Part, Question

5501 Suppl, 80|               operation of the Divine power: even as the body ~of Peter
5502 Suppl, 80|            the body ~of Peter had the power whereby the sick were healed
5503 Suppl, 80|        inherent property, but by the ~power of God for the upbuilding
5504 Suppl, 80|           faith. Thus will the Divine power ~make it possible for a
5505 Suppl, 80|                but resulted from the ~power of His Godhead after His
5506 Suppl, 80|          subtlety, but by the Divine ~power, which will assist them
5507 Suppl, 80|            Causis, therefore by God's power ~and by that alone it is
5508 Suppl, 80|            the Altar. Likewise by the power of God, and by ~that alone,
5509 Suppl, 80|               possible by the ~Divine power for two glorified bodies
5510 Suppl, 80|             the spirit, it is ~in its power thereby to affect or not
5511 Suppl, 80|              may happen by the Divine power that it ~occupy the same
5512 Suppl, 80|                body by a supernatural power. Hence Gregory says (Hom.
5513 Suppl, 80|         glorified body has ~it in its power to resist at will any one
5514 Suppl, 80|            most delightful, because a power always delights in ~a becoming
5515 Suppl, 81|           weakness, ~it shall rise in power," that is, according to
5516 Suppl, 81|             Reply OBJ 2: The more the power of the moving soul dominates
5517 Suppl, 81|              those in whom the motive power is stronger, and ~those
5518 Suppl, 81|            the perfection ~of its own power, and on account of the glorified
5519 Suppl, 81|               that which is in ~their power, they may show forth the
5520 Suppl, 81|               show forth their motive power practically, unless they
5521 Suppl, 81|             order to show the ~soul's power. On the other hand, the
5522 Suppl, 81|          bodies ~could not show their power, except the power they have
5523 Suppl, 81|               their power, except the power they have in moving lower ~
5524 Suppl, 81|               1/1~OBJ 3: Further, the power of a glorified soul surpasses
5525 Suppl, 81|          glorified soul surpasses the power of a ~non-glorified soul,
5526 Suppl, 81|             in time, but ~that by the power of glory, which raises it
5527 Suppl, 81|         certain infinitude above ~the power of nature, it is possible
5528 Suppl, 81|             time proportionate to the power of the ~mover in comparison
5529 Suppl, 81|             the movable to the moving power, but ~also the resistance
5530 Suppl, 81|          proportionate to the moving ~power in comparison with the resisting
5531 Suppl, 81|               the movable resists the power of the mover, by reason
5532 Suppl, 81|               be proportionate to the power of the mover as ~compared
5533 Suppl, 81|               will resist the motive ~power from the very fact that
5534 Suppl, 81|             Reply OBJ 3: Although the power of a glorified soul surpasses ~
5535 Suppl, 81|           surpasses ~immeasurably the power of a non-glorified soul,
5536 Suppl, 81|             movement. And even if its power were simply ~infinite, it
5537 Suppl, 81|               by a mover of infinite ~power, nevertheless the resistance
5538 Suppl, 81|        however greater be the ~motive power. Now the glorified body
5539 Suppl, 82|           Therefore it will be in the power of ~the glorified body to
5540 Suppl, 82|        Consequently it will be in the power of a glorified soul for
5541 Suppl, 82|           body will be in the ~soul's power; else the glorified body
5542 Suppl, 82|            will be completely in the ~power of the soul, so that it
5543 Suppl, 82|               Hence it will be in its power to hide or not to hide a
5544 Suppl, 83|               as it ~is confined to a power of the soul which feels
5545 Suppl, 84|               because the one Divine ~power will cause all to recall
5546 Suppl, 84|              especially as the Divine power will conduce to this so
5547 Suppl, 84|                A[1], ad 1), or by the power ~of God, although the power
5548 Suppl, 84|           power ~of God, although the power of the created intellect
5549 Suppl, 84|           very short time, the Divine power coming to ~their aid. This
5550 Suppl, 85|             both endows some with the power of action on others whereof
5551 Suppl, 85|             are subject to the Divine power ~alone, and in which no
5552 Suppl, 85|            Father hath put in His own power," as though He were to say, "
5553 Suppl, 85|            which ~are reserved to His power alone."~Aquin.: SMT XP Q[
5554 Suppl, 85|         Christ merited ~His judiciary power, He will not judge with
5555 Suppl, 85|            will be produced by Divine power in order to show the parallel ~
5556 Suppl, 86|               2) Whether the judicial power corresponds to voluntary
5557 Suppl, 86|            perfect to ~whom judiciary power is promised (Mt. 19:28)
5558 Suppl, 86|              one who has dominion and power over ~others, and to whose
5559 Suppl, 86|              1/1~Whether the judicial power corresponds to voluntary
5560 Suppl, 86|          would seem that the judicial power does not correspond to ~
5561 Suppl, 86|               seem that ~the judicial power is not competent to all.~
5562 Suppl, 86|             sublimity of the judicial power is more in ~keeping with
5563 Suppl, 86|              5:27, "He hath given Him power to do judgment, because
5564 Suppl, 86|                Therefore the judicial power is competent to them rather
5565 Suppl, 86|             answer that, The judicial power is due especially to poverty
5566 Suppl, 86|            the excellence of judicial power is promised to the poor,
5567 Suppl, 86|             to poverty. Thus judicial power ~corresponds to poverty,
5568 Suppl, 86|             also it is that this same power is not ~promised to all
5569 Suppl, 86|               alone to merit judicial power, but is the fundamental
5570 Suppl, 86|      perfection to which the judicial power corresponds. Wherefore among ~
5571 Suppl, 86|       propounded. Hence the judicial ~power does not properly correspond
5572 Suppl, 86|           requisite for the judicial ~power; first, that one renounce
5573 Suppl, 86|              merits to have judicial ~power.~Aquin.: SMT XP Q[89] A[
5574 Suppl, 86|            His exaltation to judicial power, since all things ~are made
5575 Suppl, 86|               2:8,9). Hence, judicial power is more due ~to them who
5576 Suppl, 86|               pertain to the judicial power, since a ~throne is the "
5577 Suppl, 86|               then men will have this power of judging, much ~more will
5578 Suppl, 86|               27): "He hath given Him power to ~judgment, because He
5579 Suppl, 86|             with Him ~in the judicial power.~Aquin.: SMT XP Q[89] A[
5580 Suppl, 86|              be said of the judicial ~power.~Aquin.: SMT XP Q[89] A[
5581 Suppl, 86|                 all principality, and power, and ~virtue." Therefore
5582 Suppl, 86|             answer that, The judicial power was bestowed on Christ as
5583 Suppl, 87|            OBJ 2: Further, invincible power is requisite in a judge;
5584 Suppl, 87|           iniquities." Now invincible power belongs to ~Christ as God.
5585 Suppl, 87|             thrones signify judicial ~power, and God is called the Ancient
5586 Suppl, 87|               27): "He hath given Him power to ~do judgment, because
5587 Suppl, 87|         merited lordship and judicial power not over man alone, but
5588 Suppl, 87|          according to Mt. 28:18, "All power is given to Me, in heaven ~
5589 Suppl, 87|             not of Himself invincible power ~resulting from the natural
5590 Suppl, 87|            resulting from the natural power of the human species, nevertheless
5591 Suppl, 87|            human nature an invincible power derived from His Godhead, ~
5592 Suppl, 87|             nature indeed, but by the power ~of His Godhead.~Aquin.:
5593 Suppl, 87|             thereby obtained judicial power, it is ~evident that He
5594 Suppl, 87|          whole order of the judicial ~power is clearly expressed. This
5595 Suppl, 87|               clearly expressed. This power is in God Himself as its
5596 Suppl, 87|           days sat." But the judicial power was transmitted from the
5597 Suppl, 87|            days . . . And He gave Him power and glory, and a kingdom."~
5598 Suppl, 87|          coming in a cloud with great power and majesty." Now majesty
5599 Suppl, 87|            majesty." Now majesty and ~power pertain to glory. Therefore
5600 Suppl, 87|           will indicate the exceeding power whereby ~Christ overcame
5601 Suppl, 87|          glorified body has it in its power to show itself or not ~to
5602 Suppl, 87|           pleasure, so the glory ~and power of one we hate is most displeasing
5603 Suppl, 88|            incorruptible, ~the Divine power effecting this through the
5604 Suppl, 88|             are subject to ~the sun's power must needs have some kind
5605 Suppl, 88|              so far ~as their natural power is concerned, and never
5606 Suppl, 88|           brought about by the Divine power. Others, however, with ~
5607 Suppl, 88|              light, yet by the Divine power its surface will be ~clothed
5608 Suppl, 89|            and corruption, as being a power dependent on the body, ~
5609 Suppl, 89|              of knowledge follows the power of the knower: ~thus he
5610 Suppl, 89|         knower and known, because the power of the knower needs to be ~
5611 Suppl, 89|              the thing ~surpasses the power of the knower, as when we
5612 Suppl, 89|           which ~gives the knower the power to know [*Cf. FP, Q[12],
5613 Suppl, 89|             glorified eye has greater power ~than one that is not glorified.
5614 Suppl, 89|            Civ. Dei xxii): "A greater power will be ~in those eyes,
5615 Suppl, 89|         incorporeal ~things." Now any power that is capable of knowing
5616 Suppl, 89|              object of the cogitative power in man, and of the estimative
5617 Suppl, 89|            man, and of the estimative power in ~other animals. The external
5618 Suppl, 89|     indirectly, when the apprehensive power (whose province it ~is to
5619 Suppl, 89|               an altogether different power, if they shall see that ~
5620 Suppl, 89|                Accordingly a greater ~power," etc., and afterwards he
5621 Suppl, 89|                in which the cognitive power is ~deficient as participating
5622 Suppl, 89|   intelligible ~things. Therefore the power of the intellect is greatly
5623 Suppl, 89|                Further, every passive power that is not reduced to act
5624 Suppl, 89|      intellect of the human soul is a power that is ~passive as it were
5625 Suppl, 89|            else He would not know His power perfectly; since a power
5626 Suppl, 89|              power perfectly; since a power cannot be known ~unless
5627 Suppl, 89|              the extent of the Divine power is measured according to
5628 Suppl, 89|           equal in extent the Divine ~power in producing its effects,
5629 Suppl, 89|          would comprehend the Divine ~power, which is impossible for
5630 Suppl, 89|           Reply OBJ 5: When a passive power is perceptible by several
5631 Suppl, 89|            hold, for it is not in its power to be ~seen or not to be
5632 Suppl, 89|        intellect; even as the passive power of matter is proportionate ~
5633 Suppl, 89|              is proportionate ~to the power of the natural agent, so
5634 Suppl, 89|         whatsoever is in the passive ~power of matter or the passive
5635 Suppl, 89|            intellect is in the active power of the ~active intellect
5636 Suppl, 89|             those things to which the power of the active ~intellect
5637 Suppl, 90|             Para. 1/1~OBJ 2: Further, power is more effective when it
5638 Suppl, 90|         Therefore it has then greater power for ~operation, and consequently
5639 Suppl, 90|              Para. 1/1~Reply OBJ 2: A power which by its own nature
5640 Suppl, 90|        although absolutely speaking a power separate from matter is ~
5641 Suppl, 90|             of a thing is its natural power. ~Therefore the gifts also
5642 Suppl, 90|          different degrees of natural power.~Aquin.: SMT XP Q[93] A[
5643 Suppl, 92|          wisdom, friendship, concord, power, ~honor, security, joy":
5644 Suppl, 92|           fame offers, security which power ~offers, reverence which
5645 Suppl, 92|               understanding denote a ~power - because memory does not
5646 Suppl, 92|             one's inferiors, to whom "power" refers, so far as inferior
5647 Suppl, 93|      consequently endowed with ~regal power: "Thou hast made us to our
5648 Suppl, 93|              the proper sign of regal power.~Aquin.: SMT XP Q[96] A[
5649 Suppl, 93|            seed in so far as the seed power is capable of transforming ~
5650 Suppl, 93|              the more efficient this ~power, and the better prepared
5651 Suppl, 93|              reason was by the Divine power ~accelerated in the Innocents
5652 Suppl, 93|              the act of ~the rational power is to publish the truth
5653 Suppl, 93|         highest act of the ~irascible power is to overcome even death
5654 Suppl, 93|             act of the ~concupiscible power is to abstain altogether
5655 Suppl, 93|             to poverty; ~but judicial power by reason of the humiliation
5656 Suppl, 94|            all possessed of cleansing power. But the punishment of ~
5657 Suppl, 94|              the damned will have the power of sight after ~being reunited
5658 Suppl, 94|             to their bodies. But this power would be useless to them ~
5659 Suppl, 94|           will ~be separated from its power of burning, so that its
5660 Suppl, 94|              For the imagination is a power that makes use of ~a bodily
5661 Suppl, 94|              acts not only by its own power ~and in its own way, but
5662 Suppl, 94|              own way, but also by the power of the principal agent,
5663 Suppl, 94|               is not able, of its own power, ~to torture certain persons
5664 Suppl, 94|          elements it has the greatest power ~of action. Hence fire is
5665 Suppl, 94|               unreasonable that God's power ~should maintain within
5666 Suppl, 95|           inasmuch as it is in ~their power to be inclined by their
5667 Suppl, 96|              returneth not by his own power" (Ps. 77:39). Thus if a
5668 Suppl, 96|              Wherefore, so far as the power of the sacrament is ~concerned,
5669 Appen1, 1|             of sense results from the power of the ~natural agent, whether
5670 Appen1, 1|          nothing ~will act by natural power, but only according to the
5671 Appen1, 1|               of what is beyond one's power ~to obtain, but only through
5672 Appen1, 2|              voluntary, will have the power, ~by virtue of grace, to