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Part, Question
4501 3, 72 | instrument derives instrumental power in two ways, viz. ~when
4502 3, 72 | mystical meaning, or the power which, ~coming from God,
4503 3, 72 | character is a ~spiritual power. Now a power must be either
4504 3, 72 | spiritual power. Now a power must be either active or
4505 3, 72 | passive. But the ~active power in the sacraments is conferred
4506 3, 72 | the passive or receptive power is conferred by the sacrament
4507 3, 72 | character is a spiritual ~power ordained to certain sacred
4508 3, 72 | man is given a spiritual power in respect of sacred actions ~
4509 3, 72 | respect of which he receives power in Baptism. For in ~Baptism
4510 3, 72 | in ~Baptism he receives power to do those things which
4511 3, 72 | Confirmation he ~receives power to do those things which
4512 3, 72 | is baptized receives the power of testifying to his faith ~
4513 3, 72 | confirmed receives the ~power of publicly confessing his
4514 3, 72 | Reply OBJ 1: The Divine power is not confined to the sacraments.
4515 3, 72 | reserved to the ~supreme act or power; thus the preparation of
4516 3, 72 | bishops, who possess supreme power in ~the Church: just as
4517 3, 72 | Pope has the plenitude of power in the Church, in ~virtue
4518 3, 72 | belong to the episcopal power. And in virtue of this fulness
4519 3, 72 | virtue of this fulness of ~power the Pope, Blessed Gregory,
4520 3, 73 | water, but by reason of the power of the Holy Ghost, which ~
4521 3, 73 | of the Holy Ghost, which ~power is in the water. Hence on
4522 3, 73 | the bread and wine, as the power of the Holy Ghost does ~
4523 3, 73 | namely, the sanctifying power: and the same ~holds good
4524 3, 73 | Further, the principal power of this sacrament is that
4525 3, 74 | Further, Christ gave no power to the ministers of the
4526 3, 74 | to 2 Cor. 10:8: "Of our power which the Lord hath ~given
4527 3, 74 | Para. 1/1~Reply OBJ 2: The power of the Church's ministers
4528 3, 74 | nevertheless, on account of the power ~committed to him, he accomplishes
4529 3, 74 | weakness within the generative power. And therefore, if there
4530 3, 75 | invisibly, and by the power of the spirit. Hence (Tract.
4531 3, 75 | Godhead," i.e. His Divine power, to the ~bread and wine,
4532 3, 75 | sacrament is wrought by Divine power. ~Therefore, in this sacrament
4533 3, 75 | supernatural, and effected by God's power alone. Hence Ambrose says [(
4534 3, 75 | And this is done by Divine power in this sacrament; for the ~
4535 3, 75 | matter into matter by ~the power of any finite agent. Such
4536 3, 75 | however, can be made by the ~power of an infinite agent, which
4537 3, 75 | And therefore by God's power, which ~is the first cause
4538 3, 75 | such forms not by its own power, ~but by the power of natural
4539 3, 75 | its own power, ~but by the power of natural energies. And
4540 3, 75 | substantial forms of bread, by the power of fire baking the matter
4541 3, 75 | change is effected by a power which is infinite, ~to which
4542 3, 75 | which possesses ~infinite power: wherefore it can instantly
4543 3, 75 | effected ~by God's infinite power.~Aquin.: SMT TP Q[75] A[
4544 3, 75 | but solely by ~the active power of the Creator.~
4545 3, 76 | first, as it were, by the power of the sacrament; secondly,
4546 3, 76 | natural concomitance. By the power of the sacrament, there
4547 3, 76 | this sacrament not by the power ~of the sacrament, but from
4548 3, 76 | been there, neither by the power of the sacrament, nor from
4549 3, 76 | Christ is present by the power of ~the sacrament, but His
4550 3, 76 | 1/1~Reply OBJ 2: By the power of the sacrament there is
4551 3, 76 | under this sacrament by the power of the ~sacrament, but not
4552 3, 76 | consecration, from which comes the power of this sacrament. If ~nothing,
4553 3, 76 | species of bread by the power of the sacrament, while
4554 3, 76 | blood is ~present by the power of the sacrament, and His
4555 3, 76 | species of wine by the power of the sacrament, but by
4556 3, 76 | in this sacrament by the power of the sacrament, ~while
4557 3, 76 | ways: in one way, by the power of the sacrament; in ~another,
4558 3, 76 | real concomitance. By the power of the sacrament the ~dimensive
4559 3, 76 | sacrament; for, by the ~power of the sacrament that is
4560 3, 76 | present on the altar by the power of ~this sacrament, while
4561 3, 76 | is not changed, and the power of the ~blessing, and the
4562 3, 76 | intellect of its own natural power is capable of ~beholding
4563 3, 76 | because it lies within the power of a glorified body for
4564 3, 77 | This can be done by Divine power: for since an effect ~depends
4565 3, 77 | accident, can by His unlimited power ~preserve an accident in
4566 3, 77 | but through the Divine ~power sustaining them; and consequently
4567 3, 77 | are preserved by Divine ~power when the substance is withdrawn,
4568 3, 77 | are preserved ~by Divine power.~Aquin.: SMT TP Q[77] A[
4569 3, 77 | an effect of the Divine power that the ~sacramental species
4570 3, 77 | it is an effect of Divine power ~that the sacramental species
4571 3, 77 | it an effect ~of Divine power that they can act without
4572 3, 77 | substantial form. But by ~Divine power this instrumental energy
4573 3, 77 | species, not as by its own power, but by the ~power of the
4574 3, 77 | its own power, but by the ~power of the chief agent.~Aquin.:
4575 3, 77 | yet they ~have the act and power of substance, as stated
4576 3, 77 | receives miraculously the power and property of ~substance;
4577 3, 77 | nature yields to miracle, and power works beyond custom." But
4578 3, 78 | appropriate?~(4) Of the power of each form?~(5) Of the
4579 3, 78 | instrumentally a spiritual power, which ~through the priest
4580 3, 78 | sacrament of order, "Take the power," ~etc.; or by way of entreaty,
4581 3, 78 | said that ~Christ, Who had power of excellence in the sacraments,
4582 3, 78 | sacrament by His Divine power, and subsequently ~expressed
4583 3, 78 | since these words have no power except from ~Christ pronouncing
4584 3, 78 | bread is changed by the power ~of consecration into Christ'
4585 3, 78 | come after is shown the power of the blood shed in the ~
4586 3, 78 | shed in the ~Passion, which power works in this sacrament,
4587 3, 78 | inspiration has its origin in the power of this blood, according
4588 3, 78 | forms there be any created power ~which causes the consecration?~
4589 3, 78 | forms there is no ~created power which causes the consecration.
4590 3, 78 | is caused ~solely by the power of the Holy Ghost." But
4591 3, 78 | the Holy Ghost." But the power of the Holy Ghost ~is uncreated.
4592 3, 78 | not caused by any created power ~of those words.~Aquin.:
4593 3, 78 | wrought not by any created power, ~but solely by Divine power,
4594 3, 78 | power, ~but solely by Divine power, as was stated in the FP,
4595 3, 78 | be done by ~any created power. Therefore, neither is this
4596 3, 78 | consecrated by ~any created power of the aforesaid words.~
4597 3, 78 | must be done by a simple power. Therefore it is not effected
4598 3, 78 | is not effected by ~the power of those words.~Aquin.:
4599 3, 78 | words is ~there any created power for causing the transubstantiation,
4600 3, 78 | this sacrament a ~created power which causes the change
4601 3, 78 | receive their instrumental power from Him, just as His ~other
4602 3, 78 | sayings derive their salutary power instrumentally, as ~was
4603 3, 78 | Christ's body ~solely by the power of the Holy Ghost, the instrumental
4604 3, 78 | Ghost, the instrumental power which lies ~in the form
4605 3, 78 | knife we do not deny the power of the hammer.~Aquin.: SMT
4606 3, 78 | to have the instrumental ~power of forming that very body.
4607 3, 78 | Consequently, the converting power latent under the forms ~
4608 3, 78 | aforesaid words have this ~power in the last instant of their
4609 3, 78 | uttered before. And this power is simple by reason of the ~
4610 3, 78 | owing to Christ's ~infinite power, just as through contact
4611 3, 78 | flesh the regenerative ~power entered not only into the
4612 3, 78 | derived ~their consecrating power, by whatever priest they
4613 3, 78 | this sentence possesses the power of effecting the conversion
4614 3, 78 | other ~sentences, which have power only of signifying and not
4615 3, 78 | is indeed ~present by the power of the sacrament, and the
4616 3, 78 | of Christ is there by the power of the sacrament, and the
4617 3, 79 | sacrament has of itself the power of bestowing grace; ~nor
4618 3, 79 | due to the efficacy of its power, that even from ~desire
4619 3, 79 | sacrament, as far as its power is concerned, not only is
4620 3, 79 | spiritually nourished through the power of this ~sacrament, by being
4621 3, 79 | but bestows ~on us the power of coming unto glory. And
4622 3, 79 | sacrament is one thing, the power of the sacrament another.
4623 3, 79 | like Baptism, works by the power of ~Christ's Passion. But
4624 3, 79 | 1/3~I answer that, The power of this sacrament can be
4625 3, 79 | from Christ's ~Passion the power of forgiving all sins, since
4626 3, 79 | that this sacrament has the power of forgiving venial sins.
4627 3, 79 | sins ~are forgiven by the power of this sacrament.~Aquin.:
4628 3, 79 | Para. 1/1~Reply OBJ 3: The power of charity, to which this
4629 3, 79 | owing to Christ's infinite power contained in this ~sacrament.
4630 3, 79 | all directly through the power of the sacrament; secondly ~
4631 3, 79 | AA[1],2). Through the power of the ~sacrament it produces
4632 3, 79 | sacrifice, it has a satisfactory power. Yet in ~satisfaction, the
4633 3, 79 | on the part of Christ's ~power, but on the part of man'
4634 3, 79 | sacrament of itself has the power of ~preserving from sin,
4635 3, 79 | because there is no more power in several hosts than in
4636 3, 80 | of the sacrament, and the power of Christ acting in it,
4637 3, 80 | baptized, in whom the devil's power is not yet extinct, since
4638 3, 81 | concomitance, but not by the power of ~the sacrament, whereby
4639 3, 81 | there. ~And therefore the power of the sacramental words
4640 3, 82 | stead, must do so by the power ~bestowed by such a one.
4641 3, 82 | by such a one. But as the power of receiving this sacrament
4642 3, 82 | person, so likewise the power of ~consecrating this sacrament
4643 3, 82 | Reply OBJ 1: The sacramental power is in several things, and
4644 3, 82 | merely ~in one: thus the power of Baptism lies both in
4645 3, 82 | Accordingly the consecrating power is not merely in the words,
4646 3, 82 | words, but ~likewise in the power delivered to the priest
4647 3, 82 | says to him: "Receive the power of offering ~up the Sacrifice
4648 3, 82 | dead." ~For instrumental power lies in several instruments
4649 3, 82 | but not by sacramental power: consequently he ~has a
4650 3, 82 | OBJ 4: The bishop receives power to act on Christ's behalf
4651 3, 82 | priest receives no ~such power in his consecration, although
4652 3, 82 | one individual. But the power of a priest consecrating ~
4653 3, 82 | who received consecrating power from our ~Lord at the Supper.
4654 3, 82 | priest were acting in his own power, ~then other celebrants
4655 3, 82 | sacrament, like chrism, has the power of perfecting. But it belongs,
4656 3, 82 | shares in the priest's "power ~of enlightening" (Eccl.
4657 3, 82 | Creator's word, and by the power of the Holy ~Spirit."~Aquin.:
4658 3, 82 | sacrament not by his own power, but as the minister of
4659 3, 82 | merits, but through the power of Christ, Whose words the
4660 3, 82 | by a minister through the power ~of Christ Who baptizes,
4661 3, 82 | OBJ 3: By reason of the power of the Holy Ghost, Who communicates ~
4662 3, 82 | remain intact." Now, by the power of ~his ordination, a priest
4663 3, 82 | the Church, received the power of consecrating the ~Eucharist
4664 3, 82 | the priesthood, have such power ~rightly indeed; but they
4665 3, 82 | Church, have neither the power ~rightly, nor do they use
4666 3, 82 | both cases they have the ~power, is clear from what Augustine
4667 3, 82 | an act which follows the power of order, such persons as
4668 3, 82 | Whose place he holds by ~the power of his orders. Consequently,
4669 3, 82 | mass, not having lost the power of order, he ~consecrates
4670 3, 82 | sacrament except he have the power of ~consecrating. But the
4671 3, 82 | has been degraded has no power of ~consecrating, although
4672 3, 82 | consecrating, although he has the power of baptizing" (App. Gratiani). ~
4673 3, 82 | gives to the priest the power of consecrating. Therefore
4674 3, 82 | degradation, loses either the power of ~consecrating, or the
4675 3, 82 | consecrating, or the use of such power. But he does not lose merely
4676 3, 82 | seems that he loses ~the power to consecrate, and in consequence
4677 3, 82 | Consequently, he ~has not lost the power of consecrating, and so
4678 3, 82 | 1/1~I answer that, The power of consecrating the Eucharist
4679 3, 82 | Hence it is clear that the power of ~consecrating is not
4680 3, 82 | bishop gives the priestly power of order, not as ~though
4681 3, 82 | bishop ~cannot take this power away, just as neither can
4682 3, 82 | ministry of ~the priestly power is not taken away from the
4683 3, 82 | although they have the power to ~consecrate the Eucharist,
4684 3, 82 | sentence from using this ~power: and so, although suspended
4685 3, 82 | if not ~deprived of the power of celebrating, the obligation
4686 3, 83 | Whose person and by Whose power he pronounces ~the words
4687 3, 83 | in that place a certain power of God; for He that hath
4688 3, 83 | consecrated, that the enemy's power may be driven forth. And
4689 3, 83 | OBJ 7: Further, the Divine power works this sacrament unfailingly. ~
4690 3, 83 | performed by supernatural power, the ~people are first of
4691 3, 84 | this ~sacrament; (5) The power of the ministers, which
4692 3, 84 | corporeal things the Divine power works out salvation in a ~
4693 3, 84 | employed that, under them, the power of God may ~work our salvation.
4694 3, 84 | that the excellence of the power which ~operates in the sacraments
4695 3, 84 | Lord gave His disciples the power to absolve ~from sins, so
4696 3, 84 | also did He give them the power "to heal infirmities," "
4697 3, 84 | Therefore since priests have the power which ~Christ gave His apostles,
4698 3, 84 | instruments of the Divine power, as ~in the other sacraments:
4699 3, 84 | because it is the Divine power that works ~inwardly in
4700 3, 84 | Lord, by expressing the power of the keys whereby priests ~
4701 3, 84 | the Holy Ghost," or by the power of Christ's Passion, or
4702 3, 84 | 4 Para. 1/1~Reply OBJ 4: Power was given to the apostles,
4703 3, 84 | of ~the apostles: whereas power was given to them to work
4704 3, 84 | sure effect through the power of Christ's Passion, which
4705 3, 84 | a certain ~excellence of power over the Divine mysteries;
4706 3, 84 | of Penance, wherein the power of Christ's Passion operates ~
4707 3, 84 | from his sins through the ~power of Christ's Passion which
4708 3, 84 | OBJ 3: It was due to His power of "excellence," which He
4709 3, 84 | instituted by Christ, ~by Whose power they work, as stated above (
4710 3, 84 | sacrament derives its form and power entirely from ~the institution
4711 3, 84 | from Whose Passion the power of the sacraments ~proceeds.~
4712 3, 84 | sacrament and the ~source of its power, when He said (Lk. 24:47)
4713 3, 84 | Because it is from the power of the name ~of Jesus Christ
4714 3, 84 | Not yet, however, was the power of the ~keys instituted,
4715 3, 84 | forgiveness through the power of ~Christ's Passion.~Aquin.:
4716 3, 84 | order to show His mercy ~and power, He was wont to confer the
4717 3, 84 | OBJ 5: Baptism derives its power from Christ's Passion, as
4718 3, 84 | hand, Penance ~derives its power from Christ's Passion, as
4719 3, 85 | Therefore penance is in every power of ~the soul, and not only
4720 3, 85 | Reply OBJ 3: The memory is a power that apprehends the past.
4721 3, 85 | apprehensive but to the appetitive power, which ~presupposes an act
4722 3, 85 | produce an effect in each ~power of the soul.~Aquin.: SMT
4723 3, 86 | would be derogatory to the power of grace, whereby the heart
4724 3, 86 | would be derogatory to the ~power of Christ's Passion, through
4725 3, 86 | this is ~possible by the power of God's grace, which sometimes
4726 3, 86 | without Penance. For the ~power of God is no less with regard
4727 3, 86 | Further, God did not bind His power to the sacraments. But ~
4728 3, 86 | sacrament. Therefore by God's power sin can be pardoned ~without
4729 3, 86 | in Penance through ~the power of Christ's Passion, according
4730 3, 86 | measure of his share in the ~power of Christ's Passion. Now
4731 3, 86 | in Baptism man shares the Power of ~Christ's Passion fully,
4732 3, 86 | hand, man shares in the power of Christ's Passion ~according
4733 3, 86 | heart of man with such ~power, that it receives at once
4734 3, 86 | of sin except through the power ~of Christ's Passion, according
4735 3, 86 | its effect ~through the power of Christ's Passion, even
4736 3, 86 | the water ~receives its power - and, similarly, the forgiveness
4737 3, 86 | Penance, chiefly by the power of the keys, which is vested
4738 3, 86 | forgiveness of sin, by the power of ~Christ's Passion.~Aquin.:
4739 3, 87 | committed, so far as lies in his power, that is to say, he should ~
4740 3, 87 | 66], A[11]), ~obtains the power of Baptism, wherefore it
4741 3, 87 | sin whatever except by the power of grace, because, as the
4742 3, 89 | matter, ~while the formal power of this sacrament is derived
4743 3, 89 | sacrament is derived from the power of the ~keys. Consequently
4744 3, 89 | keys. Consequently the power of the keys causes grace
4745 3, 89 | considered in itself, has the power to bring all ~defects back
4746 3, 89 | hankering after honors and power."~Aquin.: SMT TP Q[89] A[
4747 3, 90 | Penance. For ~it is the Divine power that works our salvation
4748 3, 90 | sacraments. Now the Divine power is one and simple. Therefore
4749 3, 90 | by reason of the Divine ~power, which operates therein:
4750 3, 90 | therein: but the Divine power is so great that it ~can
4751 3, 90 | impossible, because the entire power of the whole is ~present
4752 3, 90 | equally, just as the ~entire power of an animal, as such, is
4753 3, 90 | either as to its ~entire power, or as to its entire essence,
4754 3, 90 | related, in addition, as to power, as the ~parts of an animal,
4755 3, 90 | another in the order ~of power and time, since they are
4756 Suppl, 2 | merit, Who had infinite ~power for the blotting out of
4757 Suppl, 2 | since it has not infinite power for contrition.~Aquin.:
4758 Suppl, 4 | derives its efficacy from the power of contrition. Therefore ~
4759 Suppl, 4 | be remitted through the ~power of their contrition, so
4760 Suppl, 5 | having an instrumental power of conferring grace whereby ~
4761 Suppl, 5 | yet it ~derives infinite power from charity, whereby it
4762 Suppl, 5 | efficacy from the ~infinite power which operates in them:
4763 Suppl, 6 | s Passion, without whose power, neither original ~nor actual
4764 Suppl, 6 | shame of confession, by the power of the keys to which he
4765 Suppl, 6 | Moreover Christ has the power of excellence in the sacraments;
4766 Suppl, 6 | having the sacramental power; wherefore it ought to be
4767 Suppl, 6 | product of a ~certain innate power," as Tully states (De Inv.
4768 Suppl, 6 | Now ~the Pope has the power of dispensation in things
4769 Suppl, 6 | ministers of the Church have no power to ~publish new articles
4770 Suppl, 6 | for this belongs to the power of excellence, which belongs
4771 Suppl, 7 | truth - and ~satisfaction to power, on account of the labor
4772 Suppl, 8 | punishment but also its power, inasmuch as it is part
4773 Suppl, 8 | but a ~priest, who has the power of binding and loosing.
4774 Suppl, 8 | Eucharist does not require the power ~of command over a man,
4775 Suppl, 8 | privilege, for abusing the power intrusted to him.~Aquin.:
4776 Suppl, 8 | OTC Para. 3/3~Further, the power which a priest has among
4777 Suppl, 8 | Now it is through that power that he can hear ~confessions.
4778 Suppl, 8 | the ~bishop gives the same power.~Aquin.: SMT XP Q[8] A[5]
4779 Suppl, 8 | order, anyone who has the power to ~remove that impediment
4780 Suppl, 8 | his own benefit. Now the power of jurisdiction is not ~
4781 Suppl, 8 | punishment, and by reason of the ~power of the keys: so that one
4782 Suppl, 8 | that, If we consider the power of the keys, every priest
4783 Suppl, 8 | keys, every priest has ~power over all men equally and
4784 Suppl, 8 | jurisdiction though he lack the power of jurisdiction.~Aquin.:
4785 Suppl, 8 | whereas the sacramental power of Penance consists in a ~
4786 Suppl, 8 | punishment which results from the power of ~the keys; and consequently
4787 Suppl, 9 | that which is not in our power is not required of us. ~
4788 Suppl, 9 | us. ~But it is not in our power to shed "tears." Therefore
4789 Suppl, 10| with absolution has the power to ~deliver from punishment,
4790 Suppl, 10| reasons. First, from the power of ~absolution itself: and
4791 Suppl, 10| so far diminished ~by the power of the keys, that it is
4792 Suppl, 10| Church which derive their power from Christ's Passion, therefore ~
4793 Suppl, 10| it includes, and by the power of the keys to ~which a
4794 Suppl, 11| even as the key is the power of absolving. Yet, as ~one
4795 Suppl, 13| to put forth ~his whole power into any one single thing,
4796 Suppl, 13| fulfillment of ~his whole power, as stated above (ad 3).~
4797 Suppl, 13| because punishment derives its power of satisfaction chiefly ~
4798 Suppl, 14| But ~satisfaction has the power of blotting out sins. Therefore
4799 Suppl, 15| except by what is in our own power. Since therefore ~the scourges
4800 Suppl, 15| punishes us are not in our power, it seems ~that they cannot
4801 Suppl, 15| are not altogether in our power, ~yet in some respect they
4802 Suppl, 16| that, Habit comes between power and act: and since the removal ~
4803 Suppl, 16| from the removal of the power to act, but ~not from the
4804 Suppl, 16| perfection of the natural ~power.~Aquin.: SMT XP Q[16] A[
4805 Suppl, 16| Reply OBJ 3: So long as the power to sin remains, there would
4806 Suppl, 16| matter, they ~have not the power to produce the act, so that
4807 Suppl, 17| Out. Para. 1/2 - OF THE POWER OF THE KEYS (THREE ARTICLES)~
4808 Suppl, 17| We must now consider the power of the ministers of this
4809 Suppl, 17| of this sacrament, which ~power depends on the keys. As
4810 Suppl, 17| things are connected with the power of the keys. The ~first
4811 Suppl, 17| Whether the key is the power of binding and loosing,
4812 Suppl, 17| punishment. Wherefore the power of ~removing this obstacle
4813 Suppl, 17| is called a key. Now this power is in the Divine ~Trinity
4814 Suppl, 17| But Christ Man had the power to remove the above obstacle,
4815 Suppl, 17| Church. Wherefore a certain power ~for the removal of the
4816 Suppl, 17| their own, ~but by a Divine power and by the Passion of Christ.
4817 Suppl, 17| Passion of Christ. This power is called ~metaphorically
4818 Suppl, 17| opened and closed, is the power of ~bestowing grace, whereby
4819 Suppl, 17| more fall into sin. Now the power of bestowing grace ~belongs
4820 Suppl, 17| the kingdom is also the power to remit the debt of temporal ~
4821 Suppl, 17| 1~Whether the key is the power of binding and loosing,
4822 Suppl, 17| that the key is not the power of binding and ~loosing,
4823 Suppl, 17| 16). For the spiritual power conferred in a sacrament
4824 Suppl, 17| Therefore the key is not a power.~Aquin.: SMT XP Q[17] A[
4825 Suppl, 17| reduced to act by some active power. Now a man is admitted to
4826 Suppl, 17| it does not concern the ~power of the keys to admit the
4827 Suppl, 17| since the key is a kind ~of power, it should be defined from
4828 Suppl, 17| mode of acting whereby the power is shown to be well-ordered.
4829 Suppl, 17| the act ~of the spiritual power is to open heaven, not absolutely,
4830 Suppl, 17| key gives the genus, viz. "power," the subject of the ~power,
4831 Suppl, 17| power," the subject of the ~power, viz. the "ecclesiastical
4832 Suppl, 17| 1~Reply OBJ 1: The same power is directed to two things,
4833 Suppl, 17| is essentially the same power ~whereby a priest can consecrate,
4834 Suppl, 17| respect is ~said to have the power of heating, and in another,
4835 Suppl, 17| heating, and in another, the power of melting. ~And because
4836 Suppl, 17| is nothing else than the ~power of exercising that act to
4837 Suppl, 17| the same as a spiritual power), ~therefore the character,
4838 Suppl, 17| therefore the character, the power of consecrating, and the
4839 Suppl, 17| of consecrating, and the power of the ~keys are one and
4840 Suppl, 17| Reply OBJ 2: All spiritual power is conferred by some kind
4841 Suppl, 17| receive it, and thus the power of the keys admits those
4842 Suppl, 17| is ~but one key, viz. the power of judging.~Aquin.: SMT
4843 Suppl, 17| 1/1~OBJ 3: Further, the power which the priest has over
4844 Suppl, 17| of ~Christ flows from the power which he has over Christ'
4845 Suppl, 17| Christ's true body. Now the ~power of consecrating Christ's
4846 Suppl, 17| is but one. Therefore the power ~which regards Christ's
4847 Suppl, 17| For just as knowledge and power are requisite for man to
4848 Suppl, 17| as a key, and so is the power ~of judging. Therefore the
4849 Suppl, 17| Again, an authority or power is necessary for both ~these
4850 Suppl, 17| save what we have in our power; nor can ~there be judgment,
4851 Suppl, 17| practical matters, from the power of command vested in the
4852 Suppl, 17| these things a certain power or authority is necessary.
4853 Suppl, 17| second key, which ~is the power of binding and loosing,
4854 Suppl, 17| Para. 1/1~Reply OBJ 3: The power of consecrating is directed
4855 Suppl, 17| is it ~multiplied as the power of the keys, which is directed
4856 Suppl, 17| although as to the essence of power and authority it is but
4857 Suppl, 18| inquiry:~(1) Whether the power of the keys extends to the
4858 Suppl, 18| can bind in virtue of the power of the keys?~(4) Whether
4859 Suppl, 18| Thes. Para. 1/1~Whether the power of the keys extends to the
4860 Suppl, 18| It would seem that the power of the keys extends to the
4861 Suppl, 18| Testament would have no more ~power than the priest of the Old
4862 Suppl, 18| Therefore he exercises a ~power over the remission of the
4863 Suppl, 18| the priest receives more power by his consecration than ~
4864 Suppl, 18| baptismal water ~receives the power "to touch the body and cleanse
4865 Suppl, 18| consecration, receive the power to cleanse the heart from ~
4866 Suppl, 18| bestowed on the minister the power to co-operate with Him in
4867 Suppl, 18| cleansing. Therefore the power of the ~keys does not extend
4868 Suppl, 18| Ghost. But no man has the ~power to give the Holy Ghost,
4869 Suppl, 18| as in ~Penance. Hence the power of the keys which is in
4870 Suppl, 18| simultaneously or before. Hence ~the power of the keys operates unto
4871 Suppl, 18| remitted, so is it with the power of the keys. Wherefore God
4872 Suppl, 18| Baptism acts through His power instrumentally, ~as an inanimate
4873 Suppl, 18| Hence it is clear that the ~power of the keys is ordained,
4874 Suppl, 18| text (Sent. iv, D, 18), the power ~of forgiving sins was entrusted
4875 Suppl, 18| forgive ~them, by their own power, for this belongs to God,
4876 Suppl, 18| sacraments containing any power productive of grace, according
4877 Suppl, 18| which ~opinion, even the power of the keys would merely
4878 Suppl, 18| what is ascribed to the power of the ~ministers must be
4879 Suppl, 18| arguments show that the power of the keys does not effect
4880 Suppl, 18| less ~susceptible to the power of the keys, than one who
4881 Suppl, 18| contrary, The key is the power of binding and loosing.
4882 Suppl, 18| the actual exercise of the power of the keys on one who has
4883 Suppl, 18| to ~have the keys, if the power of the keys had no effect
4884 Suppl, 18| priest can bind through the power of the keys?~Aquin.: SMT
4885 Suppl, 18| cannot bind by virtue of the power ~of the keys. For the sacramental
4886 Suppl, 18| keys. For the sacramental power is ordained as a remedy
4887 Suppl, 18| disease. Therefore, by the power of ~the keys, which is a
4888 Suppl, 18| which is a sacramental power, the priest cannot bind.~
4889 Suppl, 18| priest cannot ~bind by the power of the keys.~Aquin.: SMT
4890 Suppl, 18| directed to opposites. But the power of ~the keys is a rational
4891 Suppl, 18| the keys is a rational power, since it has discretion
4892 Suppl, 18| be bound), but he has the power both of ~binding and of
4893 Suppl, 18| this is that ~before the power of the keys was conferred
4894 Suppl, 18| 14), is ~mentioned before power was given to the apostles
4895 Suppl, 18| were to presume to use his power against that ~Divine motion,
4896 Suppl, 18| Reply OBJ 3: Christ had the power of "excellence" in the sacraments,
4897 Suppl, 19| knowledge of discretion, and power of judgment. But the priests
4898 Suppl, 19| priests of the Law had some power over the rest of ~the people,
4899 Suppl, 19| rest of ~the people, which power was not temporal, else the
4900 Suppl, 19| temporal, else the kingly power would not ~have differed
4901 Suppl, 19| differed from the priestly power. Therefore it was a spiritual ~
4902 Suppl, 19| Therefore it was a spiritual ~power; and this is the key. Therefore
4903 Suppl, 19| Hence it is clear that the power of that priesthood did not
4904 Suppl, 19| 3: They had no spiritual power, since, by the sacraments
4905 Suppl, 19| OBJ 2: Further, Christ had power of "excellence" in the sacraments,
4906 Suppl, 19| 1/1~I answer that, The power to do a thing is both in
4907 Suppl, 19| in the latter. Now the power of the keys which we have,
4908 Suppl, 19| notion of a key expresses a power to open and shut, whether
4909 Suppl, 19| from ~another, hence the power of the keys which we receive
4910 Suppl, 19| being anointed ~they receive power from God. But kings of Christian
4911 Suppl, 19| Christian peoples also receive ~power from God and are consecrated
4912 Suppl, 19| which ~pertains to the power of the keys. Therefore not
4913 Suppl, 19| who exercise a spiritual ~power over their subjects), seem
4914 Suppl, 19| Further, by receiving the power of the keys, a man is set
4915 Suppl, 19| administrators of the priestly power.~Aquin.: SMT XP Q[19] A[
4916 Suppl, 19| Reply OBJ 2: Kings have no power in spiritual matters, so
4917 Suppl, 19| heavenly kingdom. Their power is confined to ~temporal
4918 Suppl, 19| the excellence of their power comes ~down to them from
4919 Suppl, 19| civil matters the whole power is sometimes ~vested in
4920 Suppl, 19| belongs to that which has the power," as the ~Philosopher says (
4921 Suppl, 19| key which is a spiritual ~power belongs to priests alone.
4922 Suppl, 19| the keys. For just ~as the power of the keys results from
4923 Suppl, 19| from orders, so does the power of ~consecration. But the
4924 Suppl, 19| cannot lose the use of the power of ~consecration, since
4925 Suppl, 19| Further, any active spiritual power in one who has the use of
4926 Suppl, 19| him when he wills. Now the power of the ~keys remains in
4927 Suppl, 19| Therefore, since it is an active power, they can exercise it when
4928 Suppl, 19| that, In all the above the power of the keys remains as to
4929 Suppl, 19| the ~priest exercises his power, is not a man but wheaten
4930 Suppl, 20| 1 - OF THOSE ON WHOM THE POWER OF THE KEYS CAN BE EXERCISED (
4931 Suppl, 20| consider those on whom the power of the keys can be ~exercised.
4932 Suppl, 20| has, on any ~man. For the power of the keys was bestowed
4933 Suppl, 20| Testament could use ~the power which he had of discerning
4934 Suppl, 20| priest ~of the Gospel use his power with regard to all.~Aquin.:
4935 Suppl, 20| matters is not equally ~in the power of all. Thus, even as besides
4936 Suppl, 20| keys implies a ~certain power to exercise authority, whereby
4937 Suppl, 20| act. Therefore he that has power ~over all indiscriminately,
4938 Suppl, 20| 1~Reply OBJ 1: A twofold power is required in order to
4939 Suppl, 20| absolve from sins, ~namely, power of order and power of jurisdiction.
4940 Suppl, 20| namely, power of order and power of jurisdiction. The former
4941 Suppl, 20| jurisdiction. The former power is ~equally in all priests,
4942 Suppl, 20| apostles in general, the power of forgiving ~sins, this
4943 Suppl, 20| to be understood of the power which results from receiving ~
4944 Suppl, 20| in particular He gave the power of forgiving sins ~(Mt.
4945 Suppl, 20| understand that he has the power of jurisdiction ~before
4946 Suppl, 20| before the others. But the power of orders, considered in
4947 Suppl, 20| understanding that this power should be used in dependence
4948 Suppl, 20| used in dependence on the power ~given to Peter, according
4949 Suppl, 20| becomes the matter of ~the power of order by jurisdiction:
4950 Suppl, 20| he cannot always use the ~power of the keys on his subjects.~
4951 Suppl, 20| 1~OBJ 2: Further, by the power of the keys a man is healed
4952 Suppl, 20| that he cannot use the ~power of the keys on such as are
4953 Suppl, 20| Further, the judgment and power of our priesthood was ~foreshadowed
4954 Suppl, 20| Therefore, as far as the power of ~the keys is concerned,
4955 Suppl, 20| Therefore, as far as the power of the ~keys is concerned,
4956 Suppl, 20| 1/1~I answer that, The power of order, considered in
4957 Suppl, 20| stated above, the use of this power ~requires jurisdiction which
4958 Suppl, 20| cases either ~gives the power or takes it away.~Aquin.:
4959 Suppl, 20| which superiors ~reserve the power of jurisdiction to themselves.~
4960 Suppl, 20| may happen to sin. Now the power of the keys is the remedy
4961 Suppl, 20| an inferior can use the ~power of the keys on him.~Aquin.:
4962 Suppl, 20| which is given through the power of the keys, is ~ordained
4963 Suppl, 20| Therefore he can ~use the power of the keys on him if he
4964 Suppl, 20| 1/1~I answer that, The power of the keys, considered
4965 Suppl, 20| particular person is due to his power being limited ~to certain
4966 Suppl, 20| Therefore he who limited his power can extend it ~to whom he
4967 Suppl, 20| so that he can give him power over himself, although he ~
4968 Suppl, 20| although he ~cannot use the power of the keys on himself,
4969 Suppl, 20| on himself, because this power requires ~to be exercised
4970 Suppl, 20| he can give another the power to ~absolve him, though
4971 Suppl, 20| though he cannot use that power himself.~Aquin.: SMT XP
4972 Suppl, 20| belongs principally to the power of the keys and ~consequently
4973 Suppl, 20| and ~consequently to the power of jurisdiction, whereas
4974 Suppl, 20| exclusively. And, as to the power of orders, all ~are equal,
4975 Suppl, 21| excommunication; (2) who has the power ~to excommunicate; (3) communication
4976 Suppl, 21| the devil receives greater power ~of assaulting the excommunicated
4977 Suppl, 21| since the ~Church has the power to rescue him from the hands
4978 Suppl, 22| Para. 1/1~Reply OBJ 2: The power of consecration results
4979 Suppl, 22| consecration results from the power of the ~character which
4980 Suppl, 22| It is different with the power of excommunication which
4981 Suppl, 22| excommunicated, since no man ~has power over his peer.~Aquin.: SMT
4982 Suppl, 22| or his equal, unless the power ~to do so be committed to
4983 Suppl, 22| venial sins follows the power of orders.~Aquin.: SMT XP
4984 Suppl, 23| act ~of the keys. But the power of the keys extends only
4985 Suppl, 23| matters. ~Wherefore the power which extends to spiritual
4986 Suppl, 23| she exercises a ~certain power.~Aquin.: SMT XP Q[23] A[
4987 Suppl, 24| It belongs to the same power to excommunicate as to ~
4988 Suppl, 25| sacraments belongs to the power of excellence. Now none
4989 Suppl, 25| none but Christ has ~the power of excellence in the sacraments.
4990 Suppl, 25| 1/1~OBJ 4: Further, the power of the ministers of the
4991 Suppl, 25| away with. ~Therefore the power of the ministers of the
4992 Suppl, 25| Pope can too, since ~his power in the Church is not less
4993 Suppl, 25| to him by one who has the power to do ~so.~Aquin.: SMT XP
4994 Suppl, 25| no effect save from the power of the keys. ~Now by the
4995 Suppl, 25| of the keys. ~Now by the power of the keys, he who has
4996 Suppl, 25| the keys, he who has that power can only remit some ~fixed
4997 Suppl, 26| Church. Consequently full power in ~the dispensation of
4998 Suppl, 26| But a priest alone has power ~in the latter, and, therefore,
4999 Suppl, 26| therefore, he alone has power in the former.~Aquin.: SMT
5000 Suppl, 26| 1/1~I answer that, The power of granting indulgences
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