Part, Question

5001 Suppl, 26|             save the one ~who has the power to make the law. Now punishments
5002 Suppl, 26|               plenitude of pontifical power, being ~like a king in his
5003 Suppl, 26|        Therefore the plenitude of the power of granting indulgences ~
5004 Suppl, 26|               while, in bishops, this power resides subject to ~the
5005 Suppl, 26|              granted in virtue of the power ~conferred on the prelates
5006 Suppl, 26|           mortal sin takes away, not ~power but goodness. Therefore
5007 Suppl, 26|               one, if we consider the power, but it is less, if we consider
5008 Suppl, 27|     excommunicate belong to the ~same power. Now a man cannot excommunicate
5009 Suppl, 28|           ought to be deprived of the power of ~ordaining, unless perhaps
5010 Suppl, 29|            enlightening and cleansing power, even as Baptism, though ~
5011 Suppl, 29|               effect, not by ~his own power, as though he were the principal
5012 Suppl, 29|             to show that the priest's power is derived from the bishop'
5013 Suppl, 29|          sacrament also, the priest's power is shown to be derived from
5014 Suppl, 29|           virtue from a higher art or power, since among efficient causes,
5015 Suppl, 30|             matter, but by the Divine power which works ~reasonably.
5016 Suppl, 31|              But ~laymen have not the power to forgive sins. Therefore,
5017 Suppl, 31|            Hier. v) "deacons have the power to ~cleanse." Now this sacrament
5018 Suppl, 31|         answer that, A deacon has the power to cleanse but not to enlighten. ~
5019 Suppl, 31|               matter demands a higher power than the use of the ~matter
5020 Suppl, 32|                namely, the ~cognitive power; the second is the commanding
5021 Suppl, 32|               namely, the ~appetitive power; the third is the executive
5022 Suppl, 32|        principle, namely, the ~motive power.~Aquin.: SMT XP Q[32] A[
5023 Suppl, 32|              on account of the motive power of which they are the chief ~
5024 Suppl, 32|               And since the cognitive power is the first principle of
5025 Suppl, 32|         stated above, the ~appetitive power is not the primary root.~
5026 Suppl, 34|      sanctifying ~grace, but only the power to dispense the sacraments;
5027 Suppl, 34|             but to ~the difference of power.~Aquin.: SMT XP Q[34] A[
5028 Suppl, 34|            Church, ~whereby spiritual power is conferred on the person
5029 Suppl, 34|             given a certain spiritual power ~to approach the sacraments;
5030 Suppl, 34|           superiors. ~Yet there is no power of preeminence in them,
5031 Suppl, 34|               53), where promotion to power is mentioned. Therefore
5032 Suppl, 34|           effect, ~"whereby spiritual power," etc.~Aquin.: SMT XP Q[
5033 Suppl, 34|              sign and cause of inward power; and this is ~also the sense
5034 Suppl, 34|              is conferred a spiritual power to ~receive the other sacraments,
5035 Suppl, 34|             other hand, order denotes power principally. Wherefore the ~
5036 Suppl, 34|        character which is a spiritual power is included in the definition
5037 Suppl, 34|             passive potentiality. But power ~properly denotes active
5038 Suppl, 34|             pre-eminence by spiritual power is called ~Order.~Aquin.:
5039 Suppl, 34|                but rather relation or power; ~since Order is a part
5040 Suppl, 34|              since Order is a part of power according to Isidore. Therefore
5041 Suppl, 34|                 ad 2). But the kingly power is ~not a sacrament. Therefore
5042 Suppl, 34|              2 Para. 1/1~Reply OBJ 2: Power must needs be proportionate
5043 Suppl, 34|           purpose for which spiritual power is given, is not effected
5044 Suppl, 34|             men. Hence the ~spiritual power that is Order is not bestowed
5045 Suppl, 34|        sacraments is from the ~divine power, which works our salvation
5046 Suppl, 34|              a mention of the ~divine power by the invocation of the
5047 Suppl, 34|        sacrament. But the use of ~the power received is not essential
5048 Suppl, 34|               consists chiefly in the power conferred. ~Now power is
5049 Suppl, 34|             the power conferred. ~Now power is conferred by power, as
5050 Suppl, 34|             Now power is conferred by power, as like proceeds from like;
5051 Suppl, 34|        proceeds from like; and again ~power is made known by its use,
5052 Suppl, 34|      commanded; and the conferring of power is expressed by ~employing
5053 Suppl, 34|               effects ~similar to the power whereby the sacraments are
5054 Suppl, 34|             on the part of the divine power to which the effect of the
5055 Suppl, 34|             nevertheless he has some ~power with regard to the power
5056 Suppl, 34|              power with regard to the power of Order, which power he
5057 Suppl, 34|             the power of Order, which power he confers, in so ~far as
5058 Suppl, 34|               Reply OBJ 3: The use of power is the effect of power in
5059 Suppl, 34|             of power is the effect of power in the genus of ~efficient
5060 Suppl, 34|            sacrament an office or the power to do ~something is conferred;
5061 Suppl, 34|          sacraments no such office or power to act is conferred, and
5062 Suppl, 34|       sacrament that has a matter the power that works in the sacrament
5063 Suppl, 34|           there is not apparently any power of ~sanctification. Therefore
5064 Suppl, 34|              Yet Baptism, wherein the power is given to receive the
5065 Suppl, 34|          order also does, wherein the power is given to ~dispense them.~
5066 Suppl, 34|        sacraments signifies ~that the power which works in the sacraments
5067 Suppl, 34|       sacrament, namely the spiritual power, comes also from him who
5068 Suppl, 34|             as imperfect from perfect power. Hence the efficacy of the ~
5069 Suppl, 34|              and ~contains the divine power through the sanctification
5070 Suppl, 34|     completely, rather than ~to cause power; and this is clear from
5071 Suppl, 34|               keeping with the use of power. This suffices for the Reply
5072 Suppl, 34|         sacraments, on account of the power it contains; but it is not
5073 Suppl, 34|              have said; for since the power of order is received from
5074 Suppl, 35|        consequently ~whoever receives power from above receives also
5075 Suppl, 35|            competent to exercise that power. This is also the case in
5076 Suppl, 35|              of Order ~is a spiritual power. Now some Orders are directed
5077 Suppl, 35|       sacraments, ~he has a spiritual power which others have not. For
5078 Suppl, 35|              consequently a spiritual power is required ~in each.~Aquin.:
5079 Suppl, 35|        recipient ~of them. Now active power does not necessarily presuppose
5080 Suppl, 35|        necessarily presuppose passive power, ~for it can be without
5081 Suppl, 35|           receive what he has not the power to receive. ~Now the character
5082 Suppl, 35|               Baptism gives a man the power to receive the other ~sacraments.
5083 Suppl, 35|              1: In one who has active power of himself, the active does
5084 Suppl, 35|                presuppose the passive power; but in one who has active
5085 Suppl, 35|             but in one who has active power from ~another, passive power,
5086 Suppl, 35|          power from ~another, passive power, whereby he is enabled to
5087 Suppl, 35|        enabled to receive the active ~power, is prerequisite to active
5088 Suppl, 35|             is prerequisite to active power.~Aquin.: SMT XP Q[35] A[
5089 Suppl, 35|             The apostles received the power of order before the ~Ascension (
5090 Suppl, 35|              could, because the lower power is ~comprised in the higher,
5091 Suppl, 35|             as regards proportion ~of power to action, Baptism has more
5092 Suppl, 35|            confers on man the passive power to receive ~Orders, whereas
5093 Suppl, 35|              not give him the passive power to ~receive higher Orders.~
5094 Suppl, 36|              because of their worldly power, or on ~account of their
5095 Suppl, 37|            Orders. ~For the greater a power is, the less is it multiplied.
5096 Suppl, 37|         different acts, but the whole power should reside in one person;
5097 Suppl, 37|        although the entire fulness of power resides ~in the king, this
5098 Suppl, 37|        exclude the ministers having a power which is ~a participation
5099 Suppl, 37|           participation of the kingly power. It is the same in Order.
5100 Suppl, 37|              contrary, the fulness of power ~resides in no one, but
5101 Suppl, 37|               more. For ~the higher a power is, the less is it subject
5102 Suppl, 37| multiplication. Now the ~hierarchical power is in the angels in a higher
5103 Suppl, 37|             to the Eucharist. For the power of ~Order is directed either
5104 Suppl, 37|        because they are receiving the power to consecrate the body and ~
5105 Suppl, 37|             an impediment through the power of the devil, ~namely those
5106 Suppl, 37|                  Nevertheless all the power to do all these things was
5107 Suppl, 37|              was included in the one ~power of the deacon, though implicitly.
5108 Suppl, 37|               should be some ~special power, which the person ordained
5109 Suppl, 37|            doorkeeper has no special ~power that other men have not.
5110 Suppl, 37|              it ranks higher, since a power extends to the more ~things,
5111 Suppl, 37|         doorkeeper is ~given a Divine power to debar others from entering
5112 Suppl, 37|            reply that he receives the power to do this by virtue ~of
5113 Suppl, 37|            His disciples the priestly power when He ~said (Jn. 20:22,
5114 Suppl, 37|             body. Now he receives the power to this effect at the ~handing
5115 Suppl, 37|             and delivers to them ~the power of order. He prepares them,
5116 Suppl, 37|                adapted to receive the power. This preparation consists
5117 Suppl, 37|           Para. 2/2~The conferring of power is effected by giving them
5118 Suppl, 37|            His disciples the priestly power, as regards ~the principal
5119 Suppl, 37|               gave them the ~priestly power, as to its secondary act,
5120 Suppl, 37|           vestment signifies, not the power given to the ~priest, but
5121 Suppl, 37|           exercising the act of that ~power. Wherefore a character is
5122 Suppl, 37|             Reply OBJ 5: The deacon's power is midway between the subdeacon'
5123 Suppl, 37|            For the priest exercises a power directly on Christ's body, ~
5124 Suppl, 37|             chalice. Consequently his power, as to the principal act,
5125 Suppl, 37|               of ~the matter; and his power is expressed as to the secondary
5126 Suppl, 37|              of the Gospels, and this power is understood to ~contain
5127 Suppl, 38|           Further, a man receives the power of Order, when that which ~
5128 Suppl, 38|              in a degree of spiritual power by their ~consecration,
5129 Suppl, 38|            answer that, The episcopal power stands in the same relation
5130 Suppl, 38|             the same relation to the ~power of the lower Orders, as
5131 Suppl, 38|            him who holds the ~highest power, for instance by the king.~
5132 Suppl, 38|              the fulness of episcopal power, can ~entrust one who is
5133 Suppl, 38|      consecration of which the Pope's power is no ~greater than that
5134 Suppl, 38|               also to have fulness of power. And since a ~priest has
5135 Suppl, 38|             priest has not fulness of power in the hierarchical offices,
5136 Suppl, 38|      character whence he derives this power remains in ~him indelibly.
5137 Suppl, 38|     necessarily retain the episcopal ~power after his separation from
5138 Suppl, 38|         Therefore he did not lose the power which he had ~of conferring
5139 Suppl, 38|            OTC Para. 2/3~Further, the power to ordain is greater than
5140 Suppl, 38|            ordain is greater than the power of Orders. But ~the power
5141 Suppl, 38|             power of Orders. But ~the power of Orders is not forfeited
5142 Suppl, 38|              Neither therefore is the power to ordain.~Aquin.: SMT XP
5143 Suppl, 38|          Church by no means loses the power to baptize. Neither therefore ~
5144 Suppl, 38|           therefore ~does he lose the power to ordain.~Aquin.: SMT XP
5145 Suppl, 38|             by the Church, retain the power to ordain, but not after
5146 Suppl, 38|          because, happen what may, no power that is given with a consecration
5147 Suppl, 38|       Wherefore, since the episcopal ~power is conferred by consecration,
5148 Suppl, 38|               after having ~episcopal power in the Church, retain the
5149 Suppl, 38|             in the Church, retain the power to ordain and raise ~others,
5150 Suppl, 38|          raised by them have not this power. This ~is the fourth opinion.
5151 Suppl, 38|              in the Church retain the power they received, it is clear ~
5152 Suppl, 38|              that by exercising their power they consecrate validly,
5153 Suppl, 38|               validly confer whatever power is given with that consecration,
5154 Suppl, 38|              from them have the same ~power as they. Wherefore others
5155 Suppl, 38|              episcopate he receives a power ~which he retains for ever.
5156 Suppl, 39|               1/1~OBJ 3: Further, the power of orders is founded in
5157 Suppl, 39|               woman may have temporal power.~Aquin.: SMT XP Q[39] A[
5158 Suppl, 39|               OBJ 3: Further, act and power are in the same subject,
5159 Suppl, 39|              of reason. Therefore the power of Orders does also.~Aquin.:
5160 Suppl, 39|         sacrament, but some spiritual power is conferred from above;
5161 Suppl, 39|     episcopate whereby a man receives power also over the mystical body,
5162 Suppl, 39|              1/1~Reply OBJ 3: Act and power are in the same subject;
5163 Suppl, 39|             subject; yet sometimes a ~power, such as the free-will,
5164 Suppl, 39|              since it hinders not the power, but the act only. The same
5165 Suppl, 39|            The reception of spiritual power involves also an ~obligation
5166 Suppl, 40|          there should be an episcopal power?~(5) Whether the episcopate
5167 Suppl, 40|               Church there can be any power above the episcopate?~(7)
5168 Suppl, 40|               mention is made of some power ~granted, but not in the
5169 Suppl, 40|           this purpose the spiritual ~power of order is given; while
5170 Suppl, 40|             not necessary to have the power of Order, ~but only to be
5171 Suppl, 40|               this is not a spiritual power. ~Wherefore a character
5172 Suppl, 40|                layman; but as regards power he has not the higher degree
5173 Suppl, 40|              ought to be an episcopal power?~Aquin.: SMT XP Q[40] A[
5174 Suppl, 40|          ought not to be an episcopal power above ~the priestly Order.
5175 Suppl, 40|            Law ought there to be any ~power above that of the priests.~
5176 Suppl, 40|               whereunto the priestly ~power is directed. Therefore there
5177 Suppl, 40|         episcopal above the ~priestly power.~Aquin.: SMT XP Q[40] A[
5178 Suppl, 40|          episcopal above the priestly power.~Aquin.: SMT XP Q[40] A[
5179 Suppl, 40|                1/2~On the contrary, A power is so much the higher according
5180 Suppl, 40|              things. Now the priestly power, according to Dionysius (
5181 Suppl, 40|                whereas the ~episcopal power extends both to this and
5182 Suppl, 40|          should be above the priestly power.~Aquin.: SMT XP Q[40] A[
5183 Suppl, 40|          should be above the priestly power.~Aquin.: SMT XP Q[40] A[
5184 Suppl, 40|               first act, the priest's power does not depend on ~a higher
5185 Suppl, 40|               not depend on ~a higher power save God's; but as to the
5186 Suppl, 40|              higher ~and that a human power. For every power that cannot
5187 Suppl, 40|              a human power. For every power that cannot exercise its
5188 Suppl, 40|            ordinances, depends on the power that makes those ~ordinances.
5189 Suppl, 40|             to be above the priestly ~power, as regards the priest's
5190 Suppl, 40|              Accordingly the priestly power originated from him, in
5191 Suppl, 40|              him as pontiff, by which power he was able ~to do certain
5192 Suppl, 40|             OBJ 2: There is no higher power with regard to this act,
5193 Suppl, 40|          nothing else but a degree of power in the ~dispensing of spiritual
5194 Suppl, 40|          Church there is no spiritual power other than of ~Order or
5195 Suppl, 40|           pertaining to the episcopal power are ~not matters of jurisdiction,
5196 Suppl, 40|          Therefore they belong to the power of ~Order. Therefore the
5197 Suppl, 40|          sacrament. But the episcopal power depends on ~the priestly
5198 Suppl, 40|              depends on ~the priestly power, since no one can receive
5199 Suppl, 40|             can receive the episcopal power unless ~he have previously
5200 Suppl, 40|               previously the priestly power. Therefore the episcopate
5201 Suppl, 40|         Saturdays]. But the episcopal power is bestowed on Sundays ~[*
5202 Suppl, 40|              bishop ~has not a higher power than the priest, in this
5203 Suppl, 40|            the mystical body a higher power than ~the priest, the episcopate
5204 Suppl, 40|          bishop ~receives a spiritual power in respect of certain sacraments,
5205 Suppl, 40|              certain sacraments, this power ~nevertheless has not the
5206 Suppl, 40|            Reply OBJ 3: The episcopal power is one not only of jurisdiction
5207 Suppl, 40|             of the apostles. ~Now the power so given to one of the apostles,
5208 Suppl, 40|              OBJ 3: Further, a higher power cannot be conferred by a
5209 Suppl, 40|         Wherefore above the governing power ~which aims at a particular
5210 Suppl, 40|              be a universal governing power ~in respect of the common
5211 Suppl, 40|            that there be a governing ~power in respect of the whole
5212 Suppl, 40|           Church, above the episcopal power whereby ~each particular
5213 Suppl, 40|             governed, and this is the power of the Pope. ~Consequently
5214 Suppl, 40|      Consequently those who deny this power are called schismatics as
5215 Suppl, 40|             Reply OBJ 1: Although the power of binding and loosing was
5216 Suppl, 40|          indicate some order in ~this power, it was given first of all
5217 Suppl, 40|             alone, to show that this ~power must come down from him
5218 Suppl, 40|             the one who had the chief power. But ~the rite of the Church,
5219 Suppl, 40|             Reply OBJ 3: The priestly power is surpassed by the episcopal
5220 Suppl, 40|            surpassed by the episcopal power, as ~by a power of a different
5221 Suppl, 40|             episcopal power, as ~by a power of a different kind; but
5222 Suppl, 40|               surpassed by the ~papal power as by a power of the same
5223 Suppl, 40|              the ~papal power as by a power of the same kind. Hence
5224 Suppl, 40|         outwardly are signs of inward power. Now the archbishop has
5225 Suppl, 40|      archbishop has no other kind ~of power than a bishop, as stated
5226 Suppl, 40|               Further, the fulness of power resides in the Roman Pontiff.
5227 Suppl, 40|             that he has received full power to dispense the sacraments,
5228 Suppl, 40|             sign of their ~privileged power, for it signifies the golden
5229 Suppl, 40|            Para. 1/1~Reply OBJ 3: The power of the ministers resides
5230 Suppl, 40|               has not another kind of power he has the same ~power more
5231 Suppl, 40|             of power he has the same ~power more fully. and so in order
5232 Suppl, 40|              not having a ~restricted power denoted by the curve of
5233 Suppl, 41|             the act of the ~nutritive power is still in force. Much
5234 Suppl, 43|             the laws he is given the ~power of disposing of his property
5235 Suppl, 43|            does ~not yet give the one power over the body of the other;
5236 Suppl, 43|            not yet given ~one another power over one another's body,
5237 Suppl, 45|               person does not receive power over that which is at the ~
5238 Suppl, 45|              married parties receives power over the other's body (1
5239 Suppl, 45|        whereas hitherto each had free power over his own body. Therefore ~
5240 Suppl, 45|              the effect of the Divine power by ~means of the material
5241 Suppl, 45|              sacraments is the Divine power which ~works in them the
5242 Suppl, 45|               brought under another's power by a vow ~just as he is
5243 Suppl, 45|         future, does not transfer the power over his property to another ~
5244 Suppl, 45|               that is in one person's power is ~not transferred to the
5245 Suppl, 45|                not transferred to the power of another without the consent
5246 Suppl, 45|               of the person ~in whose power it was. Now the maid is
5247 Suppl, 45|               maid is in her father's power. Therefore ~she cannot by
5248 Suppl, 45|            transferred to a husband's power without her ~father's consent.
5249 Suppl, 45|               maid is in her father's power, not as a female slave ~
5250 Suppl, 45|               a female slave ~without power over her own body, but as
5251 Suppl, 45|               herself into ~another's power without her father's consent,
5252 Suppl, 46|          whereby a ~man transfers the power over his body to another
5253 Suppl, 47|             Para. 1/1~OBJ 4: Further, power is opposed to liberty. But
5254 Suppl, 47|              compulsion is allied to ~power, as appears from a definition
5255 Suppl, 47|              of one who exercises his power to detain a thing ~outside
5256 Suppl, 48|             far as they each ~receive power over the other in reference
5257 Suppl, 48|      contained in ~its cause, for the power to have carnal intercourse,
5258 Suppl, 48|             carnal intercourse, which power is the ~object of the consent,
5259 Suppl, 48|             intercourse, just as the ~power to use one's own property
5260 Suppl, 48|          because that consent gives a power to do what is ~unlawful:
5261 Suppl, 48|               he gave another man the power to ~receive that which he
5262 Suppl, 48|            and sister there can be no power of one ~over the other in
5263 Suppl, 48|              the act ~but also to the power of carnal intercourse, and
5264 Suppl, 48|             consummated, as ~habit or power corresponds to the act which
5265 Suppl, 49|             effected by the nutritive power is intended by nature, so
5266 Suppl, 49|             the act ~of the nutritive power. Neither therefore are they
5267 Suppl, 49|               because the ~generative power, whereby original sin is
5268 Suppl, 49|        corrupt, whereas the nutritive power, by which original sin is
5269 Suppl, 49|             since it follows from the power which each receives over
5270 Suppl, 49|               2/2~Further, the Divine power which works in the sacraments
5271 Suppl, 49|                efficacious than human power. But "offspring" and "faith"
5272 Suppl, 49|              wife give to one another power the one over the ~other
5273 Suppl, 49|               character is imprinted, power ~is given to perform spiritual
5274 Suppl, 49|            matrimony by reason of the power which man and ~wife receive
5275 Suppl, 49|               them in so far as ~that power regards bodily acts; hence
5276 Suppl, 51|              together, and the mutual power over one another wherein
5277 Suppl, 51|             slave cannot freely ~give power over his body to another,
5278 Suppl, 52|              he ~cannot give his wife power over his body by marrying
5279 Suppl, 52|         marrying give another person ~power over his body without his
5280 Suppl, 52|              in which his master ~has power over him, but not in natural
5281 Suppl, 53|             ceases to be in one man's power from the fact ~that it passes
5282 Suppl, 53|               that it passes into the power of another. Now the promise
5283 Suppl, 53|              not transfer it into the power of the person to whom it
5284 Suppl, 53|             cease to be in a person's power for the reason ~that he
5285 Suppl, 53|            sake, ~a man still retains power over his own body after
5286 Suppl, 53|               himself actually to the power of his wife, but not by
5287 Suppl, 53|              be transferred into the ~power of her kinsman: whereas
5288 Suppl, 53|            thereby a man has lost the power over his own body, through ~
5289 Suppl, 53|         unable to surrender it to the power of a wife by contracting ~
5290 Suppl, 53|               true order, because the power of ~the sacraments is unchangeable,
5291 Suppl, 54|       instrument, it follows that the power of the ~first mover in a
5292 Suppl, 54|             and not a ~mover. But the power of a begetter moves not
5293 Suppl, 54|              And yet this individual ~power of the father is not so
5294 Suppl, 54|      consanguinity ~results from this power being communicated to many
5295 Suppl, 54|               but the nearest, ~whose power still remains in those who
5296 Suppl, 54|               nature but also in that power peculiar to ~the individual
5297 Suppl, 54|          transformed by the nutritive power into the ~substance of the
5298 Suppl, 54|            case if the Church had the power ~of fixing a different number
5299 Suppl, 54|               Therefore seemingly the power of the Church does ~not
5300 Suppl, 55|          relations between the motive power and the ~movable, or between
5301 Suppl, 55|             an act of the ~generative power, of this man also another
5302 Suppl, 56|     regeneration ~but the bestowal of power, for which reason it is
5303 Suppl, 57|              does not come under the ~power of the adopter. Therefore
5304 Suppl, 57|           adopted is placed under the power of the adopter; and one
5305 Suppl, 57|               does not come under the power ~of the adopter: so that
5306 Suppl, 57|      competent to adopt who ~have the power to dispose of their estate.
5307 Suppl, 57|              person remains under the power of ~the adoptive father,
5308 Suppl, 57|          withdrawn from the ~father's power, as in the case of adoption,
5309 Suppl, 57|             he ceases to be under the power of the same father. But
5310 Suppl, 57|              is not placed under the ~power and care of the godfather,
5311 Suppl, 57|              whatever is in the son's power pass under the power of
5312 Suppl, 57|            son's power pass under the power of the ~adoptive father.
5313 Suppl, 57|          grandchildren who are in the power of the person adopted are
5314 Suppl, 58|              he gives the other party power over his body. Therefore
5315 Suppl, 58|           each of the married parties power over the other's body in
5316 Suppl, 58|              the ~demons have no more power to prevent the marriage
5317 Suppl, 58|                since the devil has no power over others than sinners,
5318 Suppl, 58|             repression of the demon's power. ~Therefore a spell cannot
5319 Suppl, 58|          impediment to the generative power which is its principle.
5320 Suppl, 58|        principle. But the ~generative power of one man is equally related
5321 Suppl, 58|              2/2~Further, the demons' power is greater than man's: "
5322 Suppl, 58|              than man's: "There is no power ~upon earth that can be
5323 Suppl, 58|             carnal copulation by some power or by castration; and this ~
5324 Suppl, 58|              can this be done by the ~power of a demon.~Aquin.: SMT
5325 Suppl, 58|            state that the demons have power over men's ~bodies and imaginations,
5326 Suppl, 58|             the act of the generative power, and ~for this reason God
5327 Suppl, 58|             the devil to exercise his power of witchcraft ~in this act
5328 Suppl, 58|           than in others. Even so the power of witchcraft is made ~manifest
5329 Suppl, 58|             the devil ~has been given power over a person on account
5330 Suppl, 58|             does not follow ~that his power ceases with the sin, because
5331 Suppl, 59|              the husband has the same power to put away an unbelieving
5332 Suppl, 60|               the husband has greater power over his adulterous wife ~
5333 Suppl, 61|              other, since the one has power over the other's ~body.
5334 Suppl, 61|             the one consort has given power over his body to the other. ~
5335 Suppl, 61|         absolutely delivered into the power of the other, but conditionally, ~
5336 Suppl, 61|              bodily possession of the power transferred to ~him. Wherefore
5337 Suppl, 61|            does the wife ~receive the power to marry again.~Aquin.:
5338 Suppl, 61|            debt, ~and yet has not the power to marry again, so is it
5339 Suppl, 62|              the husband has no more ~power over his wife, than she
5340 Suppl, 64|                As the slave is in the power of his master, so is one ~
5341 Suppl, 64|              so is one ~spouse in the power of the other (1 Cor. 7:4).
5342 Suppl, 64|      according to which the nutritive power administers to the ~generative
5343 Suppl, 64|        administers to the ~generative power that alone which is in excess
5344 Suppl, 64|         therefore, since the wife has power ~over her husband only in
5345 Suppl, 64|            relation to the generative power and not in ~relation to
5346 Suppl, 64|          Reply OBJ 2: The wife has no power over her husband's body,
5347 Suppl, 64|              Further, as the wife has power over her husband, so has
5348 Suppl, 64|          contrary, "The wife hath not power of her own body, but the ~
5349 Suppl, 64|               husband is given entire power of his wife's body ~with
5350 Suppl, 64|               husband . . . hath not ~power of his own body," and the
5351 Suppl, 64|               husband ~. . . hath not power of his own body, but the
5352 Suppl, 64|             Just as the wife receives power over her husband's body, ~
5353 Suppl, 64|              that, Since the wife has power of her husband's body, and "
5354 Suppl, 65|              a wife, he gives her the power ~of his body, so that he
5355 Suppl, 65|           should afterwards give ~the power of his body to another,
5356 Suppl, 65|                Hence in the cognitive power there needs to be a natural ~
5357 Suppl, 65|        concept, and in the appetitive power a natural inclination, whereby
5358 Suppl, 65|            the husband gives his wife power of his body, ~not in all
5359 Suppl, 65|         inclination in the appetitive power follows the ~natural concept
5360 Suppl, 65|              concept in the cognitive power. And since it is not so
5361 Suppl, 65|             natural law ~has the same power at all times and places."
5362 Suppl, 65|          unmarried woman may give the power of her body for ever to
5363 Suppl, 65|               nature, if she give him power of her body for a time.~
5364 Suppl, 65|            another. Now the ~wife has power of her husband's body (1
5365 Suppl, 65|             Reply OBJ 5: The wife has power of her husband's body, not
5366 Suppl, 66|           prove that ~the Pope has no power to grant a dispensation
5367 Suppl, 66|              the Church ~has the same power now as then of setting up
5368 Suppl, 68|             an ~act of the generative power, but as proceeding from
5369 Suppl, 69|             the wonders of the Divine power, nature's works ~differ
5370 Suppl, 69|           miraculously by the Divine ~power, and cannot be done by those
5371 Suppl, 69|           saints to be endowed with a power in ~virtue of their glory,
5372 Suppl, 69|            which they gain from their power of glory, and not to that
5373 Suppl, 69|        Nevertheless, according to the power of glory, it is ~competent
5374 Suppl, 70|             body loses its ~sensitive power, that must needs come to
5375 Suppl, 70|               same eye, if the visual power were not identically the ~
5376 Suppl, 70|           view is ~false, for since a power is so called because it
5377 Suppl, 70|         follows that the subject of a power is the same as that which ~
5378 Suppl, 70|          Vigil.) that ~"where we find power there we find action." Now
5379 Suppl, 70|              as neither is the king's power decreased by the death of ~
5380 Suppl, 70|              Further, the memory is a power of the sensitive part, as
5381 Suppl, 70|               the act of a ~sensitive power.~Aquin.: SMT XP Q[70] A[
5382 Suppl, 70|               fact that no ~sensitive power exercises an act except
5383 Suppl, 70|              the act of any sensitive power.~Aquin.: SMT XP Q[70] A[
5384 Suppl, 70|            sensitive ~and imaginative power and as to the intellective
5385 Suppl, 70|            and as to the intellective power, with greater or ~lesser
5386 Suppl, 70|   signification. Sometimes it means a power of the sensitive ~part,
5387 Suppl, 70|         distance in proportion to its power. But souls, or at least ~
5388 Suppl, 70|           elemental nature has such a power that its action can reach
5389 Suppl, 70|              and thus ~it has not the power to act on the soul. Secondly,
5390 Suppl, 71|     ordinately ~subject to the Divine power. On the other hand, as regards
5391 Suppl, 71|            the miracles of the Divine power as Augustine says ~(De Cura
5392 Suppl, 71|             dead, ~it would be in the power of the party granting them
5393 Suppl, 71|              because it is not in his power to apply to a ~particular
5394 Suppl, 71|          prayers, rely on the Divine ~power. But with God, just as it
5395 Suppl, 71|               difficult to the Divine power to ~absolve many than to
5396 Suppl, 71|             Reply OBJ 2: Although the power of Christ Who is contained
5397 Suppl, 72|        account of any defect in God's power that He ~works by means
5398 Suppl, 72|               the dignity of judicial power to have certain signs that ~
5399 Suppl, 72|          possible that by the Divine ~power the sun, moon, and other
5400 Suppl, 72|                 is not limited in its power, wherefore its ministry ~
5401 Suppl, 72|            will wonder at the ~Divine power doing such things, in so
5402 Suppl, 72|       beginning was effected by God's power alone, for the work of distinction ~
5403 Suppl, 72|               was carried out by that power: wherefore Anaxagoras asserted
5404 Suppl, 72|               than ~by water. For the power of water tends to unite
5405 Suppl, 72|                1/1~OBJ 2: Further, as power is made known by operation,
5406 Suppl, 72|              is nature made ~known by power. Now that fire will have
5407 Suppl, 72|            fire will have a different power from the fire ~which is
5408 Suppl, 72|            things, but by the Divine ~power: and from all these causes
5409 Suppl, 72|            fire, which will ~have the power to cleanse the surface of
5410 Suppl, 72|               used, since the heating power therein ~arises, not from
5411 Suppl, 72|        principles but from the divine power or ~operation: whether we
5412 Suppl, 72|              whether we say that this power is an absolute quality,
5413 Suppl, 72|              instrument of the Divine power.~Aquin.: SMT XP Q[74] A[
5414 Suppl, 72|              instrument of the Divine power.~Aquin.: SMT XP Q[74] A[
5415 Suppl, 72|              of God's ~providence and power; wherefore it will not act
5416 Suppl, 72|              is believed ~to have the power of cleansing itself." Therefore
5417 Suppl, 72|        believed to have in itself the power of cleansing, yet not ~such
5418 Suppl, 72|            cleansing, yet not ~such a power as will be competent to
5419 Suppl, 72|            will ~be possible by God's power for their bodies to be destroyed
5420 Suppl, 72|               will be done, by God's ~power, without their suffering
5421 Suppl, 72|              according to the natural power ~of the element, but also
5422 Suppl, 72|             as to the effect of their power whereby their movement is
5423 Suppl, 73|   resurrection wrought by the Divine ~power. And therefore as Christ,
5424 Suppl, 73|              resurrection, namely the power of Christ's Godhead ~which
5425 Suppl, 73|          principle, namely the Divine power which will work ~our resurrection
5426 Suppl, 73|    resurrection of Christ. Now God's ~power works by means of His will
5427 Suppl, 73|                1/1~Reply OBJ 2: God's power is not tied to any particular
5428 Suppl, 73|          nearer to His Godhead, Whose power is the first ~cause of the
5429 Suppl, 73|             take place by God's will, power, ~and nod." Therefore since
5430 Suppl, 73|               this will ~only be by a power given by God to the sound:
5431 Suppl, 73|             to His voice the voice of power," says: "to arouse ~our
5432 Suppl, 73|            Now from the moment that a power is given to a thing, though ~
5433 Suppl, 73|              will which commands, the power which executes, and the
5434 Suppl, 73|             of the Sacrament have the power to sanctify, ~not through
5435 Suppl, 73|          argument would avail, if the power given to that sound ~were
5436 Suppl, 73|            would have for principle a power already rendered natural.
5437 Suppl, 73|           rendered natural. But ~this power is not of that kind but
5438 Suppl, 73|              the dead shows a greater power than does ~begetting men.
5439 Suppl, 74|            Father hath put in His own power." Much more, ~therefore,
5440 Suppl, 74|            Father hath put in His own power," ~whereby, as Augustine
5441 Suppl, 74|           Para. 2/2~Further, infinite power works suddenly. But the
5442 Suppl, 74|    resurrection to be wrought by the ~power of God," and it is evident
5443 Suppl, 74|          something immediately by the power of God, as ~stated above (
5444 Suppl, 74|            done immediately by ~God's power will happen suddenly, namely
5445 Suppl, 74|              done, because the higher power brings the ~lower to perfection.~
5446 Suppl, 76|   intelligence, because the sensitive power is more acute in him on ~
5447 Suppl, 76|             sense, i.e. the sensitive power, ~we know its definition
5448 Suppl, 77|            the act of the generative ~power, as seed, or by the act
5449 Suppl, 77|              the act of the nutritive power, as milk. None of ~these
5450 Suppl, 77|                show forth its natural power.~Aquin.: SMT XP Q[80] A[
5451 Suppl, 77|             the act of the generative power is directed: but that if
5452 Suppl, 77|              the act of the nutritive power is directed, that ~which
5453 Suppl, 77|         generative, or even nutritive power, ~but nutrimental, when
5454 Suppl, 77|        substitution is made by Divine power so ~far as the perfection
5455 Suppl, 77|               in the first the Divine power ~supplying deficiencies
5456 Suppl, 78|          proportionate to the natural power which first formed his body; ~
5457 Suppl, 78|              greater quantity by the ~power of nature will never rise
5458 Suppl, 78|               be proportionate to the power ~which will restore the
5459 Suppl, 78|          selfsame, namely the Divine, power ~will restore all bodies;
5460 Suppl, 78|           receive the action of that ~power. Therefore the resurrection
5461 Suppl, 78|               all are not of the same power. Therefore all will not
5462 Suppl, 78|                failed: and the Divine power will subtract or supply
5463 Suppl, 78|        proportionate to the restoring power, because the latter does
5464 Suppl, 78|               does not ~belong to the power of the body - nor to the
5465 Suppl, 78|         Nevertheless if the formative power on account ~of some defect
5466 Suppl, 78|               the species, the Divine power will supply the defect at
5467 Suppl, 78|              a fault in the formative power of the seed, which is ~unable
5468 Suppl, 78|             which serve the nutritive power are ~directed to eating.
5469 Suppl, 78|             the ~resurrection, but of power, so as to prove that He
5470 Suppl, 79|            weakness, it shall rise in power." Therefore they ~will be
5471 Suppl, 79|                activities, the Divine power so doing for the preservation
5472 Suppl, 79|     preventive to passion, namely the power ~of God, which might produce
5473 Suppl, 79|         absurd to ~say that a natural power, such as the power of a
5474 Suppl, 79|            natural power, such as the power of a heavenly body, should ~
5475 Suppl, 79|          Apostle ascribes to Christ's power the ~transformation of the
5476 Suppl, 79|           nature cannot exercise such power ~over the human body as
5477 Suppl, 79|               nutrition by the soul's power. ~When, however, the principal
5478 Suppl, 79|          Consent. cxlvi) "the Divine ~power is able to remove" whatever
5479 Suppl, 79|              Chaldees' furnace of the power to ~burn, since the bodies
5480 Suppl, 79|               in another respect that power remained, since those flames
5481 Suppl, 79|              act of the contemplative power in contemplating God. ~Therefore
5482 Suppl, 79|              sense is to be a passive power as the ~Philosopher proves (
5483 Suppl, 79|              a passive but an active ~power, and thus it would not be
5484 Suppl, 79|               but would be some other power bestowed on them; for just
5485 Suppl, 79|            becomes form, so a passive power never becomes active. Consequently ~
5486 Suppl, 79|                because every ~passive power, according to its specific
5487 Suppl, 79|             active principle, since a power as such bears relation to
5488 Suppl, 79|            which it is said to be the power. Wherefore since the ~proper
5489 Suppl, 79|              that the reason ~why one power is hindered in its act when
5490 Suppl, 79|               in its act when another power is intensely ~engaged is
5491 Suppl, 79|                engaged is because one power does not alone suffice for
5492 Suppl, 79|             the operation of another ~power even as it was with Christ.~~
5493 Suppl, 79|              action of the nutritive ~power. Now after the resurrection
5494 Suppl, 79|                1/2~On the contrary, A power conjoined to its act is
5495 Suppl, 80|               takes its name from the power to penetrate. ~Hence it
5496 Suppl, 80|               Now that a body has the power of penetrating may ~happen
5497 Suppl, 80|              their specific being and power. ~And since incorporeal
5498 Suppl, 80|              also on account of their power. For just as a subtle thing
5499 Suppl, 80|               in that case a natural ~power would be the cause of a
5500 Suppl, 80|               a result of a spiritual power."~Aquin.: SMT XP Q[83] A[