Part, Question

1001   1, 63  |              natural ~capacity of the power. Thus, if it can be attained
1002   1, 63  |               thing may be beyond the power, not according to the natural
1003   1, 63  |            the natural order of such ~power, but owing to some intervening
1004   1, 63  |           natural order of the motive power of the soul; ~because the
1005   1, 63  |           such end is not beyond ~the power of the agent working for
1006   1, 63  |              the imperfection of the ~power underlies the perfection
1007   1, 63  |       perfection of the form, and the power is not taken ~away by the
1008   1, 63  |               that it belongs to ~the power of the intellect to be able
1009   1, 63  |           creature cannot of its ~own power attain to its beatitude,
1010   1, 63  |              If the end is within the power of the ~rational creature,
1011   1, 63  |              if the end be beyond its power, and ~is looked for from
1012   1, 64  |            his own, and not of ~God's power. In another way one may
1013   1, 64  |              sought to have it by the power of his own nature; ~and
1014   1, 64  |            final beatitude of his own power, whereas this is proper
1015   1, 64  |           consequently it ~was in his power not to follow it.~Aquin.:
1016   1, 64  |               from knowledge and from power, which can be ~common to
1017   1, 65  |           temporal workings of Divine power," as Augustine says ~(De
1018   1, 65  |             mind ~that the appetitive power is in all things proportioned
1019   1, 65  |          thing ~movably, and with the power of forsaking it and of clinging
1020   1, 65  |         commit it, and afterwards the power is taken from him; ~nevertheless,
1021   1, 65  |              17) says: "The devil has power ~over them who despise God'
1022   1, 65  |          rejoices over this ~sinister power." Therefore there is no
1023   1, 65  |        sensitive appetite, which is a power in a corporeal organ. According, ~
1024   1, 66  |              OBJ 3: Further, infinite power is not required to produce
1025   1, 66  |                produced by the finite power of spiritual creatures:
1026   1, 66  |              OBJ 3: The amount of the power of an agent is measured
1027   1, 66  |           made in one way by a higher power, in another by a lower.
1028   1, 66  |               is the work of infinite power, and, as such, can belong
1029   1, 66  |        spiritual substances have more power of causation than ~the heavenly
1030   1, 67  |               to the greatness of His power.~Aquin.: SMT FP Q[66] A[
1031   1, 67  |               arose, not from want of power on God's part, ~but from
1032   1, 67  |             to be endowed with motive power, ~if the heavenly body is
1033   1, 67  |            and stable nature, ~as the power of conservation or causation,
1034   1, 68  |               possessing illuminative power in a general way, to which
1035   1, 68  |             special and determinative power required to produce determinate ~
1036   1, 69  |               firmament by the Divine power. Augustine (Gen. ad lit.
1037   1, 70  |           attributes it to the Divine power, ~not only in the Book of
1038   1, 70  |              is, it received then the power to produce them. He supports
1039   1, 70  |           question where the seminal ~power may reside, whether in root,
1040   1, 71  |             the firmament has not the power of producing lights, as
1041   1, 71  |                but a determination of power. As to the fact ~that the
1042   1, 71  |            lights received a definite power to produce determinate effects.
1043   1, 71  |               such a determination of power, ~Dionysius (Div. Nom. iv)
1044   1, 71  |             as to their influence and power. For ~though the stars be
1045   1, 71  |           which receive life from the power of ~the sun and stars. Much
1046   1, 71  |             form. Now the nature and ~power of the soul are apprehended
1047   1, 71  |          demands a soul as the motive power, not that the soul, in ~
1048   1, 71  |               form; but by contact of power, as a mover is united to
1049   1, 71  |             as a contact of a ~moving power with the object moved, and
1050   1, 71  |               and act as their moving power. A ~proof that the heavenly
1051   1, 71  |               as regards movement the power that moves the heavenly
1052   1, 71  |               moved by an intelligent power.~Aquin.: SMT FP Q[70] A[
1053   1, 71  |              contact with the motive ~power, as we have said. So far,
1054   1, 71  |         waters produce that which the power of water suffices to produce.
1055   1, 71  |         suffices to produce. But the ~power of water does not suffice
1056   1, 71  |       principle lies in the formative power of the seed, but that in
1057   1, 71  |           putrefaction, the formative power of is the ~influence of
1058   1, 71  |            teaches. Not as though the power possessed by ~water or earth
1059   1, 71  |             Avicenna held, but in the power originally given to ~the
1060   1, 71  |               elemental matter by the power of seed ~or the influence
1061   1, 71  |             The blessing of God gives power to multiply by generation, ~
1062   1, 72  |       produced by putrefaction by the power which the stars and ~elements
1063   1, 73  |         together, not ~from a want of power on God's part, as requiring
1064   1, 73  |            place, but of ~pre-eminent power, as Augustine says (Gen.
1065   1, 73  |          nature and ~impressing vital power, as the hen broods over
1066   1, 73  |              especially a life-giving power, since many animals are
1067   1, 74  |       spiritual substances - essence, power, and operation - we ~shall
1068   1, 74  |                of what belongs to its power; thirdly, of what belongs
1069   1, 74  |               of "quantity," and of ~"power." By the former a body can
1070   1, 74  |               1/1~Reply OBJ 3: Motive power is of two kinds. One, the
1071   1, 74  |            kinds. One, the appetitive power, ~commands motion. The operation
1072   1, 74  |         motion. The operation of this power in the sensitive soul is
1073   1, 74  |            the body. The other motive power is that which ~executes
1074   1, 74  |        appetite; and the ~act of this power does not consist in moving,
1075   1, 74  |           brutes are produced by some power of the body; whereas the
1076   1, 74  |                but in the Creator the power of ceasing to sustain ~existence.
1077   1, 75  |           Further, whatever receptive power is an act of a body, receives
1078   1, 75  |             Para. 1/1~OBJ 4: Further, power and action have the same
1079   1, 75  |            the intellectual faculty a power of the body. But virtue
1080   1, 75  |              the body. But virtue or ~power cannot be more abstract
1081   1, 75  |            from which ~the faculty or power is derived. Therefore neither
1082   1, 75  |              it excels ~matter by its power and its operation; hence
1083   1, 75  |            the more we find that ~the power of the form excels the elementary
1084   1, 75  |               corporeal matter in its power by the fact that it has ~
1085   1, 75  |               has ~an operation and a power in which corporeal matter
1086   1, 75  |              no share whatever. ~This power is called the intellect.~
1087   1, 75  |         according to its intellectual power, because the intellectual
1088   1, 75  |              because the intellectual power does ~not belong to a corporeal
1089   1, 75  |               corporeal organ, as the power of seeing is the act of
1090   1, 75  |           soul ~itself, to which this power belongs, is the form of
1091   1, 75  |      sufficient that the intellectual power be not the ~act of the body.~
1092   1, 75  |               nothing to prevent some power thereof not being the act
1093   1, 75  |             intellect ~is a part or a power of the soul which is the
1094   1, 75  |             saying that the nutritive power is in the liver, the ~concupiscible
1095   1, 75  |   concupiscible in the heart, and the power of knowledge in the brain. ~
1096   1, 75  |       separately what belongs to the ~power of the sensitive soul, as
1097   1, 75  |               body, but by the motive power, the act of which presupposes
1098   1, 75  |               the soul by its motive ~power is the part which moves;
1099   1, 75  |          modified; and in them is the power of the elementary forms.
1100   1, 75  |            endowed not only with ~the power of understanding, but also
1101   1, 75  |      understanding, but also with the power of feeling. Now the ~action
1102   1, 75  |             intellectual soul has the power of sense in all its completeness;
1103   1, 75  |             account of the ~sensitive power, which requires an organ
1104   1, 75  |            perfection, is manifold in power: and therefore, for its ~
1105   1, 75  |      comprehending universals, has a ~power extending to the infinite;
1106   1, 75  |            endowed with knowledge and power in regard to fixed ~particular
1107   1, 75  |             virtue of the soul is its power. Therefore it ~seems that
1108   1, 75  |             to the body by means of a power, which is ~an accident.~
1109   1, 75  |            soul would be required the power to ~move the body; and on
1110   1, 75  |            only, is united thereto by power or virtue. But the intellectual ~
1111   1, 75  |             and moves the body by its power and virtue.~Aquin.: SMT
1112   1, 75  |              instrument of the motive power is a kind of spirit, as
1113   1, 75  |               be ~said of totality of power: since the whiteness which
1114   1, 75  |                but not by totality of power. For it is not in each part
1115   1, 75  |          speaking there of the motive power of ~the soul.~Aquin.: SMT
1116   1, 75  |               the operation of such a power.~Aquin.: SMT FP Q[76] A[
1117   1, 75  |              is the organ of a nobler power, is a nobler part of the
1118   1, 75  |            part which serves the same power in a ~nobler manner.~
1119   1, 76  |            essence of the soul is its power?~(2) Whether there is one
1120   1, 76  |               2) Whether there is one power of the soul, or several?~(
1121   1, 76  |             the soul?~(7) Whether one power rises from another?~(8)
1122   1, 76  |            essence of the soul is its power?~Aquin.: SMT FP Q[77] A[
1123   1, 76  |            essence of the soul is its power. For ~Augustine says (De
1124   1, 76  |        therefore is the soul its own ~power.~Aquin.: SMT FP Q[77] A[
1125   1, 76  |            accidental form is its own power. ~Much more therefore is
1126   1, 76  |             we sense by the sensitive power and we understand by the ~
1127   1, 76  |       understand by the ~intellectual power. But "that by which we first
1128   1, 76  |        Therefore the ~soul is its own power.~Aquin.: SMT FP Q[77] A[
1129   1, 76  |           accident. ~Therefore if the power of the soul is something
1130   1, 76  |             75], A[5]). Therefore the power of the soul cannot be in
1131   1, 76  |               it would seem ~that the power of the soul is its own essence.~
1132   1, 76  |             are divided into essence, power, and operation." Much more,
1133   1, 76  |           distinct from the virtue or power.~Aquin.: SMT FP Q[77] A[
1134   1, 76  |          impossible to admit that the power of the soul is ~its essence,
1135   1, 76  |           ways. First, because, since power and act ~divide being and
1136   1, 76  |             of being, we must refer a power and its act ~to the same
1137   1, 76  |              genus of ~substance, the power directed to that act cannot
1138   1, 76  |       substance. Wherefore the Divine power which is the principle of
1139   1, 76  |           form, but according to ~its power. So the soul itself, as
1140   1, 76  |         itself, as the subject of its power, is called the ~first act,
1141   1, 76  |        essence of the soul is not its power. For nothing is in potentiality
1142   1, 76  |               its entire essence and ~power; as animal in a man and
1143   1, 76  |            nor according to its whole power. ~Therefore in no way can
1144   1, 76  |                according to its whole power. Therefore in a way it can
1145   1, 76  |                and it operates by the power which results ~from the
1146   1, 76  |             the form of ~fire) as the power of the soul is to the soul.~
1147   1, 76  |                In this sense, ~as the power of the soul is not its essence,
1148   1, 76  |               God there is one simple power: and therefore also in the
1149   1, 76  |              2: Further, the higher a power is, the more unified it
1150   1, 76  |             excels all other forms in power. Therefore above all ~others
1151   1, 76  |           others it has one virtue or power.~Aquin.: SMT FP Q[77] A[
1152   1, 76  |                 Therefore by the one ~power of the soul he performs
1153   1, 76  |        sufficient. In God there is no power or action beyond His ~own
1154   1, 76  |              1~Reply OBJ 2: A unified power is superior if it extends
1155   1, 76  |              things: ~but a multiform power is superior to it, if it
1156   1, 76  |              act is subsequent to the power; ~and the object is extrinsic
1157   1, 76  |             it follows ~that the same power could not have contrary
1158   1, 76  |               all the powers; for the power of vision extends to white ~
1159   1, 76  |             white ~and black, and the power to taste to sweet and bitter.~
1160   1, 76  |             is known by the cognitive power, and desired by the ~appetitive.~
1161   1, 76  |               belong also to some one power; as sound and color belong ~
1162   1, 76  |              they come under the ~one power of common sense. Therefore
1163   1, 76  |            Para. 1/2~I answer that, A power as such is directed to an
1164   1, 76  |               to know the nature of a power from the act to which it
1165   1, 76  |          consequently the nature of a power is diversified, as the nature
1166   1, 76  |               is either of an active ~power or of a passive power. Now,
1167   1, 76  |         active ~power or of a passive power. Now, the object is to the
1168   1, 76  |              to the act of a passive ~power, as the principle and moving
1169   1, 76  |              to the act of ~an active power the object is a term and
1170   1, 76  |             end; as the object of the power ~of growth is perfect quantity,
1171   1, 76  |       difference in that to which the power of its very nature is ~directed.
1172   1, 76  |      therefore there is one sensitive power with regard to color, ~namely,
1173   1, 76  |            subsequent in existence to power, is, ~nevertheless, prior
1174   1, 76  |               1/1~Reply OBJ 2: If any power were to have one of two
1175   1, 76  |               would belong to another power. But the ~power of the soul
1176   1, 76  |               another power. But the ~power of the soul does not regard
1177   1, 76  |               Reply OBJ 4: The higher power of itself regards a more
1178   1, 76  |             the object than the lower power; because the higher a power ~
1179   1, 76  |           power; because the higher a power ~is, to a greater number
1180   1, 76  |              object, which the higher power ~considers of itself; while
1181   1, 76  |            are subject to one higher ~power.~Aquin.: SMT FP Q[77] A[
1182   1, 76  |                But the action of ~one power of the soul does not depend
1183   1, 76  |             to the ~dependence of one power on another; while the third
1184   1, 76  |             Now the dependence of one power on another can be ~taken
1185   1, 76  |               Therefore the sensitive power is in "the composite" as
1186   1, 76  |              The subject of operative power is that which is able to ~
1187   1, 76  |            Wherefore ~the "subject of power" is of necessity "the subject
1188   1, 76  |           that the ~composite has the power to perform such operations.~
1189   1, 76  |           Thes. Para. 1/1~Whether one power of the soul arises from
1190   1, 76  |                It would seem that one power of the soul does not arise
1191   1, 76  |               1/1~OBJ 2: Further, the power of the soul arises from
1192   1, 76  |             from the subject. But one power of the soul cannot be the ~
1193   1, 76  |              accident. ~Therefore one power does not arise from another.~
1194   1, 76  |                But the action of ~one power is caused by the action
1195   1, 76  |              by the action of another power, as the action of the ~imagination
1196   1, 76  |             the senses. Therefore one power of the soul ~is caused by
1197   1, 76  |               of order. Therefore one power of the soul proceeds from ~
1198   1, 76  |               as it has the sensitive power, is ~considered as the subject,
1199   1, 76  |              1/1 ~Reply OBJ 1: As the power of the soul flows from the
1200   1, 76  |               is it the case with one power as regards another.~Aquin.:
1201   1, 76  |               4: Further, memory is a power of the sensitive soul, as
1202   1, 76  |       concupiscible part, which is a ~power of the sensitive soul. But
1203   1, 76  |          Therefore the ~concupiscible power remains in the separate
1204   1, 76  |              But the imagination is a power of the sensitive part. Therefore ~
1205   1, 76  |        sensitive part. Therefore ~the power of the sensitive part remains
1206   1, 77  |             desire is common to each ~power of the soul. For sight desires
1207   1, 77  |              the same way every other power ~desires its appropriate
1208   1, 77  |              Therefore the appetitive power should not ~be made a special
1209   1, 77  |                 Therefore the ~motive power should not be added to the
1210   1, 77  |             objects. For the higher a power is, the more universal is
1211   1, 77  |                in the soul there is a power the object of which is only
1212   1, 77  |       vegetative" for ~the vegetative power acts only on the body to
1213   1, 77  |             other - the ~"locomotive" power - in respect of which the
1214   1, 77  |               exists only ~vegetative power, as the plants. There are
1215   1, 77  |                but not the locomotive power; ~such as immovable animals,
1216   1, 77  |              these ~have intellectual power - namely, men. But the appetitive
1217   1, 77  |               men. But the appetitive power does not ~constitute a degree
1218   1, 77  |            its natural appetite ~each power desires something suitable
1219   1, 77  |          appetite ~requires a special power of the soul - mere apprehension
1220   1, 77  |          whereas ~in the apprehensive power it exists not according
1221   1, 77  |              animal by the appetitive power desires the ~thing seen,
1222   1, 77  |              movement, unless another power be added to them; for immovable ~
1223   1, 77  |             and yet they have not the power of ~motion. Now this motive
1224   1, 77  |               motion. Now this motive power is not only in the appetite
1225   1, 77  |               not assign a particular power of the soul to ~that which
1226   1, 77  |           should not be classed as a ~power of the soul.~Aquin.: SMT
1227   1, 77  |            Therefore the augmentative power of the soul is not distinct
1228   1, 77  |         distinct from ~the generative power.~Aquin.: SMT FP Q[78] A[
1229   1, 77  |            exists. But the generative power is that whereby a living
1230   1, 77  |                 Therefore by the same power the living thing is preserved.
1231   1, 77  |                Anima ii, 4), being "a power which is capable of preserving
1232   1, 77  |             distinguish the nutritive power ~from the generative.~Aquin.:
1233   1, 77  |            directed the ~"generative" power. Another is whereby the
1234   1, 77  |           directed the "augmentative" power. Another is ~whereby the
1235   1, 77  |              directed the "nutritive" power.~Aquin.: SMT FP Q[78] A[
1236   1, 77  |             soul. But the generative ~power has its effect, not in one
1237   1, 77  |              Therefore the generative power, in a way, ~approaches to
1238   1, 77  |          itself." And the generative ~power is served by the augmentative
1239   1, 77  |         powers; and the ~augmentative power by the nutritive.~Aquin.:
1240   1, 77  |             be ~in the living thing a power that prepares this semen;
1241   1, 77  |               this is the ~generative power.~Aquin.: SMT FP Q[78] A[
1242   1, 77  |            this reason it must have a power in the soul, whereby it
1243   1, 77  |             thus ~lost, the nutritive power is required, whereby the
1244   1, 77  |            need for another sensitive power than can ~grasp magnitude
1245   1, 77  |               Now, sense is a passive power, and is naturally immuted
1246   1, 77  |              accident has in itself a power of immutation but ~only
1247   1, 77  |            need to assign an interior power of ~apprehension when the
1248   1, 77  |             is, in a way, between the power and its object, it seems
1249   1, 77  |            need to assign an interior power, called the common ~sense.~
1250   1, 77  |              the senses less than any power ~of the sensitive part.
1251   1, 77  |               to the sensitive part a power, which they call the "estimative" ~
1252   1, 77  |           they call the "estimative" ~power, for the perception of intentions
1253   1, 77  |              action of the cogitative power, which consists in ~comparing,
1254   1, 77  |       Therefore there is no ~interior power between the sense and intellect,
1255   1, 77  |              diverse powers; since a ~power of the soul is nothing else
1256   1, 77  |        Wherefore, since the sensitive power is the act ~of a corporeal
1257   1, 77  |            organ, it follows that the power which receives the species
1258   1, 77  |             must be distinct from the power which ~preserves them.~Aquin.:
1259   1, 77  |          suppose that an animal has a power besides the apprehension
1260   1, 77  |             senses, the "estimative" ~power is appointed: and for the
1261   1, 77  |            thereof, the "memorative" ~power, which is a storehouse of
1262   1, 77  |              of ideas. ~Therefore the power by which in other animals
1263   1, 77  |      intentions. As to the memorative power, man has not only memory,
1264   1, 77  |             the imaginative, a fifth ~power, which combines and divides
1265   1, 77  |              in whom the ~imaginative power suffices thereto. To man
1266   1, 77  |               1/1~Reply OBJ 3: As one power arises from the soul by
1267   1, 77  |           soul is the subject of one ~power through another. In this
1268   1, 77  |            manner does the estimative power, though in a less perfect
1269   1, 78  |            Whether the intellect is a power of the soul, or its essence?~(
1270   1, 78  |               essence?~(2) If it be a power, whether it is a passive
1271   1, 78  |               whether it is a passive power? ~(3) If it is a passive
1272   1, 78  |                 3) If it is a passive power, whether there is an active
1273   1, 78  |              the reason is a distinct power from the intellect?~(9)
1274   1, 78  |             Whether "synderesis" is a power of the intellectual part?~(
1275   1, 78  |           Whether the conscience is a power of the intellectual part?~
1276   1, 78  |            Whether the intellect is a power of the soul? ~Aquin.: SMT
1277   1, 78  |           that the intellect is not a power of the soul, but ~the essence
1278   1, 78  |           mind. Now the mind is not a power of the soul, but the essence;
1279   1, 78  |               not united in ~some one power, but only in the essence
1280   1, 78  |        essence of the ~soul and not a power thereof.~Aquin.: SMT FP
1281   1, 78  |           intellect of man are not ~a power of the soul, but the soul
1282   1, 78  |            intellectual faculty as a ~power of the soul (De Anima ii,
1283   1, 78  |               that the intellect is a power ~of the soul, and not the
1284   1, 78  |           itself is its being: for as power is to operation as its ~
1285   1, 78  |          creatures, the intellect is ~power.~Aquin.: SMT FP Q[79] A[
1286   1, 78  |               sometimes taken for the power, and sometimes for ~the
1287   1, 78  |              its name from its chief ~power, which is sense. And in
1288   1, 78  |          intellect, as from its chief power; and thus we read (De ~Anima
1289   1, 78  |           objects. But the appetitive power agrees partly with the intellectual ~
1290   1, 78  |         partly with the intellectual ~power and partly with the sensitive
1291   1, 78  |              angels there is no other power besides the ~intellect,
1292   1, 78  |         intellect"; because his whole power ~consists in this. But the
1293   1, 78  |              immateriality it has the power of ~intelligence. Wherefore
1294   1, 78  |             that it is its virtue and power.~Aquin.: SMT FP Q[79] A[
1295   1, 78  |            the intellect is a passive power?~Aquin.: SMT FP Q[79] A[
1296   1, 78  |            intellect is not a passive power. For ~everything is passive
1297   1, 78  |           form. But the ~intellectual power results from the immateriality
1298   1, 78  |            intellect is not a passive power.~Aquin.: SMT FP Q[79] A[
1299   1, 78  |             Further, the intellectual power is incorruptible, as we
1300   1, 78  |            Therefore the intellectual power is not passive.~Aquin.:
1301   1, 78  |            the intellect is a passive power.~Aquin.: SMT FP Q[79] A[
1302   1, 78  |          intellect to the ~cogitative power, which is called the "particular
1303   1, 78  |            the intellect is a passive power in regard to the ~whole
1304   1, 78  |           being: while the vegetative power is active in regard to ~
1305   1, 78  |           intellect is an ~immaterial power. Therefore its immaterial
1306   1, 78  |            part of the intellect some power to make things actually
1307   1, 78  |         intellect, which is a passive power, is something belonging
1308   1, 78  |         intellect, which is an active power: it ~follows that a man
1309   1, 78  |               the soul, it ~must be a power. For it is neither a passion
1310   1, 78  |            very action of the passive power; ~while habit is something
1311   1, 78  |          results from acts. But every power flows ~from the essence
1312   1, 78  |           which the soul acquires the power of understanding. For ~what
1313   1, 78  |         participation in intellectual power; a sign of which is that ~
1314   1, 78  |                to the human soul some power participating in that superior
1315   1, 78  |         superior intellect, by ~which power the human soul makes things
1316   1, 78  |       generate man; but in man is the power ~of begetting man: and in
1317   1, 78  |              that in the soul is some power derived from a ~higher intellect,
1318   1, 78  |             76], A[1]). Therefore the power which is the principle of ~
1319   1, 78  |             soul derives a particular power, as we have explained.~Aquin.:
1320   1, 78  |             of the active object to a power, as, for instance, of the
1321   1, 78  |       actually immaterial, having one power by which it makes things
1322   1, 78  |             individual matter: ~which power is called the "active intellect";
1323   1, 78  |               intellect"; and another power, ~receptive of such species,
1324   1, 78  |      intellect, nothing prevents that power which it derives from the ~
1325   1, 78  |              impossible that one same power belong to various ~substances.~
1326   1, 78  |         species, and consequently the power which is the principle of
1327   1, 78  |            action; but not so as that power be ~identical in all. Now
1328   1, 78  |              men enjoy in common ~the power which is the principle of
1329   1, 78  |              of this action: and this power is the ~active intellect.
1330   1, 78  |              take memory only for the power ~of retaining species, we
1331   1, 78  |         united: ~since the memorative power is the act of some organ.
1332   1, 78  |              intellectual memory is a power distinct from the intellect?~
1333   1, 78  |             the memory is a distinct ~power from the will. Therefore
1334   1, 78  |               intellect were the same power. ~Therefore they are not
1335   1, 78  |       Therefore they are not the same power.~Aquin.: SMT FP Q[79] A[
1336   1, 78  |            the memory is ~not another power from the intellect.~Aquin.:
1337   1, 78  |            their objects: ~since each power is defined in reference
1338   1, 78  |              Q[59], A[4]) that if any power by its nature be directed
1339   1, 78  |             ratio of the object, that power will not be differentiated ~
1340   1, 78  |              that object: just as the power ~of sight, which regards
1341   1, 78  |               distinction between the power of the active ~intellect
1342   1, 78  |              same ~object, the active power which makes the object to
1343   1, 78  |             distinct from the passive power, which is moved by the object
1344   1, 78  |              in ~act. Thus the active power is compared to its object
1345   1, 78  |     potentiality; whereas the passive power, on the contrary, ~is compared
1346   1, 78  |             memory is not ~a distinct power from the intellect: for
1347   1, 78  |              the nature of a ~passive power to retain as well as to
1348   1, 78  |             equal to it, but not as a power to a power.~Aquin.: SMT
1349   1, 78  |               but not as a power to a power.~Aquin.: SMT FP Q[79] A[
1350   1, 78  |              the reason is a distinct power from the ~intellect. For
1351   1, 78  |               not belong to the ~same power to be in eternity and to
1352   1, 78  |            intellect are not the same power.~Aquin.: SMT FP Q[79] A[
1353   1, 78  |               a rational animal, is a power distinct from sense. Therefore
1354   1, 78  |            intellect and mind are one power.~Aquin.: SMT FP Q[79] A[
1355   1, 78  |                therefore, by the same power do we understand ~and reason:
1356   1, 78  |               intellect are the ~same power.~Aquin.: SMT FP Q[79] A[
1357   1, 78  |           Therefore in the angels the power of knowledge is not of a ~
1358   1, 78  |             higher ~reason is another power from the lower.~Aquin.:
1359   1, 78  |              higher reason is another power than the lower.~Aquin.:
1360   1, 78  |           Therefore the ~opinionative power, which is the lower reason,
1361   1, 78  |         example, perspective. But the power of the reason is such that
1362   1, 78  |          reasons are one and the same power. But according to Augustine
1363   1, 78  |             any qualification, that a power, by which the intellect
1364   1, 78  |            things, is distinct from a power by which it knows contingent ~
1365   1, 78  |            the action do not vary the power, but they vary the actions
1366   1, 78  |             Whether intelligence is a power distinct from intellect?~
1367   1, 78  |               intelligence is another power than the ~intellect. For
1368   1, 78  |             But intellect is the same power as reason. Therefore, ~seemingly,
1369   1, 78  |            intelligence is a distinct power from intellect, as reason
1370   1, 78  |              as reason is ~a distinct power from imagination or sense.~
1371   1, 78  |          intelligence is some special power.~Aquin.: SMT FP Q[79] A[
1372   1, 78  |           intelligence is not another power than the intellect.~Aquin.:
1373   1, 78  |           distinct from intellect, as power is from power; but ~as act
1374   1, 78  |           intellect, as power is from power; but ~as act is from power.
1375   1, 78  |            power; but ~as act is from power. And such a division is
1376   1, 78  |              in all things the active power is distinct from ~the passive.
1377   1, 78  |             intellect as act ~against power.~Aquin.: SMT FP Q[79] A[
1378   1, 78  |             enumerates belong to one ~power - namely, the intellectual
1379   1, 78  |              namely, the intellectual power. For this power first of
1380   1, 78  |          intellectual power. For this power first of all only ~apprehends
1381   1, 78  |                merely an apprehensive power; while the practical intellect
1382   1, 78  |      practical intellect is a motive ~power. Therefore they are distinct
1383   1, 78  |            object differentiates the ~power. But the object of the speculative
1384   1, 78  |     estimative is to the imaginative ~power in the sensitive part. But
1385   1, 78  |             from the ~imaginative, as power form power, as we have said
1386   1, 78  |            imaginative, as power form power, as we have said above (
1387   1, 78  |               Anima iii, 10). But one power is not changed into another. ~
1388   1, 78  |             nature of the object of a power, does not ~differentiate
1389   1, 78  |               not ~differentiate that power; for it is accidental to
1390   1, 78  |              apprehended by ~the same power of sight. Now, to a thing
1391   1, 78  |       practical intellect is a motive power, not as executing ~movement,
1392   1, 78  |               synderesis is a special power of the soul distinct from
1393   1, 78  |              synderesis" is a special power, distinct from ~the others.
1394   1, 78  |           Therefore "synderesis" is a power.~Aquin.: SMT FP Q[79] A[
1395   1, 78  |                that 'synderesis' is a power just as ~sensuality is. ~
1396   1, 78  |              10) that in the natural ~power of judgment there are certain "
1397   1, 78  |              reason: and thus it is a power.~Aquin.: SMT FP Q[79] A[
1398   1, 78  |      Therefore "synderesis" is ~not a power. For if it were a power
1399   1, 78  |               power. For if it were a power it would be a rational power,
1400   1, 78  |          power it would be a rational power, since ~it is not found
1401   1, 78  |           that, "Synderesis" is not a power but a habit; though some
1402   1, 78  |               some held ~that it is a power higher than reason; while
1403   1, 78  |               not belong to a special power, but to a special habit,
1404   1, 78  |              not belong to a ~special power, but to a special natural
1405   1, 78  |            that "synderesis" is not a power, but a natural habit.~Aquin.:
1406   1, 78  |               acts can belong to ~one power.~Aquin.: SMT FP Q[79] A[
1407   1, 78  |         attributed to ~reason as to a power, and to "synderesis" as
1408   1, 78  |               Whether conscience be a power?~Aquin.: SMT FP Q[79] A[
1409   1, 78  |             seem that conscience is a power; for Origen says ~[*Commentary
1410   1, 78  |             soul, spirit designates a power - either ~the mind itself,
1411   1, 78  |            Therefore ~conscience is a power.~Aquin.: SMT FP Q[79] A[
1412   1, 78  |              subject of sin, except a power of the soul. ~But conscience
1413   1, 78  |           seems that ~conscience is a power.~Aquin.: SMT FP Q[79] A[
1414   1, 78  |         either an act, a habit, ~or a power. But it is not an act; for
1415   1, 78  |            Therefore ~conscience is a power.~Aquin.: SMT FP Q[79] A[
1416   1, 78  |              can be laid aside. But a power cannot be ~laid aside. Therefore
1417   1, 78  |         Therefore conscience is not a power.~Aquin.: SMT FP Q[79] A[
1418   1, 78  |         speaking, conscience is not a power, but an act. ~This is evident
1419   1, 78  |               Proverb.], the "natural power of judgment," and Damascene [*
1420   1, 78  |        remains in its cause, which is power and habit. Now all the habits ~
1421   1, 79  |               be considered a special power of the ~soul?~(2) Whether
1422   1, 79  |             the appetite is a special power of the soul? ~Aquin.: SMT
1423   1, 79  |             appetite is not a special power of the ~soul. For no power
1424   1, 79  |            power of the ~soul. For no power of the soul is to be assigned
1425   1, 79  |             appetite is not a special power of the ~soul.~Aquin.: SMT
1426   1, 79  |              Therefore the appetitive power is not ~distinct from the
1427   1, 79  |        distinct from the apprehensive power.~Aquin.: SMT FP Q[80] A[
1428   1, 79  |            from the proper. But each ~power of the soul desires some
1429   1, 79  |            not assign some particular power distinct ~from the others,
1430   1, 79  |         others, called the appetitive power.~Aquin.: SMT FP Q[80] A[
1431   1, 79  |               to assign an appetitive power to the ~soul. To make this
1432   1, 79  |            belongs to the ~appetitive power of the soul, through which
1433   1, 79  |               to assign an appetitive power to the ~soul. ~Aquin.: SMT
1434   1, 79  |              to the soul a particular power.~Aquin.: SMT FP Q[80] A[
1435   1, 79  |           Para. 1/1~Reply OBJ 3: Each power of the soul is a form or
1436   1, 79  |             something. Wherefore each power desires by the ~natural
1437   1, 79  |              suitable to this or that power, ~such as sight for seeing,
1438   1, 79  |             as under the apprehensive power, the appetitive is ~subordinate
1439   1, 79  |                subordinate as a lower power, so also is the motive power.
1440   1, 79  |          power, so also is the motive power. But the motive ~power which
1441   1, 79  |         motive power. But the motive ~power which in man follows the
1442   1, 79  |             distinct from the motive ~power which in animals follows
1443   1, 79  |               appetite is a ~distinct power from the sensitive appetite.
1444   1, 79  |          appetite. For the appetitive power is a ~passive power, which
1445   1, 79  |        appetitive power is a ~passive power, which is naturally moved
1446   1, 79  |          passive: indeed, the passive power itself ~has its very nature
1447   1, 80  |               Out. Para. 1/1 - OF THE POWER OF SENSUALITY (THREE ARTICLES)~
1448   1, 80  |               we have to consider the power of sensuality, concerning
1449   1, 80  |      sensuality is only an appetitive power?~(2) Whether it is divided
1450   1, 80  |             sensuality is a cognitive power.~Aquin.: SMT FP Q[81] A[
1451   1, 80  |               belong to the cognitive power. Therefore sensuality is
1452   1, 80  |             sensuality is a cognitive power.~Aquin.: SMT FP Q[81] A[
1453   1, 80  |                just as the ~name of a power is taken from its act; for
1454   1, 80  |               act of the apprehensive power is not so properly called
1455   1, 80  |        operation of the ~apprehensive power is completed in the very
1456   1, 80  |          operation of the ~appetitive power is completed in the fact
1457   1, 80  |        operation of the apprehensive ~power is likened to rest: whereas
1458   1, 80  |           operation of the appetitive power ~is rather likened to movement.
1459   1, 80  |           operation of the appetitive power: so that sensuality is ~
1460   1, 80  |       movement: for the apprehensive ~power, to which belong the higher
1461   1, 80  |             lower reason, is a motive power; as ~is appetite, to which
1462   1, 80  |         distinct powers. For the same power of the ~soul regards both
1463   1, 80  |               then, the concupiscible power regards what ~is suitable,
1464   1, 80  |            concupiscible are the same power in the soul.~Aquin.: SMT
1465   1, 80  |          object of the concupiscible ~power. Therefore there is no sensitive
1466   1, 80  |              of vice in the irascible power." But ~hatred is contrary
1467   1, 80  |               appetite is one generic power, and is ~called sensuality;
1468   1, 80  |              OBJ 1: The concupiscible power regards both what is suitable
1469   1, 80  |               object of the irascible power is to resist ~the onslaught
1470   1, 80  |               there ~is an estimative power, which perceives those things
1471   1, 80  |               is a certain appetitive power which regards something
1472   1, 80  |             and this is the irascible power.~Aquin.: SMT FP Q[81] A[
1473   1, 80  |            Further, as the appetitive power is inferior to the rational
1474   1, 80  |              so also is the sensitive power. But the sensitive part
1475   1, 80  |               moved by the estimative power; for instance, a sheep,
1476   1, 80  |         afraid. In man the estimative power, as we have ~said above (
1477   1, 80  |            replaced by the cogitative power, which is ~called by some '
1478   1, 80  |            accomplished by the motive power. For in other animals movement ~
1479   1, 80  |          proper ~to it as a sensitive power. But the irascible and concupiscible
1480   1, 80  |               the ~body by a despotic power; but the intellect dominates
1481   1, 80  |               by a ~politic and royal power." For a power is called
1482   1, 80  |               and royal power." For a power is called despotic whereby
1483   1, 80  |               of their own. But ~that power is called politic and royal
1484   1, 80  |               the body ~by a despotic power, because the members of
1485   1, 80  |            concupiscible by a politic power: because the sensitive appetite
1486   1, 80  |               only by the ~estimative power in other animals, and in
1487   1, 80  |              in man by the cogitative power ~which the universal reason
1488   1, 80  |         affections of the ~appetitive power, but can also form the phantasms
1489   1, 81  |                Whether it is a higher power than the intellect?~(4)
1490   1, 81  |               the will is a rational ~power, because, as he says (De
1491   1, 81  |          intellectual than a rational power.~Aquin.: SMT FP Q[82] A[
1492   1, 81  |              thing ~movable, when the power of the mover exceeds the
1493   1, 81  |            Reply OBJ 3: The sensitive power does not compare different
1494   1, 81  |              way. But the reason is a power that compares several ~things
1495   1, 81  |          Whether the will is a higher power than the intellect? ~Aquin.:
1496   1, 81  |             that the will is a higher power than the intellect. ~For
1497   1, 81  |              is the first and highest power.~Aquin.: SMT FP Q[82] A[
1498   1, 81  |              a more noble and perfect power than the intellect.~Aquin.:
1499   1, 81  |        Therefore the will is a higher power than the intellect.~Aquin.:
1500   1, 81  |           intellect to be the higher ~power than the intellect.~Aquin.: