1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3500 | 3501-4000 | 4001-4500 | 4501-5000 | 5001-5500 | 5501-5672
Part, Question
501 1, 54 | there in them any other power of knowledge besides the
502 1, 54 | properly the ~actuality of a power; just as existence is the
503 1, 54 | 1/1~Whether an angel's power of intelligence is his essence?~
504 1, 54 | seem that in an angel the power or faculty of ~understanding
505 1, 54 | intellect" express the power of understanding. But in
506 1, 54 | Therefore ~the angel is his own power of intelligence.~Aquin.:
507 1, 54 | Further, if the angel's power of intelligence be anything
508 1, 54 | primary matter is its ~own power. Therefore much more is
509 1, 54 | more is an angel his own power of intelligence.~Aquin.:
510 1, 54 | divided into substance, power, and operation." Therefore
511 1, 54 | Therefore substance, ~power, and operation, are all
512 1, 54 | in any creature, is the power or ~operative faculty the
513 1, 54 | evident thus. ~Since every power is ordained to an act, then
514 1, 54 | act responds to its proper power. But in every creature ~
515 1, 54 | act to which the operative power is compared is ~operation.
516 1, 54 | angel's essence is not his power of ~intelligence: nor is
517 1, 54 | essence of any creature its power of operation.~Aquin.: SMT
518 1, 54 | Para. 1/1~Reply OBJ 3: The power of matter is a potentiality
519 1, 54 | being itself, whereas the power of operation regards ~accidental
520 1, 54 | Hence there must exist some power, which, previous to ~the
521 1, 54 | reflects upon them. This is the power which is ~denominated the
522 1, 54 | that there should be ~some power capable of rendering such
523 1, 54 | intelligible: and ~this power in us is called the active
524 1, 54 | Consequently they have likewise a power of memory.~Aquin.: SMT FP
525 1, 54 | imaginative faculty. Therefore the power of the imagination is in
526 1, 55 | form. But ~the intellective power of the angel extends to
527 1, 55 | they denote the knowing power, which belongs to the angel
528 1, 55 | not so that the sensitive power is the sensible ~object'
529 1, 55 | and universal operative power, from which proceeds whatever
530 1, 55 | say, human souls - have a power of understanding which is
531 1, 55 | that is, the angels - the power of understanding is ~naturally
532 1, 56 | substance is known, the power is known. Therefore an angel ~
533 1, 56 | angels do not know their own power perfectly; according as
534 1, 56 | of its similitude in the power which ~knows it, as a stone
535 1, 57 | contrary, Whatever the lower power can do, the higher can do ~
536 1, 57 | the angels there is no ~power of understanding save the
537 1, 57 | understanding save the intellectual power, as is evident from ~what
538 1, 57 | knows both by his one mental power. For the ~order of things
539 1, 57 | so much the ~more is its power united and far-reaching:
540 1, 58 | Further, whatever a lower power can do, the higher can do.
541 1, 58 | that "the intellectual ~power of the angel shines forth
542 1, 59 | faculties; for the same power of sight perceives color ~
543 1, 59 | is a special faculty or power, ~which is neither their
544 1, 59 | the proper object of the power of sight be color as such,
545 1, 60 | a ~uniting and a binding power." But uniting and binding
546 1, 61 | that they are by ~their power in touch with bodies.~Aquin.:
547 1, 61 | an exalted and universal power ~over all corporeal things,
548 1, 62 | procure of its own ~natural power; and this is in a measure
549 1, 62 | could procure by his natural power, he was created ~already
550 1, 62 | beatitude which is beyond the power of nature; because such ~
551 1, 62 | which only the germinating power of the plants ~was bestowed
552 1, 62 | flesh is beyond the natural power of fire; consequently, fire
553 1, 62 | difficult" which is beyond a power; and this ~happens in two
554 1, 62 | natural ~capacity of the power. Thus, if it can be attained
555 1, 62 | thing may be beyond the power, not according to the natural
556 1, 62 | the natural order of such ~power, but owing to some intervening
557 1, 62 | natural order of the motive power of the soul; ~because the
558 1, 62 | such end is not beyond ~the power of the agent working for
559 1, 62 | the imperfection of the ~power underlies the perfection
560 1, 62 | perfection of the form, and the power is not taken ~away by the
561 1, 62 | that it belongs to ~the power of the intellect to be able
562 1, 62 | creature cannot of its ~own power attain to its beatitude,
563 1, 62 | If the end is within the power of the ~rational creature,
564 1, 62 | if the end be beyond its power, and ~is looked for from
565 1, 63 | his own, and not of ~God's power. In another way one may
566 1, 63 | sought to have it by the power of his own nature; ~and
567 1, 63 | final beatitude of his own power, whereas this is proper
568 1, 63 | consequently it ~was in his power not to follow it.~Aquin.:
569 1, 63 | from knowledge and from power, which can be ~common to
570 1, 64 | temporal workings of Divine power," as Augustine says ~(De
571 1, 64 | mind ~that the appetitive power is in all things proportioned
572 1, 64 | thing ~movably, and with the power of forsaking it and of clinging
573 1, 64 | commit it, and afterwards the power is taken from him; ~nevertheless,
574 1, 64 | 17) says: "The devil has power ~over them who despise God'
575 1, 64 | rejoices over this ~sinister power." Therefore there is no
576 1, 64 | sensitive appetite, which is a power in a corporeal organ. According, ~
577 1, 65 | OBJ 3: Further, infinite power is not required to produce
578 1, 65 | produced by the finite power of spiritual creatures:
579 1, 65 | OBJ 3: The amount of the power of an agent is measured
580 1, 65 | made in one way by a higher power, in another by a lower.
581 1, 65 | is the work of infinite power, and, as such, can belong
582 1, 65 | spiritual substances have more power of causation than ~the heavenly
583 1, 66 | to the greatness of His power.~Aquin.: SMT FP Q[66] A[
584 1, 66 | arose, not from want of power on God's part, ~but from
585 1, 66 | to be endowed with motive power, ~if the heavenly body is
586 1, 66 | and stable nature, ~as the power of conservation or causation,
587 1, 67 | possessing illuminative power in a general way, to which
588 1, 67 | special and determinative power required to produce determinate ~
589 1, 68 | firmament by the Divine power. Augustine (Gen. ad lit.
590 1, 69 | attributes it to the Divine power, ~not only in the Book of
591 1, 69 | is, it received then the power to produce them. He supports
592 1, 69 | question where the seminal ~power may reside, whether in root,
593 1, 70 | the firmament has not the power of producing lights, as
594 1, 70 | but a determination of power. As to the fact ~that the
595 1, 70 | lights received a definite power to produce determinate effects.
596 1, 70 | such a determination of power, ~Dionysius (Div. Nom. iv)
597 1, 70 | as to their influence and power. For ~though the stars be
598 1, 70 | which receive life from the power of ~the sun and stars. Much
599 1, 70 | form. Now the nature and ~power of the soul are apprehended
600 1, 70 | demands a soul as the motive power, not that the soul, in ~
601 1, 70 | form; but by contact of power, as a mover is united to
602 1, 70 | as a contact of a ~moving power with the object moved, and
603 1, 70 | and act as their moving power. A ~proof that the heavenly
604 1, 70 | as regards movement the power that moves the heavenly
605 1, 70 | moved by an intelligent power.~Aquin.: SMT FP Q[70] A[
606 1, 70 | contact with the motive ~power, as we have said. So far,
607 1, 71 | waters produce that which the power of water suffices to produce.
608 1, 71 | suffices to produce. But the ~power of water does not suffice
609 1, 71 | principle lies in the formative power of the seed, but that in
610 1, 71 | putrefaction, the formative power of is the ~influence of
611 1, 71 | teaches. Not as though the power possessed by ~water or earth
612 1, 71 | Avicenna held, but in the power originally given to ~the
613 1, 71 | elemental matter by the power of seed ~or the influence
614 1, 72 | The blessing of God gives power to multiply by generation, ~
615 1, 73 | produced by putrefaction by the power which the stars and ~elements
616 1, 74 | together, not ~from a want of power on God's part, as requiring
617 1, 74 | place, but of ~pre-eminent power, as Augustine says (Gen.
618 1, 74 | nature and ~impressing vital power, as the hen broods over
619 1, 74 | especially a life-giving power, since many animals are
620 1, 75 | spiritual substances - essence, power, and operation - we ~shall
621 1, 75 | of what belongs to its power; thirdly, of what belongs
622 1, 75 | of "quantity," and of ~"power." By the former a body can
623 1, 75 | 1/1~Reply OBJ 3: Motive power is of two kinds. One, the
624 1, 75 | kinds. One, the appetitive power, ~commands motion. The operation
625 1, 75 | motion. The operation of this power in the sensitive soul is
626 1, 75 | the body. The other motive power is that which ~executes
627 1, 75 | appetite; and the ~act of this power does not consist in moving,
628 1, 75 | brutes are produced by some power of the body; whereas the
629 1, 75 | but in the Creator the power of ceasing to sustain ~existence.
630 1, 76 | Further, whatever receptive power is an act of a body, receives
631 1, 76 | Para. 1/1~OBJ 4: Further, power and action have the same
632 1, 76 | the intellectual faculty a power of the body. But virtue
633 1, 76 | the body. But virtue or ~power cannot be more abstract
634 1, 76 | from which ~the faculty or power is derived. Therefore neither
635 1, 76 | it excels ~matter by its power and its operation; hence
636 1, 76 | the more we find that ~the power of the form excels the elementary
637 1, 76 | corporeal matter in its power by the fact that it has ~
638 1, 76 | has ~an operation and a power in which corporeal matter
639 1, 76 | no share whatever. ~This power is called the intellect.~
640 1, 76 | according to its intellectual power, because the intellectual
641 1, 76 | because the intellectual power does ~not belong to a corporeal
642 1, 76 | corporeal organ, as the power of seeing is the act of
643 1, 76 | soul ~itself, to which this power belongs, is the form of
644 1, 76 | sufficient that the intellectual power be not the ~act of the body.~
645 1, 76 | nothing to prevent some power thereof not being the act
646 1, 76 | intellect ~is a part or a power of the soul which is the
647 1, 76 | saying that the nutritive power is in the liver, the ~concupiscible
648 1, 76 | concupiscible in the heart, and the power of knowledge in the brain. ~
649 1, 76 | separately what belongs to the ~power of the sensitive soul, as
650 1, 76 | body, but by the motive power, the act of which presupposes
651 1, 76 | the soul by its motive ~power is the part which moves;
652 1, 76 | modified; and in them is the power of the elementary forms.
653 1, 76 | endowed not only with ~the power of understanding, but also
654 1, 76 | understanding, but also with the power of feeling. Now the ~action
655 1, 76 | intellectual soul has the power of sense in all its completeness;
656 1, 76 | account of the ~sensitive power, which requires an organ
657 1, 76 | perfection, is manifold in power: and therefore, for its ~
658 1, 76 | comprehending universals, has a ~power extending to the infinite;
659 1, 76 | endowed with knowledge and power in regard to fixed ~particular
660 1, 76 | virtue of the soul is its power. Therefore it ~seems that
661 1, 76 | to the body by means of a power, which is ~an accident.~
662 1, 76 | soul would be required the power to ~move the body; and on
663 1, 76 | only, is united thereto by power or virtue. But the intellectual ~
664 1, 76 | and moves the body by its power and virtue.~Aquin.: SMT
665 1, 76 | instrument of the motive power is a kind of spirit, as
666 1, 76 | be ~said of totality of power: since the whiteness which
667 1, 76 | but not by totality of power. For it is not in each part
668 1, 76 | speaking there of the motive power of ~the soul.~Aquin.: SMT
669 1, 76 | the operation of such a power.~Aquin.: SMT FP Q[76] A[
670 1, 76 | is the organ of a nobler power, is a nobler part of the
671 1, 76 | part which serves the same power in a ~nobler manner.~
672 1, 77 | essence of the soul is its power?~(2) Whether there is one
673 1, 77 | 2) Whether there is one power of the soul, or several?~(
674 1, 77 | the soul?~(7) Whether one power rises from another?~(8)
675 1, 77 | essence of the soul is its power?~Aquin.: SMT FP Q[77] A[
676 1, 77 | essence of the soul is its power. For ~Augustine says (De
677 1, 77 | therefore is the soul its own ~power.~Aquin.: SMT FP Q[77] A[
678 1, 77 | accidental form is its own power. ~Much more therefore is
679 1, 77 | we sense by the sensitive power and we understand by the ~
680 1, 77 | understand by the ~intellectual power. But "that by which we first
681 1, 77 | Therefore the ~soul is its own power.~Aquin.: SMT FP Q[77] A[
682 1, 77 | accident. ~Therefore if the power of the soul is something
683 1, 77 | 75], A[5]). Therefore the power of the soul cannot be in
684 1, 77 | it would seem ~that the power of the soul is its own essence.~
685 1, 77 | are divided into essence, power, and operation." Much more,
686 1, 77 | distinct from the virtue or power.~Aquin.: SMT FP Q[77] A[
687 1, 77 | impossible to admit that the power of the soul is ~its essence,
688 1, 77 | ways. First, because, since power and act ~divide being and
689 1, 77 | of being, we must refer a power and its act ~to the same
690 1, 77 | genus of ~substance, the power directed to that act cannot
691 1, 77 | substance. Wherefore the Divine power which is the principle of
692 1, 77 | form, but according to ~its power. So the soul itself, as
693 1, 77 | itself, as the subject of its power, is called the ~first act,
694 1, 77 | essence of the soul is not its power. For nothing is in potentiality
695 1, 77 | its entire essence and ~power; as animal in a man and
696 1, 77 | nor according to its whole power. ~Therefore in no way can
697 1, 77 | according to its whole power. Therefore in a way it can
698 1, 77 | and it operates by the power which results ~from the
699 1, 77 | the form of ~fire) as the power of the soul is to the soul.~
700 1, 77 | In this sense, ~as the power of the soul is not its essence,
701 1, 77 | God there is one simple power: and therefore also in the
702 1, 77 | 2: Further, the higher a power is, the more unified it
703 1, 77 | excels all other forms in power. Therefore above all ~others
704 1, 77 | others it has one virtue or power.~Aquin.: SMT FP Q[77] A[
705 1, 77 | Therefore by the one ~power of the soul he performs
706 1, 77 | sufficient. In God there is no power or action beyond His ~own
707 1, 77 | 1~Reply OBJ 2: A unified power is superior if it extends
708 1, 77 | things: ~but a multiform power is superior to it, if it
709 1, 77 | act is subsequent to the power; ~and the object is extrinsic
710 1, 77 | it follows ~that the same power could not have contrary
711 1, 77 | all the powers; for the power of vision extends to white ~
712 1, 77 | white ~and black, and the power to taste to sweet and bitter.~
713 1, 77 | is known by the cognitive power, and desired by the ~appetitive.~
714 1, 77 | belong also to some one power; as sound and color belong ~
715 1, 77 | they come under the ~one power of common sense. Therefore
716 1, 77 | Para. 1/2~I answer that, A power as such is directed to an
717 1, 77 | to know the nature of a power from the act to which it
718 1, 77 | consequently the nature of a power is diversified, as the nature
719 1, 77 | is either of an active ~power or of a passive power. Now,
720 1, 77 | active ~power or of a passive power. Now, the object is to the
721 1, 77 | to the act of a passive ~power, as the principle and moving
722 1, 77 | to the act of ~an active power the object is a term and
723 1, 77 | end; as the object of the power ~of growth is perfect quantity,
724 1, 77 | difference in that to which the power of its very nature is ~directed.
725 1, 77 | therefore there is one sensitive power with regard to color, ~namely,
726 1, 77 | subsequent in existence to power, is, ~nevertheless, prior
727 1, 77 | 1/1~Reply OBJ 2: If any power were to have one of two
728 1, 77 | would belong to another power. But the ~power of the soul
729 1, 77 | another power. But the ~power of the soul does not regard
730 1, 77 | Reply OBJ 4: The higher power of itself regards a more
731 1, 77 | the object than the lower power; because the higher a power ~
732 1, 77 | power; because the higher a power ~is, to a greater number
733 1, 77 | object, which the higher power ~considers of itself; while
734 1, 77 | are subject to one higher ~power.~Aquin.: SMT FP Q[77] A[
735 1, 77 | But the action of ~one power of the soul does not depend
736 1, 77 | to the ~dependence of one power on another; while the third
737 1, 77 | Now the dependence of one power on another can be ~taken
738 1, 77 | Therefore the sensitive power is in "the composite" as
739 1, 77 | The subject of operative power is that which is able to ~
740 1, 77 | Wherefore ~the "subject of power" is of necessity "the subject
741 1, 77 | that the ~composite has the power to perform such operations.~
742 1, 77 | Thes. Para. 1/1~Whether one power of the soul arises from
743 1, 77 | It would seem that one power of the soul does not arise
744 1, 77 | 1/1~OBJ 2: Further, the power of the soul arises from
745 1, 77 | from the subject. But one power of the soul cannot be the ~
746 1, 77 | accident. ~Therefore one power does not arise from another.~
747 1, 77 | But the action of ~one power is caused by the action
748 1, 77 | by the action of another power, as the action of the ~imagination
749 1, 77 | the senses. Therefore one power of the soul ~is caused by
750 1, 77 | of order. Therefore one power of the soul proceeds from ~
751 1, 77 | as it has the sensitive power, is ~considered as the subject,
752 1, 77 | 1/1 ~Reply OBJ 1: As the power of the soul flows from the
753 1, 77 | is it the case with one power as regards another.~Aquin.:
754 1, 77 | 4: Further, memory is a power of the sensitive soul, as
755 1, 77 | concupiscible part, which is a ~power of the sensitive soul. But
756 1, 77 | Therefore the ~concupiscible power remains in the separate
757 1, 77 | But the imagination is a power of the sensitive part. Therefore ~
758 1, 77 | sensitive part. Therefore ~the power of the sensitive part remains
759 1, 38 | in this manner, its own power avails nothing: hence this
760 1, 39 | Apostle says: "Christ the power of God and the ~wisdom of
761 1, 39 | way by dissimilitude; as power is ~appropriated to the
762 1, 39 | the Father is attributed ~"power," to the Son "wisdom," to
763 1, 39 | for "strength" is part of power, whereas strength is found ~
764 1, 39 | Christ the ~strength [*Douay: power] of God" (1 Cor. 1:24).
765 1, 39 | Lk. 6:19). Therefore ~power should not be appropriated
766 1, 39 | Thirdly, its intrinsic ~power of operation and causality
767 1, 39 | before us the ~adequate power of God in the sphere of
768 1, 39 | kind of appropriation, of "power," "wisdom," and "goodness."
769 1, 39 | what is in creatures. For "power" has the nature of a principle, ~
770 1, 39 | Ghost, not as denoting the power itself of a thing, but as
771 1, 39 | that which proceeds from power; for instance, we say that ~
772 1, 39 | by reason of His active power; hence it is appropriated
773 1, 39 | Father in the same way as power. The preposition "by" [per]
774 1, 39 | the nature of a natural power.~Aquin.: SMT FP Q[39] A[
775 1, 40 | Itself; and ~so, wisdom and power are the same in God, because
776 1, 41 | Whether in God there exists a power as regards the notional
777 1, 41 | notional acts?~(5) What this power means?~(6) Whether several
778 1, 41 | Whether in God there is a power in respect of the notional
779 1, 41 | that in God there is no power in respect of the ~notional
780 1, 41 | acts. For every kind of power is either active or passive; ~
781 1, 41 | nothing which we ~call passive power, as above explained (Q[25],
782 1, 41 | A[1]); nor can active ~power belong to one person as
783 1, 41 | Therefore in God there is no power ~in respect of the notional
784 1, 41 | Further, the object of power is what is possible. But
785 1, 41 | proceed, there ~cannot be power in God.~Aquin.: SMT FP Q[
786 1, 41 | to the ~will. But in God power exists as regards effects,
787 1, 41 | 1]). Therefore, in God ~power does not exist in reference
788 1, 41 | omnipotence of God ~the Father?" Power therefore exists in God
789 1, 41 | so must there be also ~a power in God regarding these acts;
790 1, 41 | regarding these acts; since power only means the principle ~
791 1, 41 | we must ~attribute the power of generating to the Father,
792 1, 41 | generating to the Father, and the power of ~spiration to the Father
793 1, 41 | Father and the Son; for the power of generation means ~that
794 1, 41 | generator we must suppose the power of ~generating, and in the
795 1, 41 | and in the spirator the power of spirating.~Aquin.: SMT
796 1, 41 | proceed ~as if made; so the power in God as regards the notional
797 1, 41 | consequence ~of a passive power, which does not exist in
798 1, 41 | 3 Para. 1/1~Reply OBJ 3: Power signifies a principle: and
799 1, 41 | essentially, we may ascribe power to God in its proper sense
800 1, 41 | as we ascribe to God the power of creating, so we may ~
801 1, 41 | so we may ~ascribe the power of begetting and of spirating.
802 1, 41 | actions we cannot ascribe power to God in its proper ~sense,
803 1, 41 | Thes. Para. 1/1~Whether the power of begetting signifies a
804 1, 41 | It would seem that the power of begetting, or of spirating, ~
805 1, 41 | and not the essence. For power signifies a ~principle,
806 1, 41 | its definition: for active power is the ~principle of action,
807 1, 41 | notionally. Therefore, in God, ~power does not signify essence
808 1, 41 | 2: Further, in God, the power to act [posse] and 'to act'
809 1, 41 | the same ~applies to the power of begetting.~Aquin.: SMT
810 1, 41 | three persons. But the power of begetting is not common
811 1, 41 | contrary, As God has the power to beget the Son, so also
812 1, 41 | essence. Therefore, ~also, the power to beget.~Aquin.: SMT FP
813 1, 41 | Some have said that the power to beget signifies relation ~
814 1, 41 | that is properly ~called power, by which the agent acts.
815 1, 41 | which the father has the power to beget a man. In ~every
816 1, 41 | therefore, that is the power of begetting in which the ~
817 1, 41 | the Father is in Him the power of ~begetting. And so Hilary
818 1, 41 | therefore conclude that the power of begetting signifies ~
819 1, 41 | generates. And therefore the power of begetting signifies the
820 1, 41 | 1 Para. 1/1~Reply OBJ 1: Power does not signify the relation
821 1, 41 | Reply OBJ 2: As in God, the power of begetting is the same
822 1, 41 | 3: When I speak of the "power of begetting," power is ~
823 1, 41 | the "power of begetting," power is ~signified directly,
824 1, 41 | which is ~signified, the power of begetting is common to
825 1, 41 | God. For whoever has the power of begetting can beget.
826 1, 41 | beget. But the Son has ~the power of begetting. Therefore
827 1, 41 | God the Father has greater power to beget than has a ~created
828 1, 41 | also: ~the more so that the power of the Father is not diminished
829 1, 41 | that the Son has the ~same power as the Father; but we cannot
830 1, 41 | grant that the Son has the power ~"generandi" [of begetting]
831 1, 41 | be that the Son has the "power to ~beget." Just as, although
832 1, 41 | of the passive verb, the power "generandi" is in the Son -
833 1, 41 | the Son - that is, the ~power of being begotten. The same
834 1, 41 | so that the sense be "the power of ~generation" - that is,
835 1, 41 | generation" - that is, a power by which it is generated
836 1, 41 | to any lack of ~begetting power in the Father.~
837 1, 42 | Whether they are equal in power?~Aquin.: SMT FP Q[42] A[
838 1, 42 | greatness, or surpasses in power."~Aquin.: SMT FP Q[42] A[
839 1, 42 | consubstantiality and executive power. The fourth is the infusion
840 1, 42 | its perfection of natural power from the very first, but
841 1, 42 | Nor can we say that the power of generation in the Father
842 1, 42 | is equal to the Father in power?~Aquin.: SMT FP Q[42] A[
843 1, 42 | not equal to the Father in power. ~For it is said (Jn. 5:
844 1, 42 | Therefore the Father's power is greater than the Son'
845 1, 42 | Further, greater is the power of him who commands and
846 1, 42 | Therefore the Father has greater power than ~the Son.~Aquin.: SMT
847 1, 42 | hence He is not equal to Him power.~Aquin.: SMT FP Q[42] A[
848 1, 42 | necessarily equal to the Father in power. ~Power of action is a consequence
849 1, 42 | to the Father in power. ~Power of action is a consequence
850 1, 42 | the nature, the greater power ~is there for action. Now
851 1, 42 | is equal to the Father in power; and the same ~applies to
852 1, 42 | withdraw from the Son any power possessed by the Father,
853 1, 42 | that the Son derives His power ~from the Father, of Whom
854 1, 42 | the Son: so by the same power the Father begets, and the
855 1, 42 | relation; the Father possessing power as ~"giving" signified when
856 1, 42 | while the Son ~possesses the power of "receiving," signified
857 1, 43 | all things by His essence, power and presence, according ~
858 1, 43 | enjoy: and ~to have the power of enjoying the divine person
859 1, 43 | from the Holy Ghost the power of prophesying or of working ~
860 1, 43 | breathing to show forth the power of their ministry in the
861 1, 46 | from ~nothing." But the power of God does not extend to
862 1, 46 | made, so much the greater power is required in the maker.
863 1, 46 | Therefore it requires more power ~to make (something) from
864 1, 46 | 1/1~OBJ 3: Further, the power of the maker is considered
865 1, 46 | Therefore only a ~finite power is needed to produce a creature
866 1, 46 | creation. But to have a ~finite power is not contrary to the nature
867 1, 46 | another, not by its own power, but instrumentally, inasmuch
868 1, 46 | inasmuch as it acts by ~the power of another; as air can heat
869 1, 46 | can heat and ignite by the power of fire. ~And so some have
870 1, 46 | inferior cause acting by the power of the ~first cause, can
871 1, 46 | communicate to a creature the power of ~creating, so that the
872 1, 46 | ministerially, not by its own ~power.~Aquin.: SMT FP Q[45] A[
873 1, 46 | create, either by its own power or instrumentally - that
874 1, 46 | is ~restrained, the more power is required in the agent
875 1, 46 | act. Hence a much greater power is required in the agent
876 1, 46 | an act of ~much greater power to make a thing from nothing,
877 1, 46 | Para. 1/1~Reply OBJ 3: The power of the maker is reckoned
878 1, 46 | does not show an infinite power, yet to create ~it from
879 1, 46 | nothing does show an infinite power: which appears from what
880 1, 46 | ad 2). For if a greater power is required in the agent
881 1, 46 | act, it follows ~that the power of that which produces something
882 1, 46 | potentiality presupposed by the power of a natural ~agent, as
883 1, 46 | creature has simply an infinite power, any more than it has an ~
884 1, 46 | essential attribute - viz. by power, goodness and wisdom - and
885 1, 46 | both: so also ~likewise the power of creation, whilst common
886 1, 46 | Who does not receive the power of ~creation from another.
887 1, 46 | inasmuch as He has the same power, but from ~another; for
888 1, 46 | Ghost, Who has the ~same power from both, is attributed
889 1, 46 | the Father is appropriated power which is chiefly ~shown
890 1, 46 | a thing, is reduced to "power."~Aquin.: SMT FP Q[45] A[
891 1, 46 | be found in the celestial power to which they ~are assimilated,
892 1, 47 | Further, nothing which has power to be always, sometimes
893 1, 47 | not; because so far as the power of a thing extends so long ~
894 1, 47 | incorruptible thing has power to be always; for its ~power
895 1, 47 | power to be always; for its ~power does not extend to any determinate
896 1, 47 | cause, by ~reason of His power as appears from the above (
897 1, 47 | according to a passive power which is matter, but ~according
898 1, 47 | according to the active power of God; and also, according
899 1, 47 | not in relation to any power, but from the ~sole habitude
900 1, 47 | Reply OBJ 2: Whatever has power always to be, from the fact
901 1, 47 | the fact of having ~that power, cannot sometimes be and
902 1, 47 | before it ~received that power, it did not exist.~Aquin.:
903 1, 47 | fitting to ~demonstrate His power. For the world leads more
904 1, 47 | knowledge of the divine creating power, if it was not always, than
905 1, 47 | the Father by reason of power, so ~the exemplar principle
906 1, 48 | could create many, since His power is not limited to the ~creation
907 1, 50 | the weakness of the motive power, as in the case of ~children,
908 1, 50 | agent, sometimes by the power of the agent, ~sometimes
909 1, 50 | caused by reason of the power or perfection of the agent
910 1, 50 | inasmuch as it ~produces by its power a form to which follows
911 1, 50 | and defect, ~causes by its power that corruption and defect.
912 1, 50 | is caused by the motive power, ~whereas what there is
913 1, 50 | not come from the motive ~power, but from the curvature
914 1, 50 | hurtful to something by the power of its own nature, they
915 1, 50 | the elements exists the power of a ~heavenly body; and
916 1, 51 | manifest God's almighty ~power. It is, however, quite foreign
917 1, 52 | for a body, since his own ~power exceeds all bodily power.
918 1, 52 | power exceeds all bodily power. Therefore an angel does
919 1, 52 | in the same way by Divine power sensible bodies are so fashioned
920 1, 52 | condensing it by the Divine power in so far as is needful
921 1, 52 | just as by the eye the power of the angel's knowledge
922 1, 53 | application of the angelic ~power in any manner whatever to
923 1, 53 | is not less endowed with power than the soul. But the soul
924 1, 53 | answer that, An angel's power and nature are finite, whereas
925 1, 53 | finite, whereas the ~Divine power and essence, which is the
926 1, 53 | consequently God through His power touches all things, and
927 1, 53 | Now since the ~angel's power is finite, it does not extend
928 1, 53 | whatever is compared with one power must be ~compared therewith
929 1, 53 | thing to God's universal power, so is one particular ~being
930 1, 53 | as one with the angelic power. Hence, since the angel
931 1, 53 | by the application of his power to the place, it follows
932 1, 53 | free-will he applies his power to a great or to a ~small
933 1, 53 | which he is applied by his power, ~corresponds as one place
934 1, 53 | First of all, because his power is applied only to what
935 1, 53 | text 84) attributes the power of the heavenly ~mover to
936 1, 53 | subject to which the angelic power is immediately applied,
937 1, 53 | place by the fact that his power touches ~the place immediately
938 1, 54 | divisible place by applying his power; as a body ~does by application
939 1, 54 | regarding an angel, that his power can be applied to ~something
940 1, 54 | according to contact of power: and so the ~angel's place
941 1, 54 | instantaneous. For the ~greater the power of the mover, and the less
942 1, 54 | is the movement. But the power of an angel moving himself ~
943 1, 54 | beyond all proportion the power which moves a body. Now
944 1, 54 | measured by the quantity of his power, but according to ~the determination
945 1, 54 | parts, but because ~his power is applied to a part of
946 1, 55 | inquiry must be made into his power of knowledge: secondly,
947 1, 55 | 3) Is his substance his power of intelligence?~(4) Is
948 1, 55 | there in them any other power of knowledge besides the
949 1, 55 | properly the ~actuality of a power; just as existence is the
950 1, 55 | 1/1~Whether an angel's power of intelligence is his essence?~
951 1, 55 | seem that in an angel the power or faculty of ~understanding
952 1, 55 | intellect" express the power of understanding. But in
953 1, 55 | Therefore ~the angel is his own power of intelligence.~Aquin.:
954 1, 55 | Further, if the angel's power of intelligence be anything
955 1, 55 | primary matter is its ~own power. Therefore much more is
956 1, 55 | more is an angel his own power of intelligence.~Aquin.:
957 1, 55 | divided into substance, power, and operation." Therefore
958 1, 55 | Therefore substance, ~power, and operation, are all
959 1, 55 | in any creature, is the power or ~operative faculty the
960 1, 55 | evident thus. ~Since every power is ordained to an act, then
961 1, 55 | act responds to its proper power. But in every creature ~
962 1, 55 | act to which the operative power is compared is ~operation.
963 1, 55 | angel's essence is not his power of ~intelligence: nor is
964 1, 55 | essence of any creature its power of operation.~Aquin.: SMT
965 1, 55 | Para. 1/1~Reply OBJ 3: The power of matter is a potentiality
966 1, 55 | being itself, whereas the power of operation regards ~accidental
967 1, 55 | Hence there must exist some power, which, previous to ~the
968 1, 55 | reflects upon them. This is the power which is ~denominated the
969 1, 55 | that there should be ~some power capable of rendering such
970 1, 55 | intelligible: and ~this power in us is called the active
971 1, 55 | Consequently they have likewise a power of memory.~Aquin.: SMT FP
972 1, 55 | imaginative faculty. Therefore the power of the imagination is in
973 1, 56 | form. But ~the intellective power of the angel extends to
974 1, 56 | they denote the knowing power, which belongs to the angel
975 1, 56 | not so that the sensitive power is the sensible ~object'
976 1, 56 | and universal operative power, from which proceeds whatever
977 1, 56 | say, human souls - have a power of understanding which is
978 1, 56 | that is, the angels - the power of understanding is ~naturally
979 1, 57 | substance is known, the power is known. Therefore an angel ~
980 1, 57 | angels do not know their own power perfectly; according as
981 1, 57 | of its similitude in the power which ~knows it, as a stone
982 1, 58 | contrary, Whatever the lower power can do, the higher can do ~
983 1, 58 | the angels there is no ~power of understanding save the
984 1, 58 | understanding save the intellectual power, as is evident from ~what
985 1, 58 | knows both by his one mental power. For the ~order of things
986 1, 58 | so much the ~more is its power united and far-reaching:
987 1, 59 | Further, whatever a lower power can do, the higher can do.
988 1, 59 | that "the intellectual ~power of the angel shines forth
989 1, 60 | faculties; for the same power of sight perceives color ~
990 1, 60 | is a special faculty or power, ~which is neither their
991 1, 60 | the proper object of the power of sight be color as such,
992 1, 61 | a ~uniting and a binding power." But uniting and binding
993 1, 62 | that they are by ~their power in touch with bodies.~Aquin.:
994 1, 62 | an exalted and universal power ~over all corporeal things,
995 1, 63 | procure of its own ~natural power; and this is in a measure
996 1, 63 | could procure by his natural power, he was created ~already
997 1, 63 | beatitude which is beyond the power of nature; because such ~
998 1, 63 | which only the germinating power of the plants ~was bestowed
999 1, 63 | flesh is beyond the natural power of fire; consequently, fire
1000 1, 63 | difficult" which is beyond a power; and this ~happens in two
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