3, 31 | thus in them, through her being conceived from the seed
4442 3, 31 | sufficiently preserved by His body being formed from the Virgin's
4443 3, 31 | infected by sin, through being ~conceived in lust, just
4444 3, 31 | his son, the bishop, from being of higher rank than an ~
4445 3, 31 | sign ~of perfection, as being, in a sort, the terminus
4446 3, 31 | foreshadowed that he, as being ~conceived in sin, and all
4447 3, 32 | was that that man, who was being conceived, ~should be the
4448 3, 32 | sanctification, i.e. through being conceived of the Holy Ghost."
4449 3, 32 | Christ's body, through not being consubstantial with the ~
4450 3, 32 | called His ~father, through being the active principle in
4451 3, 32 | God, ~both as regards his being created to God's image and
4452 3, 32 | image and as regards His being ~created unto the likeness
4453 3, 32 | either in respect of ~His being created or of His being
4454 3, 32 | being created or of His being justified, but only in respect
4455 3, 32 | divided ~into two parts, one being the mover, the other being
4456 3, 32 | being the mover, the other being moved: which happens ~in
4457 3, 32 | also the ~semen, which, being mingled with that of the
4458 3, 33 | the Son, whose body was being ~formed. For it was unbecoming
4459 3, 33 | that the body itself, in being conceived, ~was assumed
4460 3, 33 | soul: whence, first, as being imperfectly disposed, it
4461 3, 33 | the Virgin's womb, before being assumed by the ~Word."~Aquin.:
4462 3, 33 | subsisting in itself, before being assumed by the Word. But
4463 3, 33 | had been conceived before being assumed by the Word, it ~
4464 3, 34 | not-white. We indeed from being sinners are made holy: so
4465 3, 34 | was ~not made holy from being a sinner, because He never
4466 3, 34 | as "acts of an imperfect being," which attains perfection ~
4467 3, 34 | acts of an already perfect being," as is said, ~De Anima
4468 3, 34 | and truth." ~Wherefore, as being possessed of certainty about
4469 3, 34 | conception, through His body being already fashioned and endowed
4470 3, 34 | grace of the "wayfarer," ~being short of that of the "comprehensor,"
4471 3, 35 | to ~the proper subject of being born, but not to the nature.~
4472 3, 35 | something as having subsistent being.~Aquin.: SMT TP Q[35] A[
4473 3, 35 | this soul reaches the womb, being intent on ~fashioning the
4474 3, 35 | do not speak of Eve as being the daughter of Adam. Therefore
4475 3, 35 | they are ~considered as one being: and if anyone wish to say
4476 3, 35 | which is said of a man as being the son of ~someone, his
4477 3, 35 | on him: because the ~very being of a relation consists "
4478 3, 35 | a relation consists "in being referred to another"; ~wherefore
4479 3, 35 | hinders several such relations being in the ~same subject. Thus
4480 3, 35 | 1/1~Reply OBJ 3: One and being are mutually consequent,
4481 3, 35 | of men who ~take pride in being born in great cities, where
4482 3, 35 | tributary ~to Augustus, was being enrolled, at his command
4483 3, 36 | born. But their testimony, being of a domestic character,
4484 3, 36 | first-fruits of the Jews, as being near to Him; and afterwards
4485 3, 36 | the shepherds and Magi, as being occupied with material ~
4486 3, 36 | to the ~shepherds, who, being Jews, were accustomed to
4487 3, 36 | of this star, twelve men being appointed to take observations, ~
4488 3, 36 | two years old and under," being doubtful lest ~Christ were
4489 3, 36 | peril, and for the time ~being desisted from his anxiety
4490 3, 36 | thought that the Magi, "being deceived by the illusory
4491 3, 36 | from north to south, these ~being the relative positions of
4492 3, 36 | the east, which, through being more brilliant and more
4493 3, 36 | office, come ~down to us, being "sent to minister." But
4494 3, 36 | was to be born: so that, being encouraged by a ~twofold
4495 3, 37 | the name "Emmanuel, which being interpreted is ~'God with
4496 3, 37 | circumcision, as though before being circumcised they had not
4497 3, 37 | the highest degree, as being always united to Him in
4498 3, 37 | the first-born of Israel being saved; which law is set
4499 3, 37 | And ~so the Lord, who, 'being rich, became poor for our [
4500 3, 37 | sense. For the ~turtle dove, being a loquacious bird, represents
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